{"concepts": [{"slug": "non-attachment", "name": "Non-attachment", "original": null, "gloss": "Acting and loving without clinging to outcomes or possessions", "tradition": "perennial", "school": "hub", "domains": ["art-of-living", "suffering", "contemplative"], "texts": ["bhagavad-gita", "enchiridion", "dhammapada", "eckhart-sermons", "tao-te-ching"], "counts": {"art-of-war": 7, "bhagavad-gita": 6, "yoga-sutras": 3, "songs-of-kabir": 7, "emerson-essays-first-series": 5, "beyond-good-and-evil": 11, "early-greek-philosophy": 1, "enneads": 20, "emerson-essays-second-series": 5, "varieties-of-religious-experience": 19, "kierkegaard": 3, "milarepa": 2, "shakti-and-shakta": 21, "mahanirvana-tantra": 9, "letters-on-occult-meditation": 2, "light-of-the-soul": 12, "mysticism-underhill": 40, "interior-castle": 7, "essentials-of-mysticism": 4, "principles-of-psychology": 33, "serpent-power": 14, "enneads-mackenna": 12, "crest-jewel-johnston": 7, "dark-night-of-the-soul": 7, "process-and-reality-1929": 8, "eckhart-selected-writings-davies": 6, "flower-ornament-scripture-cleary": 1, "hodgson-journey-of-the-soul": 3, "jung-cw-13": 1, "kongtrul-treasury-book-5": 1, "robbins-tapestry-of-gods-1": 1, "lives-of-eminent-philosophers": 31, "lotus-sutra": 5, "sutta-nipata": 12, "itivuttaka": 2, "bodhicaryavatara": 3, "vivekachudamani": 12, "acaranga-sutra": 10, "ashtavakra-gita": 12, "diamond-sutra-red-pine": 1, "sutta-nipata-thanissaro": 1, "ashtavakra-gita-balsekar": 1, "bhagavad-gita-easwaran": 2, "enlightenment-without-god": 1, "apology": 1, "phaedo": 2, "gorgias": 6, "theaetetus": 2, "republic": 7, "nicomachean-ethics": 12, "politics": 2, "meditations": 29, "enchiridion": 1, "discourses-selection": 17, "on-benefits": 1, "consolation-of-philosophy": 2, "tao-te-ching": 1, "chuang-tzu": 1, "diamond-sutra": 1, "gospel-of-buddha": 2, "imitation-of-christ": 3, "pensees": 5, "gilgamesh-old-babylonian": 1, "rubaiyat": 1, "essays-of-montaigne": 72, "the-prince": 1, "ethics": 4, "walden": 7, "thus-spake-zarathustra": 3, "laws": 1, "epicurus-letters": 1, "sirach": 1, "revelations-of-divine-love": 2, "practice-of-the-presence-of-god": 1, "divan-of-hafez": 2, "gulistan": 3, "guide-for-the-perplexed": 3, "song-of-myself": 1, "praise-of-folly": 2, "theory-of-moral-sentiments": 29, "counsels-and-maxims": 1, "wisdom-of-life": 3, "maxims-la-rochefoucauld": 5, "letters-to-lucilius": 21, "rhetoric": 3, "liezi": 1, "mencius": 5, "outlines-of-pyrrhonism": 1, "i-ching": 1, "xunzi": 1, "gathas": 2, "african-proverbs": 2, "bardo-thodol": 1, "mozi": 1, "essays-in-idleness": 1, "metaphysics": 1, "masnavi": 1, "alchemy-of-happiness": 1, "hojoki": 1, "pirkei-avot": 1, "initiation-human-and-solar": 1, "raja-yoga": 2, "vedanta-sutras-ramanuja": 1, "story-of-my-life-steiner": 3, "brahma-sutra-bhashya-thibaut": 12, "twentieth-century-wisdom": 1}, "terms": ["detachment", "unattached", "without attachment", "indifferent"], "axes": {"world": -1, "self": -1, "path": 1, "knowing": -0.5, "why": "Loosens the grip on outcomes and possessions; most versions renounce clinging rather than the world itself."}, "map": [-0.6719, 0.0058], "cluster": 2}, {"slug": "impermanence", "name": "Impermanence", "original": null, "gloss": "All things arise, change, and pass away", "tradition": "perennial", "school": "hub", "domains": ["metaphysics", "death", "nature"], "texts": ["dhammapada", "early-greek-philosophy", "ecclesiastes", "hojoki", "essays-in-idleness"], "counts": {"chuang-tzu": 26, "diamond-sutra": 6, "gospel-of-buddha": 26, "udana": 1, "itivuttaka": 4, "kierkegaard": 11, "milarepa": 16, "bardo-thodol": 8, "ashtavakra-gita": 2, "shakti-and-shakta": 8, "mahanirvana-tantra": 3, "consciousness-of-the-atom": 5, "light-of-the-soul": 24, "essentials-of-mysticism": 2, "serpent-power": 3, "theosophy-steiner": 7, "majjhima-nikaya-bodhi": 1, "rangtong-shentong": 1, "samyutta-nikaya-bodhi": 1, "upadesasahasri-mayeda": 1, "gorgias": 3, "republic": 14, "timaeus": 8, "consolation-of-philosophy": 9, "imitation-of-christ": 13, "rubaiyat": 2, "ethics": 6, "walden": 8, "thus-spake-zarathustra": 17, "early-greek-philosophy": 14, "enneads": 67, "guide-for-the-perplexed": 65, "praise-of-folly": 8, "varieties-of-religious-experience": 19, "lotus-sutra": 5, "vivekachudamani": 1, "acaranga-sutra": 1, "art-of-worldly-wisdom": 2, "essays-in-idleness": 4, "metaphysics": 26, "masnavi": 14, "mumonkan": 1, "mysticism-underhill": 8, "interior-castle": 5, "bioelectric-networks-levin": 3, "darwins-agential-materials": 1, "principles-of-psychology": 31, "treatise-on-cosmic-fire": 3, "process-and-reality-1929": 32, "damasio-feeling-of-what-happens": 2, "damasio-self-comes-to-mind": 1, "mandukya-karika-shankara": 1, "shanahan-embodiment-inner-life": 1, "phaedrus": 4, "theaetetus": 1, "meditations": 4, "lives-of-eminent-philosophers": 6, "tao-te-ching": 2, "upanishads": 7, "bhagavad-gita": 10, "book-of-tea": 2, "essays-of-montaigne": 12, "emerson-essays-first-series": 4, "beyond-good-and-evil": 5, "gitanjali": 4, "laws": 9, "on-the-shortness-of-life": 4, "on-anger": 8, "confessions": 10, "divan-of-hafez": 7, "counsels-and-maxims": 5, "wisdom-of-life": 7, "letters-to-lucilius": 40, "liezi": 3, "tao-te-ching-giles": 5, "rig-veda-hymns": 1, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 4, "vedanta-sutras-ramanuja": 49, "story-of-my-life-steiner": 1, "ingressing-minds": 1, "enneads-mackenna": 23, "brahma-sutra-bhashya-thibaut": 30, "crest-jewel-johnston": 5, "shanahan-disembodied-being": 1, "apology": 1, "crito": 1, "phaedo": 26, "symposium": 1, "nicomachean-ethics": 1, "politics": 2, "discourses-selection": 8, "on-benefits": 13, "on-the-nature-of-things": 39, "analects": 2, "art-of-war": 3, "dhammapada": 2, "proverbs": 8, "ecclesiastes": 2, "job": 14, "pensees": 19, "instruction-of-ptah-hotep": 2, "gilgamesh-old-babylonian": 2, "bushido": 2, "the-prophet": 2, "alcibiades-i": 1, "epicurus-letters": 3, "psalms": 21, "wisdom-of-solomon": 7, "sirach": 9, "sermon-on-the-mount": 2, "revelations-of-divine-love": 10, "gulistan": 14, "popol-vuh": 3, "emerson-essays-second-series": 4, "theory-of-moral-sentiments": 1, "maxims-la-rochefoucauld": 1, "utopia": 3, "rhetoric": 4, "mencius": 8, "doctrine-of-the-mean": 1, "cloud-of-unknowing": 1, "eckhart-sermons": 1, "sutta-nipata": 1, "i-ching": 9, "bodhicaryavatara": 6, "gilgamesh-standard": 2, "gathas": 1, "african-proverbs": 5, "book-of-the-dead": 5, "mozi": 15, "corpus-hermeticum": 8, "desert-fathers": 13, "alchemy-of-happiness": 10, "hojoki": 1, "gospel-of-thomas": 1, "pirkei-avot": 1, "raja-yoga": 1, "dark-night-of-the-soul": 8, "whitehead-process-and-reality": 1}, "terms": ["impermanent", "transient", "fleeting", "perish"], "axes": {"world": -1, "self": -1, "path": 0, "knowing": 0, "why": "Seeing that all things pass undercuts both worldly clinging and a fixed self."}, "map": [0.5211, 0.2603], "cluster": 9}, {"slug": "self-knowledge", "name": "Know thyself", "original": null, "gloss": "Wisdom begins with understanding what you yourself are", "tradition": "perennial", "school": "hub", "domains": ["self", "epistemology"], "texts": ["alcibiades-i", "apology", "tao-te-ching", "gospel-of-thomas", "essays-of-montaigne"], "counts": {"discourses-selection": 1, "lives-of-eminent-philosophers": 3, "imitation-of-christ": 1, "bushido": 2, "essays-of-montaigne": 6, "beyond-good-and-evil": 5, "protagoras": 1, "alcibiades-i": 10, "enneads": 14, "letters-to-lucilius": 2, "rhetoric": 1, "cloud-of-unknowing": 2, "kierkegaard": 3, "african-proverbs": 1, "bardo-thodol": 3, "ashtavakra-gita": 2, "desert-fathers": 2, "letters-on-occult-meditation": 4, "consciousness-of-the-atom": 2, "mysticism-underhill": 24, "story-of-my-life-steiner": 5, "essentials-of-mysticism": 7, "treatise-on-cosmic-fire": 15, "bailey-labours-of-hercules": 2, "art-of-war": 3, "songs-of-kabir": 1, "art-of-worldly-wisdom": 4, "essays-in-idleness": 2, "enneads-mackenna": 18, "consolation-of-philosophy": 2, "tao-te-ching": 1, "upanishads": 6, "bhagavad-gita": 1, "pensees": 2, "ethics": 1, "emerson-essays-first-series": 3, "divan-of-hafez": 1, "varieties-of-religious-experience": 2, "tao-te-ching-giles": 1, "acaranga-sutra": 1, "corpus-hermeticum": 5, "masnavi": 1, "alchemy-of-happiness": 6, "mumonkan": 1, "shakti-and-shakta": 6, "mahanirvana-tantra": 1, "initiation-human-and-solar": 2, "light-of-the-soul": 48, "principles-of-psychology": 3, "brahma-sutra-bhashya-thibaut": 1, "theaetetus": 1, "republic": 1, "yoga-sutras": 2, "the-prophet": 1, "emerson-essays-second-series": 1, "counsels-and-maxims": 1, "udana": 1, "i-ching": 1, "vivekachudamani": 1, "interior-castle": 18, "dark-night-of-the-soul": 3, "biology-of-llm": 1, "eckhart-selected-writings-davies": 1, "hegel-phenomenology-of-spirit": 1, "jung-cw-07": 1, "jung-cw-09ii": 1, "jung-cw-10": 1, "jung-cw-14": 3, "jung-man-and-his-symbols": 1, "jung-undiscovered-self": 5, "long-internal-experience-machines": 2, "robbins-tapestry-of-gods-1": 1, "laws": 1, "gospel-of-thomas": 2}, "terms": ["know thyself", "know yourself", "knows himself", "self-knowledge", "know yourselves"], "axes": {"world": 0.5, "self": 1.5, "path": 1.5, "knowing": 1, "why": "Inquiry into oneself is an active, disciplined cultivation of the self."}, "map": [-0.0113, 0.165], "cluster": 0}, {"slug": "golden-rule", "name": "The Golden Rule", "original": null, "gloss": "Treat others as you would wish to be treated", "tradition": "perennial", "school": "hub", "domains": ["ethics", "love"], "texts": ["analects", "sermon-on-the-mount", "dhammapada", "theory-of-moral-sentiments"], "counts": {"nicomachean-ethics": 1, "analects": 3, "beyond-good-and-evil": 1, "enneads": 1, "mencius": 1, "doctrine-of-the-mean": 2, "acaranga-sutra": 1, "mysticism-underhill": 1, "principles-of-psychology": 1, "serpent-power": 1, "consolation-of-philosophy": 1, "laws": 2, "on-anger": 1, "maxims-la-rochefoucauld": 1, "kierkegaard": 1, "interior-castle": 1, "meditations": 7, "on-the-nature-of-things": 1, "dhammapada": 2, "psalms": 3, "sermon-on-the-mount": 2, "confessions": 1, "letters-to-lucilius": 1, "corpus-hermeticum": 1, "desert-fathers": 6}, "terms": ["reciprocity", "do to others", "like unto them", "whatsoever ye would"], "axes": {"world": 1.5, "self": 0.5, "path": 1, "knowing": 1.5, "why": "An articulable, practical rule for life among others: strongly world-engaged."}, "map": [0.7186, -0.3435], "cluster": 10}, {"slug": "ineffability", "name": "The limits of language", "original": null, "gloss": "The deepest reality exceeds what words can say", "tradition": "perennial", "school": "hub", "domains": ["epistemology", "metaphysics", "contemplative"], "texts": ["tao-te-ching", "cloud-of-unknowing", "upanishads", "mumonkan", "guide-for-the-perplexed"], "counts": {"timaeus": 1, "enchiridion": 1, "bhagavad-gita": 2, "dhammapada": 1, "gospel-of-buddha": 1, "songs-of-kabir": 6, "imitation-of-christ": 1, "emerson-essays-first-series": 2, "walden": 5, "thus-spake-zarathustra": 2, "gitanjali": 1, "enneads": 9, "emerson-essays-second-series": 3, "song-of-myself": 1, "praise-of-folly": 2, "varieties-of-religious-experience": 8, "cloud-of-unknowing": 41, "milarepa": 3, "mozi": 1, "corpus-hermeticum": 4, "masnavi": 4, "mumonkan": 1, "shakti-and-shakta": 5, "mahanirvana-tantra": 9, "initiation-human-and-solar": 1, "soul-and-its-mechanism": 1, "mysticism-underhill": 97, "ingressing-minds": 1, "essentials-of-mysticism": 31, "serpent-power": 2, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 11, "dennett-consciousness-explained": 1, "graziano-rethinking-consciousness": 2, "huston-smith-forgotten-truth": 1, "tao-te-ching-mitchell": 1, "chuang-tzu": 2, "essays-of-montaigne": 3, "revelations-of-divine-love": 4, "confessions": 5, "guide-for-the-perplexed": 3, "theory-of-moral-sentiments": 1, "sutta-nipata": 1, "acaranga-sutra": 1, "instruction-of-amenemope": 1, "art-of-worldly-wisdom": 1, "rig-veda-hymns": 1, "desert-fathers": 1, "raja-yoga": 3, "claudes-constitution": 1, "process-and-reality-1929": 1, "chalmers-could-llm-be-conscious": 1, "cusa-on-learned-ignorance": 2, "eckhart-selected-writings-davies": 2, "gregory-nyssa-life-of-moses": 2, "jung-undiscovered-self": 1, "kastrup-more-than-allegory": 3, "lyon-our-dark-divinity": 2, "matt-essential-kabbalah": 2, "diamond-sutra": 5, "pensees": 1, "practice-of-the-presence-of-god": 1, "vivekachudamani": 3, "bardo-thodol": 1, "story-of-my-life-steiner": 1, "principles-of-psychology": 1, "pointing-out-great-way": 1, "tao-te-ching": 1, "i-ching": 1, "tao-te-ching-giles": 2}, "terms": ["ineffable", "unknowing", "inexpressible", "cannot be named"], "axes": {"world": -1, "self": -1, "path": -0.5, "knowing": -2, "why": "The defining claim that ultimate truth exceeds words: the far apophatic end of knowing."}, "map": [-0.2015, -0.611], "cluster": 0}, {"slug": "softness-overcomes", "name": "Strength through softness", "original": null, "gloss": "The yielding outlasts and overcomes the rigid", "tradition": "perennial", "school": "hub", "domains": ["strategy", "ethics", "nature"], "texts": ["tao-te-ching", "art-of-war", "sermon-on-the-mount", "liezi"], "counts": {"symposium": 4, "phaedrus": 2, "theaetetus": 4, "republic": 9, "nicomachean-ethics": 23, "meditations": 31, "lives-of-eminent-philosophers": 7, "tao-te-ching": 3, "essays-of-montaigne": 5, "laws": 3, "enneads": 9, "revelations-of-divine-love": 81, "guide-for-the-perplexed": 6, "emerson-essays-second-series": 3, "theory-of-moral-sentiments": 1, "varieties-of-religious-experience": 6, "maxims-la-rochefoucauld": 1, "i-ching": 5, "metaphysics": 2, "letters-on-occult-meditation": 1, "mysticism-underhill": 16, "story-of-my-life-steiner": 1, "principles-of-psychology": 13, "enneads-mackenna": 11, "brahma-sutra-bhashya-thibaut": 1, "process-and-reality-1929": 1, "tao-te-ching-mitchell": 2, "enchiridion": 2, "on-benefits": 2, "consolation-of-philosophy": 2, "chuang-tzu": 3, "bhagavad-gita": 3, "songs-of-kabir": 1, "imitation-of-christ": 7, "bushido": 2, "walden": 3, "thus-spake-zarathustra": 3, "gitanjali": 1, "psalms": 8, "wisdom-of-solomon": 1, "sirach": 8, "sermon-on-the-mount": 1, "practice-of-the-presence-of-god": 2, "confessions": 12, "divan-of-hafez": 1, "gulistan": 5, "praise-of-folly": 2, "rhetoric": 1, "lotus-sutra": 8, "cloud-of-unknowing": 78, "sutta-nipata": 1, "milarepa": 10, "african-proverbs": 1, "desert-fathers": 7, "masnavi": 7, "pirkei-avot": 3, "shakti-and-shakta": 1, "mahanirvana-tantra": 1, "interior-castle": 2, "essentials-of-mysticism": 6, "crest-jewel-johnston": 2, "dark-night-of-the-soul": 3, "timaeus": 3, "on-the-nature-of-things": 5, "art-of-war": 1, "gospel-of-buddha": 1, "ecclesiastes": 1, "pensees": 4, "gilgamesh-old-babylonian": 1, "ethics": 1, "emerson-essays-first-series": 2, "beyond-good-and-evil": 1, "the-prophet": 1, "on-anger": 1, "early-greek-philosophy": 1, "counsels-and-maxims": 1, "utopia": 2, "letters-to-lucilius": 5, "seventh-letter": 1, "mencius": 1, "itivuttaka": 2, "xunzi": 9, "tao-te-ching-giles": 2, "vivekachudamani": 1, "bardo-thodol": 1, "art-of-worldly-wisdom": 1, "corpus-hermeticum": 1, "iit-4-0": 6, "treatise-on-cosmic-fire": 1, "theosophy-steiner": 1}, "terms": ["softness", "meek", "yielding", "soft and weak"], "axes": {"world": 0.5, "self": -1, "path": -1.5, "knowing": -1, "why": "Yielding and receptivity prevail over force; change comes by not-forcing."}, "map": [0.5181, -0.6015], "cluster": 6}, {"slug": "mortality", "name": "Remembering death", "original": null, "gloss": "Keeping death in view to live rightly", "tradition": "perennial", "school": "hub", "domains": ["death", "art-of-living"], "texts": ["phaedo", "meditations", "ecclesiastes", "letters-to-lucilius", "bardo-thodol"], "counts": {"apology": 1, "phaedo": 4, "republic": 2, "upanishads": 1, "bhagavad-gita": 4, "dhammapada": 1, "imitation-of-christ": 4, "essays-of-montaigne": 7, "utopia": 1, "kierkegaard": 1, "bodhicaryavatara": 4, "milarepa": 2, "bardo-thodol": 3, "essays-in-idleness": 1, "symposium": 3, "meditations": 3, "enchiridion": 1, "on-the-nature-of-things": 13, "lives-of-eminent-philosophers": 2, "consolation-of-philosophy": 2, "chuang-tzu": 26, "pensees": 2, "rubaiyat": 2, "walden": 2, "on-the-shortness-of-life": 1, "epicurus-letters": 1, "enneads": 1, "revelations-of-divine-love": 1, "confessions": 5, "divan-of-hafez": 1, "guide-for-the-perplexed": 1, "song-of-myself": 1, "praise-of-folly": 1, "theory-of-moral-sentiments": 1, "varieties-of-religious-experience": 2, "letters-to-lucilius": 12, "lotus-sutra": 1, "book-of-the-dead": 1, "corpus-hermeticum": 2, "mahanirvana-tantra": 1, "mysticism-underhill": 1, "raja-yoga": 1, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 3, "process-and-reality-1929": 3, "thus-spake-zarathustra": 1, "wisdom-of-life": 1}, "terms": ["hour of death", "mortality", "last hour", "practice of death"], "axes": {"world": 0, "self": 0, "path": 1, "knowing": 0.5, "why": "Remembering death is a deliberate practice that sharpens, rather than rejects, engaged living."}, "map": [0.3143, -0.2065], "cluster": 4}, {"slug": "simplicity", "name": "Simplicity", "original": null, "gloss": "Wanting less, living plainly, and seeing clearly", "tradition": "perennial", "school": "hub", "domains": ["art-of-living", "aesthetics"], "texts": ["walden", "epicurus-letters", "tao-te-ching", "sermon-on-the-mount", "book-of-tea"], "counts": {"apology": 2, "phaedo": 2, "gorgias": 12, "symposium": 2, "phaedrus": 10, "theaetetus": 4, "republic": 33, "timaeus": 1, "meditations": 29, "discourses-selection": 13, "on-the-nature-of-things": 27, "lives-of-eminent-philosophers": 50, "consolation-of-philosophy": 46, "tao-te-ching": 7, "chuang-tzu": 10, "analects": 3, "upanishads": 3, "yoga-sutras": 1, "songs-of-kabir": 4, "proverbs": 3, "imitation-of-christ": 14, "pensees": 19, "bushido": 8, "book-of-tea": 7, "essays-of-montaigne": 121, "the-prince": 15, "emerson-essays-first-series": 29, "walden": 34, "thus-spake-zarathustra": 16, "beyond-good-and-evil": 9, "gitanjali": 3, "laws": 28, "early-greek-philosophy": 18, "enneads": 30, "wisdom-of-solomon": 3, "revelations-of-divine-love": 15, "practice-of-the-presence-of-god": 7, "confessions": 19, "divan-of-hafez": 6, "guide-for-the-perplexed": 32, "emerson-essays-second-series": 17, "theory-of-moral-sentiments": 36, "counsels-and-maxims": 7, "varieties-of-religious-experience": 24, "maxims-la-rochefoucauld": 4, "utopia": 10, "letters-to-lucilius": 36, "liezi": 7, "mencius": 7, "cloud-of-unknowing": 13, "kierkegaard": 14, "i-ching": 20, "xunzi": 31, "tao-te-ching-giles": 12, "milarepa": 14, "gilgamesh-standard": 2, "gathas": 3, "african-proverbs": 4, "book-of-the-dead": 7, "mozi": 19, "art-of-worldly-wisdom": 4, "essays-in-idleness": 15, "corpus-hermeticum": 17, "metaphysics": 28, "desert-fathers": 12, "hojoki": 1, "pirkei-avot": 3, "shakti-and-shakta": 17, "mahanirvana-tantra": 5, "letters-on-occult-meditation": 2, "light-of-the-soul": 30, "mysticism-underhill": 43, "interior-castle": 3, "story-of-my-life-steiner": 9, "openai-model-spec": 2, "iit-4-0": 2, "darwins-agential-materials": 1, "essentials-of-mysticism": 32, "principles-of-psychology": 76, "serpent-power": 12, "treatise-on-cosmic-fire": 9, "enneads-mackenna": 20, "brahma-sutra-bhashya-thibaut": 11, "dark-night-of-the-soul": 5, "theosophy-steiner": 2, "process-and-reality-1929": 33, "clarifying-the-natural-state": 3, "goff-galileos-error": 1, "lamp-of-mahamudra": 2, "mahamudra-ocean-definitive-meaning": 1, "schwitzgebel-ai-consciousness-skeptical": 1, "tao-te-ching-mitchell": 5, "enchiridion": 2, "on-benefits": 4, "diamond-sutra": 3, "lotus-sutra": 7, "clark-surfing-uncertainty": 1, "nicomachean-ethics": 122, "bhagavad-gita": 12, "ethics": 20, "epicurus-letters": 5, "gulistan": 13, "wisdom-of-life": 3, "pali-core-suttas": 1, "sutta-nipata": 2, "udana": 1, "bodhicaryavatara": 4, "vivekachudamani": 6, "acaranga-sutra": 5, "ashtavakra-gita": 4, "masnavi": 23, "initiation-human-and-solar": 1, "soul-and-its-mechanism": 3, "raja-yoga": 6, "damasio-looking-for-spinoza": 1, "tsongkhapa-great-treatise-3": 1, "wallace-shamatha": 1, "yoga-vasistha-venkatesananda": 1, "euthyphro": 1, "politics": 17, "art-of-war": 4, "dhammapada": 3, "gospel-of-buddha": 1, "instruction-of-ptah-hotep": 1, "rubaiyat": 1, "the-prophet": 3, "alcibiades-i": 2, "on-the-shortness-of-life": 2, "on-anger": 1, "psalms": 1, "sirach": 3, "popol-vuh": 1, "song-of-myself": 3, "praise-of-folly": 14, "rhetoric": 5, "seventh-letter": 2, "great-learning": 1, "doctrine-of-the-mean": 2, "bardo-thodol": 2, "alchemy-of-happiness": 3, "mumonkan": 1, "conference-of-the-birds": 1, "vedanta-sutras-ramanuja": 2, "as-it-is-vol-1": 1, "as-it-is-vol-2": 1, "avadhuta-gita-parikh": 2, "bhagavad-gita-easwaran": 1, "brewer-craving-mind": 1, "dhammapada-easwaran": 1, "diamond-sutra-red-pine": 1, "gateless-barrier-aitken": 1, "rainbow-painting": 1}, "terms": ["simplicity", "frugal", "contentment", "plain"], "axes": {"world": -0.5, "self": -0.5, "path": 1, "knowing": 0, "why": "Paring down desires and possessions: a mild renunciation reached by discipline."}, "map": [0.2232, -0.3075], "cluster": 5}, {"slug": "compassion", "name": "Compassion", "original": null, "gloss": "Feeling with others' suffering and acting to relieve it", "tradition": "perennial", "school": "hub", "domains": ["ethics", "love"], "texts": ["pali-core-suttas", "mencius", "sermon-on-the-mount", "theory-of-moral-sentiments", "bodhicaryavatara"], "counts": {"nicomachean-ethics": 6, "meditations": 5, "discourses-selection": 15, "on-benefits": 5, "on-the-nature-of-things": 1, "consolation-of-philosophy": 8, "bhagavad-gita": 3, "yoga-sutras": 4, "dhammapada": 2, "diamond-sutra": 1, "gospel-of-buddha": 27, "pensees": 16, "bushido": 8, "essays-of-montaigne": 57, "the-prince": 1, "ethics": 27, "emerson-essays-first-series": 4, "walden": 9, "thus-spake-zarathustra": 68, "beyond-good-and-evil": 11, "on-anger": 5, "early-greek-philosophy": 1, "psalms": 6, "wisdom-of-solomon": 1, "sirach": 5, "revelations-of-divine-love": 86, "confessions": 23, "divan-of-hafez": 4, "gulistan": 16, "guide-for-the-perplexed": 10, "emerson-essays-second-series": 3, "theory-of-moral-sentiments": 78, "counsels-and-maxims": 3, "maxims-la-rochefoucauld": 9, "utopia": 4, "letters-to-lucilius": 10, "rhetoric": 45, "mencius": 7, "great-learning": 1, "doctrine-of-the-mean": 1, "lotus-sutra": 45, "cloud-of-unknowing": 6, "eckhart-sermons": 7, "pali-core-suttas": 5, "sutta-nipata": 4, "kierkegaard": 47, "bodhicaryavatara": 7, "vivekachudamani": 3, "milarepa": 35, "acaranga-sutra": 4, "bardo-thodol": 17, "art-of-worldly-wisdom": 2, "essays-in-idleness": 16, "corpus-hermeticum": 4, "desert-fathers": 12, "masnavi": 16, "conference-of-the-birds": 1, "shakti-and-shakta": 8, "mahanirvana-tantra": 3, "initiation-human-and-solar": 5, "letters-on-occult-meditation": 3, "light-of-the-soul": 21, "mysticism-underhill": 12, "raja-yoga": 3, "vedanta-sutras-ramanuja": 8, "interior-castle": 10, "claudes-constitution": 1, "endless-forms-2": 2, "essentials-of-mysticism": 1, "principles-of-psychology": 13, "serpent-power": 3, "treatise-on-cosmic-fire": 14, "crest-jewel-johnston": 12, "dark-night-of-the-soul": 5, "adyashanti-emptiness-dancing": 1, "altered-traits": 3, "as-it-is-vol-1": 1, "awake-its-your-turn": 1, "bhagavad-gita-easwaran": 1, "birch-edge-of-sentience": 1, "bodhicaryavatara-modern": 1, "gateless-barrier-aitken": 1, "gray-on-supreme-bliss": 2, "hagakure": 1, "lamp-of-mahamudra": 1, "lankavatara-sutra-cleary": 1, "mahamudra-ocean-definitive-meaning": 1, "mountain-dharma-dudjom": 1, "nisargadatta-i-am-that": 1, "ornament-of-precious-liberation": 4, "padma-karpo-mahamudra-1": 1, "rainbow-painting": 4, "rangtong-shentong": 1, "sebo-moral-circle": 1, "six-yogas-of-naropa": 1, "tsongkhapa-great-treatise-2": 6, "vasubandhu-three-texts": 1, "visuddhimagga-nanamoli": 2, "wallis-near-enemies-of-truth": 2, "walsh-vaughan-paths-beyond-ego": 1, "art-of-war": 2, "african-proverbs": 1, "enneads-mackenna": 4, "phaedo": 6, "gorgias": 2, "symposium": 5, "republic": 12, "politics": 1, "lives-of-eminent-philosophers": 11, "chuang-tzu": 1, "analects": 1, "proverbs": 2, "job": 3, "imitation-of-christ": 3, "gilgamesh-old-babylonian": 3, "rubaiyat": 1, "book-of-tea": 2, "the-prophet": 1, "laws": 8, "protagoras": 1, "on-the-shortness-of-life": 1, "epicurus-letters": 1, "enneads": 3, "practice-of-the-presence-of-god": 2, "praise-of-folly": 3, "wisdom-of-life": 1, "varieties-of-religious-experience": 15, "seventh-letter": 1, "liezi": 1, "i-ching": 1, "tao-te-ching-giles": 1, "gilgamesh-standard": 1, "hojoki": 1, "soul-and-its-mechanism": 1, "story-of-my-life-steiner": 1, "brahma-sutra-bhashya-thibaut": 1}, "terms": ["compassion", "commiseration", "fellow-feeling", "boundless heart", "pity"], "axes": {"world": 1, "self": -1, "path": 0.5, "knowing": 0, "why": "Turns outward toward others' suffering; decentres the self while engaging the world."}, "map": [0.5768, -0.2497], "cluster": 10}, {"slug": "moderation", "name": "Moderation", "original": null, "gloss": "Nothing too much: the right measure between extremes", "tradition": "perennial", "school": "hub", "domains": ["ethics", "art-of-living"], "texts": ["nicomachean-ethics", "doctrine-of-the-mean", "pali-core-suttas", "havamal", "protagoras"], "counts": {"phaedo": 1, "meno": 1, "gorgias": 8, "republic": 29, "timaeus": 9, "nicomachean-ethics": 91, "politics": 24, "meditations": 6, "enchiridion": 1, "discourses-selection": 2, "on-benefits": 7, "lives-of-eminent-philosophers": 12, "tao-te-ching": 2, "chuang-tzu": 9, "dhammapada": 1, "imitation-of-christ": 2, "pensees": 11, "essays-of-montaigne": 102, "ethics": 2, "emerson-essays-first-series": 8, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 9, "laws": 63, "protagoras": 5, "on-anger": 9, "enneads": 15, "revelations-of-divine-love": 8, "confessions": 3, "gulistan": 8, "guide-for-the-perplexed": 6, "theory-of-moral-sentiments": 18, "varieties-of-religious-experience": 21, "maxims-la-rochefoucauld": 13, "letters-to-lucilius": 34, "rhetoric": 21, "liezi": 2, "mencius": 2, "sutta-nipata": 2, "udana": 1, "itivuttaka": 2, "outlines-of-pyrrhonism": 4, "kierkegaard": 5, "xunzi": 4, "tao-te-ching-giles": 5, "acaranga-sutra": 2, "african-proverbs": 2, "mozi": 13, "art-of-worldly-wisdom": 16, "desert-fathers": 5, "masnavi": 7, "pirkei-avot": 2, "shakti-and-shakta": 7, "mysticism-underhill": 12, "openai-model-spec": 2, "essentials-of-mysticism": 2, "serpent-power": 5, "dark-night-of-the-soul": 4, "on-the-nature-of-things": 3, "yoga-sutras": 1, "wisdom-of-solomon": 1, "havamal": 1, "emerson-essays-second-series": 18, "cloud-of-unknowing": 2, "book-of-the-dead": 1, "initiation-human-and-solar": 2, "brahma-sutra-bhashya-thibaut": 11, "crest-jewel-johnston": 1, "diamond-sutra": 2, "pali-core-suttas": 3, "milarepa": 4, "corpus-hermeticum": 1, "story-of-my-life-steiner": 1, "principles-of-psychology": 9, "abhidharmakosa": 1, "kongtrul-treasury-books-7-8": 1, "majjhima-nikaya-bodhi": 1, "mulamadhyamakakarika": 4, "samyutta-nikaya-bodhi": 1, "varela-embodied-mind": 4, "symposium": 3, "phaedrus": 4, "theaetetus": 1, "analects": 2, "art-of-war": 1, "gilgamesh-old-babylonian": 3, "bushido": 2, "the-prince": 2, "walden": 3, "gitanjali": 1, "early-greek-philosophy": 3, "sirach": 2, "popol-vuh": 1, "praise-of-folly": 1, "counsels-and-maxims": 2, "wisdom-of-life": 4, "utopia": 1, "seventh-letter": 1, "doctrine-of-the-mean": 1, "lotus-sutra": 1, "i-ching": 7, "ashtavakra-gita": 1, "metaphysics": 6, "conference-of-the-birds": 2, "mahanirvana-tantra": 4, "letters-on-occult-meditation": 1, "light-of-the-soul": 3, "vedanta-sutras-ramanuja": 6, "darwins-agential-materials": 1, "enneads-mackenna": 10, "process-and-reality-1929": 7, "bailey-glamour": 1, "matt-essential-kabbalah": 1, "spiral-dynamics": 1}, "terms": ["moderation", "in measure", "nothing too much", "middle way", "excess"], "axes": {"world": 1, "self": 1, "path": 1.5, "knowing": 1.5, "why": "Measured, reasoned balance within ordinary life: a rational cultivation of the self."}, "map": [0.7782, -0.0041], "cluster": 10}, {"slug": "nonduality", "name": "Unity of being", "original": null, "gloss": "Beneath apparent multiplicity, all is one", "tradition": "perennial", "school": "hub", "domains": ["metaphysics", "contemplative", "self"], "texts": ["upanishads", "chuang-tzu", "enneads", "early-greek-philosophy", "ashtavakra-gita"], "counts": {"chuang-tzu": 9, "imitation-of-christ": 1, "early-greek-philosophy": 4, "outlines-of-pyrrhonism": 1, "corpus-hermeticum": 7, "metaphysics": 3, "mysticism-underhill": 2, "enneads-mackenna": 21, "upanishads": 7, "vivekachudamani": 44, "ashtavakra-gita": 2, "shakti-and-shakta": 3, "mahanirvana-tantra": 3, "vedanta-sutras-ramanuja": 70, "brahma-sutra-bhashya-thibaut": 20, "wilber-simple-feeling-of-being": 1, "consolation-of-philosophy": 1, "bhagavad-gita": 1, "yoga-sutras": 9, "the-prophet": 1, "revelations-of-divine-love": 19, "divan-of-hafez": 1, "varieties-of-religious-experience": 11, "eckhart-sermons": 1, "i-ching": 1, "book-of-the-dead": 2, "bardo-thodol": 2, "initiation-human-and-solar": 6, "letters-on-occult-meditation": 1, "consciousness-of-the-atom": 1, "light-of-the-soul": 18, "raja-yoga": 1, "essentials-of-mysticism": 3, "serpent-power": 5, "treatise-on-cosmic-fire": 8, "crest-jewel-johnston": 21, "process-and-reality-1929": 3, "campbell-my-big-toe-1": 2, "chittick-sufi-path-of-knowledge": 1, "cusa-on-learned-ignorance": 1, "gateless-barrier-aitken": 1, "schrodinger-what-is-life": 3, "shobogenzo": 1, "wallis-recognition-sutras": 1, "wilber-quantum-questions": 1}, "terms": ["all things are one", "one without a second", "oneness"], "axes": {"world": -1, "self": -2, "path": -1, "knowing": -2, "why": "The separate self dissolves into undivided being, known only beyond conceptual distinctions."}, "map": [0.3068, 0.2779], "cluster": 9}, {"slug": "fate-and-freedom", "name": "Fate and freedom", "original": null, "gloss": "How much of life is given, and how much is ours to choose", "tradition": "perennial", "school": "hub", "domains": ["metaphysics", "ethics"], "texts": ["consolation-of-philosophy", "enchiridion", "ethics", "bhagavad-gita", "the-prince"], "counts": {"gorgias": 20, "symposium": 10, "republic": 95, "timaeus": 47, "meditations": 68, "on-benefits": 25, "on-the-nature-of-things": 9, "consolation-of-philosophy": 136, "imitation-of-christ": 15, "pensees": 26, "essays-of-montaigne": 223, "the-prince": 16, "ethics": 77, "walden": 32, "beyond-good-and-evil": 31, "laws": 79, "protagoras": 3, "on-anger": 5, "enneads": 380, "psalms": 1, "confessions": 15, "divan-of-hafez": 18, "gulistan": 24, "guide-for-the-perplexed": 195, "wisdom-of-life": 24, "maxims-la-rochefoucauld": 10, "letters-to-lucilius": 67, "rhetoric": 19, "liezi": 20, "eckhart-sermons": 2, "kierkegaard": 23, "bodhicaryavatara": 9, "gilgamesh-standard": 9, "art-of-worldly-wisdom": 12, "metaphysics": 50, "desert-fathers": 12, "masnavi": 37, "alchemy-of-happiness": 5, "pirkei-avot": 10, "mahanirvana-tantra": 12, "initiation-human-and-solar": 9, "consciousness-of-the-atom": 3, "soul-and-its-mechanism": 8, "mysticism-underhill": 65, "story-of-my-life-steiner": 91, "iit-4-0": 2, "ingressing-minds": 7, "principles-of-psychology": 68, "treatise-on-cosmic-fire": 52, "enneads-mackenna": 252, "brahma-sutra-bhashya-thibaut": 22, "bailey-serving-humanity": 1, "being-you": 1, "campbell-my-big-toe-2": 5, "campbell-my-big-toe-3": 2, "faggin-irreducible": 4, "goff-galileos-error": 2, "koch-confessions": 2, "koch-then-i-am-myself-the-world": 1, "koestler-ghost-in-the-machine": 1, "koestler-janus": 3, "schrodinger-nature-and-the-greeks": 1, "schrodinger-what-is-life": 2, "apology": 5, "crito": 1, "phaedo": 14, "meno": 4, "phaedrus": 13, "enchiridion": 3, "discourses-selection": 28, "lives-of-eminent-philosophers": 74, "chuang-tzu": 49, "art-of-war": 14, "bhagavad-gita": 2, "gospel-of-buddha": 31, "songs-of-kabir": 2, "instruction-of-ptah-hotep": 5, "gilgamesh-old-babylonian": 19, "rubaiyat": 16, "bushido": 8, "book-of-tea": 4, "emerson-essays-first-series": 30, "thus-spake-zarathustra": 47, "gitanjali": 1, "on-the-shortness-of-life": 3, "epicurus-letters": 13, "early-greek-philosophy": 25, "havamal": 4, "emerson-essays-second-series": 31, "praise-of-folly": 1, "theory-of-moral-sentiments": 29, "counsels-and-maxims": 29, "varieties-of-religious-experience": 47, "utopia": 10, "lotus-sutra": 35, "i-ching": 14, "xunzi": 11, "tao-te-ching-giles": 2, "vivekachudamani": 3, "milarepa": 21, "gathas": 10, "african-proverbs": 12, "book-of-the-dead": 8, "bardo-thodol": 9, "mozi": 61, "ashtavakra-gita": 1, "corpus-hermeticum": 100, "rig-veda-hymns": 1, "shakti-and-shakta": 16, "letters-on-occult-meditation": 16, "light-of-the-soul": 39, "vedanta-sutras-ramanuja": 3, "interior-castle": 12, "bioelectric-networks-levin": 1, "darwins-agential-materials": 1, "essentials-of-mysticism": 16, "crest-jewel-johnston": 3, "theosophy-steiner": 31, "process-and-reality-1929": 16, "bailey-destiny-of-nations": 4, "kastrup-more-than-allegory": 1, "russell-stuart-human-compatible": 1, "yoga-vasistha-venkatesananda": 3, "theaetetus": 14, "wisdom-of-solomon": 4, "seventh-letter": 3, "mencius": 3, "sutta-nipata": 3, "udana": 1, "acaranga-sutra": 2, "instruction-of-amenemope": 2, "raja-yoga": 3, "dark-night-of-the-soul": 8, "bailey-esoteric-psychology-1": 2, "bailey-externalisation-of-hierarchy": 2, "bailey-problems-of-humanity": 2, "jung-cw-04": 2, "lyon-group-initiation": 2, "lyon-mercury-transmissions": 1, "practice-of-the-presence-of-god": 4, "outlines-of-pyrrhonism": 10, "nicomachean-ethics": 11, "politics": 18, "tao-te-ching": 2, "analects": 4, "yoga-sutras": 2, "diamond-sutra": 1, "the-prophet": 1, "alcibiades-i": 1, "sirach": 1, "revelations-of-divine-love": 1, "popol-vuh": 2, "cloud-of-unknowing": 1, "claudes-constitution": 2, "serpent-power": 8, "birch-edge-of-sentience": 1, "cusa-on-learned-ignorance": 1, "thrangu-tilopa-mahamudra": 1, "thurman-central-philosophy-of-tibet": 1}, "terms": ["free will", "fate", "destiny", "providence", "necessity"], "axes": {"world": 0.5, "self": 0, "path": 0, "knowing": 0.5, "why": "Balances acceptance of what must be with room for choice; sits near the centre."}, "map": [0.1107, -0.0755], "cluster": 4}, {"slug": "savor-the-moment", "name": "Savor the present", "original": null, "gloss": "Life is short; enjoy its simple goods now", "tradition": "perennial", "school": "hub", "domains": ["art-of-living", "death"], "texts": ["gilgamesh-standard", "ecclesiastes", "rubaiyat", "epicurus-letters", "essays-in-idleness"], "counts": {"rubaiyat": 6, "the-prophet": 2, "mysticism-underhill": 9, "on-benefits": 7, "essays-of-montaigne": 18, "walden": 4, "on-the-shortness-of-life": 1, "divan-of-hafez": 4, "wisdom-of-life": 4, "letters-to-lucilius": 30, "doctrine-of-the-mean": 1, "art-of-worldly-wisdom": 1, "claudes-constitution": 1, "serpent-power": 1, "treatise-on-cosmic-fire": 1, "phaedo": 3, "gorgias": 9, "phaedrus": 6, "republic": 8, "timaeus": 2, "nicomachean-ethics": 1, "politics": 3, "meditations": 12, "enchiridion": 4, "discourses-selection": 5, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 1, "consolation-of-philosophy": 2, "tao-te-ching": 1, "chuang-tzu": 16, "art-of-war": 1, "upanishads": 3, "bhagavad-gita": 1, "yoga-sutras": 2, "dhammapada": 6, "diamond-sutra": 1, "gospel-of-buddha": 23, "proverbs": 12, "ecclesiastes": 8, "job": 5, "imitation-of-christ": 35, "pensees": 6, "gilgamesh-old-babylonian": 9, "bushido": 3, "book-of-tea": 2, "ethics": 22, "emerson-essays-first-series": 3, "thus-spake-zarathustra": 14, "beyond-good-and-evil": 3, "laws": 7, "on-anger": 4, "early-greek-philosophy": 1, "enneads": 3, "psalms": 58, "wisdom-of-solomon": 1, "sirach": 15, "sermon-on-the-mount": 1, "revelations-of-divine-love": 14, "confessions": 32, "gulistan": 1, "guide-for-the-perplexed": 11, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 12, "counsels-and-maxims": 3, "varieties-of-religious-experience": 8, "utopia": 2, "rhetoric": 10, "liezi": 2, "mencius": 11, "great-learning": 1, "lotus-sutra": 10, "eckhart-sermons": 1, "sutta-nipata": 8, "udana": 2, "itivuttaka": 3, "kierkegaard": 5, "i-ching": 9, "xunzi": 19, "tao-te-ching-giles": 2, "bodhicaryavatara": 11, "milarepa": 14, "acaranga-sutra": 2, "gilgamesh-standard": 1, "instruction-of-amenemope": 1, "gathas": 1, "african-proverbs": 9, "book-of-the-dead": 14, "bardo-thodol": 1, "mozi": 5, "essays-in-idleness": 5, "corpus-hermeticum": 6, "rig-veda-hymns": 2, "desert-fathers": 23, "masnavi": 5, "alchemy-of-happiness": 2, "hojoki": 1, "gospel-of-thomas": 1, "pirkei-avot": 2, "shakti-and-shakta": 1, "mahanirvana-tantra": 3, "initiation-human-and-solar": 1, "consciousness-of-the-atom": 1, "vedanta-sutras-ramanuja": 5, "interior-castle": 10, "story-of-my-life-steiner": 3, "essentials-of-mysticism": 1, "principles-of-psychology": 1, "enneads-mackenna": 3, "brahma-sutra-bhashya-thibaut": 4, "crest-jewel-johnston": 8, "dark-night-of-the-soul": 4, "theosophy-steiner": 1, "bhagavad-gita-easwaran": 1}, "terms": ["make merry", "make the most", "rejoice", "eat thy bread with joy"], "axes": {"world": 2, "self": 0.5, "path": -1, "knowing": 0, "why": "Enjoy bread, wine and love now: the most unreservedly world-affirming hub."}, "map": [0.3111, -0.3442], "cluster": 5}, {"slug": "inner-freedom", "name": "The inner citadel", "original": null, "gloss": "A mind that nothing outside can conquer", "tradition": "perennial", "school": "hub", "domains": ["art-of-living", "self", "suffering"], "texts": ["discourses-selection", "meditations", "enchiridion", "dhammapada", "consolation-of-philosophy"], "counts": {"meditations": 4, "on-benefits": 3, "essays-of-montaigne": 12, "praise-of-folly": 2, "varieties-of-religious-experience": 2, "letters-to-lucilius": 5, "tao-te-ching-giles": 1, "ashtavakra-gita": 1, "masnavi": 1, "interior-castle": 5, "process-and-reality-1929": 1, "meno": 1, "republic": 5, "timaeus": 2, "nicomachean-ethics": 7, "politics": 4, "on-the-nature-of-things": 4, "lives-of-eminent-philosophers": 3, "consolation-of-philosophy": 2, "the-prince": 23, "walden": 1, "beyond-good-and-evil": 2, "the-prophet": 1, "laws": 2, "protagoras": 1, "early-greek-philosophy": 1, "gulistan": 4, "sutta-nipata": 1, "udana": 5, "principles-of-psychology": 6, "serpent-power": 1, "dark-night-of-the-soul": 1, "koestler-janus": 2, "dhammapada": 2, "gospel-of-buddha": 4, "thus-spake-zarathustra": 3, "psalms": 5, "sirach": 1, "divan-of-hafez": 1, "theory-of-moral-sentiments": 4, "maxims-la-rochefoucauld": 5, "african-proverbs": 1, "book-of-the-dead": 1, "desert-fathers": 3, "alchemy-of-happiness": 2, "eckhart-selected-writings-davies": 1, "discourses-selection": 32, "bhagavad-gita": 1, "utopia": 1, "acaranga-sutra": 2, "light-of-the-soul": 3, "vedanta-sutras-ramanuja": 3, "brahma-sutra-bhashya-thibaut": 2, "enchiridion": 4, "pensees": 14, "ethics": 1, "emerson-essays-first-series": 1, "on-anger": 1, "guide-for-the-perplexed": 1, "counsels-and-maxims": 1, "wisdom-of-life": 1, "rhetoric": 2, "pirkei-avot": 1, "enneads-mackenna": 2}, "terms": ["retire into", "citadel", "fortress", "free from passion", "in our power"], "axes": {"world": -0.5, "self": 1.5, "path": 2, "knowing": 1, "why": "A self-built inner fortress through disciplined judgment, partly withdrawn from externals."}, "map": [0.1793, -0.1228], "cluster": 4}, {"slug": "logos", "name": "Logos", "original": "λόγος (logos)", "gloss": "The rational order running through all things", "tradition": "greco-roman", "school": "presocratic", "domains": ["metaphysics", "epistemology"], "texts": ["early-greek-philosophy", "meditations", "discourses-selection", "enneads"], "counts": {"theaetetus": 3, "nicomachean-ethics": 2, "upanishads": 1, "bushido": 1, "enneads": 46, "emerson-essays-second-series": 1, "corpus-hermeticum": 144, "masnavi": 23, "shakti-and-shakta": 4, "mahanirvana-tantra": 2, "initiation-human-and-solar": 147, "letters-on-occult-meditation": 75, "consciousness-of-the-atom": 35, "light-of-the-soul": 48, "soul-and-its-mechanism": 2, "mysticism-underhill": 14, "raja-yoga": 2, "story-of-my-life-steiner": 3, "essentials-of-mysticism": 8, "serpent-power": 7, "treatise-on-cosmic-fire": 1179, "enneads-mackenna": 18, "crest-jewel-johnston": 1, "bailey-esoteric-astrology": 3, "bailey-rays-and-initiations": 2, "bailey-telepathy-etheric-vehicle": 1, "frankl-mans-search-for-meaning": 1, "jung-red-book": 1, "lyon-agni-way-of-fire": 1, "musonius-rufus-lectures": 1, "phaedrus": 1, "republic": 3, "discourses-selection": 1, "bhagavad-gita": 1, "imitation-of-christ": 3, "pensees": 1, "essays-of-montaigne": 6, "thus-spake-zarathustra": 14, "laws": 2, "early-greek-philosophy": 1, "sirach": 1, "revelations-of-divine-love": 2, "confessions": 2, "guide-for-the-perplexed": 3, "varieties-of-religious-experience": 2, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 2, "lotus-sutra": 3, "eckhart-sermons": 1, "african-proverbs": 1, "book-of-the-dead": 6, "mozi": 3, "desert-fathers": 1, "dark-night-of-the-soul": 1, "chuang-tzu": 2}, "terms": ["logos", "my word", "universal reason"], "axes": {"world": 1, "self": 0, "path": 1.5, "knowing": 2, "why": "The rational order of the cosmos, graspable by reason: the far articulable end."}, "map": [0.3086, 0.2331], "cluster": 9}, {"slug": "flux", "name": "Everything flows", "original": "πάντα ῥεῖ (panta rhei)", "gloss": "Everything flows; you cannot step in the same river twice", "tradition": "greco-roman", "school": "presocratic", "domains": ["metaphysics", "nature"], "texts": ["early-greek-philosophy", "theaetetus", "lives-of-eminent-philosophers"], "counts": {"gorgias": 1, "theaetetus": 36, "republic": 19, "timaeus": 15, "meditations": 4, "on-the-nature-of-things": 7, "yoga-sutras": 1, "essays-of-montaigne": 7, "thus-spake-zarathustra": 5, "early-greek-philosophy": 27, "enneads": 38, "confessions": 1, "emerson-essays-second-series": 1, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 8, "liezi": 1, "outlines-of-pyrrhonism": 2, "tao-te-ching-giles": 2, "bodhicaryavatara": 1, "milarepa": 6, "bardo-thodol": 16, "corpus-hermeticum": 6, "metaphysics": 17, "masnavi": 1, "shakti-and-shakta": 5, "letters-on-occult-meditation": 8, "consciousness-of-the-atom": 1, "mysticism-underhill": 11, "raja-yoga": 10, "bioelectric-networks-levin": 4, "darwins-agential-materials": 1, "essentials-of-mysticism": 3, "principles-of-psychology": 26, "treatise-on-cosmic-fire": 28, "enneads-mackenna": 45, "brahma-sutra-bhashya-thibaut": 2, "process-and-reality-1929": 38, "pensees": 4, "bushido": 1, "varieties-of-religious-experience": 1, "euthyphro": 1, "phaedrus": 2, "nicomachean-ethics": 4, "discourses-selection": 1, "lives-of-eminent-philosophers": 11, "consolation-of-philosophy": 2, "chuang-tzu": 10, "art-of-war": 2, "the-prince": 1, "ethics": 17, "walden": 1, "beyond-good-and-evil": 1, "laws": 10, "on-the-shortness-of-life": 1, "on-anger": 1, "epicurus-letters": 7, "guide-for-the-perplexed": 51, "theory-of-moral-sentiments": 1, "counsels-and-maxims": 2, "wisdom-of-life": 3, "mencius": 2, "lotus-sutra": 6, "i-ching": 12, "xunzi": 2, "gathas": 1, "book-of-the-dead": 5, "art-of-worldly-wisdom": 1, "alchemy-of-happiness": 2, "initiation-human-and-solar": 3, "light-of-the-soul": 18, "soul-and-its-mechanism": 1, "vedanta-sutras-ramanuja": 2, "story-of-my-life-steiner": 2, "serpent-power": 2}, "terms": ["flux", "same rivers", "same river", "in motion"], "axes": {"world": 0.5, "self": -0.5, "path": 0, "knowing": 0.5, "why": "Everything flows; a sober account of change, neither renouncing nor exalting the world."}, "map": [0.5529, 0.2902], "cluster": 9}, {"slug": "arete", "name": "Arete (virtue/excellence)", "original": "ἀρετή (aretē)", "gloss": "Excellence of character; being good at being human", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["ethics", "self"], "texts": ["meno", "protagoras", "apology", "nicomachean-ethics", "republic"], "counts": {"apology": 15, "crito": 6, "phaedo": 22, "euthyphro": 3, "meno": 201, "gorgias": 39, "symposium": 33, "phaedrus": 10, "theaetetus": 16, "republic": 253, "timaeus": 17, "nicomachean-ethics": 387, "politics": 195, "meditations": 47, "enchiridion": 2, "discourses-selection": 20, "on-benefits": 70, "on-the-nature-of-things": 7, "lives-of-eminent-philosophers": 193, "consolation-of-philosophy": 66, "tao-te-ching": 15, "chuang-tzu": 217, "analects": 120, "art-of-war": 13, "upanishads": 2, "bhagavad-gita": 10, "yoga-sutras": 8, "dhammapada": 18, "diamond-sutra": 26, "gospel-of-buddha": 26, "songs-of-kabir": 3, "imitation-of-christ": 62, "pensees": 50, "instruction-of-ptah-hotep": 6, "bushido": 53, "book-of-tea": 4, "essays-of-montaigne": 457, "the-prince": 15, "ethics": 118, "emerson-essays-first-series": 98, "walden": 38, "thus-spake-zarathustra": 198, "beyond-good-and-evil": 71, "the-prophet": 2, "laws": 298, "protagoras": 110, "alcibiades-i": 33, "on-the-shortness-of-life": 3, "on-anger": 24, "epicurus-letters": 21, "early-greek-philosophy": 10, "enneads": 550, "wisdom-of-solomon": 10, "sirach": 2, "revelations-of-divine-love": 227, "practice-of-the-presence-of-god": 10, "confessions": 16, "divan-of-hafez": 8, "gulistan": 22, "guide-for-the-perplexed": 47, "havamal": 1, "emerson-essays-second-series": 41, "song-of-myself": 2, "praise-of-folly": 11, "theory-of-moral-sentiments": 272, "counsels-and-maxims": 10, "wisdom-of-life": 10, "varieties-of-religious-experience": 65, "maxims-la-rochefoucauld": 65, "utopia": 41, "letters-to-lucilius": 436, "rhetoric": 74, "seventh-letter": 8, "liezi": 13, "mencius": 94, "great-learning": 14, "doctrine-of-the-mean": 29, "lotus-sutra": 70, "cloud-of-unknowing": 50, "eckhart-sermons": 19, "outlines-of-pyrrhonism": 8, "kierkegaard": 18, "i-ching": 156, "xunzi": 129, "tao-te-ching-giles": 44, "bodhicaryavatara": 18, "vivekachudamani": 5, "milarepa": 38, "acaranga-sutra": 3, "gathas": 15, "african-proverbs": 14, "book-of-the-dead": 11, "bardo-thodol": 31, "mozi": 60, "ashtavakra-gita": 10, "art-of-worldly-wisdom": 52, "essays-in-idleness": 26, "corpus-hermeticum": 41, "metaphysics": 104, "desert-fathers": 165, "masnavi": 19, "alchemy-of-happiness": 2, "hojoki": 1, "conference-of-the-birds": 3, "pirkei-avot": 16, "shakti-and-shakta": 17, "mahanirvana-tantra": 21, "letters-on-occult-meditation": 33, "light-of-the-soul": 12, "soul-and-its-mechanism": 2, "mysticism-underhill": 104, "raja-yoga": 20, "vedanta-sutras-ramanuja": 32, "interior-castle": 52, "story-of-my-life-steiner": 2, "claudes-constitution": 5, "bioelectric-networks-levin": 1, "essentials-of-mysticism": 54, "principles-of-psychology": 54, "serpent-power": 8, "treatise-on-cosmic-fire": 10, "enneads-mackenna": 459, "crest-jewel-johnston": 17, "dark-night-of-the-soul": 55, "theosophy-steiner": 2, "process-and-reality-1929": 56, "abstraction-fallacy": 1, "avadhuta-gita-parikh": 1, "bodhicaryavatara-modern": 2, "chuang-tzu-watson": 3, "claudes-character": 1, "detecting-scheming": 1, "gregory-nyssa-life-of-moses": 7, "han-feizi": 3, "hegel-phenomenology-of-spirit": 1, "kongtrul-treasury-book-6-1-2": 3, "musonius-rufus-lectures": 10, "sutta-nipata-thanissaro": 2, "tao-te-ching-mitchell": 1, "three-codes": 1, "tsongkhapa-great-treatise-2": 1, "visuddhimagga-nanamoli": 9, "wallis-near-enemies-of-truth": 1, "gilgamesh-old-babylonian": 7, "popol-vuh": 1, "gilgamesh-standard": 1, "brahma-sutra-bhashya-thibaut": 24, "at-home-in-the-universe": 1, "proverbs": 1, "psalms": 18, "sutta-nipata": 1, "instruction-of-amenemope": 2, "initiation-human-and-solar": 1, "eckhart-selected-writings-davies": 1, "jung-answer-to-job": 1}, "terms": ["virtue", "excellence", "goodness"], "axes": {"world": 1.5, "self": 1.5, "path": 2, "knowing": 1.5, "why": "Excellence achieved by practice and knowledge: cultivating the self through effort."}, "map": [0.4206, -0.0512], "cluster": 4}, {"slug": "socratic-ignorance", "name": "Socratic ignorance", "original": "οὐκ οἶδα (ouk oida)", "gloss": "Wisdom begins by knowing that you do not know", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["epistemology", "self"], "texts": ["apology", "meno", "theaetetus", "euthyphro"], "counts": {"phaedo": 9, "euthyphro": 5, "gorgias": 25, "phaedrus": 12, "theaetetus": 44, "republic": 54, "timaeus": 10, "nicomachean-ethics": 49, "enchiridion": 1, "discourses-selection": 9, "lives-of-eminent-philosophers": 24, "consolation-of-philosophy": 13, "chuang-tzu": 16, "gospel-of-buddha": 29, "job": 2, "imitation-of-christ": 6, "pensees": 32, "instruction-of-ptah-hotep": 7, "essays-of-montaigne": 173, "ethics": 19, "walden": 20, "thus-spake-zarathustra": 7, "beyond-good-and-evil": 9, "gitanjali": 1, "laws": 61, "protagoras": 27, "alcibiades-i": 16, "early-greek-philosophy": 9, "revelations-of-divine-love": 5, "guide-for-the-perplexed": 39, "havamal": 1, "emerson-essays-second-series": 5, "praise-of-folly": 17, "theory-of-moral-sentiments": 13, "counsels-and-maxims": 5, "varieties-of-religious-experience": 13, "utopia": 8, "letters-to-lucilius": 14, "rhetoric": 7, "seventh-letter": 3, "liezi": 3, "eckhart-sermons": 2, "vivekachudamani": 43, "african-proverbs": 2, "art-of-worldly-wisdom": 15, "essays-in-idleness": 5, "corpus-hermeticum": 38, "metaphysics": 17, "desert-fathers": 8, "masnavi": 22, "alchemy-of-happiness": 7, "shakti-and-shakta": 75, "initiation-human-and-solar": 6, "soul-and-its-mechanism": 2, "mysticism-underhill": 29, "raja-yoga": 38, "ingressing-minds": 3, "essentials-of-mysticism": 3, "principles-of-psychology": 26, "serpent-power": 13, "treatise-on-cosmic-fire": 31, "enneads-mackenna": 43, "brahma-sutra-bhashya-thibaut": 19, "crest-jewel-johnston": 2, "theosophy-steiner": 2, "apology": 18, "xunzi": 5, "meno": 7, "symposium": 12, "politics": 4, "meditations": 12, "on-benefits": 2, "on-the-nature-of-things": 2, "analects": 1, "art-of-war": 6, "upanishads": 12, "bhagavad-gita": 20, "yoga-sutras": 7, "dhammapada": 1, "diamond-sutra": 2, "songs-of-kabir": 4, "bushido": 4, "book-of-tea": 5, "the-prince": 2, "emerson-essays-first-series": 17, "on-anger": 6, "epicurus-letters": 2, "enneads": 29, "wisdom-of-solomon": 2, "sirach": 5, "confessions": 15, "divan-of-hafez": 5, "gulistan": 7, "wisdom-of-life": 2, "maxims-la-rochefoucauld": 4, "mencius": 3, "doctrine-of-the-mean": 1, "lotus-sutra": 22, "cloud-of-unknowing": 4, "sutta-nipata": 10, "udana": 5, "itivuttaka": 16, "outlines-of-pyrrhonism": 1, "kierkegaard": 4, "i-ching": 14, "bodhicaryavatara": 7, "milarepa": 22, "acaranga-sutra": 5, "gilgamesh-standard": 1, "instruction-of-amenemope": 1, "gathas": 8, "book-of-the-dead": 1, "bardo-thodol": 34, "mozi": 5, "ashtavakra-gita": 16, "rig-veda-hymns": 2, "heart-sutra": 3, "pirkei-avot": 2, "mahanirvana-tantra": 23, "letters-on-occult-meditation": 10, "consciousness-of-the-atom": 2, "light-of-the-soul": 117, "vedanta-sutras-ramanuja": 21, "interior-castle": 14, "dark-night-of-the-soul": 8, "process-and-reality-1929": 6, "abhidharmakosa": 1, "as-it-is-vol-1": 5, "cusa-on-learned-ignorance": 6, "enlightenment-without-god": 1, "hodgson-journey-of-the-soul": 1, "hopkins-meditation-on-emptiness": 1, "kolak-i-am-you": 2, "kongtrul-treasury-books-7-8": 1, "lamp-of-mahamudra": 2, "life-divine": 6, "mahamudra-ocean-definitive-meaning": 2, "majjhima-nikaya-bodhi": 2, "moonbeams-of-mahamudra": 3, "ringu-tulku-rime-philosophy": 1, "samyutta-nikaya-bodhi": 1, "schwitzgebel-weirdness-of-the-world": 1, "spira-presence-vol-2": 3, "tantraloka-dyczkowski": 5, "tantrasara-chakravarty": 1, "tantrasara-wallis": 4, "thrangu-tilopa-mahamudra": 1, "upadesasahasri-mayeda": 4, "urgency-of-interpretability": 1, "proverbs": 2, "psalms": 1, "conference-of-the-birds": 1, "claudes-constitution": 2, "damasio-strange-order": 1}, "terms": ["know nothing", "thinks that he knows", "ignorance", "wiser"], "axes": {"world": 0.5, "self": 0.5, "path": 1.5, "knowing": 0.5, "why": "Knowing that one does not know, pursued through relentless rational questioning."}, "map": [0.0497, 0.122], "cluster": 4}, {"slug": "theory-of-forms", "name": "The Forms", "original": "εἶδος / ἰδέα (eidos, idea)", "gloss": "Eternal, perfect patterns of which things are copies", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["metaphysics", "epistemology"], "texts": ["republic", "phaedo", "symposium", "timaeus", "meno"], "counts": {"phaedo": 59, "symposium": 5, "republic": 122, "enneads": 233, "revelations-of-divine-love": 2, "varieties-of-religious-experience": 80, "mysticism-underhill": 38, "essentials-of-mysticism": 24, "enneads-mackenna": 163, "consolation-of-philosophy": 11, "emerson-essays-first-series": 9, "emerson-essays-second-series": 14, "letters-to-lucilius": 42, "meno": 53, "gorgias": 12, "phaedrus": 20, "theaetetus": 46, "timaeus": 55, "nicomachean-ethics": 3, "politics": 2, "discourses-selection": 1, "on-the-nature-of-things": 2, "tao-te-ching": 2, "chuang-tzu": 7, "bhagavad-gita": 2, "yoga-sutras": 4, "gospel-of-buddha": 11, "pensees": 6, "gilgamesh-old-babylonian": 1, "bushido": 7, "essays-of-montaigne": 15, "ethics": 182, "walden": 9, "laws": 27, "early-greek-philosophy": 56, "confessions": 4, "guide-for-the-perplexed": 84, "praise-of-folly": 4, "counsels-and-maxims": 17, "rhetoric": 5, "bodhicaryavatara": 4, "milarepa": 6, "gathas": 3, "book-of-the-dead": 22, "bardo-thodol": 13, "corpus-hermeticum": 35, "metaphysics": 175, "desert-fathers": 3, "masnavi": 12, "shakti-and-shakta": 80, "mahanirvana-tantra": 12, "initiation-human-and-solar": 11, "letters-on-occult-meditation": 36, "consciousness-of-the-atom": 17, "light-of-the-soul": 174, "soul-and-its-mechanism": 13, "raja-yoga": 32, "vedanta-sutras-ramanuja": 56, "story-of-my-life-steiner": 172, "principles-of-psychology": 542, "serpent-power": 29, "treatise-on-cosmic-fire": 170, "brahma-sutra-bhashya-thibaut": 79, "crest-jewel-johnston": 1, "theosophy-steiner": 13, "process-and-reality-1929": 178, "sheldrake-new-science-of-life": 3, "apology": 1, "meditations": 3, "enchiridion": 1, "on-benefits": 6, "lives-of-eminent-philosophers": 34, "art-of-war": 1, "diamond-sutra": 28, "songs-of-kabir": 3, "imitation-of-christ": 1, "book-of-tea": 3, "thus-spake-zarathustra": 5, "beyond-good-and-evil": 37, "protagoras": 3, "on-the-shortness-of-life": 1, "on-anger": 2, "epicurus-letters": 10, "divan-of-hafez": 2, "popol-vuh": 2, "theory-of-moral-sentiments": 27, "wisdom-of-life": 12, "maxims-la-rochefoucauld": 5, "seventh-letter": 2, "liezi": 2, "lotus-sutra": 6, "cloud-of-unknowing": 1, "pali-core-suttas": 1, "sutta-nipata": 4, "outlines-of-pyrrhonism": 33, "kierkegaard": 3, "i-ching": 17, "xunzi": 12, "tao-te-ching-giles": 7, "vivekachudamani": 18, "acaranga-sutra": 2, "african-proverbs": 11, "mozi": 9, "art-of-worldly-wisdom": 3, "essays-in-idleness": 2, "alchemy-of-happiness": 1, "interior-castle": 3, "claudes-constitution": 6, "openai-model-spec": 11, "bioelectric-networks-levin": 3, "darwins-agential-materials": 9, "ingressing-minds": 26, "endless-forms-2": 3, "abhidharmakosa": 2, "abstraction-fallacy": 2, "adolescence-of-technology": 2, "adversarial-testing-gnw-iit": 2, "adyashanti-emptiness-dancing": 2, "adyashanti-end-of-your-world": 2, "adyashanti-falling-into-grace": 2, "agentic-misalignment": 2, "agnosticism-ai-consciousness": 2, "alien-phenomenology": 2, "alignment-faking": 2, "altered-traits": 2, "artificial-you": 2, "as-it-is-vol-1": 2, "as-it-is-vol-2": 2, "ashtavakra-gita-balsekar": 2, "assistant-axis": 2, "at-home-in-the-universe": 2, "avadhuta-gita-parikh": 2, "awake-its-your-turn": 2, "bache-lsd-mind-of-universe": 2, "bailey-bethlehem-to-calvary": 2, "bailey-destiny-of-nations": 2, "bailey-discipleship-new-age-1": 2, "bailey-discipleship-new-age-2": 4, "bailey-education-new-age": 2, "bailey-esoteric-astrology": 2, "bailey-esoteric-healing": 2, "bailey-esoteric-psychology-1": 2, "bailey-esoteric-psychology-2": 2, "bailey-externalisation-of-hierarchy": 2, "bailey-glamour": 4, "bailey-intellect-to-intuition": 3, "bailey-labours-of-hercules": 3, "bailey-ponder-on-this": 3, "bailey-problems-of-humanity": 2, "bailey-rays-and-initiations": 2, "bailey-reappearance-of-christ": 3, "bailey-serving-humanity": 2, "bailey-telepathy-etheric-vehicle": 2, "bailey-treatise-on-white-magic": 3, "bailey-unfinished-autobiography": 2, "barrett-how-emotions-are-made": 3, "beautiful-loop": 2, "being-you": 2, "beyond-reductionism": 3, "bhagavad-gita-easwaran": 2, "biology-of-llm": 2, "birch-centrist-manifesto": 2, "birch-edge-of-sentience": 2, "blind-spot": 3, "blue-cliff-record-hinton": 2, "bodhicaryavatara-modern": 2, "book-of-five-rings": 2, "boomeritis": 3, "bostrom-superintelligence": 2, "brewer-craving-mind": 2, "brief-history-of-everything": 2, "butlin-consciousness-in-ai": 2, "cakrasamvara-tantra-gray": 2, "campbell-my-big-toe-1": 2, "campbell-my-big-toe-2": 3, "campbell-my-big-toe-3": 2, "chalmers-character-of-consciousness": 2, "chalmers-conscious-mind": 2, "chalmers-could-llm-be-conscious": 2, "chalmers-reality-plus": 2, "chalmers-what-we-talk-to": 2, "chittick-sufi-path-of-knowledge": 2, "christian-alignment-problem": 3, "chuang-tzu-watson": 2, "clarifying-the-natural-state": 2, "clark-surfing-uncertainty": 2, "claude-4-interview-notes": 2, "claude-end-conversations": 2, "claudes-character": 2, "cognitive-theory-of-consciousness": 2, "coming-waves": 4, "comsa-ai-consciousness-tractable": 2, "contemplative-ai": 3, "cook-greuter-ego-development": 2, "cook-greuter-limits-of-rational-mind": 2, "cot-monitorability": 2, "crystal-and-way-of-light": 2, "cusa-on-learned-ignorance": 2, "damasio-descartes-error": 2, "damasio-feeling-and-knowing": 2, "damasio-feeling-of-what-happens": 2, "damasio-looking-for-spinoza": 4, "damasio-self-comes-to-mind": 2, "damasio-strange-order": 3, "deacon-incomplete-nature": 3, "dehaene-consciousness-and-brain": 2, "demello-awareness": 2, "demello-way-to-love": 2, "dennett-bacteria-to-bach": 2, "dennett-consciousness-explained": 3, "detecting-scheming": 2, "deutsch-beginning-of-infinity": 2, "devi-mahatmya-coburn": 3, "dhammapada-easwaran": 2, "diamond-sutra-red-pine": 2, "dissociating-ai-from-consciousness": 2, "dyczkowski-doctrine-of-vibration": 2, "dzogchen-self-perfected-state": 2, "earth-is-eden": 2, "eckhart-selected-writings-davies": 2, "emergent-introspective-awareness": 2, "emotion-concepts-llm": 2, "enlightenment-without-god": 2, "essence-of-upanishads-easwaran": 2, "ethics-of-ai-assistants": 2, "exploring-model-welfare": 2, "faggin-irreducible": 2, "faggin-silicon": 2, "flight-of-the-garuda": 2, "flower-ornament-scripture-cleary": 3, "frankl-mans-search-for-meaning": 2, "freinacht-listening-society": 2, "freinacht-nordic-ideology": 3, "frontier-ai-trends-report": 2, "gafni-mystery-of-love": 2, "gafni-soul-prints": 2, "gateless-barrier-aitken": 3, "gebser-ever-present-origin": 2, "global-workspace-in-language-models": 2, "goff-galileos-error": 2, "gray-on-supreme-bliss": 2, "graziano-rethinking-consciousness": 2, "gregory-nyssa-life-of-moses": 2, "habermas-communicative-action-1": 2, "habermas-communicative-action-2": 4, "hagakure": 2, "han-feizi": 3, "heart-sutra-red-pine": 2, "hegel-phenomenology-of-spirit": 2, "hevajra-tantra-farrow": 2, "hodgson-journey-of-the-soul": 2, "hoffman-case-against-reality": 2, "hoffman-fusions-of-consciousness": 2, "hoffman-interface-theory": 2, "hoffman-objects-of-consciousness": 2, "hoffman-observer-mechanics": 2, "hoffman-traces-of-consciousness": 2, "hopkins-meditation-on-emptiness": 2, "how-claudes-values-vary": 2, "huang-po-blofeld": 2, "human-ai-relationships-jang": 2, "huston-smith-forgotten-truth": 2, "in-context-scheming": 2, "indicators-consciousness-ai": 2, "intl-ai-safety-report-2026": 2, "jung-answer-to-job": 2, "jung-cw-01": 4, "jung-cw-02": 5, "jung-cw-03": 4, "jung-cw-04": 2, "jung-cw-05": 2, "jung-cw-06": 2, "jung-cw-07": 3, "jung-cw-08": 3, "jung-cw-09i": 2, "jung-cw-09ii": 2, "jung-cw-10": 2, "jung-cw-11": 2, "jung-cw-12": 3, "jung-cw-13": 2, "jung-cw-14": 2, "jung-cw-15": 2, "jung-cw-16": 2, "jung-cw-17": 2, "jung-cw-18": 3, "jung-man-and-his-symbols": 3, "jung-memories-dreams-reflections": 2, "jung-modern-man-search-of-soul": 2, "jung-red-book": 2, "jung-undiscovered-self": 2, "kastrup-decoding-jung": 3, "kastrup-idea-of-the-world": 2, "kastrup-more-than-allegory": 3, "kastrup-why-materialism-is-baloney": 3, "kegan-evolving-self": 2, "koch-confessions": 2, "koch-feeling-of-life-itself": 2, "koch-then-i-am-myself-the-world": 2, "koestler-act-of-creation": 2, "koestler-ghost-in-the-machine": 2, "koestler-janus": 5, "kofman-holons-heaps-artifacts": 2, "kohlberg-moral-stages": 2, "kolak-i-am-you": 2, "kongtrul-autobiography": 2, "kongtrul-treasury-book-5": 2, "kongtrul-treasury-book-6-1-2": 2, "kongtrul-treasury-book-6-4": 2, "kongtrul-treasury-books-7-8": 2, "kongtrul-treasury-books-9-10": 2, "lamp-of-mahamudra": 2, "lankavatara-sutra-cleary": 2, "levels-of-agi": 3, "levin-collective-intelligence": 2, "levin-computational-boundary-of-a-self": 3, "levin-multiscale-wisdom-of-the-body": 2, "levin-self-improvising-memory": 2, "levin-tame": 2, "lewis-plurality-of-worlds": 2, "life-divine": 2, "llm-tradeoffs-pain-pleasure": 2, "loevinger-ego-development": 3, "long-internal-experience-machines": 2, "longchenpa-kindly-bent": 2, "lyon-agni-way-of-fire": 2, "lyon-group-initiation": 2, "lyon-mercury-transmissions": 3, "lyon-occult-cosmology": 2, "lyon-our-dark-divinity": 2, "lyon-working-with-the-will": 2, "machines-all-the-way-up": 3, "mahamudra-ocean-definitive-meaning": 3, "mahayanasamgraha": 2, "majjhima-nikaya-bodhi": 2, "mandukya-karika-shankara": 2, "mapping-mind-of-llm": 3, "matt-essential-kabbalah": 2, "mcgilchrist-master-and-emissary": 2, "mcgilchrist-matter-with-things": 2, "measuring-long-tasks": 2, "minimal-physicalism": 2, "misalignment-generalization": 2, "model-deprecation-commitments": 2, "model-deprecation-opus-3": 2, "moonbeams-of-mahamudra": 2, "moore-the-infinite": 5, "mountain-dharma-dudjom": 2, "mulamadhyamakakarika": 2, "muller-ortega-triadic-heart": 2, "musonius-rufus-lectures": 2, "mystery-of-consciousness": 2, "nagel-mind-and-cosmos": 2, "nagel-what-is-it-like-to-be-a-bat": 2, "natural-emergent-misalignment": 2, "natural-liberation": 2, "newberg-why-god-wont-go-away": 2, "nisargadatta-i-am-that": 2, "oken-soul-centered-astrology": 2, "openai-sycophancy-expanding": 2, "openai-sycophancy-gpt4o": 2, "ornament-of-precious-liberation": 2, "padma-karpo-mahamudra-1": 2, "paratrisika-vivarana-singh": 2, "penrose-emperors-new-mind": 2, "penrose-road-to-reality": 3, "penrose-shadows-of-the-mind": 2, "persona-selection-model": 2, "persona-vectors": 2, "piaget-construction-of-reality": 2, "platform-sutra": 2, "pointing-out-great-way": 2, "rainbow-painting": 2, "ramana-upadesa-saram": 2, "rangtong-shentong": 2, "record-of-linji-sasaki": 2, "reich-function-of-orgasm": 2, "reich-mass-psychology-of-fascism": 2, "relevance-realization": 2, "reynolds-self-liberation": 2, "ringu-tulku-rime-philosophy": 2, "robbins-tapestry-of-gods-1": 2, "robbins-tapestry-of-gods-2": 2, "rouleau-immortal-consciousness": 3, "rucker-infinity-and-mind": 2, "russell-peter-from-science-to-god": 2, "russell-peter-global-brain": 2, "russell-stuart-human-compatible": 2, "saivism-tantric-traditions": 2, "samyutta-nikaya-bodhi": 2, "scholem-major-trends": 2, "schrodinger-my-view-of-the-world": 3, "schrodinger-nature-and-the-greeks": 3, "schrodinger-what-is-life": 3, "schwitzgebel-ai-consciousness-skeptical": 2, "schwitzgebel-weirdness-of-the-world": 2, "searle-consciousness-and-language": 2, "sebo-moral-circle": 2, "seth-conscious-ai-biological-naturalism": 2, "shanahan-conscious-exotica": 2, "shanahan-disembodied-being": 2, "shanahan-embodiment-inner-life": 2, "shanahan-role-play": 3, "shanahan-talking-about-llms": 2, "shankarananda-yoga-of-kashmir-shaivism": 3, "sheldrake-science-delusion": 2, "shobogenzo": 2, "silburn-kundalini": 2, "singh-doctrine-of-recognition": 2, "singh-siva-sutras": 2, "singh-vijnanabhairava": 2, "six-yogas-of-naropa": 2, "sleeper-agents": 2, "so-you-wanna-meditate": 2, "sociable-god": 2, "solms-hidden-spring": 2, "spanda-karikas-dyczkowski": 2, "spanda-karikas-nagarkatte": 2, "spanda-karikas-singh": 2, "spira-being-aware-of-being-aware": 2, "spira-nature-of-consciousness": 2, "spira-presence-vol-1": 2, "spira-presence-vol-2": 2, "spiral-dynamics": 2, "stearns-buddha-from-dolpo": 3, "steiner-outline-of-esoteric-science": 2, "suleyman-seemingly-conscious-ai": 2, "sutta-nipata-thanissaro": 2, "system-card-opus-4": 2, "system-card-opus-5-5": 2, "taking-ai-welfare-seriously": 2, "tantraloka-dyczkowski": 2, "tantrasara-chakravarty": 2, "tantrasara-wallis": 2, "tao-te-ching-mitchell": 2, "teaching-claude-why": 2, "tegmark-mathematical-universe": 3, "teilhard-phenomenon-of-man": 2, "temple-first-principles": 2, "thich-nhat-hanh-heart-of-buddhas-teaching": 2, "thich-nhat-hanh-heart-of-understanding": 3, "thirty-six-stratagems": 2, "thompson-mind-in-life": 2, "thrangu-tilopa-mahamudra": 2, "three-codes": 3, "thurman-central-philosophy-of-tibet": 2, "tononi-phi": 2, "torella-ishvarapratyabhijna": 2, "trace-institute-whitepaper": 2, "tracing-thoughts-llm": 2, "tsongkhapa-great-treatise-1": 2, "tsongkhapa-great-treatise-2": 2, "tsongkhapa-great-treatise-3": 2, "twentieth-century-wisdom": 2, "two-zen-classics-sekida": 2, "upadesasahasri-mayeda": 2, "urgency-of-interpretability": 2, "values-in-the-wild": 2, "varela-embodied-mind": 2, "vasubandhu-three-texts": 3, "visuddhimagga-nanamoli": 2, "wallace-shamatha": 3, "wallis-near-enemies-of-truth": 3, "wallis-recognition-sutras": 2, "wallis-tantra-illuminated": 2, "walsh-vaughan-paths-beyond-ego": 2, "wave-of-bliss": 2, "wayman-guhyasamaja": 2, "whitehead-process-and-reality": 3, "wilber-atman-project": 2, "wilber-eye-of-spirit": 2, "wilber-eye-to-eye": 2, "wilber-finding-radical-wholeness": 2, "wilber-fourth-turning": 2, "wilber-grace-and-grit": 3, "wilber-integral-life-practice": 2, "wilber-integral-meditation": 2, "wilber-integral-psychology": 2, "wilber-integral-spirituality": 2, "wilber-integral-vision": 2, "wilber-kosmos-trilogy-excerpts": 2, "wilber-marriage-of-sense-and-soul": 2, "wilber-no-boundary": 2, "wilber-one-taste": 3, "wilber-quantum-questions": 2, "wilber-religion-of-tomorrow": 2, "wilber-sex-ecology-spirituality": 2, "wilber-simple-feeling-of-being": 2, "wilber-spectrum-of-consciousness": 2, "wilber-theory-of-everything": 2, "wilber-transformations-of-consciousness": 2, "wilber-transpersonal-psychology": 3, "wilber-trump-post-truth": 2, "wilber-up-from-eden": 2, "world-appears": 2, "yoga-sutras-feuerstein": 2, "yoga-vasistha-venkatesananda": 3, "zhuangzi-ziporyn": 2}, "terms": ["absolute beauty", "absolute good", "the forms", "ideas"], "axes": {"world": -1.5, "self": 0.5, "path": 1.5, "knowing": 1, "why": "Turns from the sensible world toward eternal Forms, reached by dialectic toward a vision."}, "map": [0.0902, 0.2537], "cluster": 8}, {"slug": "form-of-the-good", "name": "The Form of the Good", "original": "ἡ τοῦ ἀγαθοῦ ἰδέα (hē tou agathou idea)", "gloss": "The highest Form, source of all being and knowledge", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["metaphysics", "ethics"], "texts": ["republic", "enneads"], "counts": {"meno": 18, "gorgias": 67, "symposium": 37, "theaetetus": 14, "republic": 195, "timaeus": 22, "laws": 82, "theory-of-moral-sentiments": 16, "letters-to-lucilius": 140, "metaphysics": 45, "enneads-mackenna": 424, "phaedo": 22, "consolation-of-philosophy": 63, "emerson-essays-first-series": 31, "enneads": 697, "emerson-essays-second-series": 13, "essentials-of-mysticism": 14, "apology": 6, "crito": 3, "euthyphro": 1, "phaedrus": 7, "nicomachean-ethics": 98, "politics": 29, "meditations": 15, "discourses-selection": 31, "on-benefits": 13, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 38, "tao-te-ching": 2, "chuang-tzu": 18, "analects": 9, "art-of-war": 12, "upanishads": 6, "bhagavad-gita": 7, "yoga-sutras": 1, "dhammapada": 10, "diamond-sutra": 8, "gospel-of-buddha": 26, "songs-of-kabir": 2, "proverbs": 2, "ecclesiastes": 4, "imitation-of-christ": 18, "pensees": 22, "instruction-of-ptah-hotep": 1, "gilgamesh-old-babylonian": 1, "bushido": 6, "book-of-tea": 1, "essays-of-montaigne": 67, "the-prince": 5, "ethics": 17, "walden": 7, "thus-spake-zarathustra": 58, "beyond-good-and-evil": 22, "the-prophet": 5, "gitanjali": 2, "protagoras": 18, "alcibiades-i": 9, "on-the-shortness-of-life": 1, "on-anger": 3, "epicurus-letters": 3, "early-greek-philosophy": 4, "psalms": 2, "wisdom-of-solomon": 2, "sirach": 8, "sermon-on-the-mount": 1, "revelations-of-divine-love": 4, "confessions": 20, "divan-of-hafez": 1, "gulistan": 18, "guide-for-the-perplexed": 23, "havamal": 1, "song-of-myself": 2, "praise-of-folly": 2, "counsels-and-maxims": 2, "wisdom-of-life": 6, "varieties-of-religious-experience": 13, "maxims-la-rochefoucauld": 16, "utopia": 16, "rhetoric": 14, "seventh-letter": 2, "liezi": 4, "mencius": 1, "great-learning": 1, "doctrine-of-the-mean": 4, "lotus-sutra": 15, "cloud-of-unknowing": 5, "sutta-nipata": 12, "udana": 2, "itivuttaka": 5, "outlines-of-pyrrhonism": 1, "kierkegaard": 4, "i-ching": 66, "xunzi": 11, "tao-te-ching-giles": 9, "bodhicaryavatara": 6, "vivekachudamani": 6, "milarepa": 19, "instruction-of-amenemope": 1, "gathas": 99, "african-proverbs": 9, "book-of-the-dead": 20, "bardo-thodol": 20, "mozi": 44, "ashtavakra-gita": 6, "art-of-worldly-wisdom": 19, "corpus-hermeticum": 109, "desert-fathers": 20, "masnavi": 11, "alchemy-of-happiness": 2, "mumonkan": 1, "gospel-of-thomas": 1, "conference-of-the-birds": 1, "pirkei-avot": 6, "shakti-and-shakta": 10, "mahanirvana-tantra": 26, "initiation-human-and-solar": 9, "letters-on-occult-meditation": 6, "consciousness-of-the-atom": 1, "mysticism-underhill": 18, "raja-yoga": 7, "vedanta-sutras-ramanuja": 13, "interior-castle": 10, "story-of-my-life-steiner": 9, "claudes-constitution": 2, "principles-of-psychology": 19, "serpent-power": 11, "treatise-on-cosmic-fire": 21, "brahma-sutra-bhashya-thibaut": 15, "crest-jewel-johnston": 3, "dark-night-of-the-soul": 12, "theosophy-steiner": 8, "process-and-reality-1929": 1, "bailey-labours-of-hercules": 1, "bailey-treatise-on-white-magic": 1, "brief-history-of-everything": 3, "damasio-strange-order": 1, "essence-of-upanishads-easwaran": 2, "ethics-of-ai-assistants": 1, "gafni-soul-prints": 3, "gregory-nyssa-life-of-moses": 1, "thich-nhat-hanh-heart-of-buddhas-teaching": 1, "wilber-eye-of-spirit": 2}, "terms": ["idea of good", "absolute good", "the good"], "axes": {"world": -1.5, "self": 0.5, "path": 1.5, "knowing": 0, "why": "The highest object of reason, yet finally 'beyond being' and glimpsed rather than stated."}, "map": [0.2477, 0.1739], "cluster": 4}, {"slug": "anamnesis", "name": "Anamnesis (recollection)", "original": "ἀνάμνησις (anamnēsis)", "gloss": "Learning is recollecting what the soul already knew", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["epistemology", "self"], "texts": ["meno", "phaedo", "phaedrus"], "counts": {"apology": 2, "phaedo": 26, "meno": 10, "gorgias": 2, "symposium": 7, "phaedrus": 14, "theaetetus": 19, "republic": 9, "nicomachean-ethics": 3, "on-benefits": 3, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 30, "consolation-of-philosophy": 5, "yoga-sutras": 2, "diamond-sutra": 3, "gospel-of-buddha": 5, "imitation-of-christ": 4, "gilgamesh-old-babylonian": 3, "essays-of-montaigne": 11, "the-prince": 1, "emerson-essays-first-series": 6, "walden": 3, "thus-spake-zarathustra": 8, "beyond-good-and-evil": 3, "laws": 11, "alcibiades-i": 1, "epicurus-letters": 12, "practice-of-the-presence-of-god": 1, "confessions": 8, "divan-of-hafez": 1, "emerson-essays-second-series": 2, "theory-of-moral-sentiments": 8, "counsels-and-maxims": 1, "varieties-of-religious-experience": 22, "maxims-la-rochefoucauld": 3, "utopia": 3, "letters-to-lucilius": 7, "rhetoric": 9, "seventh-letter": 1, "liezi": 3, "lotus-sutra": 4, "cloud-of-unknowing": 1, "kierkegaard": 6, "milarepa": 9, "african-proverbs": 1, "bardo-thodol": 16, "art-of-worldly-wisdom": 2, "metaphysics": 1, "alchemy-of-happiness": 8, "shakti-and-shakta": 8, "mahanirvana-tantra": 1, "initiation-human-and-solar": 4, "letters-on-occult-meditation": 2, "consciousness-of-the-atom": 2, "light-of-the-soul": 18, "soul-and-its-mechanism": 1, "mysticism-underhill": 53, "interior-castle": 37, "story-of-my-life-steiner": 1, "openai-model-spec": 1, "essentials-of-mysticism": 2, "principles-of-psychology": 89, "treatise-on-cosmic-fire": 14, "enneads-mackenna": 11, "crest-jewel-johnston": 4, "dark-night-of-the-soul": 10, "theosophy-steiner": 1, "process-and-reality-1929": 19, "visuddhimagga-nanamoli": 6, "euthyphro": 1, "meditations": 3, "discourses-selection": 1, "chuang-tzu": 1, "enneads": 1, "gulistan": 6, "popol-vuh": 2, "itivuttaka": 4, "essays-in-idleness": 1, "corpus-hermeticum": 2, "raja-yoga": 1, "serpent-power": 1, "hegel-phenomenology-of-spirit": 1}, "terms": ["recollection", "recollect"], "axes": {"world": -1, "self": 0.5, "path": 1.5, "knowing": 1, "why": "Learning is recollection by the soul of what it knew before embodiment."}, "map": [0.1341, 0.1739], "cluster": 4}, {"slug": "platonic-eros", "name": "Eros and the ascent of love", "original": "ἔρως (erōs)", "gloss": "Love as a ladder from bodies to Beauty itself", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["love", "metaphysics"], "texts": ["symposium", "phaedrus", "enneads"], "counts": {"symposium": 91, "enneads": 97, "essentials-of-mysticism": 33, "phaedo": 15, "gorgias": 9, "phaedrus": 138, "theaetetus": 4, "republic": 97, "timaeus": 6, "nicomachean-ethics": 17, "discourses-selection": 9, "lives-of-eminent-philosophers": 13, "tao-te-ching": 1, "chuang-tzu": 1, "songs-of-kabir": 25, "imitation-of-christ": 21, "bushido": 5, "book-of-tea": 12, "essays-of-montaigne": 45, "emerson-essays-first-series": 26, "walden": 5, "thus-spake-zarathustra": 9, "beyond-good-and-evil": 9, "laws": 12, "protagoras": 2, "confessions": 7, "divan-of-hafez": 27, "guide-for-the-perplexed": 1, "emerson-essays-second-series": 16, "song-of-myself": 8, "theory-of-moral-sentiments": 9, "varieties-of-religious-experience": 12, "letters-to-lucilius": 9, "kierkegaard": 65, "xunzi": 1, "vivekachudamani": 1, "acaranga-sutra": 3, "instruction-of-amenemope": 1, "african-proverbs": 1, "book-of-the-dead": 6, "bardo-thodol": 1, "mozi": 1, "essays-in-idleness": 5, "corpus-hermeticum": 23, "metaphysics": 13, "desert-fathers": 12, "masnavi": 82, "shakti-and-shakta": 3, "mahanirvana-tantra": 2, "mysticism-underhill": 89, "interior-castle": 2, "story-of-my-life-steiner": 8, "openai-model-spec": 1, "principles-of-psychology": 8, "serpent-power": 11, "enneads-mackenna": 36, "theosophy-steiner": 1, "brief-history-of-everything": 3, "wilber-eye-of-spirit": 2, "apology": 1, "meno": 2, "politics": 2, "meditations": 3, "on-benefits": 10, "on-the-nature-of-things": 5, "consolation-of-philosophy": 1, "upanishads": 1, "bhagavad-gita": 4, "yoga-sutras": 1, "dhammapada": 1, "diamond-sutra": 1, "gospel-of-buddha": 1, "pensees": 1, "instruction-of-ptah-hotep": 2, "gilgamesh-old-babylonian": 1, "the-prince": 3, "ethics": 12, "the-prophet": 2, "gitanjali": 4, "alcibiades-i": 13, "psalms": 2, "wisdom-of-solomon": 4, "revelations-of-divine-love": 21, "gulistan": 8, "havamal": 1, "praise-of-folly": 2, "wisdom-of-life": 1, "maxims-la-rochefoucauld": 15, "rhetoric": 3, "seventh-letter": 2, "lotus-sutra": 2, "cloud-of-unknowing": 11, "tao-te-ching-giles": 1, "milarepa": 4, "ashtavakra-gita": 1, "art-of-worldly-wisdom": 1, "rig-veda-hymns": 1, "alchemy-of-happiness": 6, "conference-of-the-birds": 2, "pirkei-avot": 2, "letters-on-occult-meditation": 1, "soul-and-its-mechanism": 1, "raja-yoga": 1, "treatise-on-cosmic-fire": 2, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 2, "gafni-mystery-of-love": 1, "jung-cw-09i": 1, "matt-essential-kabbalah": 1, "schwitzgebel-ai-consciousness-skeptical": 1, "shanahan-role-play": 1}, "terms": ["beauty absolute", "the beautiful", "lover"], "axes": {"world": -1, "self": 0, "path": 1, "knowing": -0.5, "why": "Love ascends from bodies to Beauty itself, ending in a sudden vision."}, "map": [0.2166, 0.1054], "cluster": 4}, {"slug": "tripartite-soul", "name": "The tripartite soul", "original": "ψυχή (psychē): λογιστικόν, θυμοειδές, ἐπιθυμητικόν", "gloss": "Reason, spirit, and appetite, which justice harmonizes", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["self", "ethics"], "texts": ["republic", "phaedrus", "timaeus"], "counts": {"republic": 30, "timaeus": 5, "analects": 3, "laws": 6, "enneads": 19, "guide-for-the-perplexed": 9, "varieties-of-religious-experience": 1, "milarepa": 2, "metaphysics": 1, "mysticism-underhill": 6, "raja-yoga": 7, "essentials-of-mysticism": 2, "treatise-on-cosmic-fire": 2, "enneads-mackenna": 5, "birch-edge-of-sentience": 1, "crystal-and-way-of-light": 4, "hoffman-observer-mechanics": 1, "russell-stuart-human-compatible": 1, "meno": 2, "gorgias": 4, "phaedrus": 29, "consolation-of-philosophy": 1, "chuang-tzu": 7, "bhagavad-gita": 5, "gospel-of-buddha": 13, "early-greek-philosophy": 2, "confessions": 1, "letters-to-lucilius": 7, "mencius": 4, "sutta-nipata": 4, "i-ching": 1, "xunzi": 7, "mozi": 1, "corpus-hermeticum": 3, "mahanirvana-tantra": 1, "vedanta-sutras-ramanuja": 5, "serpent-power": 1, "brahma-sutra-bhashya-thibaut": 11, "bhagavad-gita-easwaran": 1, "nicomachean-ethics": 5, "politics": 2, "on-benefits": 4, "lives-of-eminent-philosophers": 4, "essays-of-montaigne": 3, "the-prince": 1, "walden": 1, "thus-spake-zarathustra": 1, "beyond-good-and-evil": 4, "alcibiades-i": 1, "on-anger": 3, "gulistan": 2, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 10, "utopia": 1, "bodhicaryavatara": 1, "art-of-worldly-wisdom": 1, "essays-in-idleness": 2, "principles-of-psychology": 2, "meditations": 4, "process-and-reality-1929": 2}, "terms": ["three principles", "charioteer", "spirited", "appetitive"], "axes": {"world": 0.5, "self": 1.5, "path": 2, "knowing": 2, "why": "Reason must govern spirit and appetite: a highly articulated programme of self-mastery."}, "map": [0.1476, 0.1061], "cluster": 1}, {"slug": "philosopher-king", "name": "The philosopher-king", "original": "φιλόσοφος βασιλεύς (philosophos basileus)", "gloss": "Only those who know the Good should rule", "tradition": "greco-roman", "school": "socratic-platonic", "domains": ["politics", "ethics"], "texts": ["republic", "laws", "seventh-letter"], "counts": {"republic": 113, "phaedo": 1, "meno": 1, "theaetetus": 1, "timaeus": 3, "politics": 9, "on-benefits": 1, "lives-of-eminent-philosophers": 3, "gospel-of-buddha": 2, "pensees": 3, "bushido": 1, "thus-spake-zarathustra": 2, "laws": 190, "early-greek-philosophy": 2, "enneads": 47, "divan-of-hafez": 1, "popol-vuh": 1, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 1, "letters-to-lucilius": 2, "seventh-letter": 1, "lotus-sutra": 3, "milarepa": 8, "gathas": 1, "book-of-the-dead": 3, "bardo-thodol": 3, "essays-in-idleness": 2, "rig-veda-hymns": 1, "shakti-and-shakta": 3, "mahanirvana-tantra": 1, "initiation-human-and-solar": 2, "story-of-my-life-steiner": 1, "openai-model-spec": 1, "essentials-of-mysticism": 1, "treatise-on-cosmic-fire": 4, "brahma-sutra-bhashya-thibaut": 5, "dark-night-of-the-soul": 1, "bodhicaryavatara-modern": 1, "bostrom-superintelligence": 1, "cakrasamvara-tantra-gray": 1, "steiner-outline-of-esoteric-science": 1, "vasubandhu-three-texts": 1}, "terms": ["philosophers are kings", "guardians"], "axes": {"world": 1.5, "self": 1, "path": 2, "knowing": 2, "why": "Rule by those trained in reason: engaged, disciplined, discursive."}, "map": [0.2851, 0.0626], "cluster": 4}, {"slug": "eudaimonia", "name": "Eudaimonia (flourishing)", "original": "εὐδαιμονία (eudaimonia)", "gloss": "Flourishing: the complete, well-lived human life", "tradition": "greco-roman", "school": "aristotelian", "domains": ["ethics", "art-of-living"], "texts": ["nicomachean-ethics", "politics", "letters-to-lucilius", "epicurus-letters"], "counts": {"apology": 1, "phaedo": 1, "meno": 1, "gorgias": 26, "symposium": 9, "phaedrus": 5, "theaetetus": 5, "republic": 84, "timaeus": 1, "nicomachean-ethics": 157, "politics": 40, "meditations": 38, "enchiridion": 2, "discourses-selection": 17, "on-benefits": 8, "on-the-nature-of-things": 2, "lives-of-eminent-philosophers": 108, "consolation-of-philosophy": 103, "tao-te-ching": 5, "chuang-tzu": 52, "art-of-war": 1, "upanishads": 4, "bhagavad-gita": 6, "yoga-sutras": 4, "dhammapada": 25, "diamond-sutra": 5, "gospel-of-buddha": 26, "songs-of-kabir": 3, "imitation-of-christ": 9, "pensees": 43, "instruction-of-ptah-hotep": 2, "rubaiyat": 1, "bushido": 1, "essays-of-montaigne": 33, "ethics": 5, "emerson-essays-first-series": 3, "walden": 1, "thus-spake-zarathustra": 102, "beyond-good-and-evil": 22, "gitanjali": 1, "laws": 24, "protagoras": 2, "alcibiades-i": 2, "on-the-shortness-of-life": 1, "on-anger": 2, "epicurus-letters": 26, "enneads": 187, "confessions": 28, "divan-of-hafez": 4, "gulistan": 1, "guide-for-the-perplexed": 15, "emerson-essays-second-series": 7, "song-of-myself": 2, "praise-of-folly": 28, "theory-of-moral-sentiments": 112, "counsels-and-maxims": 51, "wisdom-of-life": 69, "varieties-of-religious-experience": 102, "maxims-la-rochefoucauld": 9, "utopia": 28, "letters-to-lucilius": 113, "rhetoric": 12, "liezi": 7, "mencius": 6, "doctrine-of-the-mean": 1, "lotus-sutra": 22, "cloud-of-unknowing": 1, "eckhart-sermons": 4, "pali-core-suttas": 7, "sutta-nipata": 22, "udana": 26, "itivuttaka": 26, "kierkegaard": 12, "i-ching": 12, "xunzi": 21, "tao-te-ching-giles": 1, "bodhicaryavatara": 36, "vivekachudamani": 7, "milarepa": 28, "acaranga-sutra": 12, "gathas": 17, "african-proverbs": 1, "book-of-the-dead": 1, "bardo-thodol": 8, "mozi": 1, "ashtavakra-gita": 15, "art-of-worldly-wisdom": 12, "essays-in-idleness": 3, "corpus-hermeticum": 3, "metaphysics": 2, "rig-veda-hymns": 1, "desert-fathers": 8, "masnavi": 9, "alchemy-of-happiness": 17, "hojoki": 2, "pirkei-avot": 1, "shakti-and-shakta": 34, "mahanirvana-tantra": 41, "initiation-human-and-solar": 4, "light-of-the-soul": 18, "mysticism-underhill": 21, "raja-yoga": 16, "vedanta-sutras-ramanuja": 14, "interior-castle": 12, "story-of-my-life-steiner": 11, "claudes-constitution": 1, "essentials-of-mysticism": 12, "principles-of-psychology": 8, "serpent-power": 5, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 98, "brahma-sutra-bhashya-thibaut": 4, "crest-jewel-johnston": 10, "dark-night-of-the-soul": 12, "process-and-reality-1929": 1, "alien-phenomenology": 1, "bodhicaryavatara-modern": 1, "chittick-sufi-path-of-knowledge": 2, "christian-alignment-problem": 1, "chuang-tzu-watson": 2, "demello-awareness": 4, "dhammapada-easwaran": 2, "gafni-soul-prints": 1, "kongtrul-treasury-book-6-1-2": 1, "loevinger-ego-development": 1, "longchenpa-kindly-bent": 1, "spira-being-aware-of-being-aware": 4, "spira-nature-of-consciousness": 3, "spira-presence-vol-1": 8}, "terms": ["happiness", "chief good", "happy life"], "axes": {"world": 1.5, "self": 1.5, "path": 2, "knowing": 2, "why": "Flourishing through virtuous activity in the world, reached by habituation and reason."}, "map": [0.2992, -0.016], "cluster": 4}, {"slug": "phronesis", "name": "Phronesis (practical wisdom)", "original": "φρόνησις (phronēsis)", "gloss": "Practical wisdom: seeing what to do here and now", "tradition": "greco-roman", "school": "aristotelian", "domains": ["ethics", "epistemology"], "texts": ["nicomachean-ethics", "politics", "art-of-worldly-wisdom"], "counts": {"nicomachean-ethics": 130, "yoga-sutras": 1, "laws": 9, "gulistan": 8, "emerson-essays-second-series": 3, "rhetoric": 16, "art-of-worldly-wisdom": 41, "claudes-constitution": 1, "meno": 3, "gorgias": 1, "phaedrus": 1, "republic": 1, "politics": 7, "meditations": 14, "on-benefits": 2, "lives-of-eminent-philosophers": 30, "chuang-tzu": 3, "proverbs": 1, "imitation-of-christ": 3, "pensees": 1, "bushido": 1, "essays-of-montaigne": 96, "the-prince": 7, "ethics": 4, "emerson-essays-first-series": 38, "walden": 5, "thus-spake-zarathustra": 12, "beyond-good-and-evil": 2, "protagoras": 3, "epicurus-letters": 2, "enneads": 40, "wisdom-of-solomon": 4, "sirach": 5, "revelations-of-divine-love": 1, "divan-of-hafez": 1, "guide-for-the-perplexed": 2, "praise-of-folly": 5, "theory-of-moral-sentiments": 35, "counsels-and-maxims": 7, "wisdom-of-life": 1, "varieties-of-religious-experience": 5, "maxims-la-rochefoucauld": 10, "utopia": 1, "letters-to-lucilius": 15, "seventh-letter": 2, "mencius": 1, "lotus-sutra": 1, "itivuttaka": 5, "kierkegaard": 2, "i-ching": 7, "african-proverbs": 1, "corpus-hermeticum": 3, "masnavi": 1, "mysticism-underhill": 5, "interior-castle": 3, "principles-of-psychology": 22, "enneads-mackenna": 9, "dark-night-of-the-soul": 1, "crito": 1, "timaeus": 1, "discourses-selection": 1, "art-of-war": 5, "alcibiades-i": 2, "on-anger": 2, "confessions": 1, "popol-vuh": 1, "great-learning": 2, "cloud-of-unknowing": 1, "pali-core-suttas": 4, "acaranga-sutra": 12, "mozi": 1, "mahanirvana-tantra": 1, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 4, "story-of-my-life-steiner": 1, "ethics-of-ai-assistants": 1, "teaching-claude-why": 2}, "terms": ["practical wisdom", "prudence", "deliberation"], "axes": {"world": 1.5, "self": 1.5, "path": 2, "knowing": 2, "why": "Practical wisdom: the reasoned skill of acting well in particular situations."}, "map": [0.3552, -0.0359], "cluster": 4}, {"slug": "golden-mean", "name": "The doctrine of the mean", "original": "μεσότης (mesotēs)", "gloss": "Virtue as the right point between excess and deficiency", "tradition": "greco-roman", "school": "aristotelian", "domains": ["ethics", "art-of-living"], "texts": ["nicomachean-ethics", "politics"], "counts": {"republic": 7, "nicomachean-ethics": 156, "laws": 10, "phaedo": 2, "gorgias": 1, "timaeus": 7, "politics": 2, "on-benefits": 1, "consolation-of-philosophy": 1, "chuang-tzu": 7, "analects": 15, "pensees": 4, "essays-of-montaigne": 7, "walden": 12, "thus-spake-zarathustra": 2, "enneads": 1, "revelations-of-divine-love": 2, "gulistan": 2, "theory-of-moral-sentiments": 4, "varieties-of-religious-experience": 3, "letters-to-lucilius": 1, "rhetoric": 4, "mencius": 6, "great-learning": 1, "doctrine-of-the-mean": 22, "lotus-sutra": 2, "i-ching": 13, "xunzi": 13, "bodhicaryavatara": 2, "gilgamesh-standard": 1, "mozi": 1, "essays-in-idleness": 1, "metaphysics": 4, "masnavi": 7, "essentials-of-mysticism": 1, "principles-of-psychology": 4, "serpent-power": 2, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 6, "crest-jewel-johnston": 1, "how-claudes-values-vary": 1, "wilber-theory-of-everything": 1, "wilber-trump-post-truth": 1, "protagoras": 3}, "terms": ["mean state", "the mean", "excess and defect"], "axes": {"world": 1.5, "self": 1, "path": 2, "knowing": 2, "why": "Virtue as a reasoned mean between extremes, found by practice."}, "map": [0.8049, 0.013], "cluster": 10}, {"slug": "philia", "name": "Philia (friendship)", "original": "φιλία (philia)", "gloss": "Friendship: wishing another's good for their own sake", "tradition": "greco-roman", "school": "aristotelian", "domains": ["love", "ethics"], "texts": ["nicomachean-ethics", "letters-to-lucilius", "epicurus-letters"], "counts": {"meno": 1, "gorgias": 4, "symposium": 11, "phaedrus": 18, "theaetetus": 2, "republic": 8, "timaeus": 4, "nicomachean-ethics": 231, "politics": 13, "meditations": 7, "discourses-selection": 4, "on-benefits": 17, "on-the-nature-of-things": 2, "lives-of-eminent-philosophers": 51, "consolation-of-philosophy": 2, "chuang-tzu": 10, "analects": 11, "art-of-war": 2, "diamond-sutra": 1, "gospel-of-buddha": 5, "songs-of-kabir": 1, "proverbs": 1, "imitation-of-christ": 5, "pensees": 4, "instruction-of-ptah-hotep": 4, "gilgamesh-old-babylonian": 1, "rubaiyat": 1, "bushido": 2, "book-of-tea": 2, "essays-of-montaigne": 120, "the-prince": 8, "ethics": 10, "emerson-essays-first-series": 32, "walden": 3, "thus-spake-zarathustra": 14, "beyond-good-and-evil": 3, "the-prophet": 5, "laws": 33, "protagoras": 1, "alcibiades-i": 11, "on-the-shortness-of-life": 1, "on-anger": 4, "epicurus-letters": 6, "enneads": 11, "wisdom-of-solomon": 1, "sirach": 3, "revelations-of-divine-love": 4, "confessions": 18, "divan-of-hafez": 3, "gulistan": 5, "guide-for-the-perplexed": 2, "havamal": 5, "emerson-essays-second-series": 8, "song-of-myself": 3, "praise-of-folly": 7, "theory-of-moral-sentiments": 21, "counsels-and-maxims": 14, "varieties-of-religious-experience": 4, "maxims-la-rochefoucauld": 30, "utopia": 2, "letters-to-lucilius": 65, "rhetoric": 7, "seventh-letter": 4, "liezi": 1, "mencius": 13, "cloud-of-unknowing": 1, "itivuttaka": 2, "kierkegaard": 2, "i-ching": 1, "milarepa": 2, "gilgamesh-standard": 1, "gathas": 5, "african-proverbs": 10, "bardo-thodol": 1, "mozi": 4, "art-of-worldly-wisdom": 14, "metaphysics": 3, "rig-veda-hymns": 7, "desert-fathers": 5, "masnavi": 5, "hojoki": 1, "mahanirvana-tantra": 1, "mysticism-underhill": 6, "raja-yoga": 4, "interior-castle": 2, "story-of-my-life-steiner": 42, "openai-model-spec": 1, "essentials-of-mysticism": 2, "principles-of-psychology": 8, "enneads-mackenna": 3, "dark-night-of-the-soul": 1, "theosophy-steiner": 1, "process-and-reality-1929": 1, "ethics-of-ai-assistants": 1, "gregory-nyssa-life-of-moses": 1, "jung-answer-to-job": 1, "jung-cw-04": 2, "jung-cw-15": 1, "jung-memories-dreams-reflections": 2, "schwitzgebel-weirdness-of-the-world": 1, "wilber-one-taste": 1, "book-of-the-dead": 1, "brahma-sutra-bhashya-thibaut": 8, "consciousness-of-the-atom": 1, "vedanta-sutras-ramanuja": 2}, "terms": ["friendship", "second self", "other self"], "axes": {"world": 2, "self": 1, "path": 1, "knowing": 1.5, "why": "Friendship as a central good of human life lived together."}, "map": [0.2585, -0.0171], "cluster": 4}, {"slug": "dichotomy-of-control", "name": "The dichotomy of control", "original": "τὰ ἐφ᾽ ἡμῖν (ta eph' hēmin)", "gloss": "Some things are up to us, others are not", "tradition": "greco-roman", "school": "stoic", "domains": ["art-of-living", "suffering"], "texts": ["enchiridion", "discourses-selection", "meditations", "letters-to-lucilius"], "counts": {"enchiridion": 16, "discourses-selection": 50, "pensees": 26, "ethics": 3, "enneads": 1, "enneads-mackenna": 4, "nicomachean-ethics": 6, "politics": 1, "meditations": 3, "on-benefits": 1, "gospel-of-buddha": 1, "essays-of-montaigne": 11, "emerson-essays-first-series": 1, "on-anger": 2, "guide-for-the-perplexed": 1, "theory-of-moral-sentiments": 4, "counsels-and-maxims": 2, "wisdom-of-life": 1, "maxims-la-rochefoucauld": 6, "letters-to-lucilius": 2, "rhetoric": 2, "desert-fathers": 1, "pirkei-avot": 2, "interior-castle": 4, "principles-of-psychology": 5, "i-ching": 1}, "terms": ["within our power", "in our power", "not in our power", "beyond our power"], "axes": {"world": 0, "self": 1, "path": 2, "knowing": 1.5, "why": "Disciplined reasoning sorts what is up to us from what is not."}, "map": [0.1663, 0.0189], "cluster": 4}, {"slug": "apatheia", "name": "Apatheia", "original": "ἀπάθεια (apatheia)", "gloss": "Freedom from the disturbing passions", "tradition": "greco-roman", "school": "stoic", "domains": ["art-of-living", "suffering", "self"], "texts": ["meditations", "discourses-selection", "letters-to-lucilius", "on-anger"], "counts": {"discourses-selection": 3, "bhagavad-gita": 5, "dhammapada": 9, "gospel-of-buddha": 21, "utopia": 6, "acaranga-sutra": 6, "desert-fathers": 102, "light-of-the-soul": 3, "vedanta-sutras-ramanuja": 5, "brahma-sutra-bhashya-thibaut": 7, "phaedo": 4, "gorgias": 4, "symposium": 1, "phaedrus": 1, "theaetetus": 1, "republic": 21, "timaeus": 2, "nicomachean-ethics": 19, "politics": 6, "meditations": 7, "enchiridion": 2, "on-benefits": 3, "lives-of-eminent-philosophers": 31, "consolation-of-philosophy": 1, "chuang-tzu": 17, "analects": 1, "upanishads": 1, "diamond-sutra": 1, "songs-of-kabir": 2, "imitation-of-christ": 14, "pensees": 41, "instruction-of-ptah-hotep": 1, "rubaiyat": 1, "essays-of-montaigne": 77, "ethics": 28, "emerson-essays-first-series": 3, "walden": 2, "thus-spake-zarathustra": 8, "beyond-good-and-evil": 6, "laws": 15, "on-the-shortness-of-life": 5, "on-anger": 36, "epicurus-letters": 5, "enneads": 179, "revelations-of-divine-love": 5, "practice-of-the-presence-of-god": 2, "confessions": 4, "gulistan": 1, "guide-for-the-perplexed": 8, "praise-of-folly": 5, "theory-of-moral-sentiments": 174, "counsels-and-maxims": 5, "wisdom-of-life": 1, "varieties-of-religious-experience": 22, "maxims-la-rochefoucauld": 35, "letters-to-lucilius": 30, "rhetoric": 2, "seventh-letter": 3, "liezi": 3, "lotus-sutra": 2, "kierkegaard": 3, "xunzi": 22, "bodhicaryavatara": 22, "milarepa": 15, "gathas": 1, "african-proverbs": 4, "bardo-thodol": 9, "mozi": 3, "art-of-worldly-wisdom": 9, "essays-in-idleness": 1, "corpus-hermeticum": 17, "masnavi": 5, "alchemy-of-happiness": 4, "pirkei-avot": 1, "shakti-and-shakta": 17, "mahanirvana-tantra": 13, "mysticism-underhill": 14, "raja-yoga": 3, "interior-castle": 8, "story-of-my-life-steiner": 1, "essentials-of-mysticism": 1, "principles-of-psychology": 24, "serpent-power": 9, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 16, "crest-jewel-johnston": 2, "dark-night-of-the-soul": 17, "theosophy-steiner": 15, "process-and-reality-1929": 1, "avadhuta-gita-parikh": 1, "barrett-how-emotions-are-made": 1, "crystal-and-way-of-light": 1, "damasio-looking-for-spinoza": 1, "dzogchen-self-perfected-state": 1, "gregory-nyssa-life-of-moses": 2, "reich-mass-psychology-of-fascism": 1, "vasubandhu-three-texts": 1, "wilber-fourth-turning": 1, "frankl-mans-search-for-meaning": 1}, "terms": ["free from passion", "passions", "apathy"], "axes": {"world": -0.5, "self": 1, "path": 2, "knowing": 1.5, "why": "Freedom from passion won by rational training, withdrawing value from externals."}, "map": [0.1785, -0.0843], "cluster": 4}, {"slug": "kata-physin", "name": "Living according to nature", "original": "κατὰ φύσιν ζῆν (kata physin zēn)", "gloss": "Live in agreement with nature and reason", "tradition": "greco-roman", "school": "stoic", "domains": ["nature", "ethics", "art-of-living"], "texts": ["meditations", "letters-to-lucilius", "discourses-selection", "lives-of-eminent-philosophers"], "counts": {"gorgias": 1, "republic": 4, "timaeus": 4, "politics": 4, "meditations": 29, "discourses-selection": 9, "lives-of-eminent-philosophers": 7, "gospel-of-buddha": 1, "essays-of-montaigne": 11, "beyond-good-and-evil": 2, "laws": 13, "on-anger": 1, "early-greek-philosophy": 1, "enneads": 3, "theory-of-moral-sentiments": 2, "utopia": 2, "letters-to-lucilius": 27, "seventh-letter": 1, "outlines-of-pyrrhonism": 2, "letters-on-occult-meditation": 1}, "terms": ["according to nature", "live according to nature"], "axes": {"world": 1, "self": 0.5, "path": 1.5, "knowing": 2, "why": "Live in agreement with a rational nature and cosmos: engagement guided by reason."}, "map": [0.3987, 0.0532], "cluster": 4}, {"slug": "cosmopolis", "name": "Cosmopolitanism", "original": "κοσμοπολίτης (kosmopolitēs)", "gloss": "Every person is a citizen of the world", "tradition": "greco-roman", "school": "stoic", "domains": ["politics", "ethics"], "texts": ["meditations", "discourses-selection", "letters-to-lucilius", "lives-of-eminent-philosophers"], "counts": {"discourses-selection": 1, "lives-of-eminent-philosophers": 7, "walden": 3, "theory-of-moral-sentiments": 5, "apology": 1, "gorgias": 2, "republic": 3, "timaeus": 2, "nicomachean-ethics": 2, "politics": 5, "meditations": 3, "consolation-of-philosophy": 1, "essays-of-montaigne": 11, "the-prince": 3, "laws": 7, "protagoras": 1, "alcibiades-i": 1, "early-greek-philosophy": 2, "confessions": 3, "guide-for-the-perplexed": 1, "counsels-and-maxims": 1, "utopia": 1, "letters-to-lucilius": 2, "rhetoric": 2, "seventh-letter": 1, "african-proverbs": 1, "book-of-the-dead": 1, "mysticism-underhill": 1}, "terms": ["citizen of the world", "fellow-citizens", "supreme city"], "axes": {"world": 1.5, "self": 0, "path": 1.5, "knowing": 1.5, "why": "Citizenship of the world grounded in shared reason; strongly engaged with humanity."}, "map": [0.3473, 0.0912], "cluster": 4}, {"slug": "premeditatio-malorum", "name": "Premeditation of evils", "original": "praemeditatio malorum", "gloss": "Rehearse misfortune in advance to disarm it", "tradition": "greco-roman", "school": "stoic", "domains": ["art-of-living", "suffering", "death"], "texts": ["letters-to-lucilius", "meditations", "discourses-selection"], "counts": {"phaedo": 3, "timaeus": 1, "politics": 4, "meditations": 6, "discourses-selection": 7, "on-benefits": 1, "consolation-of-philosophy": 4, "chuang-tzu": 4, "art-of-war": 10, "diamond-sutra": 2, "songs-of-kabir": 1, "imitation-of-christ": 2, "bushido": 2, "essays-of-montaigne": 20, "the-prince": 5, "emerson-essays-first-series": 2, "walden": 8, "thus-spake-zarathustra": 2, "laws": 5, "on-anger": 3, "early-greek-philosophy": 2, "enneads": 8, "revelations-of-divine-love": 2, "confessions": 3, "gulistan": 1, "guide-for-the-perplexed": 1, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 5, "counsels-and-maxims": 4, "varieties-of-religious-experience": 12, "letters-to-lucilius": 21, "rhetoric": 3, "seventh-letter": 1, "lotus-sutra": 5, "kierkegaard": 2, "i-ching": 2, "gathas": 1, "african-proverbs": 5, "bardo-thodol": 2, "art-of-worldly-wisdom": 4, "essays-in-idleness": 1, "hojoki": 1, "conference-of-the-birds": 1, "letters-on-occult-meditation": 3, "soul-and-its-mechanism": 2, "mysticism-underhill": 7, "interior-castle": 7, "openai-model-spec": 7, "darwins-agential-materials": 4, "ingressing-minds": 12, "endless-forms-2": 3, "essentials-of-mysticism": 1, "principles-of-psychology": 21, "treatise-on-cosmic-fire": 3, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 1, "dark-night-of-the-soul": 1, "process-and-reality-1929": 2, "apology": 3, "on-the-nature-of-things": 2, "lives-of-eminent-philosophers": 1, "pensees": 2, "raja-yoga": 1, "ashtavakra-gita-balsekar": 1, "theaetetus": 1, "nicomachean-ethics": 1, "book-of-tea": 1, "the-prophet": 1, "liezi": 1, "xunzi": 2, "corpus-hermeticum": 2}, "terms": ["unexpected", "can happen", "forethought"], "axes": {"world": 0, "self": 1, "path": 2, "knowing": 1.5, "why": "A deliberate rehearsal of misfortunes: a disciplined, rational exercise."}, "map": [0.0178, -0.1569], "cluster": 4}, {"slug": "ataraxia", "name": "Ataraxia (tranquility)", "original": "ἀταραξία (ataraxia)", "gloss": "Tranquility: an undisturbed, untroubled mind", "tradition": "greco-roman", "school": "epicurean", "domains": ["art-of-living", "suffering"], "texts": ["epicurus-letters", "outlines-of-pyrrhonism", "on-the-nature-of-things", "letters-to-lucilius"], "counts": {"politics": 2, "meditations": 10, "enchiridion": 2, "discourses-selection": 17, "on-the-nature-of-things": 3, "lives-of-eminent-philosophers": 12, "consolation-of-philosophy": 5, "chuang-tzu": 6, "upanishads": 1, "bhagavad-gita": 3, "dhammapada": 4, "diamond-sutra": 1, "gospel-of-buddha": 16, "imitation-of-christ": 5, "bushido": 1, "essays-of-montaigne": 28, "the-prince": 1, "walden": 1, "the-prophet": 1, "epicurus-letters": 7, "practice-of-the-presence-of-god": 5, "confessions": 1, "gulistan": 2, "emerson-essays-second-series": 4, "theory-of-moral-sentiments": 23, "counsels-and-maxims": 11, "varieties-of-religious-experience": 5, "maxims-la-rochefoucauld": 3, "letters-to-lucilius": 24, "liezi": 1, "mencius": 6, "lotus-sutra": 4, "outlines-of-pyrrhonism": 18, "i-ching": 1, "xunzi": 1, "tao-te-ching-giles": 3, "bodhicaryavatara": 1, "milarepa": 4, "acaranga-sutra": 3, "bardo-thodol": 1, "desert-fathers": 4, "hojoki": 1, "shakti-and-shakta": 2, "mahanirvana-tantra": 1, "mysticism-underhill": 5, "principles-of-psychology": 1, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 1, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 7, "republic": 1, "on-anger": 3, "wisdom-of-life": 4, "sutta-nipata": 1, "itivuttaka": 1, "ashtavakra-gita": 1, "vedanta-sutras-ramanuja": 3}, "terms": ["tranquillity", "freedom from disquietude", "peace of mind", "ataraxia"], "axes": {"world": 0, "self": 0.5, "path": 1.5, "knowing": 1.5, "why": "Tranquility reached by reasoning away fears; modest, withdrawn engagement."}, "map": [-0.0513, -0.0655], "cluster": 4}, {"slug": "katastematic-pleasure", "name": "Pleasure as absence of pain", "original": "καταστηματικὴ ἡδονή (katastēmatikē hēdonē)", "gloss": "The highest pleasure is simply the absence of pain", "tradition": "greco-roman", "school": "epicurean", "domains": ["art-of-living", "ethics"], "texts": ["epicurus-letters", "on-the-nature-of-things", "lives-of-eminent-philosophers"], "counts": {"republic": 243, "lives-of-eminent-philosophers": 164, "laws": 239, "letters-to-lucilius": 210, "vedanta-sutras-ramanuja": 146, "brahma-sutra-bhashya-thibaut": 88, "phaedo": 37, "epicurus-letters": 43, "counsels-and-maxims": 69, "wisdom-of-life": 62, "utopia": 103, "rhetoric": 54, "enneads-mackenna": 91, "apology": 2, "meno": 1, "gorgias": 109, "symposium": 5, "phaedrus": 23, "theaetetus": 9, "timaeus": 29, "nicomachean-ethics": 423, "politics": 44, "meditations": 58, "enchiridion": 6, "discourses-selection": 27, "on-benefits": 49, "on-the-nature-of-things": 10, "consolation-of-philosophy": 30, "chuang-tzu": 16, "analects": 6, "upanishads": 13, "bhagavad-gita": 16, "yoga-sutras": 12, "dhammapada": 31, "diamond-sutra": 3, "gospel-of-buddha": 74, "songs-of-kabir": 7, "proverbs": 1, "ecclesiastes": 3, "job": 4, "imitation-of-christ": 33, "pensees": 55, "instruction-of-ptah-hotep": 1, "gilgamesh-old-babylonian": 1, "rubaiyat": 3, "bushido": 4, "book-of-tea": 1, "essays-of-montaigne": 395, "the-prince": 3, "ethics": 213, "emerson-essays-first-series": 21, "walden": 6, "thus-spake-zarathustra": 11, "beyond-good-and-evil": 11, "the-prophet": 19, "gitanjali": 13, "protagoras": 74, "alcibiades-i": 1, "on-the-shortness-of-life": 13, "on-anger": 20, "early-greek-philosophy": 12, "enneads": 123, "psalms": 12, "wisdom-of-solomon": 3, "sirach": 11, "revelations-of-divine-love": 11, "practice-of-the-presence-of-god": 10, "confessions": 64, "divan-of-hafez": 10, "gulistan": 7, "guide-for-the-perplexed": 37, "emerson-essays-second-series": 11, "song-of-myself": 3, "praise-of-folly": 40, "theory-of-moral-sentiments": 111, "varieties-of-religious-experience": 36, "maxims-la-rochefoucauld": 24, "seventh-letter": 4, "liezi": 8, "mencius": 26, "doctrine-of-the-mean": 3, "lotus-sutra": 30, "cloud-of-unknowing": 1, "eckhart-sermons": 2, "pali-core-suttas": 5, "sutta-nipata": 51, "udana": 35, "itivuttaka": 32, "outlines-of-pyrrhonism": 7, "kierkegaard": 24, "i-ching": 38, "xunzi": 11, "bodhicaryavatara": 26, "vivekachudamani": 20, "milarepa": 18, "acaranga-sutra": 56, "gilgamesh-standard": 3, "instruction-of-amenemope": 3, "african-proverbs": 6, "book-of-the-dead": 13, "bardo-thodol": 7, "mozi": 5, "ashtavakra-gita": 21, "art-of-worldly-wisdom": 26, "essays-in-idleness": 18, "corpus-hermeticum": 9, "metaphysics": 4, "rig-veda-hymns": 3, "desert-fathers": 48, "masnavi": 32, "alchemy-of-happiness": 16, "hojoki": 3, "emerald-tablet": 1, "pirkei-avot": 1, "shakti-and-shakta": 11, "mahanirvana-tantra": 27, "initiation-human-and-solar": 2, "letters-on-occult-meditation": 3, "consciousness-of-the-atom": 1, "light-of-the-soul": 75, "mysticism-underhill": 24, "raja-yoga": 26, "interior-castle": 21, "story-of-my-life-steiner": 16, "essentials-of-mysticism": 8, "principles-of-psychology": 176, "serpent-power": 6, "treatise-on-cosmic-fire": 6, "crest-jewel-johnston": 13, "dark-night-of-the-soul": 15, "theosophy-steiner": 46, "process-and-reality-1929": 6, "birch-edge-of-sentience": 1, "damasio-looking-for-spinoza": 1, "damasio-strange-order": 1, "dhammapada-easwaran": 2, "essence-of-upanishads-easwaran": 1, "frankl-mans-search-for-meaning": 1, "gafni-mystery-of-love": 3, "hegel-phenomenology-of-spirit": 1, "jung-red-book": 1, "llm-tradeoffs-pain-pleasure": 8, "matt-essential-kabbalah": 1, "mountain-dharma-dudjom": 1, "musonius-rufus-lectures": 2, "nisargadatta-i-am-that": 1, "reich-function-of-orgasm": 1, "searle-consciousness-and-language": 1, "singh-vijnanabhairava": 1, "wilber-no-boundary": 1}, "terms": ["absence of pain", "freedom from pain", "pleasure"], "axes": {"world": 1, "self": 0.5, "path": 1.5, "knowing": 1.5, "why": "Calm pleasure as absence of pain, secured by rational limits on desire."}, "map": [0.2112, -0.2516], "cluster": 5}, {"slug": "death-is-nothing", "name": "Death is nothing to us", "original": "ὁ θάνατος οὐδὲν πρὸς ἡμᾶς (ho thanatos ouden pros hēmas)", "gloss": "Where death is, I am not; so why fear it?", "tradition": "greco-roman", "school": "epicurean", "domains": ["death", "art-of-living"], "texts": ["epicurus-letters", "on-the-nature-of-things", "letters-to-lucilius"], "counts": {"enchiridion": 1, "discourses-selection": 6, "lives-of-eminent-philosophers": 10, "upanishads": 3, "essays-of-montaigne": 10, "epicurus-letters": 5, "enneads-mackenna": 2, "republic": 3, "on-the-nature-of-things": 4, "theory-of-moral-sentiments": 3, "maxims-la-rochefoucauld": 2, "letters-to-lucilius": 19, "principles-of-psychology": 2, "apology": 3, "crito": 1, "nicomachean-ethics": 1, "meditations": 2, "on-benefits": 2, "art-of-war": 1, "gospel-of-buddha": 1, "songs-of-kabir": 1, "gilgamesh-old-babylonian": 3, "ethics": 3, "the-prophet": 1, "enneads": 3, "sirach": 2, "confessions": 1, "divan-of-hafez": 1, "counsels-and-maxims": 1, "wisdom-of-life": 1, "varieties-of-religious-experience": 2, "tao-te-ching-giles": 1, "bodhicaryavatara": 2, "gilgamesh-standard": 1, "ashtavakra-gita": 1, "corpus-hermeticum": 1, "mahanirvana-tantra": 2, "raja-yoga": 1, "human-ai-relationships-jang": 1, "koch-then-i-am-myself-the-world": 1, "wilber-no-boundary": 1, "wilber-spectrum-of-consciousness": 1, "wilber-up-from-eden": 1}, "terms": ["death is nothing", "nothing to us", "fear of death"], "axes": {"world": 0.5, "self": 0.5, "path": 1.5, "knowing": 2, "why": "A crisp argument dissolves the fear of death: articulable reason at work."}, "map": [0.2854, -0.2074], "cluster": 4}, {"slug": "epoche", "name": "Epoché (suspension of judgment)", "original": "ἐποχή (epochē)", "gloss": "Suspend judgment, and tranquility follows", "tradition": "greco-roman", "school": "skeptic", "domains": ["epistemology", "art-of-living"], "texts": ["outlines-of-pyrrhonism", "lives-of-eminent-philosophers", "essays-of-montaigne"], "counts": {"meditations": 2, "essays-of-montaigne": 18, "ethics": 17, "outlines-of-pyrrhonism": 38, "principles-of-psychology": 11, "process-and-reality-1929": 27, "republic": 2, "timaeus": 2, "discourses-selection": 1, "on-benefits": 1, "lives-of-eminent-philosophers": 21, "chuang-tzu": 6, "yoga-sutras": 4, "pensees": 2, "rubaiyat": 3, "emerson-essays-first-series": 2, "walden": 7, "thus-spake-zarathustra": 2, "the-prophet": 2, "laws": 2, "alcibiades-i": 1, "on-the-shortness-of-life": 1, "on-anger": 1, "epicurus-letters": 3, "early-greek-philosophy": 3, "enneads": 25, "practice-of-the-presence-of-god": 2, "divan-of-hafez": 2, "gulistan": 4, "guide-for-the-perplexed": 10, "popol-vuh": 2, "emerson-essays-second-series": 4, "counsels-and-maxims": 1, "varieties-of-religious-experience": 3, "maxims-la-rochefoucauld": 3, "letters-to-lucilius": 2, "mencius": 2, "doctrine-of-the-mean": 2, "kierkegaard": 3, "i-ching": 6, "xunzi": 7, "vivekachudamani": 4, "milarepa": 2, "book-of-the-dead": 2, "mozi": 3, "essays-in-idleness": 4, "desert-fathers": 4, "conference-of-the-birds": 2, "mahanirvana-tantra": 2, "initiation-human-and-solar": 2, "light-of-the-soul": 6, "soul-and-its-mechanism": 2, "mysticism-underhill": 12, "interior-castle": 12, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 4, "campbell-my-big-toe-1": 1, "mahamudra-ocean-definitive-meaning": 1, "schwitzgebel-weirdness-of-the-world": 1}, "terms": ["suspension of judgment", "suspend", "suspended"], "axes": {"world": 0, "self": 0, "path": 1, "knowing": 0.5, "why": "Suspending judgment by balancing arguments, arriving at an unforced peace."}, "map": [0.0834, 0.0478], "cluster": 4}, {"slug": "the-one", "name": "The One", "original": "τὸ ἕν (to hen)", "gloss": "The utterly simple source beyond being and thought", "tradition": "greco-roman", "school": "neoplatonic", "domains": ["metaphysics", "contemplative"], "texts": ["enneads"], "counts": {"apology": 1, "crito": 5, "phaedo": 7, "euthyphro": 1, "meno": 3, "gorgias": 24, "symposium": 6, "phaedrus": 15, "theaetetus": 41, "republic": 108, "timaeus": 46, "nicomachean-ethics": 69, "politics": 66, "meditations": 12, "enchiridion": 2, "discourses-selection": 9, "on-benefits": 19, "on-the-nature-of-things": 17, "lives-of-eminent-philosophers": 60, "consolation-of-philosophy": 13, "tao-te-ching": 14, "chuang-tzu": 14, "analects": 3, "art-of-war": 3, "upanishads": 8, "bhagavad-gita": 9, "yoga-sutras": 20, "diamond-sutra": 7, "gospel-of-buddha": 13, "songs-of-kabir": 5, "ecclesiastes": 3, "imitation-of-christ": 5, "pensees": 51, "instruction-of-ptah-hotep": 4, "gilgamesh-old-babylonian": 27, "rubaiyat": 2, "bushido": 7, "book-of-tea": 3, "essays-of-montaigne": 111, "the-prince": 17, "ethics": 12, "emerson-essays-first-series": 7, "walden": 17, "thus-spake-zarathustra": 13, "beyond-good-and-evil": 7, "the-prophet": 1, "gitanjali": 3, "laws": 76, "protagoras": 10, "alcibiades-i": 3, "on-anger": 6, "epicurus-letters": 8, "early-greek-philosophy": 65, "enneads": 467, "sirach": 1, "sermon-on-the-mount": 2, "revelations-of-divine-love": 21, "practice-of-the-presence-of-god": 2, "confessions": 31, "divan-of-hafez": 4, "gulistan": 2, "guide-for-the-perplexed": 86, "havamal": 1, "popol-vuh": 2, "song-of-myself": 2, "praise-of-folly": 8, "theory-of-moral-sentiments": 105, "counsels-and-maxims": 12, "wisdom-of-life": 14, "varieties-of-religious-experience": 43, "maxims-la-rochefoucauld": 12, "utopia": 10, "letters-to-lucilius": 75, "rhetoric": 33, "seventh-letter": 1, "liezi": 3, "mencius": 11, "great-learning": 1, "doctrine-of-the-mean": 2, "lotus-sutra": 8, "cloud-of-unknowing": 11, "eckhart-sermons": 1, "pali-core-suttas": 1, "sutta-nipata": 22, "udana": 5, "itivuttaka": 13, "outlines-of-pyrrhonism": 33, "kierkegaard": 33, "i-ching": 21, "xunzi": 30, "tao-te-ching-giles": 5, "bodhicaryavatara": 3, "vivekachudamani": 43, "milarepa": 20, "acaranga-sutra": 2, "gilgamesh-standard": 2, "instruction-of-amenemope": 1, "gathas": 40, "african-proverbs": 7, "book-of-the-dead": 25, "bardo-thodol": 26, "mozi": 10, "ashtavakra-gita": 10, "art-of-worldly-wisdom": 20, "essays-in-idleness": 5, "corpus-hermeticum": 78, "metaphysics": 180, "rig-veda-hymns": 2, "desert-fathers": 14, "masnavi": 18, "mumonkan": 4, "hojoki": 1, "gospel-of-thomas": 7, "conference-of-the-birds": 3, "pirkei-avot": 3, "shakti-and-shakta": 137, "mahanirvana-tantra": 22, "initiation-human-and-solar": 45, "letters-on-occult-meditation": 61, "consciousness-of-the-atom": 13, "light-of-the-soul": 225, "soul-and-its-mechanism": 23, "mysticism-underhill": 78, "raja-yoga": 25, "vedanta-sutras-ramanuja": 139, "interior-castle": 26, "story-of-my-life-steiner": 30, "claudes-constitution": 3, "openai-model-spec": 1, "iit-4-0": 13, "bioelectric-networks-levin": 1, "darwins-agential-materials": 1, "ingressing-minds": 1, "essentials-of-mysticism": 54, "principles-of-psychology": 186, "serpent-power": 41, "treatise-on-cosmic-fire": 209, "enneads-mackenna": 415, "brahma-sutra-bhashya-thibaut": 202, "crest-jewel-johnston": 20, "dark-night-of-the-soul": 5, "theosophy-steiner": 18, "process-and-reality-1929": 47, "bache-lsd-mind-of-universe": 1, "bailey-esoteric-psychology-1": 2, "brief-history-of-everything": 1, "chittick-sufi-path-of-knowledge": 1, "cusa-on-learned-ignorance": 1, "dyczkowski-doctrine-of-vibration": 1, "faggin-irreducible": 2, "gateless-barrier-aitken": 1, "goff-galileos-error": 1, "hegel-phenomenology-of-spirit": 1, "huang-po-blofeld": 4, "huston-smith-forgotten-truth": 2, "jung-answer-to-job": 1, "jung-cw-15": 1, "kastrup-idea-of-the-world": 1, "kastrup-why-materialism-is-baloney": 2, "kegan-evolving-self": 1, "koch-feeling-of-life-itself": 1, "kolak-i-am-you": 1, "kongtrul-treasury-book-5": 1, "life-divine": 1, "longchenpa-kindly-bent": 1, "lyon-group-initiation": 1, "lyon-occult-cosmology": 3, "lyon-working-with-the-will": 1, "machines-all-the-way-up": 1, "mcgilchrist-matter-with-things": 2, "moore-the-infinite": 1, "nisargadatta-i-am-that": 2, "penrose-shadows-of-the-mind": 1, "ramana-upadesa-saram": 3, "relevance-realization": 1, "rucker-infinity-and-mind": 3, "russell-peter-from-science-to-god": 1, "schrodinger-what-is-life": 1, "spira-presence-vol-2": 1, "tantrasara-wallis": 1, "tononi-phi": 1, "wallis-recognition-sutras": 1, "wilber-integral-spirituality": 1, "wilber-sex-ecology-spirituality": 2, "wilber-simple-feeling-of-being": 1, "blue-cliff-record-hinton": 1, "temple-first-principles": 2}, "terms": ["the one", "first principle"], "axes": {"world": -2, "self": -1, "path": 0, "knowing": -2, "why": "The ineffable source beyond being and thought, beyond all predication."}, "map": [0.2274, 0.2082], "cluster": 4}, {"slug": "henosis", "name": "Henosis (union)", "original": "ἕνωσις (henōsis)", "gloss": "Mystical union of the soul with the One", "tradition": "greco-roman", "school": "neoplatonic", "domains": ["contemplative", "self"], "texts": ["enneads"], "counts": {"enneads": 181, "phaedo": 3, "symposium": 11, "phaedrus": 6, "republic": 16, "gospel-of-buddha": 23, "songs-of-kabir": 21, "book-of-tea": 2, "essays-of-montaigne": 10, "emerson-essays-first-series": 7, "walden": 8, "thus-spake-zarathustra": 2, "the-prophet": 3, "gitanjali": 4, "early-greek-philosophy": 4, "divan-of-hafez": 11, "gulistan": 2, "varieties-of-religious-experience": 59, "lotus-sutra": 9, "bodhicaryavatara": 8, "milarepa": 5, "bardo-thodol": 18, "corpus-hermeticum": 21, "masnavi": 50, "alchemy-of-happiness": 13, "conference-of-the-birds": 3, "shakti-and-shakta": 146, "mahanirvana-tantra": 58, "mysticism-underhill": 390, "interior-castle": 117, "story-of-my-life-steiner": 23, "essentials-of-mysticism": 64, "principles-of-psychology": 15, "serpent-power": 135, "enneads-mackenna": 33, "freinacht-listening-society": 1, "jung-cw-10": 1, "yoga-sutras-feuerstein": 1, "theaetetus": 6, "timaeus": 16, "nicomachean-ethics": 6, "meditations": 3, "discourses-selection": 1, "on-benefits": 9, "on-the-nature-of-things": 18, "lives-of-eminent-philosophers": 16, "consolation-of-philosophy": 4, "tao-te-ching": 1, "chuang-tzu": 2, "upanishads": 4, "bhagavad-gita": 1, "yoga-sutras": 9, "imitation-of-christ": 7, "pensees": 7, "gilgamesh-old-babylonian": 3, "bushido": 1, "the-prince": 2, "ethics": 11, "laws": 15, "alcibiades-i": 2, "epicurus-letters": 10, "revelations-of-divine-love": 4, "practice-of-the-presence-of-god": 1, "confessions": 1, "guide-for-the-perplexed": 6, "emerson-essays-second-series": 10, "song-of-myself": 1, "theory-of-moral-sentiments": 5, "wisdom-of-life": 2, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 2, "rhetoric": 1, "mencius": 2, "doctrine-of-the-mean": 2, "eckhart-sermons": 9, "kierkegaard": 4, "i-ching": 104, "xunzi": 2, "vivekachudamani": 1, "gathas": 4, "african-proverbs": 5, "book-of-the-dead": 1, "ashtavakra-gita": 1, "metaphysics": 3, "desert-fathers": 2, "pirkei-avot": 2, "initiation-human-and-solar": 5, "letters-on-occult-meditation": 9, "consciousness-of-the-atom": 6, "light-of-the-soul": 210, "soul-and-its-mechanism": 14, "raja-yoga": 3, "vedanta-sutras-ramanuja": 21, "openai-model-spec": 1, "iit-4-0": 3, "treatise-on-cosmic-fire": 89, "brahma-sutra-bhashya-thibaut": 23, "crest-jewel-johnston": 20, "dark-night-of-the-soul": 83, "theosophy-steiner": 3, "process-and-reality-1929": 9, "as-it-is-vol-1": 1, "avadhuta-gita-parikh": 1, "bailey-intellect-to-intuition": 1, "bhagavad-gita-easwaran": 1, "cakrasamvara-tantra-gray": 1, "cusa-on-learned-ignorance": 3, "eckhart-selected-writings-davies": 2, "essence-of-upanishads-easwaran": 1, "faggin-irreducible": 2, "gafni-mystery-of-love": 3, "hevajra-tantra-farrow": 4, "jung-answer-to-job": 1, "jung-cw-14": 6, "jung-cw-16": 2, "kongtrul-treasury-book-6-4": 2, "kongtrul-treasury-books-9-10": 1, "lyon-agni-way-of-fire": 4, "mahamudra-ocean-definitive-meaning": 2, "matt-essential-kabbalah": 2, "mcgilchrist-matter-with-things": 2, "moonbeams-of-mahamudra": 1, "muller-ortega-triadic-heart": 1, "newberg-why-god-wont-go-away": 2, "paratrisika-vivarana-singh": 1, "rangtong-shentong": 2, "silburn-kundalini": 1, "six-yogas-of-naropa": 2, "teilhard-phenomenon-of-man": 1, "tsongkhapa-great-treatise-3": 1, "wayman-guhyasamaja": 1, "wilber-quantum-questions": 1}, "terms": ["alone with the alone", "ecstasy", "union"], "axes": {"world": -2, "self": -2, "path": -0.5, "knowing": -2, "why": "Union with the One where the self vanishes and words fail."}, "map": [-0.068, 0.3096], "cluster": 9}, {"slug": "fortunes-wheel", "name": "Fortune's wheel", "original": "rota Fortunae", "gloss": "Fortune turns her wheel; the high fall and the low rise", "tradition": "greco-roman", "school": "late-antique", "domains": ["suffering", "metaphysics"], "texts": ["consolation-of-philosophy", "the-prince", "letters-to-lucilius"], "counts": {"meno": 2, "gorgias": 4, "symposium": 1, "phaedrus": 3, "theaetetus": 3, "republic": 20, "nicomachean-ethics": 28, "politics": 65, "meditations": 11, "discourses-selection": 11, "on-benefits": 57, "on-the-nature-of-things": 7, "lives-of-eminent-philosophers": 39, "consolation-of-philosophy": 92, "tao-te-ching": 1, "chuang-tzu": 9, "analects": 1, "art-of-war": 5, "bhagavad-gita": 5, "gospel-of-buddha": 7, "songs-of-kabir": 4, "pensees": 10, "instruction-of-ptah-hotep": 3, "rubaiyat": 5, "bushido": 1, "essays-of-montaigne": 445, "the-prince": 72, "ethics": 12, "emerson-essays-first-series": 16, "walden": 5, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 1, "gitanjali": 1, "laws": 35, "on-the-shortness-of-life": 12, "on-anger": 13, "epicurus-letters": 6, "early-greek-philosophy": 2, "enneads": 33, "confessions": 1, "divan-of-hafez": 10, "gulistan": 41, "guide-for-the-perplexed": 2, "popol-vuh": 2, "emerson-essays-second-series": 17, "praise-of-folly": 5, "theory-of-moral-sentiments": 55, "counsels-and-maxims": 9, "wisdom-of-life": 11, "varieties-of-religious-experience": 6, "maxims-la-rochefoucauld": 51, "utopia": 5, "letters-to-lucilius": 203, "rhetoric": 41, "seventh-letter": 6, "liezi": 2, "lotus-sutra": 7, "pali-core-suttas": 1, "itivuttaka": 4, "kierkegaard": 8, "i-ching": 274, "xunzi": 20, "bodhicaryavatara": 7, "milarepa": 6, "gilgamesh-standard": 1, "gathas": 1, "african-proverbs": 17, "book-of-the-dead": 2, "mozi": 12, "ashtavakra-gita": 1, "art-of-worldly-wisdom": 37, "essays-in-idleness": 4, "corpus-hermeticum": 4, "masnavi": 20, "conference-of-the-birds": 3, "mahanirvana-tantra": 7, "light-of-the-soul": 3, "mysticism-underhill": 6, "vedanta-sutras-ramanuja": 5, "interior-castle": 2, "essentials-of-mysticism": 2, "principles-of-psychology": 12, "serpent-power": 3, "enneads-mackenna": 19, "brahma-sutra-bhashya-thibaut": 2, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 1, "process-and-reality-1929": 2, "bailey-esoteric-astrology": 1, "imitation-of-christ": 1, "havamal": 3, "song-of-myself": 1, "udana": 1, "raja-yoga": 1}, "terms": ["fortune", "wheel of fortune", "fickle"], "axes": {"world": -1.5, "self": 0, "path": 1, "knowing": 1, "why": "Fortune's gifts are unstable; Philosophy argues the soul out of attachment to them."}, "map": [0.0637, -0.0585], "cluster": 6}, {"slug": "dao", "name": "Dao (the Way)", "original": "道 (dào)", "gloss": "The nameless source and pattern of all things", "tradition": "chinese", "school": "daoist", "domains": ["metaphysics", "nature"], "texts": ["tao-te-ching", "tao-te-ching-giles", "chuang-tzu", "liezi"], "counts": {"tao-te-ching": 158, "chuang-tzu": 528, "art-of-war": 8, "diamond-sutra": 1, "book-of-tea": 14, "liezi": 35, "mencius": 4, "i-ching": 23, "xunzi": 148, "tao-te-ching-giles": 117, "mozi": 26, "essays-in-idleness": 2, "shakti-and-shakta": 31, "treatise-on-cosmic-fire": 2, "blue-cliff-record-hinton": 4, "chuang-tzu-watson": 6, "diamond-sutra-red-pine": 2, "han-feizi": 3, "huston-smith-forgotten-truth": 2, "jung-cw-06": 5, "jung-cw-13": 3, "mcgilchrist-master-and-emissary": 3, "mcgilchrist-matter-with-things": 3, "platform-sutra": 3, "tao-te-ching-mitchell": 26, "wilber-no-boundary": 2, "wilber-quantum-questions": 2, "zhuangzi-ziporyn": 3, "analects": 1, "bushido": 1, "doctrine-of-the-mean": 3}, "terms": ["tao", "the tao", "great tao", "way of heaven"], "axes": {"world": 0.5, "self": -1, "path": -1.5, "knowing": -2, "why": "The Way that can be spoken is not the constant Way: deeply apophatic."}, "map": [0.5878, 0.0407], "cluster": 2}, {"slug": "de", "name": "De (virtue/power)", "original": "德 (dé)", "gloss": "The potency a thing has by following its nature", "tradition": "chinese", "school": "daoist", "domains": ["ethics", "metaphysics"], "texts": ["tao-te-ching", "tao-te-ching-giles", "chuang-tzu"], "counts": {"phaedo": 3, "symposium": 1, "phaedrus": 1, "theaetetus": 1, "republic": 6, "timaeus": 3, "on-benefits": 1, "lives-of-eminent-philosophers": 1, "tao-te-ching": 10, "chuang-tzu": 7, "art-of-war": 1, "upanishads": 4, "yoga-sutras": 1, "diamond-sutra": 3, "gospel-of-buddha": 6, "songs-of-kabir": 2, "imitation-of-christ": 1, "pensees": 4, "rubaiyat": 1, "bushido": 3, "book-of-tea": 2, "essays-of-montaigne": 7, "ethics": 6, "emerson-essays-first-series": 2, "walden": 3, "thus-spake-zarathustra": 12, "beyond-good-and-evil": 10, "gitanjali": 2, "laws": 2, "enneads": 3, "confessions": 3, "divan-of-hafez": 3, "guide-for-the-perplexed": 13, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 2, "wisdom-of-life": 1, "varieties-of-religious-experience": 9, "maxims-la-rochefoucauld": 2, "liezi": 5, "lotus-sutra": 6, "cloud-of-unknowing": 2, "eckhart-sermons": 1, "kierkegaard": 7, "i-ching": 5, "xunzi": 6, "tao-te-ching-giles": 2, "bodhicaryavatara": 2, "milarepa": 1, "gathas": 3, "book-of-the-dead": 17, "bardo-thodol": 1, "art-of-worldly-wisdom": 1, "corpus-hermeticum": 2, "rig-veda-hymns": 1, "desert-fathers": 1, "masnavi": 2, "alchemy-of-happiness": 1, "conference-of-the-birds": 3, "shakti-and-shakta": 19, "mahanirvana-tantra": 1, "initiation-human-and-solar": 3, "letters-on-occult-meditation": 5, "consciousness-of-the-atom": 1, "light-of-the-soul": 6, "soul-and-its-mechanism": 14, "mysticism-underhill": 34, "raja-yoga": 2, "vedanta-sutras-ramanuja": 4, "interior-castle": 6, "story-of-my-life-steiner": 1, "openai-model-spec": 1, "ingressing-minds": 1, "essentials-of-mysticism": 12, "principles-of-psychology": 33, "serpent-power": 1, "treatise-on-cosmic-fire": 47, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 2, "crest-jewel-johnston": 1, "process-and-reality-1929": 2, "jung-cw-12": 1, "koestler-ghost-in-the-machine": 1, "penrose-road-to-reality": 1, "solms-hidden-spring": 1, "spira-presence-vol-2": 1, "wilber-up-from-eden": 1, "revelations-of-divine-love": 1, "mozi": 2}, "terms": ["mysterious", "outflowing operation", "highest virtue", "teh"], "axes": {"world": 0.5, "self": 0, "path": -1.5, "knowing": -1, "why": "Virtue-power that flows from alignment with the Dao rather than from striving."}, "map": [0.624, 0.0012], "cluster": 2}, {"slug": "wu-wei", "name": "Wu wei (effortless action)", "original": "無為 (wú wéi)", "gloss": "Acting without forcing; effortless, non-coercive action", "tradition": "chinese", "school": "daoist", "domains": ["art-of-living", "politics"], "texts": ["tao-te-ching", "tao-te-ching-giles", "chuang-tzu", "liezi"], "counts": {"symposium": 1, "nicomachean-ethics": 1, "discourses-selection": 2, "lives-of-eminent-philosophers": 2, "tao-te-ching": 6, "chuang-tzu": 89, "analects": 3, "essays-of-montaigne": 8, "the-prince": 1, "laws": 1, "on-the-shortness-of-life": 1, "enneads": 13, "guide-for-the-perplexed": 9, "theory-of-moral-sentiments": 1, "letters-to-lucilius": 7, "mencius": 3, "sutta-nipata": 2, "kierkegaard": 2, "i-ching": 3, "tao-te-ching-giles": 10, "milarepa": 1, "art-of-worldly-wisdom": 2, "hojoki": 1, "shakti-and-shakta": 1, "mysticism-underhill": 2, "principles-of-psychology": 3, "dark-night-of-the-soul": 2, "bhagavad-gita": 1, "emerson-essays-first-series": 1, "varieties-of-religious-experience": 1, "liezi": 3, "bodhicaryavatara": 1, "ashtavakra-gita": 7, "essays-in-idleness": 1, "corpus-hermeticum": 1, "claudes-constitution": 1, "openai-model-spec": 1, "essentials-of-mysticism": 1, "enneads-mackenna": 7, "theosophy-steiner": 1, "gorgias": 1, "republic": 1, "politics": 2, "on-benefits": 2, "pensees": 1, "ethics": 2, "on-anger": 1, "confessions": 1, "wisdom-of-life": 2, "utopia": 1, "rhetoric": 1, "itivuttaka": 1, "african-proverbs": 2, "metaphysics": 2, "light-of-the-soul": 3, "interior-castle": 2, "gospel-of-buddha": 4, "chuang-tzu-watson": 1, "tao-te-ching-mitchell": 1, "upanishads": 1, "diamond-sutra": 1, "mahanirvana-tantra": 1, "koch-confessions": 1}, "terms": ["doing nothing", "inaction", "does nothing", "non-action", "act without"], "axes": {"world": 0.5, "self": -1, "path": -2, "knowing": -1.5, "why": "Effortless action: the paradigm of change by not-forcing."}, "map": [-0.7579, 0.0129], "cluster": 2}, {"slug": "ziran", "name": "Ziran (naturalness)", "original": "自然 (zìrán)", "gloss": "Being so of itself; spontaneous naturalness", "tradition": "chinese", "school": "daoist", "domains": ["nature", "art-of-living"], "texts": ["tao-te-ching", "chuang-tzu", "liezi"], "counts": {"meno": 1, "gorgias": 2, "theaetetus": 2, "republic": 10, "timaeus": 4, "on-benefits": 1, "on-the-nature-of-things": 5, "lives-of-eminent-philosophers": 4, "tao-te-ching": 4, "chuang-tzu": 14, "diamond-sutra": 5, "songs-of-kabir": 1, "rubaiyat": 1, "bushido": 3, "essays-of-montaigne": 6, "ethics": 3, "emerson-essays-first-series": 13, "walden": 2, "thus-spake-zarathustra": 3, "beyond-good-and-evil": 2, "gitanjali": 1, "laws": 8, "protagoras": 2, "epicurus-letters": 3, "early-greek-philosophy": 5, "enneads": 40, "revelations-of-divine-love": 1, "divan-of-hafez": 2, "guide-for-the-perplexed": 9, "emerson-essays-second-series": 3, "wisdom-of-life": 2, "varieties-of-religious-experience": 20, "letters-to-lucilius": 3, "liezi": 2, "pali-core-suttas": 2, "xunzi": 3, "tao-te-ching-giles": 3, "bodhicaryavatara": 2, "vivekachudamani": 4, "milarepa": 2, "book-of-the-dead": 1, "bardo-thodol": 3, "art-of-worldly-wisdom": 2, "corpus-hermeticum": 1, "metaphysics": 10, "masnavi": 2, "pirkei-avot": 3, "shakti-and-shakta": 4, "mahanirvana-tantra": 2, "mysticism-underhill": 21, "vedanta-sutras-ramanuja": 9, "claudes-constitution": 2, "iit-4-0": 2, "bioelectric-networks-levin": 3, "darwins-agential-materials": 2, "ingressing-minds": 2, "endless-forms-2": 4, "essentials-of-mysticism": 4, "principles-of-psychology": 122, "serpent-power": 2, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 7, "brahma-sutra-bhashya-thibaut": 15, "adyashanti-falling-into-grace": 1, "artificial-you": 1, "as-it-is-vol-2": 2, "at-home-in-the-universe": 3, "blue-cliff-record-hinton": 3, "cognitive-theory-of-consciousness": 2, "damasio-self-comes-to-mind": 3, "deacon-incomplete-nature": 2, "dehaene-consciousness-and-brain": 1, "dzogchen-self-perfected-state": 1, "frontier-ai-trends-report": 1, "jung-cw-05": 1, "jung-cw-08": 1, "jung-cw-09i": 1, "jung-cw-11": 2, "jung-cw-13": 2, "jung-cw-16": 1, "jung-modern-man-search-of-soul": 1, "kongtrul-treasury-books-9-10": 1, "lamp-of-mahamudra": 3, "longchenpa-kindly-bent": 5, "mountain-dharma-dudjom": 1, "ornament-of-precious-liberation": 1, "padma-karpo-mahamudra-1": 1, "penrose-road-to-reality": 2, "penrose-shadows-of-the-mind": 2, "rangtong-shentong": 1, "reich-function-of-orgasm": 2, "russell-peter-global-brain": 2, "silburn-kundalini": 1, "spanda-karikas-nagarkatte": 1, "spanda-karikas-singh": 2, "system-card-opus-5-5": 1, "vasubandhu-three-texts": 2, "zhuangzi-ziporyn": 2, "consolation-of-philosophy": 1, "process-and-reality-1929": 2, "pensees": 1, "counsels-and-maxims": 1, "rhetoric": 4, "i-ching": 1, "gathas": 1, "mcgilchrist-matter-with-things": 1, "nagel-mind-and-cosmos": 3}, "terms": ["spontaneous", "spontaneously", "being what it is", "natural order"], "axes": {"world": 1, "self": -0.5, "path": -2, "knowing": -1.5, "why": "Being so-of-itself: spontaneous naturalness without contrivance."}, "map": [0.5428, 0.0408], "cluster": 2}, {"slug": "pu", "name": "Pu (the uncarved block)", "original": "樸 (pǔ)", "gloss": "Unworked simplicity before distinctions and desires", "tradition": "chinese", "school": "daoist", "domains": ["art-of-living", "self"], "texts": ["tao-te-ching", "tao-te-ching-giles", "chuang-tzu"], "counts": {"apology": 1, "phaedo": 1, "gorgias": 5, "symposium": 1, "phaedrus": 7, "theaetetus": 2, "republic": 24, "timaeus": 1, "meditations": 16, "discourses-selection": 1, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 6, "consolation-of-philosophy": 14, "tao-te-ching": 7, "chuang-tzu": 3, "analects": 1, "upanishads": 2, "yoga-sutras": 1, "songs-of-kabir": 2, "proverbs": 1, "imitation-of-christ": 8, "pensees": 3, "bushido": 2, "book-of-tea": 7, "essays-of-montaigne": 44, "the-prince": 2, "emerson-essays-first-series": 11, "walden": 10, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 2, "gitanjali": 3, "laws": 3, "early-greek-philosophy": 2, "enneads": 21, "wisdom-of-solomon": 1, "revelations-of-divine-love": 7, "practice-of-the-presence-of-god": 2, "confessions": 1, "divan-of-hafez": 1, "guide-for-the-perplexed": 1, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 6, "counsels-and-maxims": 2, "varieties-of-religious-experience": 8, "maxims-la-rochefoucauld": 2, "utopia": 2, "letters-to-lucilius": 7, "liezi": 4, "mencius": 2, "cloud-of-unknowing": 2, "kierkegaard": 3, "i-ching": 2, "xunzi": 5, "tao-te-ching-giles": 13, "milarepa": 2, "gilgamesh-standard": 1, "gathas": 1, "african-proverbs": 1, "book-of-the-dead": 1, "mozi": 8, "art-of-worldly-wisdom": 3, "essays-in-idleness": 1, "corpus-hermeticum": 5, "metaphysics": 3, "desert-fathers": 10, "hojoki": 1, "pirkei-avot": 1, "shakti-and-shakta": 7, "mahanirvana-tantra": 1, "letters-on-occult-meditation": 1, "light-of-the-soul": 6, "mysticism-underhill": 24, "interior-castle": 1, "story-of-my-life-steiner": 1, "openai-model-spec": 1, "iit-4-0": 2, "darwins-agential-materials": 1, "essentials-of-mysticism": 16, "principles-of-psychology": 28, "serpent-power": 1, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 6, "brahma-sutra-bhashya-thibaut": 1, "dark-night-of-the-soul": 1, "theosophy-steiner": 1, "process-and-reality-1929": 21, "clarifying-the-natural-state": 2, "goff-galileos-error": 1, "lamp-of-mahamudra": 2, "mahamudra-ocean-definitive-meaning": 1, "schwitzgebel-ai-consciousness-skeptical": 1, "tao-te-ching-mitchell": 3, "bhagavad-gita": 1}, "terms": ["simplicity", "unwrought", "primordial simplicity", "unwrought material"], "axes": {"world": 0.5, "self": -1, "path": -1.5, "knowing": -1.5, "why": "Return to the uncarved block: unlearning artificial distinctions and desires."}, "map": [-0.0499, -0.3639], "cluster": 2}, {"slug": "usefulness-of-emptiness", "name": "The usefulness of emptiness", "original": "無之以為用 (wú zhī yǐ wéi yòng)", "gloss": "Value lies in what is empty: the hub, the bowl, the room", "tradition": "chinese", "school": "daoist", "domains": ["metaphysics", "aesthetics"], "texts": ["tao-te-ching", "chuang-tzu", "book-of-tea"], "counts": {"on-the-nature-of-things": 6, "tao-te-ching": 3, "yoga-sutras": 1, "early-greek-philosophy": 27, "enneads": 32, "guide-for-the-perplexed": 38, "outlines-of-pyrrhonism": 3, "shakti-and-shakta": 14, "iit-4-0": 1, "principles-of-psychology": 20, "serpent-power": 11, "brahma-sutra-bhashya-thibaut": 25, "process-and-reality-1929": 25, "huang-po-blofeld": 1, "so-you-wanna-meditate": 1, "chuang-tzu": 37, "instruction-of-ptah-hotep": 1, "counsels-and-maxims": 3, "varieties-of-religious-experience": 14, "maxims-la-rochefoucauld": 4, "desert-fathers": 12, "theaetetus": 2, "timaeus": 15, "lives-of-eminent-philosophers": 46, "pensees": 35, "book-of-tea": 9, "essays-of-montaigne": 30, "ethics": 9, "epicurus-letters": 19, "song-of-myself": 1, "book-of-the-dead": 1, "bardo-thodol": 4, "initiation-human-and-solar": 3, "letters-on-occult-meditation": 21, "raja-yoga": 3, "treatise-on-cosmic-fire": 18, "enneads-mackenna": 3, "beyond-reductionism": 1, "frankl-mans-search-for-meaning": 3, "human-ai-relationships-jang": 1, "kastrup-more-than-allegory": 1, "republic": 37, "gospel-of-buddha": 7, "letters-to-lucilius": 37, "art-of-worldly-wisdom": 9, "vedanta-sutras-ramanuja": 7, "chuang-tzu-watson": 4, "zhuangzi-ziporyn": 2, "gorgias": 3, "nicomachean-ethics": 9, "politics": 6, "meditations": 1, "enchiridion": 1, "discourses-selection": 5, "on-benefits": 5, "consolation-of-philosophy": 3, "analects": 1, "art-of-war": 6, "upanishads": 2, "dhammapada": 1, "songs-of-kabir": 2, "imitation-of-christ": 5, "the-prince": 6, "emerson-essays-first-series": 1, "walden": 3, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 1, "gitanjali": 7, "laws": 7, "on-the-shortness-of-life": 8, "on-anger": 6, "practice-of-the-presence-of-god": 2, "divan-of-hafez": 1, "gulistan": 2, "havamal": 1, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 6, "wisdom-of-life": 4, "utopia": 11, "rhetoric": 2, "liezi": 1, "sutta-nipata": 1, "i-ching": 1, "xunzi": 1, "vivekachudamani": 3, "milarepa": 6, "african-proverbs": 4, "mozi": 5, "essays-in-idleness": 7, "metaphysics": 3, "masnavi": 13, "mumonkan": 4, "mahanirvana-tantra": 6, "light-of-the-soul": 18, "mysticism-underhill": 9, "interior-castle": 4, "essentials-of-mysticism": 5, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 3, "theosophy-steiner": 2, "book-of-five-rings": 1, "musonius-rufus-lectures": 1}, "terms": ["empty space", "hollowness", "vacuum", "uselessness", "useless"], "axes": {"world": 0.5, "self": -1, "path": -1, "knowing": -1, "why": "The hollow makes the vessel useful; value lies in what is not there."}, "map": [-0.0878, -0.2876], "cluster": 2}, {"slug": "xiaoyao", "name": "Free and easy wandering", "original": "逍遙遊 (xiāoyáo yóu)", "gloss": "Carefree roaming of a spirit freed from fixed purposes", "tradition": "chinese", "school": "daoist", "domains": ["art-of-living", "self"], "texts": ["chuang-tzu", "liezi"], "counts": {"chuang-tzu": 20, "serpent-power": 10, "liezi": 6, "apology": 5, "phaedo": 5, "meno": 1, "gorgias": 2, "symposium": 1, "phaedrus": 1, "theaetetus": 8, "republic": 5, "timaeus": 19, "nicomachean-ethics": 3, "meditations": 9, "discourses-selection": 3, "on-benefits": 9, "on-the-nature-of-things": 30, "lives-of-eminent-philosophers": 11, "consolation-of-philosophy": 5, "bhagavad-gita": 4, "yoga-sutras": 2, "dhammapada": 2, "diamond-sutra": 2, "gospel-of-buddha": 25, "songs-of-kabir": 12, "proverbs": 2, "ecclesiastes": 2, "job": 2, "imitation-of-christ": 9, "pensees": 8, "instruction-of-ptah-hotep": 1, "gilgamesh-old-babylonian": 14, "rubaiyat": 4, "book-of-tea": 4, "essays-of-montaigne": 32, "emerson-essays-first-series": 15, "walden": 11, "thus-spake-zarathustra": 29, "beyond-good-and-evil": 4, "the-prophet": 3, "gitanjali": 3, "laws": 15, "protagoras": 2, "on-anger": 8, "epicurus-letters": 4, "early-greek-philosophy": 27, "enneads": 7, "psalms": 6, "wisdom-of-solomon": 2, "sirach": 3, "revelations-of-divine-love": 2, "practice-of-the-presence-of-god": 19, "confessions": 21, "divan-of-hafez": 6, "gulistan": 11, "guide-for-the-perplexed": 7, "havamal": 7, "popol-vuh": 1, "song-of-myself": 4, "theory-of-moral-sentiments": 2, "counsels-and-maxims": 1, "wisdom-of-life": 4, "varieties-of-religious-experience": 9, "maxims-la-rochefoucauld": 4, "utopia": 2, "letters-to-lucilius": 32, "rhetoric": 6, "seventh-letter": 2, "mencius": 3, "lotus-sutra": 13, "pali-core-suttas": 2, "sutta-nipata": 69, "udana": 29, "itivuttaka": 7, "kierkegaard": 5, "i-ching": 3, "xunzi": 6, "bodhicaryavatara": 18, "vivekachudamani": 9, "milarepa": 7, "acaranga-sutra": 66, "gathas": 2, "african-proverbs": 4, "book-of-the-dead": 4, "bardo-thodol": 104, "art-of-worldly-wisdom": 1, "essays-in-idleness": 10, "corpus-hermeticum": 9, "rig-veda-hymns": 7, "desert-fathers": 76, "masnavi": 10, "alchemy-of-happiness": 3, "mumonkan": 1, "conference-of-the-birds": 2, "pirkei-avot": 2, "shakti-and-shakta": 16, "mahanirvana-tantra": 6, "letters-on-occult-meditation": 1, "consciousness-of-the-atom": 3, "light-of-the-soul": 12, "soul-and-its-mechanism": 2, "mysticism-underhill": 12, "raja-yoga": 1, "vedanta-sutras-ramanuja": 13, "interior-castle": 22, "story-of-my-life-steiner": 2, "darwins-agential-materials": 2, "ingressing-minds": 2, "endless-forms-2": 2, "essentials-of-mysticism": 4, "principles-of-psychology": 50, "treatise-on-cosmic-fire": 2, "enneads-mackenna": 28, "brahma-sutra-bhashya-thibaut": 43, "crest-jewel-johnston": 5, "theosophy-steiner": 1, "process-and-reality-1929": 4, "altered-traits": 4, "at-home-in-the-universe": 1, "avadhuta-gita-parikh": 2, "brewer-craving-mind": 2, "chuang-tzu-watson": 7, "dehaene-consciousness-and-brain": 2, "flight-of-the-garuda": 3, "hevajra-tantra-farrow": 2, "jung-cw-10": 2, "nisargadatta-i-am-that": 1, "shanahan-embodiment-inner-life": 1, "so-you-wanna-meditate": 1, "sutta-nipata-thanissaro": 3, "world-appears": 4, "zhuangzi-ziporyn": 2, "dark-night-of-the-soul": 1}, "terms": ["transcendental bliss", "ride upon the wind", "wander", "wandering"], "axes": {"world": 0, "self": -1, "path": -2, "knowing": -1.5, "why": "Free and easy wandering: carefree spontaneity beyond conventional aims."}, "map": [-0.1209, -0.5365], "cluster": 2}, {"slug": "equality-of-things", "name": "The equality of things", "original": "齊物 (qí wù)", "gloss": "All perspectives and opposites are relative; things are one", "tradition": "chinese", "school": "daoist", "domains": ["epistemology", "metaphysics", "death"], "texts": ["chuang-tzu", "liezi"], "counts": {"chuang-tzu": 33, "imitation-of-christ": 1, "early-greek-philosophy": 7, "outlines-of-pyrrhonism": 7, "corpus-hermeticum": 3, "metaphysics": 8, "mysticism-underhill": 11, "enneads-mackenna": 9, "tao-te-ching-giles": 1, "phaedo": 1, "yoga-sutras": 4, "gospel-of-buddha": 3, "book-of-tea": 1, "essays-of-montaigne": 3, "walden": 5, "thus-spake-zarathustra": 8, "kierkegaard": 3, "african-proverbs": 3, "bardo-thodol": 9, "consciousness-of-the-atom": 9, "light-of-the-soul": 60, "interior-castle": 16, "darwins-agential-materials": 1, "principles-of-psychology": 8, "chalmers-reality-plus": 2, "chuang-tzu-watson": 3, "levin-self-improvising-memory": 3, "schwitzgebel-ai-consciousness-skeptical": 1, "rubaiyat": 2, "ethics": 1, "psalms": 1, "varieties-of-religious-experience": 3, "rhetoric": 1, "masnavi": 2, "vedanta-sutras-ramanuja": 2, "story-of-my-life-steiner": 14, "brahma-sutra-bhashya-thibaut": 2, "dark-night-of-the-soul": 1, "politics": 1, "consolation-of-philosophy": 9, "tao-te-ching": 1, "beyond-good-and-evil": 3, "enneads": 13, "divan-of-hafez": 2, "guide-for-the-perplexed": 1, "counsels-and-maxims": 3, "wisdom-of-life": 3, "liezi": 4, "lotus-sutra": 2, "i-ching": 1, "xunzi": 6, "bodhicaryavatara": 5, "vivekachudamani": 3, "milarepa": 1, "shakti-and-shakta": 71, "mahanirvana-tantra": 5, "initiation-human-and-solar": 11, "letters-on-occult-meditation": 25, "soul-and-its-mechanism": 4, "ingressing-minds": 1, "serpent-power": 6, "treatise-on-cosmic-fire": 139, "theosophy-steiner": 2, "process-and-reality-1929": 36, "abhidharmakosa": 1, "eckhart-selected-writings-davies": 1, "hegel-phenomenology-of-spirit": 1, "jung-undiscovered-self": 1, "kastrup-decoding-jung": 1, "mandukya-karika-shankara": 1, "newberg-why-god-wont-go-away": 1, "paratrisika-vivarana-singh": 1, "robbins-tapestry-of-gods-2": 1, "shanahan-disembodied-being": 1, "tantrasara-chakravarty": 1}, "terms": ["all things are one", "identity of contraries", "butterfly", "this and that", "standpoint"], "axes": {"world": 0, "self": -1.5, "path": -1, "knowing": -1.5, "why": "Dissolves fixed perspectives and the self that holds them; distinctions are provisional."}, "map": [0.3588, 0.2978], "cluster": 9}, {"slug": "ren", "name": "Ren (humaneness)", "original": "仁 (rén)", "gloss": "Humaneness; the virtue of being fully human toward others", "tradition": "chinese", "school": "confucian", "domains": ["ethics", "love"], "texts": ["analects", "mencius", "doctrine-of-the-mean"], "counts": {"nicomachean-ethics": 7, "lives-of-eminent-philosophers": 6, "chuang-tzu": 11, "analects": 30, "pensees": 2, "essays-of-montaigne": 5, "laws": 2, "theory-of-moral-sentiments": 55, "letters-to-lucilius": 3, "mencius": 137, "doctrine-of-the-mean": 5, "cloud-of-unknowing": 3, "xunzi": 60, "tao-te-ching-giles": 5, "enneads-mackenna": 4, "phaedo": 2, "republic": 2, "timaeus": 2, "politics": 1, "on-benefits": 2, "tao-te-ching": 7, "art-of-war": 5, "gospel-of-buddha": 2, "bushido": 19, "book-of-tea": 1, "ethics": 2, "emerson-essays-first-series": 6, "walden": 1, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 2, "epicurus-letters": 1, "enneads": 2, "gulistan": 6, "emerson-essays-second-series": 7, "varieties-of-religious-experience": 4, "rhetoric": 5, "liezi": 3, "great-learning": 3, "lotus-sutra": 15, "i-ching": 17, "gathas": 20, "mozi": 3, "masnavi": 3, "pirkei-avot": 4, "shakti-and-shakta": 2, "principles-of-psychology": 5, "serpent-power": 1, "theosophy-steiner": 1, "han-feizi": 1, "vasubandhu-three-texts": 1, "euthyphro": 1, "gorgias": 1, "discourses-selection": 1, "diamond-sutra": 2, "guide-for-the-perplexed": 1, "essays-in-idleness": 1, "essentials-of-mysticism": 1, "imitation-of-christ": 1, "alchemy-of-happiness": 1}, "terms": ["perfect virtue", "benevolence", "benevolent", "love all men"], "axes": {"world": 2, "self": 0.5, "path": 2, "knowing": 1, "why": "Humaneness cultivated through relationships and practice within society."}, "map": [0.6629, -0.2046], "cluster": 10}, {"slug": "li-ritual", "name": "Li (ritual propriety)", "original": "禮 (lǐ)", "gloss": "Ritual and propriety that shape character and society", "tradition": "chinese", "school": "confucian", "domains": ["ethics", "politics"], "texts": ["analects", "xunzi", "mencius"], "counts": {"apology": 1, "crito": 1, "euthyphro": 2, "gorgias": 1, "phaedrus": 2, "republic": 12, "timaeus": 1, "nicomachean-ethics": 7, "politics": 6, "discourses-selection": 1, "lives-of-eminent-philosophers": 10, "tao-te-ching": 4, "chuang-tzu": 31, "analects": 99, "pensees": 7, "bushido": 12, "essays-of-montaigne": 32, "emerson-essays-first-series": 4, "walden": 3, "laws": 55, "protagoras": 1, "enneads": 14, "gulistan": 3, "guide-for-the-perplexed": 10, "emerson-essays-second-series": 5, "theory-of-moral-sentiments": 180, "counsels-and-maxims": 1, "maxims-la-rochefoucauld": 4, "utopia": 5, "letters-to-lucilius": 12, "rhetoric": 6, "seventh-letter": 3, "mencius": 56, "doctrine-of-the-mean": 16, "i-ching": 16, "tao-te-ching-giles": 5, "gathas": 5, "african-proverbs": 7, "mozi": 20, "essays-in-idleness": 18, "corpus-hermeticum": 3, "alchemy-of-happiness": 1, "shakti-and-shakta": 96, "mahanirvana-tantra": 184, "mysticism-underhill": 12, "interior-castle": 1, "principles-of-psychology": 6, "treatise-on-cosmic-fire": 7, "enneads-mackenna": 3, "brahma-sutra-bhashya-thibaut": 22, "dark-night-of-the-soul": 2, "process-and-reality-1929": 4, "xunzi": 205, "phaedo": 2, "symposium": 2, "meditations": 5, "art-of-war": 3, "upanishads": 3, "diamond-sutra": 10, "gospel-of-buddha": 10, "songs-of-kabir": 7, "early-greek-philosophy": 9, "wisdom-of-solomon": 3, "divan-of-hafez": 3, "praise-of-folly": 9, "milarepa": 36, "acaranga-sutra": 2, "book-of-the-dead": 15, "bardo-thodol": 35, "art-of-worldly-wisdom": 3, "pirkei-avot": 2, "initiation-human-and-solar": 7, "letters-on-occult-meditation": 18, "light-of-the-soul": 6, "raja-yoga": 4, "vedanta-sutras-ramanuja": 6, "story-of-my-life-steiner": 6, "essentials-of-mysticism": 1, "crest-jewel-johnston": 6, "theosophy-steiner": 2, "meno": 1, "on-the-nature-of-things": 7, "consolation-of-philosophy": 1, "bhagavad-gita": 5, "instruction-of-ptah-hotep": 1, "gilgamesh-old-babylonian": 2, "book-of-tea": 1, "revelations-of-divine-love": 2, "confessions": 3, "varieties-of-religious-experience": 1, "lotus-sutra": 2, "kierkegaard": 1, "gilgamesh-standard": 2, "rig-veda-hymns": 2, "masnavi": 1, "serpent-power": 4, "cakrasamvara-tantra-gray": 3, "hevajra-tantra-farrow": 1, "jung-man-and-his-symbols": 1, "kongtrul-treasury-book-5": 1, "tantraloka-dyczkowski": 1, "tantrasara-chakravarty": 1, "three-codes": 4}, "terms": ["propriety", "rules of propriety", "rules of proper conduct", "ceremonies", "rites"], "axes": {"world": 2, "self": 0.5, "path": 2, "knowing": 1.5, "why": "Ritual propriety: deliberate, learned forms that order social life."}, "map": [0.7112, -0.0644], "cluster": 10}, {"slug": "junzi", "name": "Junzi (the exemplary person)", "original": "君子 (jūnzǐ)", "gloss": "The exemplary, morally cultivated person", "tradition": "chinese", "school": "confucian", "domains": ["ethics", "self"], "texts": ["analects", "doctrine-of-the-mean", "mencius", "great-learning"], "counts": {"nicomachean-ethics": 3, "tao-te-ching": 4, "chuang-tzu": 37, "analects": 159, "bushido": 1, "walden": 1, "thus-spake-zarathustra": 1, "enneads": 4, "liezi": 2, "mencius": 93, "great-learning": 11, "doctrine-of-the-mean": 62, "i-ching": 303, "xunzi": 218, "mozi": 33, "meno": 1, "laws": 1, "song-of-myself": 1, "utopia": 1}, "terms": ["superior man", "the superior man", "mean man"], "axes": {"world": 1.5, "self": 1.5, "path": 2, "knowing": 1.5, "why": "The exemplary person, formed by study and self-cultivation for public life."}, "map": [0.7135, -0.243], "cluster": 10}, {"slug": "xiao", "name": "Xiao (filial piety)", "original": "孝 (xiào)", "gloss": "Reverence and care for one's parents and ancestors", "tradition": "chinese", "school": "confucian", "domains": ["ethics", "love"], "texts": ["analects", "mencius"], "counts": {"on-benefits": 10, "chuang-tzu": 33, "analects": 30, "bushido": 8, "on-anger": 5, "liezi": 2, "mencius": 30, "great-learning": 5, "doctrine-of-the-mean": 9, "kierkegaard": 12, "i-ching": 6, "xunzi": 30, "tao-te-ching-giles": 4, "gathas": 2, "mozi": 51, "republic": 1, "nicomachean-ethics": 2, "tao-te-ching": 2, "instruction-of-ptah-hotep": 1, "essays-of-montaigne": 2, "laws": 1, "revelations-of-divine-love": 4, "practice-of-the-presence-of-god": 1, "theory-of-moral-sentiments": 2, "varieties-of-religious-experience": 1, "milarepa": 1, "essays-in-idleness": 1, "mysticism-underhill": 1, "hagakure": 1, "pali-core-suttas": 1, "itivuttaka": 1}, "terms": ["filial piety", "filial", "serve their parents", "serve his parents"], "axes": {"world": 2, "self": 0, "path": 1.5, "knowing": 1, "why": "Filial piety roots virtue in family duty within the world."}, "map": [0.6761, -0.1784], "cluster": 10}, {"slug": "zhengming", "name": "Rectification of names", "original": "正名 (zhèng míng)", "gloss": "Social order requires words to match realities", "tradition": "chinese", "school": "confucian", "domains": ["politics", "epistemology"], "texts": ["analects", "xunzi", "great-learning"], "counts": {"analects": 5, "chuang-tzu": 1, "i-ching": 2, "xunzi": 6, "vedanta-sutras-ramanuja": 2, "principles-of-psychology": 3, "brahma-sutra-bhashya-thibaut": 1, "phaedo": 1, "meditations": 3, "art-of-war": 1, "essays-of-montaigne": 1, "song-of-myself": 1, "counsels-and-maxims": 1, "wisdom-of-life": 1, "mencius": 3, "great-learning": 3, "emerald-tablet": 2, "mahanirvana-tantra": 1, "letters-on-occult-meditation": 1, "serpent-power": 1}, "terms": ["rectify names", "names be not correct", "rectification", "rectified"], "axes": {"world": 1.5, "self": 0.5, "path": 1.5, "knowing": 2, "why": "Rectifying names so words match realities: a thoroughly discursive programme."}, "map": [0.7776, -0.1846], "cluster": 9}, {"slug": "shu", "name": "Shu (reciprocity)", "original": "恕 (shù)", "gloss": "Do not do to others what you would not want done", "tradition": "chinese", "school": "confucian", "domains": ["ethics"], "texts": ["analects", "doctrine-of-the-mean"], "counts": {"nicomachean-ethics": 1, "analects": 3, "beyond-good-and-evil": 1, "enneads": 1, "mencius": 1, "doctrine-of-the-mean": 2, "acaranga-sutra": 1, "mysticism-underhill": 1, "principles-of-psychology": 1, "serpent-power": 1}, "terms": ["reciprocity", "not do to others", "not want done"], "axes": {"world": 1.5, "self": 0, "path": 1, "knowing": 1.5, "why": "Reciprocity: a stated rule for treating others as oneself."}, "map": [0.725, -0.3132], "cluster": 10}, {"slug": "tianming", "name": "The Mandate of Heaven", "original": "天命 (tiānmìng)", "gloss": "Heaven's decree: legitimacy that virtue earns and vice forfeits", "tradition": "chinese", "school": "confucian", "domains": ["politics", "metaphysics"], "texts": ["mencius", "analects", "great-learning", "doctrine-of-the-mean"], "counts": {"analects": 2, "art-of-war": 1, "essays-of-montaigne": 1, "mencius": 5, "doctrine-of-the-mean": 1, "i-ching": 4, "great-learning": 2, "xunzi": 1}, "terms": ["appointment of heaven", "decrees of heaven", "decree of heaven", "great decree"], "axes": {"world": 1.5, "self": 0, "path": 0.5, "knowing": 1, "why": "Heaven's mandate grants and withdraws legitimacy based on virtuous rule."}, "map": [0.8255, -0.2203], "cluster": 10}, {"slug": "zhongyong", "name": "Zhongyong (the constant mean)", "original": "中庸 (zhōngyōng)", "gloss": "Keeping to the balanced centre in feeling and conduct", "tradition": "chinese", "school": "confucian", "domains": ["ethics", "art-of-living"], "texts": ["doctrine-of-the-mean", "analects"], "counts": {"phaedo": 2, "gorgias": 1, "republic": 8, "timaeus": 7, "nicomachean-ethics": 94, "politics": 2, "on-benefits": 1, "consolation-of-philosophy": 1, "chuang-tzu": 16, "analects": 15, "pensees": 4, "essays-of-montaigne": 7, "walden": 14, "thus-spake-zarathustra": 2, "laws": 8, "enneads": 1, "revelations-of-divine-love": 2, "gulistan": 2, "theory-of-moral-sentiments": 4, "varieties-of-religious-experience": 17, "letters-to-lucilius": 2, "rhetoric": 4, "mencius": 6, "great-learning": 1, "doctrine-of-the-mean": 36, "lotus-sutra": 2, "i-ching": 14, "xunzi": 13, "bodhicaryavatara": 2, "gilgamesh-standard": 1, "mozi": 1, "essays-in-idleness": 1, "metaphysics": 1, "masnavi": 8, "essentials-of-mysticism": 3, "principles-of-psychology": 31, "serpent-power": 11, "treatise-on-cosmic-fire": 31, "enneads-mackenna": 6, "crest-jewel-johnston": 1, "how-claudes-values-vary": 1, "wilber-theory-of-everything": 1, "wilber-trump-post-truth": 1, "art-of-war": 1, "upanishads": 1, "book-of-tea": 1, "ethics": 2, "emerson-essays-first-series": 1, "beyond-good-and-evil": 2, "early-greek-philosophy": 7, "guide-for-the-perplexed": 2, "liezi": 1, "outlines-of-pyrrhonism": 5, "milarepa": 3, "book-of-the-dead": 4, "bardo-thodol": 6, "alchemy-of-happiness": 3, "shakti-and-shakta": 5, "mahanirvana-tantra": 2, "initiation-human-and-solar": 5, "letters-on-occult-meditation": 12, "light-of-the-soul": 30, "mysticism-underhill": 15, "raja-yoga": 1, "vedanta-sutras-ramanuja": 1, "story-of-my-life-steiner": 2, "claudes-constitution": 1, "brahma-sutra-bhashya-thibaut": 1, "bailey-reappearance-of-christ": 1, "deacon-incomplete-nature": 3, "schrodinger-what-is-life": 1}, "terms": ["the mean", "course of the mean", "path of the mean", "equilibrium"], "axes": {"world": 1, "self": 0.5, "path": 1.5, "knowing": 0.5, "why": "The constant mean, sustained by sincerity and balanced practice."}, "map": [0.7915, 0.0515], "cluster": 10}, {"slug": "nature-good", "name": "Human nature is good", "original": "性善 (xìng shàn)", "gloss": "Humans are born with the sprouts of goodness", "tradition": "chinese", "school": "confucian", "domains": ["ethics", "self"], "texts": ["mencius"], "counts": {"mencius": 14, "xunzi": 4, "metaphysics": 2, "guide-for-the-perplexed": 2, "theory-of-moral-sentiments": 1, "mozi": 2, "treatise-on-cosmic-fire": 5, "contemplative-ai": 1, "essays-of-montaigne": 1, "confessions": 1}, "terms": ["nature is good", "nature of man is good", "four principles", "feeling of commiseration", "commiserating"], "axes": {"world": 1.5, "self": 1, "path": 0.5, "knowing": 1, "why": "Innate sprouts of goodness grow if nurtured; effort assists rather than imposes."}, "map": [0.5195, -0.1253], "cluster": 4}, {"slug": "nature-bad", "name": "Human nature is bad", "original": "性惡 (xìng è)", "gloss": "Goodness is acquired through ritual, teachers and effort", "tradition": "chinese", "school": "confucian", "domains": ["ethics", "self"], "texts": ["xunzi"], "counts": {"xunzi": 69, "symposium": 1, "republic": 2, "timaeus": 2, "chuang-tzu": 6, "pensees": 2, "ethics": 1, "enneads": 1, "bardo-thodol": 1, "platform-sutra": 1}, "terms": ["nature of man is evil", "nature is evil", "original nature", "teachers and laws"], "axes": {"world": 1.5, "self": 1.5, "path": 2, "knowing": 2, "why": "Goodness is artifice built by ritual, teachers and deliberate effort."}, "map": [0.5274, -0.1026], "cluster": 4}, {"slug": "jian-ai", "name": "Jian ai (impartial care)", "original": "兼愛 (jiān ài)", "gloss": "Caring for everyone equally, without partiality", "tradition": "chinese", "school": "mohist", "domains": ["ethics", "love", "politics"], "texts": ["mozi"], "counts": {"symposium": 1, "chuang-tzu": 11, "gospel-of-buddha": 2, "laws": 1, "enneads": 4, "liezi": 1, "eckhart-sermons": 2, "xunzi": 4, "mozi": 144, "art-of-worldly-wisdom": 1, "light-of-the-soul": 3, "enneads-mackenna": 1, "gorgias": 2, "politics": 2, "discourses-selection": 2, "on-benefits": 1, "consolation-of-philosophy": 1, "tao-te-ching": 1, "essays-of-montaigne": 2, "ethics": 5, "emerson-essays-first-series": 1, "beyond-good-and-evil": 1, "emerson-essays-second-series": 3, "varieties-of-religious-experience": 3, "lotus-sutra": 5, "kierkegaard": 1, "milarepa": 2, "acaranga-sutra": 1, "bardo-thodol": 1, "corpus-hermeticum": 1, "shakti-and-shakta": 1, "vedanta-sutras-ramanuja": 2, "principles-of-psychology": 7, "brahma-sutra-bhashya-thibaut": 2, "process-and-reality-1929": 1, "meditations": 1, "alcibiades-i": 1, "revelations-of-divine-love": 1, "guide-for-the-perplexed": 1, "theory-of-moral-sentiments": 3, "i-ching": 5, "masnavi": 1, "mysticism-underhill": 4, "crito": 1, "republic": 1, "bushido": 1}, "terms": ["universal love", "partiality", "mutual love", "will of heaven", "love universally"], "axes": {"world": 2, "self": 0, "path": 1.5, "knowing": 2, "why": "Impartial care argued on utilitarian grounds: engaged and discursive."}, "map": [0.6124, -0.2348], "cluster": 10}, {"slug": "yin-yang", "name": "Yin and yang", "original": "陰陽 (yīn yáng)", "gloss": "Complementary opposites whose alternation drives all change", "tradition": "chinese", "school": "cosmological", "domains": ["metaphysics", "nature"], "texts": ["i-ching", "tao-te-ching"], "counts": {"chuang-tzu": 110, "analects": 13, "art-of-war": 24, "liezi": 56, "mencius": 56, "great-learning": 3, "doctrine-of-the-mean": 1, "lotus-sutra": 15, "i-ching": 184, "xunzi": 50, "milarepa": 2, "african-proverbs": 5, "bardo-thodol": 2, "mozi": 64, "hojoki": 4, "shakti-and-shakta": 18, "brahma-sutra-bhashya-thibaut": 6, "brief-history-of-everything": 1, "thirty-six-stratagems": 4, "bushido": 4, "mahanirvana-tantra": 8, "bioelectric-networks-levin": 3, "darwins-agential-materials": 1, "ingressing-minds": 2, "endless-forms-2": 3, "serpent-power": 12, "han-feizi": 1, "hopkins-meditation-on-emptiness": 3, "pensees": 1, "beyond-good-and-evil": 1, "on-anger": 1, "essays-in-idleness": 1}, "terms": ["yin", "yang", "inactive and active", "the strong and the weak", "strong and weak"], "axes": {"world": 1, "self": 0, "path": -0.5, "knowing": 0, "why": "Complementary forces in dynamic balance within the natural world."}, "map": [0.69, 0.1665], "cluster": 2}, {"slug": "change", "name": "Change (yi)", "original": "易 (yì)", "gloss": "Change as the one constant, read in patterns", "tradition": "chinese", "school": "cosmological", "domains": ["metaphysics", "strategy", "nature"], "texts": ["i-ching"], "counts": {"phaedo": 1, "gorgias": 5, "phaedrus": 2, "theaetetus": 3, "republic": 28, "timaeus": 20, "nicomachean-ethics": 12, "politics": 10, "meditations": 11, "discourses-selection": 2, "on-benefits": 4, "on-the-nature-of-things": 8, "lives-of-eminent-philosophers": 28, "consolation-of-philosophy": 6, "chuang-tzu": 8, "analects": 3, "art-of-war": 2, "upanishads": 2, "bhagavad-gita": 2, "diamond-sutra": 3, "gospel-of-buddha": 14, "job": 1, "imitation-of-christ": 2, "pensees": 11, "instruction-of-ptah-hotep": 2, "bushido": 5, "book-of-tea": 3, "essays-of-montaigne": 29, "the-prince": 8, "ethics": 11, "emerson-essays-first-series": 6, "walden": 7, "thus-spake-zarathustra": 6, "beyond-good-and-evil": 4, "gitanjali": 1, "laws": 33, "on-the-shortness-of-life": 1, "on-anger": 1, "epicurus-letters": 12, "early-greek-philosophy": 16, "enneads": 62, "psalms": 1, "revelations-of-divine-love": 1, "practice-of-the-presence-of-god": 1, "confessions": 4, "divan-of-hafez": 2, "gulistan": 1, "guide-for-the-perplexed": 39, "havamal": 2, "emerson-essays-second-series": 9, "song-of-myself": 1, "praise-of-folly": 2, "theory-of-moral-sentiments": 5, "counsels-and-maxims": 10, "varieties-of-religious-experience": 30, "maxims-la-rochefoucauld": 12, "utopia": 1, "letters-to-lucilius": 21, "rhetoric": 3, "liezi": 4, "doctrine-of-the-mean": 3, "kierkegaard": 1, "i-ching": 104, "xunzi": 21, "bodhicaryavatara": 1, "vivekachudamani": 7, "gathas": 4, "african-proverbs": 5, "book-of-the-dead": 19, "bardo-thodol": 17, "mozi": 1, "art-of-worldly-wisdom": 5, "essays-in-idleness": 7, "corpus-hermeticum": 24, "metaphysics": 32, "desert-fathers": 1, "masnavi": 3, "shakti-and-shakta": 48, "mahanirvana-tantra": 5, "initiation-human-and-solar": 5, "letters-on-occult-meditation": 10, "light-of-the-soul": 45, "soul-and-its-mechanism": 9, "mysticism-underhill": 23, "raja-yoga": 38, "vedanta-sutras-ramanuja": 29, "interior-castle": 7, "story-of-my-life-steiner": 5, "claudes-constitution": 3, "openai-model-spec": 34, "iit-4-0": 11, "bioelectric-networks-levin": 17, "darwins-agential-materials": 28, "ingressing-minds": 23, "endless-forms-2": 23, "essentials-of-mysticism": 9, "principles-of-psychology": 187, "serpent-power": 11, "treatise-on-cosmic-fire": 20, "enneads-mackenna": 43, "brahma-sutra-bhashya-thibaut": 18, "crest-jewel-johnston": 13, "dark-night-of-the-soul": 1, "theosophy-steiner": 5, "process-and-reality-1929": 18, "abstraction-fallacy": 1, "altered-traits": 5, "as-it-is-vol-2": 1, "bailey-discipleship-new-age-2": 1, "bailey-esoteric-psychology-1": 1, "campbell-my-big-toe-1": 1, "cook-greuter-ego-development": 1, "damasio-descartes-error": 1, "damasio-feeling-of-what-happens": 1, "damasio-looking-for-spinoza": 2, "damasio-self-comes-to-mind": 1, "gebser-ever-present-origin": 1, "global-workspace-in-language-models": 3, "jung-cw-02": 1, "kolak-i-am-you": 1, "levin-multiscale-wisdom-of-the-body": 1, "levin-self-improvising-memory": 2, "mapping-mind-of-llm": 1, "minimal-physicalism": 1, "muller-ortega-triadic-heart": 2, "openai-sycophancy-expanding": 2, "robbins-tapestry-of-gods-2": 2, "samyutta-nikaya-bodhi": 1, "teaching-claude-why": 1, "thirty-six-stratagems": 4, "trace-institute-whitepaper": 1, "wilber-integral-life-practice": 1, "wilber-trump-post-truth": 1, "yoga-sutras": 10, "lotus-sutra": 6, "milarepa": 3, "freinacht-nordic-ideology": 3, "jung-cw-04": 3, "jung-cw-09i": 4, "pointing-out-great-way": 2, "walsh-vaughan-paths-beyond-ego": 5, "wilber-kosmos-trilogy-excerpts": 3, "wilber-transformations-of-consciousness": 2, "tao-te-ching": 1, "gilgamesh-old-babylonian": 2, "mencius": 1, "sutta-nipata": 1, "acaranga-sutra": 2, "awake-its-your-turn": 1, "bache-lsd-mind-of-universe": 1, "bailey-labours-of-hercules": 1, "chuang-tzu-watson": 2, "coming-waves": 3, "crystal-and-way-of-light": 1, "deutsch-beginning-of-infinity": 1, "dzogchen-self-perfected-state": 3, "gray-on-supreme-bliss": 1, "jung-cw-05": 2, "jung-cw-09ii": 1, "jung-cw-11": 3, "jung-cw-12": 1, "jung-cw-13": 3, "jung-cw-16": 2, "jung-memories-dreams-reflections": 1, "jung-modern-man-search-of-soul": 2, "jung-undiscovered-self": 1, "koch-then-i-am-myself-the-world": 1, "kongtrul-treasury-book-5": 2, "kongtrul-treasury-books-9-10": 1, "life-divine": 7, "mahayanasamgraha": 3, "saivism-tantric-traditions": 2, "sociable-god": 5, "three-codes": 1, "vasubandhu-three-texts": 1, "wilber-atman-project": 5, "wilber-eye-to-eye": 1, "wilber-one-taste": 4, "wilber-transpersonal-psychology": 1, "wilber-up-from-eden": 1, "zhuangzi-ziporyn": 2}, "terms": ["changes", "transformations", "transformation", "book of changes"], "axes": {"world": 1, "self": 0, "path": 0.5, "knowing": 0.5, "why": "The Changes: reading the patterns of transformation to act fittingly."}, "map": [0.749, 0.1376], "cluster": 2}, {"slug": "win-without-fighting", "name": "Winning without fighting", "original": "不戰而屈人之兵 (bù zhàn ér qū rén zhī bīng)", "gloss": "The best victory subdues the enemy without battle", "tradition": "chinese", "school": "strategic", "domains": ["strategy", "politics"], "texts": ["art-of-war"], "counts": {"consolation-of-philosophy": 3, "art-of-war": 29, "vedanta-sutras-ramanuja": 6, "imitation-of-christ": 16, "essays-of-montaigne": 38, "xunzi": 10, "phaedo": 2, "symposium": 2, "phaedrus": 8, "republic": 4, "timaeus": 11, "nicomachean-ethics": 3, "politics": 5, "meditations": 3, "enchiridion": 3, "discourses-selection": 16, "on-benefits": 28, "on-the-nature-of-things": 9, "lives-of-eminent-philosophers": 8, "tao-te-ching": 2, "chuang-tzu": 2, "upanishads": 2, "bhagavad-gita": 2, "yoga-sutras": 12, "dhammapada": 12, "gospel-of-buddha": 17, "pensees": 6, "gilgamesh-old-babylonian": 2, "bushido": 3, "book-of-tea": 2, "the-prince": 31, "ethics": 2, "emerson-essays-first-series": 6, "walden": 2, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 2, "laws": 35, "protagoras": 2, "on-the-shortness-of-life": 4, "on-anger": 15, "early-greek-philosophy": 3, "enneads": 5, "confessions": 7, "divan-of-hafez": 6, "guide-for-the-perplexed": 5, "popol-vuh": 2, "emerson-essays-second-series": 5, "song-of-myself": 3, "praise-of-folly": 2, "theory-of-moral-sentiments": 3, "counsels-and-maxims": 3, "wisdom-of-life": 1, "varieties-of-religious-experience": 8, "maxims-la-rochefoucauld": 4, "utopia": 7, "letters-to-lucilius": 44, "rhetoric": 3, "mencius": 6, "lotus-sutra": 5, "sutta-nipata": 3, "itivuttaka": 3, "kierkegaard": 3, "i-ching": 1, "tao-te-ching-giles": 6, "bodhicaryavatara": 4, "vivekachudamani": 4, "milarepa": 5, "acaranga-sutra": 18, "gathas": 6, "african-proverbs": 4, "book-of-the-dead": 1, "bardo-thodol": 2, "mozi": 5, "ashtavakra-gita": 1, "art-of-worldly-wisdom": 13, "rig-veda-hymns": 3, "desert-fathers": 22, "masnavi": 2, "alchemy-of-happiness": 2, "shakti-and-shakta": 18, "mahanirvana-tantra": 14, "light-of-the-soul": 12, "soul-and-its-mechanism": 1, "mysticism-underhill": 13, "raja-yoga": 16, "interior-castle": 1, "essentials-of-mysticism": 2, "principles-of-psychology": 12, "serpent-power": 5, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 3, "crest-jewel-johnston": 6, "theosophy-steiner": 2, "process-and-reality-1929": 1, "dhammapada-easwaran": 1}, "terms": ["supreme excellence", "without fighting", "country whole", "conquer"], "axes": {"world": 1.5, "self": 1, "path": 1, "knowing": 2, "why": "Strategy that prevails by calculation rather than brute combat."}, "map": [0.7205, -0.5196], "cluster": 2}, {"slug": "shi", "name": "Shi (strategic advantage)", "original": "勢 (shì)", "gloss": "The potential energy of a well-shaped situation", "tradition": "chinese", "school": "strategic", "domains": ["strategy"], "texts": ["art-of-war"], "counts": {"art-of-war": 29, "vedanta-sutras-ramanuja": 18, "treatise-on-cosmic-fire": 990, "theaetetus": 1, "republic": 7, "timaeus": 1, "politics": 1, "discourses-selection": 4, "on-the-nature-of-things": 15, "lives-of-eminent-philosophers": 9, "tao-te-ching": 3, "chuang-tzu": 16, "analects": 1, "upanishads": 6, "bhagavad-gita": 1, "yoga-sutras": 4, "dhammapada": 2, "diamond-sutra": 4, "gospel-of-buddha": 12, "songs-of-kabir": 1, "imitation-of-christ": 1, "pensees": 2, "instruction-of-ptah-hotep": 1, "bushido": 3, "essays-of-montaigne": 14, "the-prince": 5, "emerson-essays-first-series": 17, "walden": 5, "thus-spake-zarathustra": 4, "beyond-good-and-evil": 3, "gitanjali": 1, "laws": 4, "protagoras": 1, "on-anger": 2, "epicurus-letters": 3, "enneads": 26, "confessions": 5, "divan-of-hafez": 2, "guide-for-the-perplexed": 5, "emerson-essays-second-series": 18, "song-of-myself": 1, "theory-of-moral-sentiments": 1, "counsels-and-maxims": 11, "wisdom-of-life": 5, "varieties-of-religious-experience": 54, "maxims-la-rochefoucauld": 2, "utopia": 2, "letters-to-lucilius": 13, "rhetoric": 1, "mencius": 3, "doctrine-of-the-mean": 12, "lotus-sutra": 22, "cloud-of-unknowing": 2, "eckhart-sermons": 1, "pali-core-suttas": 6, "sutta-nipata": 8, "udana": 2, "itivuttaka": 7, "kierkegaard": 5, "i-ching": 2, "xunzi": 1, "tao-te-ching-giles": 1, "bodhicaryavatara": 4, "milarepa": 21, "gathas": 5, "african-proverbs": 1, "bardo-thodol": 4, "mozi": 17, "ashtavakra-gita": 1, "art-of-worldly-wisdom": 6, "corpus-hermeticum": 44, "rig-veda-hymns": 3, "masnavi": 2, "alchemy-of-happiness": 1, "mumonkan": 1, "shakti-and-shakta": 48, "mahanirvana-tantra": 21, "initiation-human-and-solar": 135, "letters-on-occult-meditation": 4, "consciousness-of-the-atom": 59, "light-of-the-soul": 315, "soul-and-its-mechanism": 110, "mysticism-underhill": 49, "raja-yoga": 43, "interior-castle": 2, "story-of-my-life-steiner": 3, "openai-model-spec": 3, "iit-4-0": 1, "bioelectric-networks-levin": 5, "darwins-agential-materials": 5, "ingressing-minds": 5, "endless-forms-2": 5, "essentials-of-mysticism": 12, "principles-of-psychology": 65, "serpent-power": 62, "enneads-mackenna": 24, "brahma-sutra-bhashya-thibaut": 15, "crest-jewel-johnston": 4, "dark-night-of-the-soul": 8, "process-and-reality-1929": 41, "adyashanti-falling-into-grace": 3, "bailey-destiny-of-nations": 3, "bailey-discipleship-new-age-1": 1, "bailey-education-new-age": 2, "bailey-esoteric-astrology": 4, "bailey-esoteric-healing": 8, "bailey-esoteric-psychology-2": 2, "bailey-externalisation-of-hierarchy": 3, "bailey-glamour": 1, "bailey-labours-of-hercules": 1, "bailey-problems-of-humanity": 2, "bailey-rays-and-initiations": 3, "bailey-telepathy-etheric-vehicle": 3, "bailey-treatise-on-white-magic": 4, "barrett-how-emotions-are-made": 1, "campbell-my-big-toe-2": 1, "clark-surfing-uncertainty": 2, "crystal-and-way-of-light": 3, "deacon-incomplete-nature": 1, "devi-mahatmya-coburn": 2, "dzogchen-self-perfected-state": 8, "essence-of-upanishads-easwaran": 3, "gafni-mystery-of-love": 1, "hodgson-journey-of-the-soul": 5, "hoffman-traces-of-consciousness": 3, "jung-cw-03": 2, "jung-cw-04": 5, "jung-cw-05": 9, "jung-cw-06": 1, "jung-cw-08": 8, "jung-cw-10": 1, "jung-man-and-his-symbols": 1, "life-divine": 1, "lyon-group-initiation": 6, "lyon-mercury-transmissions": 3, "lyon-occult-cosmology": 3, "lyon-our-dark-divinity": 2, "lyon-working-with-the-will": 1, "minimal-physicalism": 2, "muller-ortega-triadic-heart": 1, "nagel-what-is-it-like-to-be-a-bat": 1, "oken-soul-centered-astrology": 2, "penrose-road-to-reality": 1, "penrose-shadows-of-the-mind": 1, "reich-function-of-orgasm": 11, "reich-mass-psychology-of-fascism": 1, "robbins-tapestry-of-gods-1": 10, "robbins-tapestry-of-gods-2": 1, "rouleau-immortal-consciousness": 4, "russell-peter-from-science-to-god": 1, "schrodinger-what-is-life": 2, "seth-conscious-ai-biological-naturalism": 2, "shankarananda-yoga-of-kashmir-shaivism": 1, "sheldrake-new-science-of-life": 2, "sheldrake-science-delusion": 2, "silburn-kundalini": 8, "singh-doctrine-of-recognition": 1, "singh-siva-sutras": 1, "singh-vijnanabhairava": 1, "six-yogas-of-naropa": 1, "so-you-wanna-meditate": 4, "solms-hidden-spring": 8, "spanda-karikas-dyczkowski": 1, "spanda-karikas-nagarkatte": 3, "tegmark-mathematical-universe": 1, "teilhard-phenomenon-of-man": 8, "thich-nhat-hanh-heart-of-buddhas-teaching": 1, "wallis-near-enemies-of-truth": 2, "wave-of-bliss": 1, "wilber-integral-life-practice": 1, "wilber-kosmos-trilogy-excerpts": 2, "wilber-no-boundary": 1, "wilber-one-taste": 1, "wilber-religion-of-tomorrow": 1, "world-appears": 2, "zhuangzi-ziporyn": 1, "meditations": 2, "on-benefits": 2, "the-prophet": 1, "on-the-shortness-of-life": 1, "early-greek-philosophy": 1, "practice-of-the-presence-of-god": 2, "gilgamesh-standard": 1, "essays-in-idleness": 1, "conference-of-the-birds": 1, "thrangu-tilopa-mahamudra": 1}, "terms": ["combined energy", "energy", "tactical dispositions", "torrent"], "axes": {"world": 1.5, "self": 0.5, "path": 0.5, "knowing": 1.5, "why": "Harnessing configurational advantage: effortless in execution, calculated in design."}, "map": [0.7091, -0.549], "cluster": 2}, {"slug": "brahman", "name": "Brahman", "original": "ब्रह्मन् (brahman)", "gloss": "The single, infinite reality underlying all that exists", "tradition": "indian", "school": "vedic-upanishadic", "domains": ["metaphysics", "contemplative"], "texts": ["upanishads", "vivekachudamani", "ashtavakra-gita", "bhagavad-gita"], "counts": {"upanishads": 88, "bhagavad-gita": 6, "dhammapada": 2, "diamond-sutra": 3, "gospel-of-buddha": 96, "divan-of-hafez": 1, "varieties-of-religious-experience": 2, "lotus-sutra": 20, "bodhicaryavatara": 2, "vivekachudamani": 198, "milarepa": 2, "acaranga-sutra": 3, "gathas": 1, "bardo-thodol": 2, "ashtavakra-gita": 27, "corpus-hermeticum": 1, "rig-veda-hymns": 9, "shakti-and-shakta": 407, "mahanirvana-tantra": 253, "soul-and-its-mechanism": 7, "raja-yoga": 14, "vedanta-sutras-ramanuja": 2505, "essentials-of-mysticism": 1, "serpent-power": 158, "treatise-on-cosmic-fire": 8, "brahma-sutra-bhashya-thibaut": 2428, "ashtavakra-gita-balsekar": 1, "avadhuta-gita-parikh": 5, "bhagavad-gita-easwaran": 3, "devi-mahatmya-coburn": 1, "dyczkowski-doctrine-of-vibration": 1, "enlightenment-without-god": 1, "essence-of-upanishads-easwaran": 1, "huston-smith-forgotten-truth": 3, "kolak-i-am-you": 1, "life-divine": 2, "mandukya-karika-shankara": 2, "ramana-upadesa-saram": 1, "russell-peter-from-science-to-god": 1, "schrodinger-my-view-of-the-world": 2, "sutta-nipata-thanissaro": 7, "trace-institute-whitepaper": 1, "upadesasahasri-mayeda": 6, "wilber-atman-project": 1, "wilber-spectrum-of-consciousness": 1, "yoga-vasistha-venkatesananda": 2, "meno": 1, "consolation-of-philosophy": 1, "songs-of-kabir": 1, "emerson-essays-first-series": 1, "enneads": 1, "gulistan": 1, "guide-for-the-perplexed": 7, "utopia": 2, "liezi": 1, "african-proverbs": 1, "art-of-worldly-wisdom": 1, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 1, "light-of-the-soul": 3, "enneads-mackenna": 1}, "terms": ["brahman", "the supreme being", "aham brahmasmi"], "axes": {"world": -1.5, "self": -1, "path": 0, "knowing": -2, "why": "Ultimate reality beyond name and form, known only by realization."}, "map": [-0.3536, -0.5333], "cluster": 9}, {"slug": "atman", "name": "Atman", "original": "आत्मन् (ātman)", "gloss": "The true, deathless self behind body and mind", "tradition": "indian", "school": "vedic-upanishadic", "domains": ["self", "metaphysics", "death"], "texts": ["upanishads", "bhagavad-gita", "vivekachudamani", "ashtavakra-gita"], "counts": {"upanishads": 45, "bhagavad-gita": 5, "diamond-sutra": 2, "varieties-of-religious-experience": 5, "vivekachudamani": 135, "acaranga-sutra": 1, "corpus-hermeticum": 47, "shakti-and-shakta": 25, "light-of-the-soul": 9, "soul-and-its-mechanism": 13, "raja-yoga": 1, "vedanta-sutras-ramanuja": 14, "serpent-power": 2, "treatise-on-cosmic-fire": 1, "brahma-sutra-bhashya-thibaut": 14, "bhagavad-gita-easwaran": 3, "huston-smith-forgotten-truth": 3, "kolak-i-am-you": 1, "piaget-construction-of-reality": 2, "schrodinger-my-view-of-the-world": 2, "sociable-god": 1, "wilber-atman-project": 8, "wilber-integral-spirituality": 2, "wilber-spectrum-of-consciousness": 3, "wilber-transformations-of-consciousness": 2, "wilber-up-from-eden": 5, "chuang-tzu": 1, "yoga-sutras": 3, "bardo-thodol": 1, "masnavi": 1, "initiation-human-and-solar": 1, "consciousness-of-the-atom": 2, "crest-jewel-johnston": 7, "essence-of-upanishads-easwaran": 4, "lives-of-eminent-philosophers": 1, "gospel-of-buddha": 2, "songs-of-kabir": 3, "the-prophet": 1, "gitanjali": 2, "early-greek-philosophy": 1, "emerson-essays-second-series": 1, "song-of-myself": 2, "gathas": 2, "mahanirvana-tantra": 1, "enneads-mackenna": 2, "dhammapada-easwaran": 1, "spira-presence-vol-1": 2}, "terms": ["atman", "the spirit was born", "the real self", "deathless"], "axes": {"world": -1, "self": 1, "path": 1, "knowing": -1.5, "why": "The true Self to be realized, not dissolved, beyond the empirical ego."}, "map": [-0.6926, -0.4164], "cluster": 0}, {"slug": "tat-tvam-asi", "name": "Tat tvam asi (you are that)", "original": "तत् त्वम् असि (tat tvam asi)", "gloss": "You are that: the self is identical with ultimate reality", "tradition": "indian", "school": "vedic-upanishadic", "domains": ["self", "metaphysics"], "texts": ["upanishads", "vivekachudamani", "ashtavakra-gita"], "counts": {"meditations": 1, "upanishads": 4, "gitanjali": 1, "cloud-of-unknowing": 2, "vivekachudamani": 6, "ashtavakra-gita": 2, "masnavi": 1, "mahanirvana-tantra": 1, "mysticism-underhill": 1, "raja-yoga": 4, "vedanta-sutras-ramanuja": 29, "brahma-sutra-bhashya-thibaut": 40, "theosophy-steiner": 2, "avadhuta-gita-parikh": 1, "upadesasahasri-mayeda": 4, "shakti-and-shakta": 5, "ashtavakra-gita-balsekar": 1, "enlightenment-without-god": 1}, "terms": ["thou art that", "tat twam asi", "aham brahmasmi", "i am brahman"], "axes": {"world": -1, "self": -1.5, "path": 0.5, "knowing": -1.5, "why": "You are that: the individual identified with the absolute beyond ordinary knowing."}, "map": [-0.3167, -0.5331], "cluster": 9}, {"slug": "neti-neti", "name": "Neti neti (not this, not this)", "original": "नेति नेति (neti neti)", "gloss": "Not this, not this: knowing the absolute by negation", "tradition": "indian", "school": "vedic-upanishadic", "domains": ["epistemology", "contemplative", "metaphysics"], "texts": ["upanishads", "vivekachudamani"], "counts": {"vivekachudamani": 5, "raja-yoga": 2, "crest-jewel-johnston": 1, "avadhuta-gita-parikh": 4, "spira-nature-of-consciousness": 6, "guide-for-the-perplexed": 1, "shakti-and-shakta": 4, "mahanirvana-tantra": 1, "serpent-power": 1, "brahma-sutra-bhashya-thibaut": 14, "rucker-infinity-and-mind": 4, "upadesasahasri-mayeda": 4, "upanishads": 5}, "terms": ["not this, not this", "neti", "not this which people"], "axes": {"world": -1.5, "self": -1.5, "path": 1, "knowing": -2, "why": "Not this, not this: negation strips away all descriptions of the ultimate."}, "map": [-0.3122, -0.5716], "cluster": 9}, {"slug": "maya", "name": "Maya (illusion)", "original": "माया (māyā)", "gloss": "The power that makes the one appear as many", "tradition": "indian", "school": "yoga-vedanta", "domains": ["metaphysics", "epistemology"], "texts": ["vivekachudamani", "bhagavad-gita", "songs-of-kabir", "ashtavakra-gita"], "counts": {"bhagavad-gita": 2, "diamond-sutra": 8, "songs-of-kabir": 3, "gitanjali": 3, "divan-of-hafez": 4, "popol-vuh": 9, "varieties-of-religious-experience": 9, "lotus-sutra": 3, "bodhicaryavatara": 7, "vivekachudamani": 45, "milarepa": 30, "gathas": 2, "bardo-thodol": 92, "ashtavakra-gita": 16, "corpus-hermeticum": 16, "shakti-and-shakta": 382, "mahanirvana-tantra": 89, "initiation-human-and-solar": 6, "letters-on-occult-meditation": 6, "light-of-the-soul": 192, "soul-and-its-mechanism": 3, "raja-yoga": 3, "vedanta-sutras-ramanuja": 118, "serpent-power": 78, "treatise-on-cosmic-fire": 56, "brahma-sutra-bhashya-thibaut": 150, "crest-jewel-johnston": 23, "bailey-glamour": 13, "bhagavad-gita-easwaran": 1, "hevajra-tantra-farrow": 2, "hodgson-journey-of-the-soul": 4, "life-divine": 5, "russell-peter-from-science-to-god": 6, "schrodinger-my-view-of-the-world": 3, "phaedo": 2, "meno": 2, "symposium": 1, "theaetetus": 10, "republic": 15, "timaeus": 4, "art-of-war": 1, "yoga-sutras": 10, "gospel-of-buddha": 33, "imitation-of-christ": 1, "pensees": 6, "book-of-tea": 1, "essays-of-montaigne": 4, "walden": 4, "thus-spake-zarathustra": 6, "beyond-good-and-evil": 5, "laws": 1, "protagoras": 1, "early-greek-philosophy": 4, "enneads": 6, "wisdom-of-solomon": 1, "revelations-of-divine-love": 3, "confessions": 1, "guide-for-the-perplexed": 4, "emerson-essays-second-series": 6, "theory-of-moral-sentiments": 2, "counsels-and-maxims": 16, "wisdom-of-life": 2, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 3, "liezi": 9, "eckhart-sermons": 1, "sutta-nipata": 2, "kierkegaard": 21, "book-of-the-dead": 1, "art-of-worldly-wisdom": 4, "rig-veda-hymns": 1, "masnavi": 21, "mysticism-underhill": 53, "interior-castle": 7, "story-of-my-life-steiner": 25, "bioelectric-networks-levin": 1, "darwins-agential-materials": 1, "ingressing-minds": 1, "essentials-of-mysticism": 6, "principles-of-psychology": 147, "enneads-mackenna": 1, "theosophy-steiner": 3, "process-and-reality-1929": 3, "adyashanti-emptiness-dancing": 2, "adyashanti-falling-into-grace": 1, "bailey-treatise-on-white-magic": 4, "being-you": 1, "birch-centrist-manifesto": 4, "chalmers-reality-plus": 3, "chalmers-what-we-talk-to": 2, "comsa-ai-consciousness-tractable": 1, "contemplative-ai": 2, "deacon-incomplete-nature": 1, "demello-awareness": 3, "dennett-bacteria-to-bach": 4, "dennett-consciousness-explained": 1, "devi-mahatmya-coburn": 1, "diamond-sutra-red-pine": 1, "dyczkowski-doctrine-of-vibration": 1, "goff-galileos-error": 3, "graziano-rethinking-consciousness": 1, "hoffman-case-against-reality": 2, "hoffman-interface-theory": 2, "kolak-i-am-you": 1, "longchenpa-kindly-bent": 5, "natural-liberation": 5, "sheldrake-science-delusion": 3, "six-yogas-of-naropa": 7, "steiner-outline-of-esoteric-science": 1, "suleyman-seemingly-conscious-ai": 1, "tegmark-mathematical-universe": 1, "yoga-vasistha-venkatesananda": 2, "awake-its-your-turn": 1, "mandukya-karika-shankara": 1, "mountain-dharma-dudjom": 1, "singh-doctrine-of-recognition": 1, "upadesasahasri-mayeda": 2}, "terms": ["maya", "illusion", "illusory", "superimposition"], "axes": {"world": -2, "self": -1, "path": 0.5, "knowing": -1, "why": "The world as appearance and illusion: strongest world-transcending stance."}, "map": [-0.7293, -0.5475], "cluster": 3}, {"slug": "dharma", "name": "Dharma (duty/order)", "original": "धर्म (dharma)", "gloss": "Cosmic order and one's own duty within it", "tradition": "indian", "school": "yoga-vedanta", "domains": ["ethics", "politics"], "texts": ["bhagavad-gita", "gospel-of-buddha", "dhammapada", "lotus-sutra"], "counts": {"diamond-sutra": 38, "gospel-of-buddha": 142, "book-of-tea": 6, "lotus-sutra": 57, "bodhicaryavatara": 34, "milarepa": 90, "gathas": 106, "bardo-thodol": 88, "ashtavakra-gita": 6, "corpus-hermeticum": 12, "mumonkan": 3, "shakti-and-shakta": 109, "mahanirvana-tantra": 35, "light-of-the-soul": 60, "raja-yoga": 5, "vedanta-sutras-ramanuja": 32, "serpent-power": 20, "treatise-on-cosmic-fire": 10, "brahma-sutra-bhashya-thibaut": 66, "abhidharmakosa": 8, "adyashanti-emptiness-dancing": 3, "as-it-is-vol-1": 5, "bhagavad-gita-easwaran": 3, "dhammapada-easwaran": 5, "diamond-sutra-red-pine": 7, "gateless-barrier-aitken": 1, "heart-sutra-red-pine": 3, "huang-po-blofeld": 2, "kongtrul-treasury-books-7-8": 2, "kongtrul-treasury-books-9-10": 1, "lamp-of-mahamudra": 1, "mahamudra-ocean-definitive-meaning": 1, "mountain-dharma-dudjom": 2, "ornament-of-precious-liberation": 3, "platform-sutra": 2, "rainbow-painting": 1, "rangtong-shentong": 1, "record-of-linji-sasaki": 2, "shobogenzo": 6, "six-yogas-of-naropa": 2, "stearns-buddha-from-dolpo": 2, "thich-nhat-hanh-heart-of-buddhas-teaching": 3, "thrangu-tilopa-mahamudra": 1, "three-codes": 3, "thurman-central-philosophy-of-tibet": 1, "tsongkhapa-great-treatise-1": 1, "wilber-fourth-turning": 3, "wilber-integral-spirituality": 1, "wilber-religion-of-tomorrow": 2, "yoga-sutras-feuerstein": 1, "apology": 4, "crito": 2, "phaedo": 3, "euthyphro": 2, "meno": 2, "gorgias": 13, "symposium": 3, "phaedrus": 1, "theaetetus": 4, "republic": 30, "timaeus": 1, "nicomachean-ethics": 14, "politics": 9, "meditations": 24, "enchiridion": 3, "discourses-selection": 22, "on-benefits": 48, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 18, "chuang-tzu": 98, "analects": 17, "art-of-war": 3, "upanishads": 1, "bhagavad-gita": 13, "yoga-sutras": 2, "dhammapada": 6, "songs-of-kabir": 2, "ecclesiastes": 3, "imitation-of-christ": 5, "pensees": 25, "instruction-of-ptah-hotep": 2, "gilgamesh-old-babylonian": 1, "bushido": 23, "essays-of-montaigne": 81, "the-prince": 2, "ethics": 4, "emerson-essays-first-series": 14, "walden": 13, "thus-spake-zarathustra": 4, "beyond-good-and-evil": 7, "laws": 40, "protagoras": 1, "alcibiades-i": 1, "on-the-shortness-of-life": 2, "on-anger": 20, "enneads": 13, "revelations-of-divine-love": 4, "practice-of-the-presence-of-god": 4, "confessions": 21, "divan-of-hafez": 3, "gulistan": 12, "guide-for-the-perplexed": 41, "emerson-essays-second-series": 2, "song-of-myself": 2, "praise-of-folly": 5, "theory-of-moral-sentiments": 51, "wisdom-of-life": 2, "varieties-of-religious-experience": 38, "maxims-la-rochefoucauld": 6, "utopia": 5, "letters-to-lucilius": 50, "rhetoric": 3, "mencius": 93, "doctrine-of-the-mean": 4, "pali-core-suttas": 2, "sutta-nipata": 4, "kierkegaard": 12, "i-ching": 30, "xunzi": 10, "vivekachudamani": 1, "acaranga-sutra": 46, "gilgamesh-standard": 1, "instruction-of-amenemope": 2, "mozi": 119, "art-of-worldly-wisdom": 1, "essays-in-idleness": 4, "metaphysics": 1, "desert-fathers": 25, "masnavi": 4, "alchemy-of-happiness": 1, "pirkei-avot": 13, "initiation-human-and-solar": 8, "letters-on-occult-meditation": 8, "consciousness-of-the-atom": 1, "soul-and-its-mechanism": 2, "mysticism-underhill": 20, "interior-castle": 1, "story-of-my-life-steiner": 9, "claudes-constitution": 4, "endless-forms-2": 1, "essentials-of-mysticism": 16, "principles-of-psychology": 15, "enneads-mackenna": 10, "crest-jewel-johnston": 4, "dark-night-of-the-soul": 1, "theosophy-steiner": 4, "birch-edge-of-sentience": 1, "spiral-dynamics": 1, "consolation-of-philosophy": 9, "tao-te-ching": 5, "proverbs": 21, "job": 8, "the-prophet": 1, "psalms": 71, "wisdom-of-solomon": 11, "sirach": 4, "sermon-on-the-mount": 5, "liezi": 4, "great-learning": 4, "eckhart-sermons": 1, "tao-te-ching-giles": 5, "book-of-the-dead": 24}, "terms": ["dharma", "duty", "thine own work", "righteousness"], "axes": {"world": 1.5, "self": 0, "path": 1.5, "knowing": 1, "why": "Duty and cosmic order lived out in one's station in the world."}, "map": [-0.5744, -0.1098], "cluster": 1}, {"slug": "karma", "name": "Karma", "original": "कर्म (karma) / Pali kamma", "gloss": "Action and its inevitable consequences", "tradition": "indian", "school": "yoga-vedanta", "domains": ["ethics", "metaphysics"], "texts": ["dhammapada", "bhagavad-gita", "bardo-thodol", "gospel-of-buddha"], "counts": {"upanishads": 6, "bhagavad-gita": 6, "yoga-sutras": 12, "diamond-sutra": 12, "gospel-of-buddha": 48, "varieties-of-religious-experience": 3, "lotus-sutra": 1, "bodhicaryavatara": 16, "vivekachudamani": 3, "milarepa": 54, "acaranga-sutra": 3, "gathas": 1, "bardo-thodol": 210, "ashtavakra-gita": 9, "shakti-and-shakta": 88, "mahanirvana-tantra": 22, "initiation-human-and-solar": 52, "letters-on-occult-meditation": 50, "light-of-the-soul": 234, "soul-and-its-mechanism": 1, "raja-yoga": 19, "vedanta-sutras-ramanuja": 6, "story-of-my-life-steiner": 5, "serpent-power": 38, "treatise-on-cosmic-fire": 312, "brahma-sutra-bhashya-thibaut": 5, "crest-jewel-johnston": 5, "theosophy-steiner": 3, "abhidharmakosa": 3, "bailey-discipleship-new-age-2": 1, "bailey-glamour": 1, "bailey-serving-humanity": 1, "bhagavad-gita-easwaran": 5, "clarifying-the-natural-state": 1, "coming-waves": 1, "dhammapada-easwaran": 1, "kongtrul-autobiography": 1, "kongtrul-treasury-books-7-8": 1, "life-divine": 1, "lyon-group-initiation": 1, "lyon-mercury-transmissions": 1, "mahamudra-ocean-definitive-meaning": 3, "natural-liberation": 3, "ornament-of-precious-liberation": 2, "padma-karpo-mahamudra-1": 1, "pointing-out-great-way": 1, "ramana-upadesa-saram": 1, "reynolds-self-liberation": 3, "ringu-tulku-rime-philosophy": 1, "shobogenzo": 1, "steiner-outline-of-esoteric-science": 2, "tantrasara-chakravarty": 1, "thrangu-tilopa-mahamudra": 2, "tsongkhapa-great-treatise-1": 5, "upadesasahasri-mayeda": 1, "wilber-integral-life-practice": 1, "wilber-kosmos-trilogy-excerpts": 4, "yoga-sutras-feuerstein": 1, "sutta-nipata": 1, "corpus-hermeticum": 2, "bailey-esoteric-healing": 2, "mahayanasamgraha": 1, "tantraloka-dyczkowski": 1, "vasubandhu-three-texts": 1, "wallis-tantra-illuminated": 1, "dhammapada": 2}, "terms": ["karma", "karmic", "result of what we have thought", "fruit of deeds"], "axes": {"world": 0.5, "self": 0, "path": 1.5, "knowing": 1, "why": "Actions have consequences; one's conduct shapes future conditions."}, "map": [-0.6157, -0.0705], "cluster": 1}, {"slug": "nishkama-karma", "name": "Action without attachment to fruits", "original": "निष्काम कर्म (niṣkāma karma)", "gloss": "Act fully, but let go of the fruits", "tradition": "indian", "school": "yoga-vedanta", "domains": ["ethics", "art-of-living"], "texts": ["bhagavad-gita"], "counts": {"bhagavad-gita": 8, "light-of-the-soul": 3, "vedanta-sutras-ramanuja": 5, "brahma-sutra-bhashya-thibaut": 1, "crest-jewel-johnston": 2}, "terms": ["fruit of deeds", "fruit of works", "renouncing fruit", "fruit of work"], "axes": {"world": 1, "self": -1, "path": 1, "knowing": 0, "why": "Act fully in the world while renouncing attachment to its fruits."}, "map": [-0.6745, -0.0254], "cluster": 2}, {"slug": "moksha", "name": "Moksha (liberation)", "original": "मोक्ष (mokṣa)", "gloss": "Final liberation from the cycle of rebirth", "tradition": "indian", "school": "yoga-vedanta", "domains": ["self", "contemplative", "death"], "texts": ["vivekachudamani", "bhagavad-gita", "upanishads", "ashtavakra-gita"], "counts": {"vivekachudamani": 114, "acaranga-sutra": 48, "bardo-thodol": 106, "ashtavakra-gita": 32, "shakti-and-shakta": 173, "mahanirvana-tantra": 104, "raja-yoga": 25, "serpent-power": 126, "treatise-on-cosmic-fire": 71, "brahma-sutra-bhashya-thibaut": 50, "upanishads": 3, "yoga-sutras": 26, "gospel-of-buddha": 9, "the-prince": 3, "beyond-good-and-evil": 6, "enneads": 1, "emerson-essays-second-series": 5, "varieties-of-religious-experience": 8, "sutta-nipata": 11, "itivuttaka": 3, "kierkegaard": 1, "milarepa": 33, "corpus-hermeticum": 1, "initiation-human-and-solar": 15, "letters-on-occult-meditation": 21, "consciousness-of-the-atom": 1, "light-of-the-soul": 183, "soul-and-its-mechanism": 1, "mysticism-underhill": 8, "story-of-my-life-steiner": 2, "essentials-of-mysticism": 7, "enneads-mackenna": 5, "crest-jewel-johnston": 140, "theosophy-steiner": 2, "adyashanti-end-of-your-world": 1, "adyashanti-falling-into-grace": 2, "as-it-is-vol-1": 4, "ashtavakra-gita-balsekar": 7, "avadhuta-gita-parikh": 2, "awake-its-your-turn": 4, "bailey-esoteric-astrology": 1, "bailey-externalisation-of-hierarchy": 1, "boomeritis": 1, "crystal-and-way-of-light": 2, "dyczkowski-doctrine-of-vibration": 2, "dzogchen-self-perfected-state": 5, "flight-of-the-garuda": 3, "flower-ornament-scripture-cleary": 1, "frankl-mans-search-for-meaning": 1, "jung-cw-11": 1, "kongtrul-autobiography": 1, "kongtrul-treasury-book-5": 7, "kongtrul-treasury-books-9-10": 2, "lamp-of-mahamudra": 1, "lankavatara-sutra-cleary": 2, "life-divine": 1, "lyon-occult-cosmology": 2, "mahayanasamgraha": 1, "majjhima-nikaya-bodhi": 1, "mandukya-karika-shankara": 3, "moonbeams-of-mahamudra": 2, "mountain-dharma-dudjom": 1, "mulamadhyamakakarika": 2, "muller-ortega-triadic-heart": 2, "natural-liberation": 13, "nisargadatta-i-am-that": 3, "ornament-of-precious-liberation": 2, "pointing-out-great-way": 2, "rainbow-painting": 4, "ramana-upadesa-saram": 4, "reynolds-self-liberation": 6, "samyutta-nikaya-bodhi": 1, "shankarananda-yoga-of-kashmir-shaivism": 1, "shobogenzo": 1, "singh-doctrine-of-recognition": 4, "singh-siva-sutras": 4, "steiner-outline-of-esoteric-science": 1, "tantraloka-dyczkowski": 5, "tantrasara-chakravarty": 6, "tantrasara-wallis": 3, "thich-nhat-hanh-heart-of-buddhas-teaching": 2, "thrangu-tilopa-mahamudra": 10, "three-codes": 6, "thurman-central-philosophy-of-tibet": 2, "torella-ishvarapratyabhijna": 2, "tsongkhapa-great-treatise-1": 6, "tsongkhapa-great-treatise-2": 2, "tsongkhapa-great-treatise-3": 2, "vasubandhu-three-texts": 1, "visuddhimagga-nanamoli": 1, "wallace-shamatha": 1, "wallis-near-enemies-of-truth": 1, "wallis-recognition-sutras": 3, "wallis-tantra-illuminated": 7, "wave-of-bliss": 1, "wilber-simple-feeling-of-being": 2, "wilber-trump-post-truth": 1, "yoga-sutras-feuerstein": 1, "yoga-vasistha-venkatesananda": 7, "on-benefits": 1, "consolation-of-philosophy": 3, "bhagavad-gita": 2, "dhammapada": 9, "diamond-sutra": 3, "songs-of-kabir": 5, "pensees": 1, "bushido": 1, "book-of-tea": 1, "ethics": 3, "thus-spake-zarathustra": 3, "gitanjali": 2, "wisdom-of-solomon": 1, "revelations-of-divine-love": 1, "confessions": 3, "divan-of-hafez": 1, "gulistan": 1, "guide-for-the-perplexed": 3, "letters-to-lucilius": 5, "bodhicaryavatara": 2, "essays-in-idleness": 1, "metaphysics": 1, "desert-fathers": 1, "masnavi": 1, "vedanta-sutras-ramanuja": 94, "dark-night-of-the-soul": 2, "hegel-phenomenology-of-spirit": 3, "spanda-karikas-dyczkowski": 2, "spanda-karikas-nagarkatte": 2, "spanda-karikas-singh": 1, "upadesasahasri-mayeda": 1, "republic": 1, "lives-of-eminent-philosophers": 1, "walden": 1, "wisdom-of-life": 1, "lotus-sutra": 17, "freinacht-nordic-ideology": 2}, "terms": ["moksha", "liberation", "bondage", "emancipation"], "axes": {"world": -2, "self": -1, "path": 1, "knowing": -1.5, "why": "Liberation from the cycle of rebirth, beyond worldly existence."}, "map": [-0.5484, -0.4547], "cluster": 3}, {"slug": "samsara", "name": "Samsara", "original": "संसार (saṃsāra)", "gloss": "The wheel of birth, death and rebirth", "tradition": "indian", "school": "yoga-vedanta", "domains": ["death", "suffering", "metaphysics"], "texts": ["upanishads", "vivekachudamani", "bardo-thodol", "milarepa", "itivuttaka"], "counts": {"upanishads": 7, "bodhicaryavatara": 6, "vivekachudamani": 25, "acaranga-sutra": 4, "bardo-thodol": 175, "corpus-hermeticum": 16, "shakti-and-shakta": 46, "raja-yoga": 6, "vedanta-sutras-ramanuja": 44, "serpent-power": 14, "treatise-on-cosmic-fire": 30, "brahma-sutra-bhashya-thibaut": 30, "adyashanti-end-of-your-world": 1, "as-it-is-vol-1": 1, "dhammapada-easwaran": 3, "dzogchen-self-perfected-state": 1, "flight-of-the-garuda": 3, "kongtrul-treasury-books-7-8": 1, "kongtrul-treasury-books-9-10": 1, "lamp-of-mahamudra": 3, "longchenpa-kindly-bent": 3, "mahamudra-ocean-definitive-meaning": 1, "mountain-dharma-dudjom": 1, "natural-liberation": 3, "ornament-of-precious-liberation": 2, "pointing-out-great-way": 1, "reynolds-self-liberation": 1, "stearns-buddha-from-dolpo": 3, "tsongkhapa-great-treatise-1": 7, "tsongkhapa-great-treatise-3": 1, "wilber-fourth-turning": 2, "milarepa": 43, "mahanirvana-tantra": 16, "apology": 1, "phaedo": 1, "republic": 1, "meditations": 1, "on-benefits": 1, "art-of-war": 1, "songs-of-kabir": 2, "emerson-essays-first-series": 2, "laws": 3, "protagoras": 1, "on-the-shortness-of-life": 1, "confessions": 1, "varieties-of-religious-experience": 1, "letters-to-lucilius": 5, "african-proverbs": 1, "book-of-the-dead": 3, "ashtavakra-gita": 4, "art-of-worldly-wisdom": 1, "initiation-human-and-solar": 2, "letters-on-occult-meditation": 3, "light-of-the-soul": 69, "bioelectric-networks-levin": 1, "principles-of-psychology": 3, "process-and-reality-1929": 1, "on-the-nature-of-things": 1, "chuang-tzu": 2, "bhagavad-gita": 1, "yoga-sutras": 6, "diamond-sutra": 1, "gospel-of-buddha": 19, "essays-of-montaigne": 1, "walden": 1, "the-prophet": 1, "gitanjali": 1, "emerson-essays-second-series": 1, "sutta-nipata": 47, "itivuttaka": 36, "essays-in-idleness": 1, "mumonkan": 6, "crest-jewel-johnston": 27, "theosophy-steiner": 7, "bache-lsd-mind-of-universe": 4, "thich-nhat-hanh-heart-of-understanding": 3, "enchiridion": 2, "early-greek-philosophy": 1, "lotus-sutra": 1, "pali-core-suttas": 2, "udana": 15, "mysticism-underhill": 5, "essentials-of-mysticism": 1, "abhidharmakosa": 4, "avadhuta-gita-parikh": 1, "bailey-reappearance-of-christ": 2, "bailey-treatise-on-white-magic": 1, "faggin-silicon": 1, "jung-cw-05": 6, "jung-cw-09i": 5, "jung-cw-11": 1, "jung-cw-16": 1, "kongtrul-treasury-book-6-1-2": 3, "life-divine": 3, "mahayanasamgraha": 1, "majjhima-nikaya-bodhi": 2, "platform-sutra": 1, "rainbow-painting": 1, "six-yogas-of-naropa": 1, "sociable-god": 1, "three-codes": 1, "wilber-atman-project": 1, "wilber-transpersonal-psychology": 1, "yoga-sutras-feuerstein": 1}, "terms": ["samsara", "sangsara", "round of", "birth and death", "rebirth"], "axes": {"world": -2, "self": -0.5, "path": 0, "knowing": 0, "why": "The wheel of rebirth is something to escape, not to affirm."}, "map": [-0.6224, -0.4611], "cluster": 3}, {"slug": "citta-vritti-nirodha", "name": "Stilling the fluctuations of mind", "original": "चित्तवृत्तिनिरोधः (citta-vṛtti-nirodhaḥ)", "gloss": "Yoga is the stilling of the mind's fluctuations", "tradition": "indian", "school": "yoga-vedanta", "domains": ["contemplative", "self"], "texts": ["yoga-sutras", "bhagavad-gita"], "counts": {"yoga-sutras": 45, "corpus-hermeticum": 9, "consciousness-of-the-atom": 5, "light-of-the-soul": 405, "soul-and-its-mechanism": 5, "treatise-on-cosmic-fire": 30, "crest-jewel-johnston": 14, "jung-cw-12": 1, "principles-of-psychology": 12, "gospel-of-buddha": 2, "emerson-essays-first-series": 1, "enneads": 2, "lotus-sutra": 13, "sutta-nipata": 9, "itivuttaka": 8, "vivekachudamani": 4, "acaranga-sutra": 5, "gathas": 1, "book-of-the-dead": 1, "bardo-thodol": 8, "ashtavakra-gita": 9, "desert-fathers": 2, "mysticism-underhill": 43, "raja-yoga": 60, "vedanta-sutras-ramanuja": 28, "enneads-mackenna": 15, "brahma-sutra-bhashya-thibaut": 17, "theosophy-steiner": 4, "sutta-nipata-thanissaro": 3, "upadesasahasri-mayeda": 1, "wilber-integral-meditation": 1, "phaedrus": 1, "republic": 1, "chuang-tzu": 7, "art-of-war": 1, "upanishads": 2, "book-of-tea": 2, "emerson-essays-second-series": 3, "counsels-and-maxims": 1, "varieties-of-religious-experience": 6, "letters-to-lucilius": 3, "cloud-of-unknowing": 1, "kierkegaard": 3, "i-ching": 2, "xunzi": 5, "milarepa": 1, "mozi": 1, "shakti-and-shakta": 10, "mahanirvana-tantra": 4, "initiation-human-and-solar": 6, "letters-on-occult-meditation": 20, "interior-castle": 3, "story-of-my-life-steiner": 2, "claudes-constitution": 7, "iit-4-0": 1, "darwins-agential-materials": 1, "essentials-of-mysticism": 12, "serpent-power": 23, "process-and-reality-1929": 2, "adolescence-of-technology": 1, "altered-traits": 1, "awake-its-your-turn": 1, "bailey-intellect-to-intuition": 6, "brewer-craving-mind": 2, "dyczkowski-doctrine-of-vibration": 1, "flower-ornament-scripture-cleary": 2, "frankl-mans-search-for-meaning": 2, "life-divine": 1, "mahayanasamgraha": 1, "muller-ortega-triadic-heart": 1, "ornament-of-precious-liberation": 1, "pointing-out-great-way": 7, "singh-siva-sutras": 1, "singh-vijnanabhairava": 1, "spanda-karikas-dyczkowski": 1, "tsongkhapa-great-treatise-1": 1, "tsongkhapa-great-treatise-3": 2, "visuddhimagga-nanamoli": 14, "wallace-shamatha": 2, "wilber-transformations-of-consciousness": 1, "yoga-sutras-feuerstein": 1, "pali-core-suttas": 8, "bodhicaryavatara": 1, "ramana-upadesa-saram": 1}, "terms": ["psychic nature", "psychic activities", "the seer", "concentration", "stilling"], "axes": {"world": -1, "self": -1, "path": 2, "knowing": -1, "why": "Stilling the mind through rigorous practice toward a state beyond thought."}, "map": [-0.4967, -0.2207], "cluster": 3}, {"slug": "viveka", "name": "Viveka (discernment)", "original": "विवेक (viveka)", "gloss": "Discerning the real from the unreal", "tradition": "indian", "school": "yoga-vedanta", "domains": ["epistemology", "ethics"], "texts": ["vivekachudamani", "upanishads", "yoga-sutras"], "counts": {"symposium": 1, "timaeus": 1, "nicomachean-ethics": 1, "on-benefits": 4, "consolation-of-philosophy": 1, "tao-te-ching": 1, "chuang-tzu": 5, "art-of-war": 1, "upanishads": 15, "gospel-of-buddha": 2, "book-of-tea": 1, "essays-of-montaigne": 5, "the-prince": 1, "walden": 1, "laws": 1, "gulistan": 4, "emerson-essays-second-series": 2, "counsels-and-maxims": 7, "wisdom-of-life": 1, "varieties-of-religious-experience": 4, "doctrine-of-the-mean": 5, "lotus-sutra": 2, "cloud-of-unknowing": 1, "sutta-nipata": 3, "i-ching": 9, "xunzi": 4, "vivekachudamani": 30, "milarepa": 2, "acaranga-sutra": 5, "gathas": 9, "mozi": 7, "art-of-worldly-wisdom": 4, "corpus-hermeticum": 3, "alchemy-of-happiness": 3, "shakti-and-shakta": 8, "mahanirvana-tantra": 11, "initiation-human-and-solar": 13, "letters-on-occult-meditation": 27, "consciousness-of-the-atom": 14, "light-of-the-soul": 99, "mysticism-underhill": 2, "raja-yoga": 37, "vedanta-sutras-ramanuja": 5, "story-of-my-life-steiner": 1, "claudes-constitution": 2, "openai-model-spec": 3, "essentials-of-mysticism": 1, "principles-of-psychology": 150, "serpent-power": 3, "treatise-on-cosmic-fire": 23, "enneads-mackenna": 14, "brahma-sutra-bhashya-thibaut": 14, "process-and-reality-1929": 9, "bailey-problems-of-humanity": 1, "chalmers-character-of-consciousness": 1, "singh-vijnanabhairava": 2, "theaetetus": 3, "republic": 4, "bhagavad-gita": 2, "yoga-sutras": 10, "dhammapada": 1, "diamond-sutra": 1, "imitation-of-christ": 1, "thus-spake-zarathustra": 1, "beyond-good-and-evil": 1, "alcibiades-i": 1, "enneads": 1, "revelations-of-divine-love": 3, "theory-of-moral-sentiments": 4, "maxims-la-rochefoucauld": 4, "mencius": 1, "itivuttaka": 3, "bodhicaryavatara": 1, "african-proverbs": 1, "desert-fathers": 13, "masnavi": 14, "mumonkan": 1, "pirkei-avot": 1, "crest-jewel-johnston": 27, "kongtrul-treasury-books-7-8": 1, "spanda-karikas-nagarkatte": 1, "tantrasara-wallis": 1, "yoga-sutras-feuerstein": 1, "essence-of-upanishads-easwaran": 1, "spanda-karikas-dyczkowski": 1, "gorgias": 1}, "terms": ["discrimination", "discernment", "the real and the unreal", "the good and the pleasant"], "axes": {"world": -1, "self": 0, "path": 2, "knowing": 1, "why": "Disciplined discernment of the real from the unreal."}, "map": [-0.4014, -0.3897], "cluster": 1}, {"slug": "bhakti", "name": "Bhakti (devotion)", "original": "भक्ति (bhakti)", "gloss": "Loving devotion to God as the path to liberation", "tradition": "indian", "school": "bhakti", "domains": ["devotion", "love"], "texts": ["songs-of-kabir", "bhagavad-gita", "gitanjali"], "counts": {"apology": 1, "phaedo": 3, "symposium": 17, "republic": 6, "politics": 2, "meditations": 5, "on-benefits": 7, "lives-of-eminent-philosophers": 4, "consolation-of-philosophy": 2, "analects": 1, "upanishads": 1, "bhagavad-gita": 12, "yoga-sutras": 3, "dhammapada": 11, "diamond-sutra": 3, "gospel-of-buddha": 64, "songs-of-kabir": 18, "imitation-of-christ": 59, "pensees": 5, "rubaiyat": 4, "bushido": 2, "book-of-tea": 4, "essays-of-montaigne": 60, "the-prince": 5, "ethics": 14, "emerson-essays-first-series": 9, "walden": 5, "thus-spake-zarathustra": 5, "beyond-good-and-evil": 6, "enneads": 11, "revelations-of-divine-love": 6, "practice-of-the-presence-of-god": 11, "confessions": 11, "divan-of-hafez": 18, "gulistan": 14, "guide-for-the-perplexed": 5, "emerson-essays-second-series": 5, "theory-of-moral-sentiments": 2, "counsels-and-maxims": 3, "varieties-of-religious-experience": 24, "maxims-la-rochefoucauld": 5, "utopia": 2, "letters-to-lucilius": 8, "great-learning": 1, "lotus-sutra": 24, "cloud-of-unknowing": 15, "kierkegaard": 12, "i-ching": 3, "bodhicaryavatara": 12, "vivekachudamani": 17, "milarepa": 88, "acaranga-sutra": 6, "gathas": 22, "book-of-the-dead": 3, "bardo-thodol": 24, "essays-in-idleness": 5, "corpus-hermeticum": 15, "rig-veda-hymns": 4, "masnavi": 61, "alchemy-of-happiness": 18, "hojoki": 1, "shakti-and-shakta": 64, "mahanirvana-tantra": 44, "initiation-human-and-solar": 7, "letters-on-occult-meditation": 20, "light-of-the-soul": 105, "soul-and-its-mechanism": 4, "mysticism-underhill": 44, "raja-yoga": 20, "vedanta-sutras-ramanuja": 33, "interior-castle": 33, "story-of-my-life-steiner": 7, "essentials-of-mysticism": 25, "principles-of-psychology": 7, "serpent-power": 34, "treatise-on-cosmic-fire": 17, "enneads-mackenna": 11, "brahma-sutra-bhashya-thibaut": 25, "crest-jewel-johnston": 10, "dark-night-of-the-soul": 29, "theosophy-steiner": 2, "process-and-reality-1929": 1, "as-it-is-vol-2": 2, "bailey-destiny-of-nations": 2, "bailey-esoteric-psychology-1": 2, "bailey-glamour": 1, "bailey-ponder-on-this": 1, "bailey-serving-humanity": 3, "bhagavad-gita-easwaran": 5, "clarifying-the-natural-state": 2, "devi-mahatmya-coburn": 1, "eckhart-selected-writings-davies": 1, "faggin-silicon": 1, "hagakure": 3, "koestler-ghost-in-the-machine": 1, "koestler-janus": 2, "kongtrul-autobiography": 1, "lamp-of-mahamudra": 1, "lyon-agni-way-of-fire": 2, "mahamudra-ocean-definitive-meaning": 2, "mountain-dharma-dudjom": 4, "oken-soul-centered-astrology": 1, "rainbow-painting": 4, "robbins-tapestry-of-gods-1": 1, "scholem-major-trends": 1, "shankarananda-yoga-of-kashmir-shaivism": 1, "six-yogas-of-naropa": 1, "spira-presence-vol-2": 4, "tantrasara-wallis": 1, "wave-of-bliss": 2, "wilber-integral-life-practice": 1, "wilber-integral-spirituality": 1, "yoga-sutras-feuerstein": 3, "gorgias": 2, "phaedrus": 28, "nicomachean-ethics": 7, "enchiridion": 2, "the-prophet": 2, "laws": 8, "protagoras": 1, "sirach": 1, "rhetoric": 2, "xunzi": 1, "african-proverbs": 2, "frankl-mans-search-for-meaning": 1, "ramana-upadesa-saram": 1, "spanda-karikas-nagarkatte": 1, "discourses-selection": 1, "on-the-nature-of-things": 3, "chuang-tzu": 11, "art-of-war": 5, "proverbs": 1, "alcibiades-i": 1, "early-greek-philosophy": 3, "psalms": 18, "havamal": 1, "popol-vuh": 2, "mencius": 1, "eckhart-sermons": 1, "pali-core-suttas": 4, "sutta-nipata": 12, "udana": 2, "itivuttaka": 7, "outlines-of-pyrrhonism": 1, "tao-te-ching-giles": 1, "mozi": 2, "ashtavakra-gita": 2, "desert-fathers": 2, "pirkei-avot": 1, "as-it-is-vol-1": 1, "bodhicaryavatara-modern": 1, "dhammapada-easwaran": 1, "heart-sutra-red-pine": 1, "kongtrul-treasury-book-5": 1, "natural-liberation": 1, "ornament-of-precious-liberation": 3, "platform-sutra": 2, "pointing-out-great-way": 1, "tsongkhapa-great-treatise-1": 4, "world-appears": 1}, "terms": ["devotion", "the beloved", "bhakti", "refuge"], "axes": {"world": 0, "self": -1.5, "path": -1.5, "knowing": -1, "why": "Loving devotion surrenders the self; liberation comes by grace through love."}, "map": [0.2482, -0.7385], "cluster": 1}, {"slug": "dukkha", "name": "Dukkha (suffering)", "original": "दुःख (duḥkha) / Pali dukkha", "gloss": "The unsatisfactoriness woven into conditioned life", "tradition": "indian", "school": "buddhist", "domains": ["suffering"], "texts": ["pali-core-suttas", "dhammapada", "sutta-nipata", "itivuttaka"], "counts": {"apology": 3, "crito": 1, "phaedo": 16, "euthyphro": 3, "gorgias": 46, "symposium": 2, "theaetetus": 5, "republic": 80, "timaeus": 2, "nicomachean-ethics": 12, "politics": 1, "meditations": 17, "discourses-selection": 22, "on-benefits": 13, "on-the-nature-of-things": 7, "lives-of-eminent-philosophers": 16, "consolation-of-philosophy": 30, "chuang-tzu": 67, "analects": 7, "art-of-war": 4, "upanishads": 7, "bhagavad-gita": 10, "yoga-sutras": 40, "dhammapada": 12, "diamond-sutra": 13, "gospel-of-buddha": 128, "imitation-of-christ": 74, "pensees": 50, "instruction-of-ptah-hotep": 3, "gilgamesh-old-babylonian": 1, "bushido": 14, "essays-of-montaigne": 133, "the-prince": 3, "ethics": 11, "emerson-essays-first-series": 7, "walden": 9, "thus-spake-zarathustra": 58, "beyond-good-and-evil": 35, "gitanjali": 15, "laws": 35, "protagoras": 1, "on-anger": 18, "early-greek-philosophy": 3, "enneads": 101, "wisdom-of-solomon": 4, "revelations-of-divine-love": 80, "practice-of-the-presence-of-god": 12, "confessions": 69, "gulistan": 17, "guide-for-the-perplexed": 23, "popol-vuh": 2, "emerson-essays-second-series": 5, "song-of-myself": 1, "praise-of-folly": 4, "theory-of-moral-sentiments": 122, "counsels-and-maxims": 22, "wisdom-of-life": 18, "varieties-of-religious-experience": 77, "maxims-la-rochefoucauld": 8, "utopia": 11, "letters-to-lucilius": 102, "rhetoric": 19, "seventh-letter": 3, "liezi": 6, "mencius": 26, "lotus-sutra": 23, "eckhart-sermons": 30, "pali-core-suttas": 40, "sutta-nipata": 118, "udana": 48, "itivuttaka": 65, "outlines-of-pyrrhonism": 5, "kierkegaard": 55, "i-ching": 12, "xunzi": 22, "tao-te-ching-giles": 2, "bodhicaryavatara": 83, "vivekachudamani": 22, "milarepa": 79, "acaranga-sutra": 16, "instruction-of-amenemope": 3, "gathas": 30, "african-proverbs": 7, "book-of-the-dead": 11, "bardo-thodol": 54, "mozi": 7, "art-of-worldly-wisdom": 6, "essays-in-idleness": 10, "corpus-hermeticum": 10, "metaphysics": 2, "desert-fathers": 38, "masnavi": 37, "mumonkan": 1, "hojoki": 5, "pirkei-avot": 6, "shakti-and-shakta": 44, "mahanirvana-tantra": 28, "initiation-human-and-solar": 17, "letters-on-occult-meditation": 6, "consciousness-of-the-atom": 5, "light-of-the-soul": 54, "soul-and-its-mechanism": 2, "mysticism-underhill": 78, "raja-yoga": 33, "vedanta-sutras-ramanuja": 39, "interior-castle": 87, "story-of-my-life-steiner": 19, "claudes-constitution": 1, "essentials-of-mysticism": 22, "principles-of-psychology": 44, "serpent-power": 19, "treatise-on-cosmic-fire": 21, "enneads-mackenna": 38, "brahma-sutra-bhashya-thibaut": 49, "crest-jewel-johnston": 24, "dark-night-of-the-soul": 73, "theosophy-steiner": 9, "process-and-reality-1929": 7, "adyashanti-falling-into-grace": 9, "artificial-you": 1, "awake-its-your-turn": 3, "bache-lsd-mind-of-universe": 4, "birch-edge-of-sentience": 2, "bodhicaryavatara-modern": 3, "brewer-craving-mind": 3, "clarifying-the-natural-state": 1, "claude-4-interview-notes": 1, "comsa-ai-consciousness-tractable": 1, "contemplative-ai": 1, "damasio-strange-order": 1, "demello-awareness": 2, "demello-way-to-love": 2, "dhammapada-easwaran": 6, "eckhart-selected-writings-davies": 2, "enlightenment-without-god": 1, "frankl-mans-search-for-meaning": 4, "freinacht-listening-society": 1, "heart-sutra-red-pine": 1, "jung-answer-to-job": 1, "jung-cw-13": 1, "kastrup-decoding-jung": 1, "life-divine": 1, "mahamudra-ocean-definitive-meaning": 1, "majjhima-nikaya-bodhi": 7, "mulamadhyamakakarika": 2, "natural-liberation": 1, "nisargadatta-i-am-that": 1, "ornament-of-precious-liberation": 2, "samyutta-nikaya-bodhi": 2, "spira-nature-of-consciousness": 1, "suleyman-seemingly-conscious-ai": 1, "thich-nhat-hanh-heart-of-buddhas-teaching": 14, "tsongkhapa-great-treatise-1": 8, "tsongkhapa-great-treatise-2": 1, "twentieth-century-wisdom": 3, "upadesasahasri-mayeda": 1, "vasubandhu-three-texts": 1, "wilber-grace-and-grit": 5, "yoga-sutras-feuerstein": 2, "phaedrus": 2, "tao-te-ching": 3, "songs-of-kabir": 13, "proverbs": 7, "ecclesiastes": 6, "job": 10, "rubaiyat": 3, "book-of-tea": 2, "the-prophet": 11, "psalms": 14, "sirach": 12, "divan-of-hafez": 28, "havamal": 4, "great-learning": 2, "doctrine-of-the-mean": 4, "cloud-of-unknowing": 32, "gilgamesh-standard": 11, "ashtavakra-gita": 18, "rig-veda-hymns": 1, "alchemy-of-happiness": 10, "conference-of-the-birds": 3, "damasio-looking-for-spinoza": 3, "meno": 1, "alcibiades-i": 1, "on-the-shortness-of-life": 1, "ashtavakra-gita-balsekar": 1, "longchenpa-kindly-bent": 1, "reich-function-of-orgasm": 1, "wilber-up-from-eden": 1}, "terms": ["suffering", "sorrow", "grief and pain", "misery"], "axes": {"world": -1.5, "self": -0.5, "path": 1, "knowing": 1, "why": "Life as unsatisfactory, diagnosed in clear analytical terms."}, "map": [-0.3256, -0.3488], "cluster": 1}, {"slug": "four-noble-truths", "name": "The Four Noble Truths", "original": "चत्वारि आर्यसत्यानि (catvāri āryasatyāni)", "gloss": "Suffering, its cause, its end, and the path", "tradition": "indian", "school": "buddhist", "domains": ["suffering", "ethics"], "texts": ["pali-core-suttas", "gospel-of-buddha", "dhammapada"], "counts": {"gospel-of-buddha": 29, "pali-core-suttas": 36, "majjhima-nikaya-bodhi": 6, "thich-nhat-hanh-heart-of-buddhas-teaching": 3, "lotus-sutra": 2, "sutta-nipata": 7, "itivuttaka": 4, "bodhicaryavatara": 2, "milarepa": 1, "shakti-and-shakta": 2, "light-of-the-soul": 6, "treatise-on-cosmic-fire": 1, "dhammapada-easwaran": 1, "hopkins-meditation-on-emptiness": 1, "mulamadhyamakakarika": 2, "samyutta-nikaya-bodhi": 2, "shobogenzo": 1, "thich-nhat-hanh-heart-of-understanding": 1, "tsongkhapa-great-treatise-1": 1}, "terms": ["noble truth", "noble truths", "cessation of suffering", "origin of suffering"], "axes": {"world": -1.5, "self": -1, "path": 2, "knowing": 1.5, "why": "A precise, articulable diagnosis and cure for suffering."}, "map": [-0.3298, -0.2806], "cluster": 1}, {"slug": "eightfold-path", "name": "The Noble Eightfold Path", "original": "आर्याष्टाङ्गमार्ग (āryāṣṭāṅgamārga)", "gloss": "Right view, intention, speech, action, livelihood, effort, mindfulness, stillness", "tradition": "indian", "school": "buddhist", "domains": ["ethics", "art-of-living", "contemplative"], "texts": ["pali-core-suttas", "gospel-of-buddha", "dhammapada"], "counts": {"gospel-of-buddha": 20, "pali-core-suttas": 9, "udana": 2, "itivuttaka": 5, "milarepa": 8, "shakti-and-shakta": 1, "consciousness-of-the-atom": 1, "dhammapada-easwaran": 3, "kongtrul-treasury-books-7-8": 1, "samyutta-nikaya-bodhi": 1, "thich-nhat-hanh-heart-of-buddhas-teaching": 9, "guide-for-the-perplexed": 1, "mencius": 1, "acaranga-sutra": 1, "sutta-nipata-thanissaro": 2, "yoga-sutras": 4, "bodhicaryavatara": 2, "light-of-the-soul": 3}, "terms": ["eightfold path", "right view", "right mindfulness", "right livelihood"], "axes": {"world": -1, "self": -1, "path": 2, "knowing": 1, "why": "A structured discipline of conduct, meditation and wisdom."}, "map": [-0.3072, -0.2573], "cluster": 1}, {"slug": "middle-way", "name": "The Middle Way", "original": "मध्यमा प्रतिपद् (madhyamā pratipad)", "gloss": "Neither indulgence nor self-torment", "tradition": "indian", "school": "buddhist", "domains": ["art-of-living", "ethics"], "texts": ["pali-core-suttas", "gospel-of-buddha"], "counts": {"diamond-sutra": 1, "essays-of-montaigne": 6, "varieties-of-religious-experience": 3, "pali-core-suttas": 5, "milarepa": 1, "art-of-worldly-wisdom": 3, "corpus-hermeticum": 1, "story-of-my-life-steiner": 2, "principles-of-psychology": 1, "abhidharmakosa": 2, "kongtrul-treasury-books-7-8": 1, "majjhima-nikaya-bodhi": 1, "mulamadhyamakakarika": 4, "samyutta-nikaya-bodhi": 1, "varela-embodied-mind": 4, "gospel-of-buddha": 10, "xunzi": 1, "bodhicaryavatara": 2, "light-of-the-soul": 6, "soul-and-its-mechanism": 2, "ingressing-minds": 1, "serpent-power": 1, "birch-centrist-manifesto": 1, "gorgias": 1, "timaeus": 1, "nicomachean-ethics": 1, "politics": 2, "on-the-nature-of-things": 1, "pensees": 3, "emerson-essays-first-series": 1, "on-anger": 1, "enneads": 2, "counsels-and-maxims": 1, "wisdom-of-life": 1, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 1, "rhetoric": 1, "doctrine-of-the-mean": 1, "udana": 2, "african-proverbs": 1, "metaphysics": 1, "mysticism-underhill": 1, "raja-yoga": 2, "claudes-constitution": 1, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 2, "dark-night-of-the-soul": 2}, "terms": ["middle way", "middle path", "two extremes"], "axes": {"world": 0, "self": -0.5, "path": 1.5, "knowing": 0.5, "why": "Avoids both indulgence and asceticism through balanced practice."}, "map": [-0.2429, -0.2348], "cluster": 1}, {"slug": "tanha", "name": "Tanha (craving)", "original": "तृष्णा (tṛṣṇā) / Pali taṇhā", "gloss": "Craving, the thirst that drives suffering", "tradition": "indian", "school": "buddhist", "domains": ["suffering", "self"], "texts": ["pali-core-suttas", "dhammapada", "sutta-nipata", "udana"], "counts": {"phaedo": 1, "timaeus": 2, "on-the-nature-of-things": 16, "consolation-of-philosophy": 12, "tao-te-ching": 1, "chuang-tzu": 12, "upanishads": 2, "yoga-sutras": 11, "diamond-sutra": 7, "gospel-of-buddha": 41, "songs-of-kabir": 13, "pensees": 5, "emerson-essays-first-series": 2, "thus-spake-zarathustra": 37, "beyond-good-and-evil": 7, "divan-of-hafez": 7, "gulistan": 6, "guide-for-the-perplexed": 10, "emerson-essays-second-series": 4, "varieties-of-religious-experience": 12, "letters-to-lucilius": 85, "liezi": 2, "cloud-of-unknowing": 3, "pali-core-suttas": 14, "sutta-nipata": 82, "udana": 23, "itivuttaka": 65, "kierkegaard": 2, "vivekachudamani": 6, "milarepa": 10, "african-proverbs": 2, "bardo-thodol": 17, "desert-fathers": 12, "masnavi": 24, "alchemy-of-happiness": 4, "letters-on-occult-meditation": 2, "light-of-the-soul": 39, "mysticism-underhill": 60, "interior-castle": 5, "story-of-my-life-steiner": 10, "openai-model-spec": 1, "essentials-of-mysticism": 27, "principles-of-psychology": 17, "treatise-on-cosmic-fire": 3, "enneads-mackenna": 7, "theosophy-steiner": 6, "process-and-reality-1929": 6, "abhidharmakosa": 1, "adyashanti-emptiness-dancing": 1, "altered-traits": 3, "brewer-craving-mind": 12, "coming-waves": 1, "dhammapada-easwaran": 8, "eckhart-selected-writings-davies": 1, "koestler-ghost-in-the-machine": 1, "majjhima-nikaya-bodhi": 3, "moore-the-infinite": 1, "russell-stuart-human-compatible": 1, "samyutta-nikaya-bodhi": 2, "sutta-nipata-thanissaro": 1, "varela-embodied-mind": 1, "vasubandhu-three-texts": 2, "wallace-shamatha": 1, "gorgias": 6, "symposium": 1, "phaedrus": 1, "republic": 27, "nicomachean-ethics": 2, "meditations": 1, "discourses-selection": 2, "on-benefits": 7, "lives-of-eminent-philosophers": 2, "art-of-war": 2, "dhammapada": 23, "job": 1, "imitation-of-christ": 4, "instruction-of-ptah-hotep": 2, "book-of-tea": 2, "essays-of-montaigne": 32, "the-prince": 3, "ethics": 4, "walden": 1, "the-prophet": 11, "gitanjali": 3, "laws": 2, "on-anger": 6, "enneads": 1, "psalms": 2, "wisdom-of-solomon": 3, "sermon-on-the-mount": 1, "revelations-of-divine-love": 18, "confessions": 13, "song-of-myself": 2, "praise-of-folly": 3, "theory-of-moral-sentiments": 2, "counsels-and-maxims": 2, "utopia": 2, "rhetoric": 3, "mencius": 3, "lotus-sutra": 4, "outlines-of-pyrrhonism": 4, "bodhicaryavatara": 3, "gilgamesh-standard": 1, "book-of-the-dead": 7, "ashtavakra-gita": 2, "art-of-worldly-wisdom": 2, "essays-in-idleness": 7, "rig-veda-hymns": 1, "conference-of-the-birds": 2, "pirkei-avot": 1, "shakti-and-shakta": 9, "mahanirvana-tantra": 2, "consciousness-of-the-atom": 1, "soul-and-its-mechanism": 1, "raja-yoga": 8, "vedanta-sutras-ramanuja": 18, "serpent-power": 6, "brahma-sutra-bhashya-thibaut": 4, "crest-jewel-johnston": 5, "dark-night-of-the-soul": 16, "damasio-feeling-and-knowing": 1, "musonius-rufus-lectures": 1, "solms-hidden-spring": 1, "bhagavad-gita": 1, "on-the-shortness-of-life": 1, "maxims-la-rochefoucauld": 1, "acaranga-sutra": 12, "hojoki": 1, "bailey-problems-of-humanity": 1, "bhagavad-gita-easwaran": 1, "gafni-mystery-of-love": 1, "russell-peter-global-brain": 1}, "terms": ["craving", "thirst", "greed", "cravings"], "axes": {"world": -1.5, "self": -1, "path": 1, "knowing": 1, "why": "Craving named as the cause of suffering, to be uprooted by practice."}, "map": [-0.2753, -0.3822], "cluster": 1}, {"slug": "anatta", "name": "Anatta (non-self)", "original": "अनात्मन् (anātman) / Pali anattā", "gloss": "Non-self: nothing in experience is a permanent self", "tradition": "indian", "school": "buddhist", "domains": ["self", "metaphysics"], "texts": ["dhammapada", "sutta-nipata", "gospel-of-buddha", "diamond-sutra"], "counts": {"nicomachean-ethics": 7, "on-the-nature-of-things": 1, "yoga-sutras": 3, "gospel-of-buddha": 19, "pensees": 1, "laws": 1, "enneads": 4, "guide-for-the-perplexed": 1, "varieties-of-religious-experience": 2, "letters-to-lucilius": 1, "lotus-sutra": 1, "sutta-nipata": 2, "udana": 2, "kierkegaard": 1, "vivekachudamani": 7, "ashtavakra-gita": 1, "corpus-hermeticum": 1, "shakti-and-shakta": 8, "mahanirvana-tantra": 1, "initiation-human-and-solar": 12, "letters-on-occult-meditation": 7, "consciousness-of-the-atom": 13, "light-of-the-soul": 78, "soul-and-its-mechanism": 1, "mysticism-underhill": 4, "raja-yoga": 2, "vedanta-sutras-ramanuja": 5, "principles-of-psychology": 7, "treatise-on-cosmic-fire": 56, "enneads-mackenna": 15, "brahma-sutra-bhashya-thibaut": 9, "crest-jewel-johnston": 7, "theosophy-steiner": 1, "demello-way-to-love": 1, "kastrup-why-materialism-is-baloney": 1, "mulamadhyamakakarika": 3, "samyutta-nikaya-bodhi": 1, "upadesasahasri-mayeda": 1, "varela-embodied-mind": 4, "wilber-no-boundary": 2, "republic": 2, "imitation-of-christ": 1, "alcibiades-i": 1, "theory-of-moral-sentiments": 2, "great-learning": 1, "bodhicaryavatara": 1, "bardo-thodol": 1, "art-of-worldly-wisdom": 2, "essentials-of-mysticism": 1, "process-and-reality-1929": 1, "abhidharmakosa": 2, "artificial-you": 1, "being-you": 1, "chittick-sufi-path-of-knowledge": 1, "dennett-consciousness-explained": 1, "dhammapada-easwaran": 1, "piaget-construction-of-reality": 1, "shanahan-disembodied-being": 3, "dhammapada": 1}, "terms": ["not-self", "no self", "forms are unreal", "theory of self", "ego-entity"], "axes": {"world": -1, "self": -2, "path": 1, "knowing": 0.5, "why": "No abiding self: the strongest analytical dissolution of the self."}, "map": [-0.6856, -0.3751], "cluster": 0}, {"slug": "anicca", "name": "Anicca (impermanence)", "original": "अनित्य (anitya) / Pali anicca", "gloss": "All conditioned things are impermanent", "tradition": "indian", "school": "buddhist", "domains": ["metaphysics", "death"], "texts": ["dhammapada", "diamond-sutra", "pali-core-suttas", "milarepa"], "counts": {"chuang-tzu": 3, "diamond-sutra": 3, "gospel-of-buddha": 14, "udana": 3, "itivuttaka": 5, "kierkegaard": 1, "milarepa": 15, "bardo-thodol": 6, "ashtavakra-gita": 1, "shakti-and-shakta": 7, "mahanirvana-tantra": 1, "consciousness-of-the-atom": 4, "light-of-the-soul": 15, "essentials-of-mysticism": 1, "serpent-power": 3, "theosophy-steiner": 7, "majjhima-nikaya-bodhi": 1, "rangtong-shentong": 1, "samyutta-nikaya-bodhi": 1, "upadesasahasri-mayeda": 1, "pali-core-suttas": 4, "bodhicaryavatara": 2, "essays-in-idleness": 4, "ingressing-minds": 1, "dhammapada-easwaran": 2, "hagakure": 1, "kongtrul-treasury-books-7-8": 1, "lankavatara-sutra-cleary": 2, "mahamudra-ocean-definitive-meaning": 1, "natural-liberation": 1, "ornament-of-precious-liberation": 2, "pointing-out-great-way": 1, "shobogenzo": 1, "thich-nhat-hanh-heart-of-buddhas-teaching": 1, "gorgias": 2, "republic": 2, "timaeus": 1, "consolation-of-philosophy": 2, "imitation-of-christ": 2, "rubaiyat": 1, "ethics": 2, "walden": 6, "thus-spake-zarathustra": 1, "early-greek-philosophy": 2, "enneads": 4, "guide-for-the-perplexed": 47, "praise-of-folly": 1, "varieties-of-religious-experience": 7, "lotus-sutra": 1, "vivekachudamani": 1, "acaranga-sutra": 1, "art-of-worldly-wisdom": 1, "metaphysics": 2, "masnavi": 2, "mumonkan": 1, "mysticism-underhill": 3, "interior-castle": 2, "bioelectric-networks-levin": 3, "darwins-agential-materials": 1, "principles-of-psychology": 13, "treatise-on-cosmic-fire": 1, "process-and-reality-1929": 2, "damasio-feeling-of-what-happens": 2, "damasio-self-comes-to-mind": 1, "mandukya-karika-shankara": 1, "shanahan-embodiment-inner-life": 1, "dhammapada": 1}, "terms": ["impermanent", "impermanence", "transient", "all created things perish"], "axes": {"world": -1.5, "self": -1, "path": 1, "knowing": 0.5, "why": "All conditioned things are impermanent, seen through contemplative analysis."}, "map": [0.4943, 0.2342], "cluster": 9}, {"slug": "nirvana", "name": "Nirvana", "original": "निर्वाण (nirvāṇa) / Pali nibbāna", "gloss": "The blowing-out of craving; unconditioned peace", "tradition": "indian", "school": "buddhist", "domains": ["suffering", "contemplative", "death"], "texts": ["udana", "dhammapada", "itivuttaka", "sutta-nipata", "diamond-sutra"], "counts": {"bhagavad-gita": 3, "dhammapada": 27, "diamond-sutra": 37, "gospel-of-buddha": 12, "book-of-tea": 2, "lotus-sutra": 7, "bodhicaryavatara": 34, "vivekachudamani": 2, "milarepa": 51, "acaranga-sutra": 1, "bardo-thodol": 24, "essays-in-idleness": 2, "corpus-hermeticum": 2, "mumonkan": 2, "shakti-and-shakta": 20, "mahanirvana-tantra": 14, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 1, "light-of-the-soul": 3, "mysticism-underhill": 5, "raja-yoga": 1, "vedanta-sutras-ramanuja": 3, "serpent-power": 24, "treatise-on-cosmic-fire": 9, "crest-jewel-johnston": 2, "adyashanti-end-of-your-world": 1, "dhammapada-easwaran": 7, "diamond-sutra-red-pine": 1, "dzogchen-self-perfected-state": 1, "flight-of-the-garuda": 2, "heart-sutra-red-pine": 1, "kongtrul-treasury-book-6-1-2": 1, "kongtrul-treasury-books-9-10": 5, "lamp-of-mahamudra": 2, "lankavatara-sutra-cleary": 2, "longchenpa-kindly-bent": 2, "majjhima-nikaya-bodhi": 1, "mountain-dharma-dudjom": 1, "reynolds-self-liberation": 2, "stearns-buddha-from-dolpo": 1, "thich-nhat-hanh-heart-of-buddhas-teaching": 1, "wilber-fourth-turning": 2, "pali-core-suttas": 5, "sutta-nipata": 20, "udana": 41, "itivuttaka": 27, "phaedo": 2, "meno": 1, "republic": 4, "timaeus": 5, "on-benefits": 1, "on-the-nature-of-things": 2, "lives-of-eminent-philosophers": 2, "analects": 1, "songs-of-kabir": 1, "pensees": 2, "essays-of-montaigne": 6, "the-prince": 3, "emerson-essays-first-series": 1, "walden": 2, "beyond-good-and-evil": 1, "laws": 2, "epicurus-letters": 2, "early-greek-philosophy": 2, "enneads": 7, "wisdom-of-solomon": 1, "confessions": 1, "divan-of-hafez": 1, "popol-vuh": 1, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 2, "counsels-and-maxims": 2, "wisdom-of-life": 1, "varieties-of-religious-experience": 2, "utopia": 1, "letters-to-lucilius": 5, "mencius": 4, "doctrine-of-the-mean": 1, "i-ching": 1, "african-proverbs": 1, "book-of-the-dead": 2, "mozi": 2, "metaphysics": 1, "desert-fathers": 7, "masnavi": 1, "principles-of-psychology": 2, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 17, "dark-night-of-the-soul": 1, "theosophy-steiner": 1, "nicomachean-ethics": 3, "art-of-worldly-wisdom": 1}, "terms": ["nirvana", "extinguishment", "extinguished", "the highest happiness"], "axes": {"world": -2, "self": -2, "path": 1, "knowing": -1.5, "why": "Extinguishing craving and self: the end of worldly becoming, beyond description."}, "map": [-0.2489, -0.4007], "cluster": 1}, {"slug": "sati", "name": "Sati (mindfulness)", "original": "स्मृति (smṛti) / Pali sati", "gloss": "Mindfulness: remembering to be present", "tradition": "indian", "school": "buddhist", "domains": ["contemplative", "art-of-living"], "texts": ["pali-core-suttas", "udana", "sutta-nipata", "dhammapada"], "counts": {"yoga-sutras": 13, "the-prophet": 7, "pali-core-suttas": 168, "sutta-nipata": 59, "udana": 31, "itivuttaka": 27, "bodhicaryavatara": 6, "milarepa": 8, "light-of-the-soul": 48, "altered-traits": 2, "awake-its-your-turn": 2, "bodhicaryavatara-modern": 6, "brewer-craving-mind": 11, "contemplative-ai": 6, "kongtrul-treasury-books-7-8": 2, "majjhima-nikaya-bodhi": 7, "moonbeams-of-mahamudra": 4, "natural-liberation": 4, "pointing-out-great-way": 3, "rainbow-painting": 2, "samyutta-nikaya-bodhi": 5, "thich-nhat-hanh-heart-of-buddhas-teaching": 8, "thrangu-tilopa-mahamudra": 6, "tsongkhapa-great-treatise-1": 4, "tsongkhapa-great-treatise-3": 2, "twentieth-century-wisdom": 6, "varela-embodied-mind": 6, "visuddhimagga-nanamoli": 5, "wallace-shamatha": 2, "wilber-grace-and-grit": 2, "wilber-integral-meditation": 22, "wilber-transformations-of-consciousness": 8, "meditations": 3, "on-the-nature-of-things": 19, "consolation-of-philosophy": 1, "bhagavad-gita": 2, "gospel-of-buddha": 11, "imitation-of-christ": 8, "bushido": 3, "essays-of-montaigne": 5, "laws": 1, "early-greek-philosophy": 11, "enneads": 5, "psalms": 3, "wisdom-of-solomon": 3, "sirach": 2, "confessions": 9, "guide-for-the-perplexed": 3, "praise-of-folly": 1, "counsels-and-maxims": 1, "varieties-of-religious-experience": 5, "letters-to-lucilius": 5, "lotus-sutra": 2, "i-ching": 1, "gathas": 4, "mozi": 2, "essays-in-idleness": 2, "corpus-hermeticum": 1, "masnavi": 7, "mahanirvana-tantra": 8, "soul-and-its-mechanism": 2, "interior-castle": 3, "claudes-constitution": 1, "openai-model-spec": 3, "ingressing-minds": 1, "dark-night-of-the-soul": 4, "beyond-reductionism": 1, "kongtrul-autobiography": 1, "thich-nhat-hanh-heart-of-understanding": 1, "republic": 2, "timaeus": 1, "nicomachean-ethics": 1, "on-benefits": 1, "lives-of-eminent-philosophers": 2, "chuang-tzu": 6, "art-of-war": 1, "upanishads": 1, "rubaiyat": 1, "walden": 1, "thus-spake-zarathustra": 3, "on-the-shortness-of-life": 1, "on-anger": 4, "revelations-of-divine-love": 2, "popol-vuh": 1, "song-of-myself": 1, "liezi": 1, "xunzi": 2, "acaranga-sutra": 2, "book-of-the-dead": 12, "bardo-thodol": 4, "metaphysics": 1, "desert-fathers": 2, "conference-of-the-birds": 3, "pirkei-avot": 1, "shakti-and-shakta": 11, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 8, "consciousness-of-the-atom": 1, "mysticism-underhill": 10, "raja-yoga": 21, "vedanta-sutras-ramanuja": 17, "story-of-my-life-steiner": 4, "principles-of-psychology": 39, "serpent-power": 23, "treatise-on-cosmic-fire": 6, "enneads-mackenna": 3, "brahma-sutra-bhashya-thibaut": 8, "bailey-discipleship-new-age-1": 1, "bailey-intellect-to-intuition": 1, "bailey-treatise-on-white-magic": 1, "enlightenment-without-god": 1, "jung-cw-02": 1, "reich-function-of-orgasm": 1, "six-yogas-of-naropa": 1}, "terms": ["mindfulness", "mindful", "mindfulness meditation", "breathing"], "axes": {"world": 0.5, "self": -0.5, "path": 2, "knowing": 0, "why": "Mindfulness as a trained practice of present awareness."}, "map": [-0.3702, -0.2529], "cluster": 1}, {"slug": "metta", "name": "Metta (loving-kindness)", "original": "मैत्री (maitrī) / Pali mettā", "gloss": "Boundless, unconditional goodwill toward all beings", "tradition": "indian", "school": "buddhist", "domains": ["love", "ethics", "contemplative"], "texts": ["pali-core-suttas", "dhammapada", "sutta-nipata", "itivuttaka"], "counts": {"pali-core-suttas": 5, "sutta-nipata": 3, "gospel-of-buddha": 6, "essays-of-montaigne": 1, "enneads": 2, "kierkegaard": 1, "bodhicaryavatara": 1, "shakti-and-shakta": 1, "dhammapada": 1}, "terms": ["boundless heart", "full of love", "love for the whole world", "hatred ceases"], "axes": {"world": 1, "self": -1, "path": 1.5, "knowing": 0, "why": "Cultivated boundless goodwill radiated to all beings."}, "map": [0.3167, -0.8105], "cluster": 1}, {"slug": "sunyata", "name": "Sunyata (emptiness)", "original": "शून्यता (śūnyatā)", "gloss": "Emptiness: nothing exists in and of itself", "tradition": "indian", "school": "buddhist", "domains": ["metaphysics", "epistemology", "contemplative"], "texts": ["heart-sutra", "diamond-sutra", "bodhicaryavatara", "bardo-thodol"], "counts": {"lives-of-eminent-philosophers": 1, "tao-te-ching": 3, "chuang-tzu": 7, "gospel-of-buddha": 5, "songs-of-kabir": 6, "pensees": 6, "book-of-tea": 1, "ethics": 1, "walden": 2, "beyond-good-and-evil": 1, "the-prophet": 2, "gitanjali": 4, "on-the-shortness-of-life": 1, "enneads": 16, "confessions": 17, "counsels-and-maxims": 2, "varieties-of-religious-experience": 5, "letters-to-lucilius": 9, "eckhart-sermons": 3, "i-ching": 2, "xunzi": 6, "bodhicaryavatara": 21, "african-proverbs": 1, "art-of-worldly-wisdom": 1, "essays-in-idleness": 1, "corpus-hermeticum": 35, "masnavi": 13, "heart-sutra": 17, "shakti-and-shakta": 15, "mysticism-underhill": 17, "story-of-my-life-steiner": 11, "principles-of-psychology": 16, "enneads-mackenna": 64, "dark-night-of-the-soul": 18, "adyashanti-emptiness-dancing": 3, "adyashanti-end-of-your-world": 1, "as-it-is-vol-1": 3, "blue-cliff-record-hinton": 4, "bodhicaryavatara-modern": 2, "book-of-five-rings": 7, "clarifying-the-natural-state": 1, "contemplative-ai": 5, "cusa-on-learned-ignorance": 1, "diamond-sutra-red-pine": 2, "dzogchen-self-perfected-state": 2, "flight-of-the-garuda": 1, "frankl-mans-search-for-meaning": 1, "gafni-mystery-of-love": 4, "heart-sutra-red-pine": 9, "hegel-phenomenology-of-spirit": 1, "hevajra-tantra-farrow": 1, "hopkins-meditation-on-emptiness": 17, "huang-po-blofeld": 5, "jung-cw-16": 1, "kongtrul-treasury-book-6-4": 1, "kongtrul-treasury-books-7-8": 7, "lamp-of-mahamudra": 2, "mahamudra-ocean-definitive-meaning": 3, "moonbeams-of-mahamudra": 1, "mountain-dharma-dudjom": 1, "mulamadhyamakakarika": 11, "muller-ortega-triadic-heart": 2, "ornament-of-precious-liberation": 2, "padma-karpo-mahamudra-1": 3, "pointing-out-great-way": 1, "rangtong-shentong": 11, "shanahan-disembodied-being": 4, "six-yogas-of-naropa": 2, "stearns-buddha-from-dolpo": 9, "thich-nhat-hanh-heart-of-buddhas-teaching": 2, "thich-nhat-hanh-heart-of-understanding": 8, "thrangu-tilopa-mahamudra": 3, "thurman-central-philosophy-of-tibet": 6, "tsongkhapa-great-treatise-3": 8, "varela-embodied-mind": 2, "wilber-fourth-turning": 1, "wilber-simple-feeling-of-being": 1, "wilber-transformations-of-consciousness": 1, "wilber-transpersonal-psychology": 2, "phaedo": 2, "theaetetus": 3, "republic": 3, "timaeus": 8, "nicomachean-ethics": 2, "meditations": 8, "on-benefits": 1, "on-the-nature-of-things": 76, "consolation-of-philosophy": 6, "art-of-war": 1, "bhagavad-gita": 1, "yoga-sutras": 2, "dhammapada": 2, "diamond-sutra": 2, "proverbs": 6, "imitation-of-christ": 2, "instruction-of-ptah-hotep": 2, "essays-of-montaigne": 14, "the-prince": 1, "emerson-essays-first-series": 2, "laws": 1, "early-greek-philosophy": 26, "psalms": 2, "wisdom-of-solomon": 1, "sirach": 1, "revelations-of-divine-love": 1, "practice-of-the-presence-of-god": 1, "divan-of-hafez": 1, "gulistan": 4, "guide-for-the-perplexed": 5, "praise-of-folly": 2, "theory-of-moral-sentiments": 1, "wisdom-of-life": 1, "liezi": 7, "mencius": 2, "lotus-sutra": 32, "kierkegaard": 2, "vivekachudamani": 1, "milarepa": 64, "gilgamesh-standard": 1, "gathas": 2, "book-of-the-dead": 8, "bardo-thodol": 109, "ashtavakra-gita": 2, "metaphysics": 3, "rig-veda-hymns": 1, "pirkei-avot": 1, "mahanirvana-tantra": 5, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 1, "soul-and-its-mechanism": 1, "raja-yoga": 3, "vedanta-sutras-ramanuja": 14, "essentials-of-mysticism": 1, "serpent-power": 28, "brahma-sutra-bhashya-thibaut": 10, "crest-jewel-johnston": 1, "process-and-reality-1929": 1, "rouleau-immortal-consciousness": 1, "rucker-infinity-and-mind": 1, "schrodinger-nature-and-the-greeks": 2, "shanahan-conscious-exotica": 2, "so-you-wanna-meditate": 1, "spanda-karikas-dyczkowski": 2, "spanda-karikas-nagarkatte": 1, "spanda-karikas-singh": 1, "tantraloka-dyczkowski": 1, "wallis-recognition-sutras": 1}, "terms": ["emptiness", "void", "voidness", "form is emptiness"], "axes": {"world": -0.5, "self": -2, "path": 0.5, "knowing": -2, "why": "Emptiness of inherent existence, pointing beyond all conceptual views."}, "map": [-0.6091, -0.3608], "cluster": 3}, {"slug": "bodhisattva", "name": "The bodhisattva ideal", "original": "बोधिसत्त्व (bodhisattva)", "gloss": "One who seeks awakening for the sake of all beings", "tradition": "indian", "school": "buddhist", "domains": ["love", "ethics", "devotion"], "texts": ["bodhicaryavatara", "lotus-sutra", "diamond-sutra", "heart-sutra"], "counts": {"diamond-sutra": 34, "lotus-sutra": 1320, "milarepa": 68, "bardo-thodol": 110, "corpus-hermeticum": 15, "mumonkan": 11, "hojoki": 2, "heart-sutra": 11, "shakti-and-shakta": 37, "initiation-human-and-solar": 27, "letters-on-occult-meditation": 14, "treatise-on-cosmic-fire": 35, "bailey-reappearance-of-christ": 1, "bodhicaryavatara-modern": 9, "contemplative-ai": 2, "diamond-sutra-red-pine": 9, "flower-ornament-scripture-cleary": 14, "heart-sutra-red-pine": 4, "huang-po-blofeld": 5, "kongtrul-treasury-book-5": 6, "kongtrul-treasury-book-6-1-2": 4, "kongtrul-treasury-books-9-10": 3, "lankavatara-sutra-cleary": 2, "mahayanasamgraha": 1, "ornament-of-precious-liberation": 5, "sebo-moral-circle": 3, "six-yogas-of-naropa": 1, "stearns-buddha-from-dolpo": 3, "thich-nhat-hanh-heart-of-understanding": 3, "three-codes": 8, "tsongkhapa-great-treatise-2": 15, "theaetetus": 1, "republic": 2, "chuang-tzu": 2, "bhagavad-gita": 4, "gospel-of-buddha": 55, "imitation-of-christ": 1, "pensees": 1, "book-of-tea": 1, "beyond-good-and-evil": 6, "laws": 1, "revelations-of-divine-love": 3, "varieties-of-religious-experience": 1, "liezi": 2, "mencius": 1, "pali-core-suttas": 5, "sutta-nipata": 22, "udana": 1, "itivuttaka": 14, "tao-te-ching-giles": 1, "bodhicaryavatara": 64, "essays-in-idleness": 2, "masnavi": 2, "mahanirvana-tantra": 28, "light-of-the-soul": 45, "mysticism-underhill": 7, "raja-yoga": 9, "vedanta-sutras-ramanuja": 87, "interior-castle": 2, "essentials-of-mysticism": 3, "principles-of-psychology": 3, "crest-jewel-johnston": 5, "dark-night-of-the-soul": 1, "adyashanti-emptiness-dancing": 3, "as-it-is-vol-1": 1, "as-it-is-vol-2": 1, "ashtavakra-gita-balsekar": 3, "brief-history-of-everything": 1, "coming-waves": 1, "cook-greuter-limits-of-rational-mind": 1, "deutsch-beginning-of-infinity": 3, "enlightenment-without-god": 3, "habermas-communicative-action-1": 1, "hegel-phenomenology-of-spirit": 1, "hodgson-journey-of-the-soul": 1, "lyon-our-dark-divinity": 1, "mandukya-karika-shankara": 1, "mcgilchrist-master-and-emissary": 2, "pointing-out-great-way": 5, "record-of-linji-sasaki": 1, "rucker-infinity-and-mind": 1, "samyutta-nikaya-bodhi": 2, "schrodinger-nature-and-the-greeks": 2, "shobogenzo": 2, "spira-nature-of-consciousness": 1, "tsongkhapa-great-treatise-1": 3, "tsongkhapa-great-treatise-3": 1, "two-zen-classics-sekida": 1, "wallace-shamatha": 1, "wallis-near-enemies-of-truth": 3, "wilber-finding-radical-wholeness": 1, "wilber-integral-meditation": 2, "wilber-transformations-of-consciousness": 1, "lives-of-eminent-philosophers": 2, "upanishads": 13, "yoga-sutras": 4, "songs-of-kabir": 1, "essays-of-montaigne": 1, "emerson-essays-first-series": 1, "thus-spake-zarathustra": 1, "epicurus-letters": 1, "enneads": 79, "confessions": 1, "guide-for-the-perplexed": 9, "letters-to-lucilius": 2, "vivekachudamani": 2, "acaranga-sutra": 2, "ashtavakra-gita": 6, "soul-and-its-mechanism": 3, "serpent-power": 18, "enneads-mackenna": 8, "brahma-sutra-bhashya-thibaut": 105, "theosophy-steiner": 4, "bhagavad-gita-easwaran": 1, "gateless-barrier-aitken": 1, "rangtong-shentong": 3, "robbins-tapestry-of-gods-1": 1, "sutta-nipata-thanissaro": 1}, "terms": ["bodhisattva", "bodhisattvas", "enlightenment", "all beings"], "axes": {"world": 1, "self": -1.5, "path": 1.5, "knowing": -0.5, "why": "Returns to the world to liberate all beings, giving up the self."}, "map": [-0.4401, -0.3203], "cluster": 3}, {"slug": "bardo", "name": "Bardo (the intermediate state)", "original": "བར་དོ (bar do)", "gloss": "The intermediate state between death and rebirth", "tradition": "indian", "school": "tantric-tibetan", "domains": ["death", "contemplative"], "texts": ["bardo-thodol", "milarepa"], "counts": {"milarepa": 18, "bardo-thodol": 741, "shakti-and-shakta": 3, "treatise-on-cosmic-fire": 71, "bache-lsd-mind-of-universe": 4, "crystal-and-way-of-light": 1, "dzogchen-self-perfected-state": 2, "flight-of-the-garuda": 2, "jung-cw-09i": 2, "jung-cw-11": 6, "jung-red-book": 2, "lamp-of-mahamudra": 2, "longchenpa-kindly-bent": 3, "mountain-dharma-dudjom": 4, "natural-liberation": 17, "rainbow-painting": 7, "reynolds-self-liberation": 3, "rouleau-immortal-consciousness": 2, "six-yogas-of-naropa": 16, "wilber-grace-and-grit": 2, "wilber-religion-of-tomorrow": 1, "republic": 3, "timaeus": 1, "protagoras": 1, "metaphysics": 1, "initiation-human-and-solar": 6, "vedanta-sutras-ramanuja": 4, "story-of-my-life-steiner": 2, "brahma-sutra-bhashya-thibaut": 5, "abhidharmakosa": 1, "phaedo": 1, "nicomachean-ethics": 2, "on-benefits": 1, "wisdom-of-solomon": 1, "sirach": 1, "revelations-of-divine-love": 1, "song-of-myself": 1, "letters-to-lucilius": 2, "corpus-hermeticum": 1, "letters-on-occult-meditation": 14, "light-of-the-soul": 78, "mysticism-underhill": 2, "essentials-of-mysticism": 1, "dark-night-of-the-soul": 1, "coming-waves": 1, "kongtrul-treasury-book-6-4": 1, "thrangu-tilopa-mahamudra": 2, "wayman-guhyasamaja": 4, "meditations": 1, "lives-of-eminent-philosophers": 4, "consolation-of-philosophy": 1, "rhetoric": 1, "gospel-of-buddha": 1, "principles-of-psychology": 1, "enneads-mackenna": 3, "theosophy-steiner": 1, "bailey-treatise-on-white-magic": 2}, "terms": ["bardo", "intermediate state", "clear light", "nobly-born", "thought-forms"], "axes": {"world": -1.5, "self": -1, "path": 0.5, "knowing": -1, "why": "The intermediate state where recognition of mind can bring liberation."}, "map": [-0.3259, -0.1282], "cluster": 1}, {"slug": "ahimsa", "name": "Ahimsa (non-harm)", "original": "अहिंसा (ahiṃsā)", "gloss": "Non-harm toward every living being", "tradition": "indian", "school": "jain", "domains": ["ethics", "love"], "texts": ["acaranga-sutra", "dhammapada", "yoga-sutras", "sutta-nipata"], "counts": {"bhagavad-gita": 4, "popol-vuh": 1, "sutta-nipata": 2, "itivuttaka": 1, "milarepa": 3, "light-of-the-soul": 24, "soul-and-its-mechanism": 2, "claudes-constitution": 1, "bailey-esoteric-healing": 1, "bailey-treatise-on-white-magic": 2, "dhammapada-easwaran": 1, "llm-tradeoffs-pain-pleasure": 2, "system-card-opus-4": 1, "system-card-opus-5-5": 2, "euthyphro": 2, "discourses-selection": 6, "on-benefits": 15, "yoga-sutras": 2, "dhammapada": 6, "sermon-on-the-mount": 1, "confessions": 10, "gulistan": 3, "guide-for-the-perplexed": 11, "varieties-of-religious-experience": 1, "kierkegaard": 1, "xunzi": 30, "acaranga-sutra": 34, "african-proverbs": 14, "shakti-and-shakta": 7, "story-of-my-life-steiner": 1, "darwins-agential-materials": 1, "endless-forms-2": 1, "apology": 7, "crito": 6, "phaedo": 3, "gorgias": 5, "phaedrus": 1, "republic": 16, "nicomachean-ethics": 2, "politics": 6, "on-the-nature-of-things": 2, "lives-of-eminent-philosophers": 13, "consolation-of-philosophy": 2, "tao-te-ching": 2, "chuang-tzu": 27, "analects": 2, "art-of-war": 1, "gospel-of-buddha": 1, "imitation-of-christ": 4, "pensees": 1, "instruction-of-ptah-hotep": 1, "bushido": 1, "essays-of-montaigne": 9, "the-prince": 19, "ethics": 14, "walden": 1, "thus-spake-zarathustra": 3, "beyond-good-and-evil": 6, "the-prophet": 2, "laws": 43, "on-anger": 25, "epicurus-letters": 1, "enneads": 9, "divan-of-hafez": 1, "emerson-essays-second-series": 1, "theory-of-moral-sentiments": 20, "wisdom-of-life": 2, "maxims-la-rochefoucauld": 1, "utopia": 7, "letters-to-lucilius": 8, "rhetoric": 16, "seventh-letter": 2, "mencius": 11, "outlines-of-pyrrhonism": 2, "i-ching": 12, "tao-te-ching-giles": 1, "gathas": 5, "book-of-the-dead": 3, "bardo-thodol": 4, "mozi": 8, "art-of-worldly-wisdom": 3, "corpus-hermeticum": 1, "metaphysics": 1, "rig-veda-hymns": 1, "desert-fathers": 7, "masnavi": 3, "pirkei-avot": 1, "mahanirvana-tantra": 2, "initiation-human-and-solar": 3, "mysticism-underhill": 3, "raja-yoga": 7, "vedanta-sutras-ramanuja": 3, "interior-castle": 16, "bioelectric-networks-levin": 1, "ingressing-minds": 1, "principles-of-psychology": 14, "serpent-power": 2, "enneads-mackenna": 1, "brahma-sutra-bhashya-thibaut": 2, "crest-jewel-johnston": 1, "theosophy-steiner": 1}, "terms": ["harmlessness", "not kill", "injure", "non-injury", "fond of life"], "axes": {"world": 0, "self": -1, "path": 2, "knowing": 1, "why": "Rigorous non-harm demanding disciplined restraint."}, "map": [0.3109, -0.8624], "cluster": 1}, {"slug": "fear-of-the-lord", "name": "Fear of the Lord", "original": "יִרְאַת יְהוָה (yirʾat YHWH)", "gloss": "Reverent awe of God as the root of all wisdom", "tradition": "abrahamic", "school": "hebrew-wisdom", "domains": ["devotion", "ethics", "epistemology"], "texts": ["proverbs", "psalms", "sirach", "job", "ecclesiastes", "pirkei-avot"], "counts": {"proverbs": 15, "job": 2, "imitation-of-christ": 2, "psalms": 5, "sirach": 24, "confessions": 1, "guide-for-the-perplexed": 4, "pirkei-avot": 7, "essentials-of-mysticism": 2, "ecclesiastes": 2, "pensees": 1, "essays-of-montaigne": 1, "laws": 1, "desert-fathers": 9, "masnavi": 1}, "terms": ["fear of the lord", "beginning of wisdom", "fear god", "fear of heaven"], "axes": {"world": 0.5, "self": -1, "path": -0.5, "knowing": 0, "why": "Reverent awe before God as the beginning of wisdom."}, "map": [0.2839, -0.5868], "cluster": 6}, {"slug": "hokhmah", "name": "Hokhmah (Wisdom personified)", "original": "חָכְמָה (ḥokhmāh)", "gloss": "Wisdom as a divine woman present at creation", "tradition": "abrahamic", "school": "hebrew-wisdom", "domains": ["metaphysics", "ethics", "art-of-living"], "texts": ["proverbs", "wisdom-of-solomon", "sirach"], "counts": {"proverbs": 6, "imitation-of-christ": 1, "rubaiyat": 1, "thus-spake-zarathustra": 1, "guide-for-the-perplexed": 2, "gilgamesh-standard": 1, "desert-fathers": 1, "masnavi": 3, "pirkei-avot": 1, "light-of-the-soul": 6, "mysticism-underhill": 6, "interior-castle": 2, "darwins-agential-materials": 2, "teilhard-phenomenon-of-man": 2, "sirach": 1, "wisdom-of-solomon": 1}, "terms": ["wisdom crieth", "wisdom hath builded", "tree of life", "all wisdom cometh", "breath of the power of god"], "axes": {"world": 1.5, "self": 0.5, "path": 1, "knowing": 1.5, "why": "Wisdom personified, teaching practical conduct in daily life."}, "map": [0.2358, -0.5494], "cluster": 9}, {"slug": "hevel", "name": "Hevel (vanity, vapor)", "original": "הֶבֶל (hevel)", "gloss": "Vapor: everything under the sun is fleeting", "tradition": "abrahamic", "school": "hebrew-wisdom", "domains": ["death", "art-of-living", "suffering"], "texts": ["ecclesiastes", "imitation-of-christ", "rubaiyat"], "counts": {"ecclesiastes": 46, "imitation-of-christ": 7, "essays-of-montaigne": 5, "praise-of-folly": 2, "pensees": 1, "instruction-of-ptah-hotep": 2, "varieties-of-religious-experience": 6, "kierkegaard": 1, "art-of-worldly-wisdom": 1, "emerson-essays-first-series": 1, "thus-spake-zarathustra": 2, "guide-for-the-perplexed": 2, "pirkei-avot": 1, "shakti-and-shakta": 1, "mysticism-underhill": 1, "principles-of-psychology": 2, "meditations": 2, "lotus-sutra": 1}, "terms": ["vanity of vanities", "vexation of spirit", "under the sun", "all is vanity"], "axes": {"world": -1, "self": -0.5, "path": 0, "knowing": -0.5, "why": "All is vapor; human striving and knowledge are fleeting."}, "map": [0.2973, -0.5004], "cluster": 9}, {"slug": "theodicy", "name": "Theodicy (why the righteous suffer)", "original": "θεός + δίκη (theodicy, Leibniz's coinage)", "gloss": "Why do the righteous suffer?", "tradition": "abrahamic", "school": "hebrew-wisdom", "domains": ["suffering", "metaphysics", "devotion"], "texts": ["job", "psalms", "consolation-of-philosophy", "confessions"], "counts": {"job": 6, "mysticism-underhill": 1, "varieties-of-religious-experience": 1, "principles-of-psychology": 1, "psalms": 1, "sirach": 1, "mozi": 1}, "terms": ["out of the whirlwind", "where wast thou", "though he slay me", "the lord gave"], "axes": {"world": 0, "self": -1, "path": -1, "knowing": -1.5, "why": "Job's answer comes from the whirlwind: beyond human reasoning."}, "map": [0.384, -0.5882], "cluster": 6}, {"slug": "hillels-questions", "name": "If I am not for myself…", "original": "אִם אֵין אֲנִי לִי מִי לִי (im ein ani li, mi li)", "gloss": "Self-care, care for others, and urgency held together", "tradition": "abrahamic", "school": "hebrew-wisdom", "domains": ["ethics", "self", "art-of-living"], "texts": ["pirkei-avot"], "counts": {"beyond-good-and-evil": 1, "sirach": 1, "confessions": 1, "varieties-of-religious-experience": 1, "pirkei-avot": 4, "itivuttaka": 1}, "terms": ["not for myself", "if not now", "care for myself", "loving peace"], "axes": {"world": 1.5, "self": 1, "path": 1.5, "knowing": 1.5, "why": "Care for self and others, and act now: engaged and practical."}, "map": [0.6368, -0.3788], "cluster": 0}, {"slug": "agape", "name": "Agape (self-giving love)", "original": "ἀγάπη (agapē)", "gloss": "Self-giving love extended even to enemies", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["love", "ethics", "devotion"], "texts": ["sermon-on-the-mount", "revelations-of-divine-love", "imitation-of-christ", "confessions", "cloud-of-unknowing"], "counts": {"sermon-on-the-mount": 2, "varieties-of-religious-experience": 5, "demello-way-to-love": 3, "revelations-of-divine-love": 6, "divan-of-hafez": 1, "african-proverbs": 1, "nicomachean-ethics": 1, "politics": 1, "discourses-selection": 1, "lives-of-eminent-philosophers": 1, "essays-of-montaigne": 4, "the-prophet": 1, "confessions": 1, "guide-for-the-perplexed": 1, "rhetoric": 1, "mozi": 8, "bailey-discipleship-new-age-1": 1, "essentials-of-mysticism": 1}, "terms": ["love your enemies", "love thy neighbour", "love one another", "love was his meaning"], "axes": {"world": 1.5, "self": -1.5, "path": -0.5, "knowing": -0.5, "why": "Self-giving love poured out toward others and the world."}, "map": [0.399, -0.7274], "cluster": 6}, {"slug": "grace", "name": "Grace", "original": "χάρις (charis); gratia", "gloss": "Unearned divine gift that transforms the soul", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["devotion", "self", "ethics"], "texts": ["confessions", "revelations-of-divine-love", "imitation-of-christ", "cloud-of-unknowing", "masnavi"], "counts": {"theaetetus": 1, "republic": 1, "timaeus": 1, "chuang-tzu": 1, "imitation-of-christ": 36, "pensees": 5, "bushido": 1, "essays-of-montaigne": 4, "thus-spake-zarathustra": 1, "beyond-good-and-evil": 1, "laws": 4, "alcibiades-i": 1, "revelations-of-divine-love": 42, "practice-of-the-presence-of-god": 1, "gulistan": 1, "emerson-essays-second-series": 1, "varieties-of-religious-experience": 4, "cloud-of-unknowing": 36, "eckhart-sermons": 7, "vivekachudamani": 3, "milarepa": 13, "gathas": 3, "bardo-thodol": 3, "desert-fathers": 9, "masnavi": 12, "alchemy-of-happiness": 1, "shakti-and-shakta": 2, "mysticism-underhill": 10, "interior-castle": 6, "essentials-of-mysticism": 5, "dark-night-of-the-soul": 2, "bhagavad-gita": 2, "lotus-sutra": 1, "art-of-worldly-wisdom": 1, "pirkei-avot": 1, "principles-of-psychology": 1, "praise-of-folly": 1, "upanishads": 1, "gitanjali": 1, "wisdom-of-solomon": 1, "confessions": 17, "corpus-hermeticum": 1, "mahanirvana-tantra": 5}, "terms": ["grace of god", "by grace", "free grace", "thy grace"], "axes": {"world": 0.5, "self": -1.5, "path": -2, "knowing": -1, "why": "Salvation as unearned gift: change comes from beyond oneself."}, "map": [0.4514, -0.6831], "cluster": 6}, {"slug": "kenosis", "name": "Kenosis (self-emptying)", "original": "κένωσις (kenōsis)", "gloss": "Self-emptying, after Christ who emptied himself", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["devotion", "self", "contemplative"], "texts": ["confessions", "eckhart-sermons", "imitation-of-christ", "desert-fathers"], "counts": {"confessions": 3, "thus-spake-zarathustra": 3, "kierkegaard": 3, "light-of-the-soul": 6, "on-benefits": 1, "lives-of-eminent-philosophers": 1, "imitation-of-christ": 10, "rubaiyat": 1, "emerson-essays-first-series": 3, "beyond-good-and-evil": 5, "revelations-of-divine-love": 1, "theory-of-moral-sentiments": 6, "counsels-and-maxims": 3, "letters-to-lucilius": 1, "ashtavakra-gita": 1, "desert-fathers": 20, "masnavi": 5, "shakti-and-shakta": 5, "letters-on-occult-meditation": 1, "mysticism-underhill": 14, "essentials-of-mysticism": 6, "principles-of-psychology": 3, "crest-jewel-johnston": 2, "dark-night-of-the-soul": 3, "process-and-reality-1929": 2, "apology": 1, "phaedo": 2, "theaetetus": 3, "timaeus": 1, "chuang-tzu": 3, "yoga-sutras": 1, "gospel-of-buddha": 3, "pensees": 8, "essays-of-montaigne": 1, "enneads": 1, "divan-of-hafez": 1, "varieties-of-religious-experience": 4, "liezi": 1, "lotus-sutra": 2, "eckhart-sermons": 5, "sutta-nipata": 5, "udana": 1, "tao-te-ching-giles": 1, "bodhicaryavatara": 1, "milarepa": 2, "bardo-thodol": 4, "corpus-hermeticum": 2, "mumonkan": 1, "raja-yoga": 1, "vedanta-sutras-ramanuja": 10, "interior-castle": 5, "story-of-my-life-steiner": 2, "serpent-power": 1, "enneads-mackenna": 12, "brahma-sutra-bhashya-thibaut": 1, "theosophy-steiner": 1, "chittick-sufi-path-of-knowledge": 1, "matt-essential-kabbalah": 6, "mulamadhyamakakarika": 1, "thurman-central-philosophy-of-tibet": 1, "two-zen-classics-sekida": 1, "acaranga-sutra": 1}, "terms": ["emptied himself", "form of a servant", "self-denial", "nothingness", "humbled himself"], "axes": {"world": 0, "self": -2, "path": -1, "knowing": -1, "why": "Self-emptying after the pattern of Christ."}, "map": [-0.1116, 0.2597], "cluster": 0}, {"slug": "imitatio-christi", "name": "The imitation of Christ", "original": "Imitatio Christi", "gloss": "Shaping one's life on the pattern of Christ", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["devotion", "ethics", "self"], "texts": ["imitation-of-christ", "sermon-on-the-mount", "desert-fathers", "kierkegaard"], "counts": {"imitation-of-christ": 6, "praise-of-folly": 3, "desert-fathers": 12, "confessions": 1, "varieties-of-religious-experience": 2, "essentials-of-mysticism": 1, "dark-night-of-the-soul": 1}, "terms": ["imitate his life", "take up his cross", "followeth me", "love of christ"], "axes": {"world": -1, "self": -1.5, "path": 1.5, "knowing": -0.5, "why": "Contempt for worldly things and disciplined imitation of Christ."}, "map": [-0.1082, 0.114], "cluster": 0}, {"slug": "beatitudes", "name": "The Beatitudes", "original": "μακάριοι (makarioi), 'blessed are'", "gloss": "Blessing reversed: the poor, meek, and mourning are happy", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["ethics", "devotion", "art-of-living"], "texts": ["sermon-on-the-mount", "gospel-of-thomas", "psalms"], "counts": {"gorgias": 1, "yoga-sutras": 4, "proverbs": 1, "imitation-of-christ": 9, "pensees": 1, "thus-spake-zarathustra": 5, "beyond-good-and-evil": 1, "laws": 1, "psalms": 12, "sirach": 3, "sermon-on-the-mount": 13, "revelations-of-divine-love": 7, "confessions": 5, "divan-of-hafez": 3, "praise-of-folly": 2, "varieties-of-religious-experience": 4, "eckhart-sermons": 1, "kierkegaard": 2, "vivekachudamani": 1, "book-of-the-dead": 1, "corpus-hermeticum": 2, "desert-fathers": 9, "gospel-of-thomas": 6, "mysticism-underhill": 10, "dark-night-of-the-soul": 3, "symposium": 1, "masnavi": 2, "nicomachean-ethics": 1, "bushido": 1, "essentials-of-mysticism": 2, "principles-of-psychology": 1, "crest-jewel-johnston": 2, "phaedrus": 1, "the-prophet": 1, "protagoras": 1, "art-of-worldly-wisdom": 1, "upanishads": 1, "milarepa": 1, "light-of-the-soul": 3}, "terms": ["blessed are", "poor in spirit", "the meek", "peacemakers", "pure in heart"], "axes": {"world": -0.5, "self": -1.5, "path": -1, "knowing": -0.5, "why": "Blessed are the meek and poor in spirit: reversal of worldly values."}, "map": [0.4976, -0.6256], "cluster": 6}, {"slug": "via-negativa", "name": "Via negativa (unknowing)", "original": "ἀπόφασις (apophasis); via negativa", "gloss": "Knowing God by denying every concept of God", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["epistemology", "contemplative", "metaphysics"], "texts": ["cloud-of-unknowing", "guide-for-the-perplexed", "eckhart-sermons", "enneads"], "counts": {"cloud-of-unknowing": 99, "mysticism-underhill": 88, "essentials-of-mysticism": 15, "cusa-on-learned-ignorance": 4, "eckhart-selected-writings-davies": 4, "gregory-nyssa-life-of-moses": 4, "kastrup-more-than-allegory": 4, "lyon-our-dark-divinity": 4, "matt-essential-kabbalah": 4, "chuang-tzu": 1, "bhagavad-gita": 1, "essays-of-montaigne": 1, "revelations-of-divine-love": 4, "confessions": 4, "guide-for-the-perplexed": 15, "theory-of-moral-sentiments": 1, "sutta-nipata": 1, "acaranga-sutra": 2, "instruction-of-amenemope": 1, "art-of-worldly-wisdom": 1, "corpus-hermeticum": 2, "rig-veda-hymns": 1, "desert-fathers": 1, "shakti-and-shakta": 2, "mahanirvana-tantra": 3, "raja-yoga": 2, "claudes-constitution": 1, "enneads-mackenna": 3, "process-and-reality-1929": 1, "chalmers-could-llm-be-conscious": 1, "jung-undiscovered-self": 1, "vedanta-sutras-ramanuja": 1, "brahma-sutra-bhashya-thibaut": 2}, "terms": ["cloud of unknowing", "unknowing", "negative attributes", "cloud of forgetting", "naked intent"], "axes": {"world": -1, "self": -1, "path": -0.5, "knowing": -2, "why": "God known by unknowing, through negation of all concepts."}, "map": [-0.1842, -0.6472], "cluster": 0}, {"slug": "gelassenheit", "name": "Gelassenheit (releasement)", "original": "Gelassenheit; Abgeschiedenheit", "gloss": "Letting go of self-will; detachment that lets God be", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["contemplative", "self", "devotion"], "texts": ["eckhart-sermons", "imitation-of-christ", "cloud-of-unknowing"], "counts": {"eckhart-sermons": 45, "imitation-of-christ": 1, "sirach": 1, "practice-of-the-presence-of-god": 1, "confessions": 1, "guide-for-the-perplexed": 4, "varieties-of-religious-experience": 7, "lotus-sutra": 3, "masnavi": 1, "letters-on-occult-meditation": 1, "mysticism-underhill": 1}, "terms": ["renounced himself", "sanctification", "empty of all creature", "give up god"], "axes": {"world": -1, "self": -2, "path": -1.5, "knowing": -2, "why": "Releasement: letting go of self-will so God can work in the soul."}, "map": [-0.6552, 0.0555], "cluster": 0}, {"slug": "practice-of-presence", "name": "The practice of the presence of God", "original": "la pratique de la présence de Dieu", "gloss": "Continual loving attention to God amid ordinary work", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["contemplative", "devotion", "art-of-living"], "texts": ["practice-of-the-presence-of-god", "varieties-of-religious-experience", "imitation-of-christ"], "counts": {"republic": 2, "songs-of-kabir": 1, "imitation-of-christ": 1, "enneads": 1, "psalms": 3, "practice-of-the-presence-of-god": 29, "divan-of-hafez": 2, "varieties-of-religious-experience": 13, "eckhart-sermons": 1, "kierkegaard": 1, "desert-fathers": 1, "masnavi": 1, "light-of-the-soul": 3, "mysticism-underhill": 36, "raja-yoga": 1, "interior-castle": 8, "essentials-of-mysticism": 7, "principles-of-psychology": 1, "dark-night-of-the-soul": 1, "spira-being-aware-of-being-aware": 2, "politics": 1, "enchiridion": 1, "discourses-selection": 1, "pensees": 3, "book-of-tea": 1, "essays-of-montaigne": 4, "the-prophet": 1, "gitanjali": 1, "laws": 1, "confessions": 1, "counsels-and-maxims": 1, "maxims-la-rochefoucauld": 3, "letters-to-lucilius": 1, "art-of-worldly-wisdom": 2}, "terms": ["presence of god", "practice of the presence", "habitual sense", "little things"], "axes": {"world": 1, "self": -1, "path": 0.5, "knowing": -0.5, "why": "Constant loving attention to God amid ordinary chores."}, "map": [-0.005, 0.3063], "cluster": 5}, {"slug": "restless-heart", "name": "The restless heart", "original": "inquietum est cor nostrum", "gloss": "Our heart is restless until it rests in God", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["self", "devotion", "love"], "texts": ["confessions", "pensees", "imitation-of-christ"], "counts": {"confessions": 12, "imitation-of-christ": 7, "theaetetus": 1, "republic": 1, "nicomachean-ethics": 1, "meditations": 1, "on-benefits": 2, "lives-of-eminent-philosophers": 1, "consolation-of-philosophy": 5, "chuang-tzu": 3, "art-of-war": 2, "upanishads": 1, "yoga-sutras": 8, "gospel-of-buddha": 5, "songs-of-kabir": 3, "pensees": 3, "gilgamesh-old-babylonian": 1, "book-of-tea": 1, "essays-of-montaigne": 4, "emerson-essays-first-series": 1, "walden": 8, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 1, "the-prophet": 4, "gitanjali": 3, "laws": 5, "on-the-shortness-of-life": 1, "on-anger": 4, "enneads": 3, "divan-of-hafez": 1, "emerson-essays-second-series": 1, "praise-of-folly": 1, "theory-of-moral-sentiments": 1, "counsels-and-maxims": 3, "varieties-of-religious-experience": 2, "letters-to-lucilius": 10, "pali-core-suttas": 5, "sutta-nipata": 1, "udana": 1, "itivuttaka": 5, "kierkegaard": 1, "i-ching": 2, "xunzi": 4, "bodhicaryavatara": 1, "milarepa": 1, "acaranga-sutra": 1, "gilgamesh-standard": 2, "bardo-thodol": 1, "corpus-hermeticum": 1, "masnavi": 1, "shakti-and-shakta": 3, "mahanirvana-tantra": 4, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 3, "light-of-the-soul": 15, "mysticism-underhill": 9, "raja-yoga": 5, "interior-castle": 3, "story-of-my-life-steiner": 2, "essentials-of-mysticism": 4, "principles-of-psychology": 14, "serpent-power": 2, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 3, "avadhuta-gita-parikh": 1, "dhammapada-easwaran": 1, "gregory-nyssa-life-of-moses": 1, "jung-cw-15": 1, "jung-red-book": 1}, "terms": ["heart is restless", "rest in thee", "too late loved", "restless"], "axes": {"world": -1, "self": -1, "path": -1, "knowing": -0.5, "why": "The heart finds rest only in God, not in worldly goods."}, "map": [0.0891, -0.3741], "cluster": 6}, {"slug": "fana", "name": "Fana (annihilation of self)", "original": "فناء (fanāʾ)", "gloss": "Passing away of the self in God", "tradition": "abrahamic", "school": "islamic-sufi", "domains": ["contemplative", "self", "devotion"], "texts": ["masnavi", "conference-of-the-birds", "divan-of-hafez", "alchemy-of-happiness"], "counts": {"emerson-essays-first-series": 3, "eckhart-sermons": 3, "masnavi": 30, "conference-of-the-birds": 4, "mysticism-underhill": 22, "phaedo": 2, "republic": 1, "timaeus": 2, "meditations": 4, "on-the-nature-of-things": 5, "chuang-tzu": 3, "diamond-sutra": 9, "gospel-of-buddha": 24, "pensees": 5, "essays-of-montaigne": 5, "walden": 1, "thus-spake-zarathustra": 3, "enneads": 22, "divan-of-hafez": 3, "gulistan": 5, "guide-for-the-perplexed": 5, "theory-of-moral-sentiments": 3, "varieties-of-religious-experience": 2, "liezi": 2, "lotus-sutra": 1, "kierkegaard": 4, "bodhicaryavatara": 3, "vivekachudamani": 3, "milarepa": 2, "gathas": 1, "book-of-the-dead": 4, "bardo-thodol": 10, "corpus-hermeticum": 1, "vedanta-sutras-ramanuja": 7, "essentials-of-mysticism": 4, "principles-of-psychology": 12, "treatise-on-cosmic-fire": 3, "enneads-mackenna": 7, "brahma-sutra-bhashya-thibaut": 20, "dark-night-of-the-soul": 10, "matt-essential-kabbalah": 1, "upadesasahasri-mayeda": 1, "meno": 1, "art-of-war": 2, "bushido": 1, "letters-to-lucilius": 8, "itivuttaka": 1, "mozi": 2, "metaphysics": 2, "alchemy-of-happiness": 3, "heart-sutra": 2, "interior-castle": 1, "mulamadhyamakakarika": 1, "on-benefits": 1, "ecclesiastes": 1, "rhetoric": 1, "sutta-nipata": 2}, "terms": ["self-annihilation", "annihilation", "annihilated", "die before"], "axes": {"world": -1.5, "self": -2, "path": -1.5, "knowing": -2, "why": "Annihilation of the self in God, beyond description."}, "map": [0.2034, -0.6784], "cluster": 1}, {"slug": "ishq", "name": "Ishq (divine love)", "original": "عشق (ʿishq)", "gloss": "Consuming passionate love for the divine Beloved", "tradition": "abrahamic", "school": "islamic-sufi", "domains": ["love", "devotion", "contemplative"], "texts": ["masnavi", "divan-of-hafez", "alchemy-of-happiness", "conference-of-the-birds"], "counts": {"phaedo": 2, "gorgias": 2, "symposium": 16, "phaedrus": 28, "nicomachean-ethics": 3, "enchiridion": 1, "dhammapada": 1, "songs-of-kabir": 11, "imitation-of-christ": 16, "pensees": 7, "book-of-tea": 1, "ethics": 15, "emerson-essays-first-series": 4, "beyond-good-and-evil": 3, "the-prophet": 2, "laws": 7, "protagoras": 1, "enneads": 7, "sirach": 1, "divan-of-hafez": 9, "guide-for-the-perplexed": 11, "emerson-essays-second-series": 1, "varieties-of-religious-experience": 12, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 1, "rhetoric": 2, "lotus-sutra": 1, "kierkegaard": 1, "xunzi": 1, "bodhicaryavatara": 1, "gathas": 1, "african-proverbs": 1, "book-of-the-dead": 2, "corpus-hermeticum": 3, "masnavi": 37, "alchemy-of-happiness": 24, "mahanirvana-tantra": 1, "letters-on-occult-meditation": 1, "light-of-the-soul": 27, "soul-and-its-mechanism": 5, "mysticism-underhill": 66, "raja-yoga": 1, "vedanta-sutras-ramanuja": 3, "interior-castle": 19, "essentials-of-mysticism": 15, "serpent-power": 4, "enneads-mackenna": 5, "brahma-sutra-bhashya-thibaut": 2, "dark-night-of-the-soul": 58, "frankl-mans-search-for-meaning": 1, "yoga-sutras": 1, "gitanjali": 1, "revelations-of-divine-love": 4, "practice-of-the-presence-of-god": 14, "confessions": 2, "praise-of-folly": 1, "cloud-of-unknowing": 5, "instruction-of-amenemope": 1, "desert-fathers": 13, "pirkei-avot": 1, "shakti-and-shakta": 2, "consciousness-of-the-atom": 1, "treatise-on-cosmic-fire": 3, "process-and-reality-1929": 1, "bailey-reappearance-of-christ": 1, "on-the-nature-of-things": 1, "thus-spake-zarathustra": 1, "eckhart-sermons": 1, "initiation-human-and-solar": 1}, "terms": ["the beloved", "love of god", "reed-flute", "fire of love"], "axes": {"world": 0.5, "self": -1.5, "path": -2, "knowing": -2, "why": "Burning divine love: an intoxication beyond reason."}, "map": [0.2141, -0.7237], "cluster": 1}, {"slug": "nafs", "name": "Nafs (the ego-self)", "original": "نفس (nafs)", "gloss": "The grasping ego-self to be disciplined", "tradition": "abrahamic", "school": "islamic-sufi", "domains": ["self", "ethics", "contemplative"], "texts": ["masnavi", "alchemy-of-happiness", "conference-of-the-birds"], "counts": {"masnavi": 120, "yoga-sutras": 13, "gospel-of-buddha": 48, "imitation-of-christ": 24, "pensees": 76, "bushido": 1, "gitanjali": 1, "laws": 15, "confessions": 46, "mozi": 4, "conference-of-the-birds": 16, "mysticism-underhill": 6, "raja-yoga": 1, "vedanta-sutras-ramanuja": 2, "interior-castle": 1, "essentials-of-mysticism": 1, "principles-of-psychology": 10, "treatise-on-cosmic-fire": 3, "enneads-mackenna": 11, "brahma-sutra-bhashya-thibaut": 2, "crest-jewel-johnston": 7, "theosophy-steiner": 7, "eckhart-selected-writings-davies": 2, "phaedo": 9, "meditations": 19, "essays-of-montaigne": 25, "enneads": 7, "gulistan": 5, "guide-for-the-perplexed": 21, "praise-of-folly": 4, "varieties-of-religious-experience": 26, "lotus-sutra": 5, "xunzi": 2, "bodhicaryavatara": 9, "milarepa": 4, "gathas": 2, "bardo-thodol": 11, "desert-fathers": 88, "alchemy-of-happiness": 8, "shakti-and-shakta": 28, "gorgias": 2, "symposium": 2, "phaedrus": 1, "republic": 14, "timaeus": 3, "nicomachean-ethics": 44, "politics": 1, "on-benefits": 8, "on-the-nature-of-things": 8, "consolation-of-philosophy": 12, "tao-te-ching": 1, "chuang-tzu": 4, "analects": 1, "bhagavad-gita": 8, "dhammapada": 16, "diamond-sutra": 3, "songs-of-kabir": 2, "proverbs": 1, "ethics": 20, "emerson-essays-first-series": 2, "thus-spake-zarathustra": 17, "the-prophet": 2, "on-the-shortness-of-life": 2, "on-anger": 10, "psalms": 4, "wisdom-of-solomon": 1, "sirach": 3, "sermon-on-the-mount": 1, "song-of-myself": 1, "theory-of-moral-sentiments": 2, "wisdom-of-life": 1, "letters-to-lucilius": 27, "rhetoric": 1, "liezi": 1, "mencius": 1, "cloud-of-unknowing": 4, "sutta-nipata": 8, "udana": 2, "itivuttaka": 2, "kierkegaard": 1, "i-ching": 2, "vivekachudamani": 2, "acaranga-sutra": 5, "book-of-the-dead": 1, "ashtavakra-gita": 2, "essays-in-idleness": 4, "corpus-hermeticum": 7, "mahanirvana-tantra": 23, "light-of-the-soul": 3, "soul-and-its-mechanism": 1, "serpent-power": 5, "solms-hidden-spring": 1}, "terms": ["carnal soul", "self-will", "carnal", "lust"], "axes": {"world": -0.5, "self": -1.5, "path": 1.5, "knowing": 0, "why": "Taming the ego-self through struggle and discipline."}, "map": [-0.7672, -0.4411], "cluster": 0}, {"slug": "tawakkul", "name": "Tawakkul (trust in God)", "original": "توكل (tawakkul)", "gloss": "Complete trust in God, yet tie your camel", "tradition": "abrahamic", "school": "islamic-sufi", "domains": ["devotion", "art-of-living", "suffering"], "texts": ["masnavi", "gulistan", "alchemy-of-happiness"], "counts": {"phaedo": 1, "gorgias": 1, "chuang-tzu": 2, "imitation-of-christ": 8, "revelations-of-divine-love": 1, "practice-of-the-presence-of-god": 9, "confessions": 1, "varieties-of-religious-experience": 18, "masnavi": 16, "apology": 1, "republic": 1, "meditations": 1, "gospel-of-buddha": 1, "book-of-tea": 1, "walden": 2, "thus-spake-zarathustra": 1, "laws": 1, "enneads": 1, "gulistan": 2, "theory-of-moral-sentiments": 1, "letters-to-lucilius": 10, "kierkegaard": 25, "bardo-thodol": 6, "mozi": 1, "pirkei-avot": 1, "mysticism-underhill": 10, "raja-yoga": 2, "interior-castle": 4, "story-of-my-life-steiner": 1, "openai-model-spec": 3, "essentials-of-mysticism": 2, "principles-of-psychology": 1, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 1, "wallis-near-enemies-of-truth": 1}, "terms": ["trust in god", "tie the camel", "resignation", "self-exertion"], "axes": {"world": 0.5, "self": -1.5, "path": -1.5, "knowing": -0.5, "why": "Trust in God and surrender of outcomes."}, "map": [0.1136, -0.6874], "cluster": 6}, {"slug": "maat", "name": "Ma'at (truth and order)", "original": "mꜣꜥt (Ma'at)", "gloss": "Truth, justice, and cosmic order, embodied as a goddess", "tradition": "ancient-near-east", "school": "egyptian", "domains": ["ethics", "metaphysics", "politics"], "texts": ["instruction-of-ptah-hotep", "book-of-the-dead", "instruction-of-amenemope"], "counts": {"book-of-the-dead": 48, "instruction-of-amenemope": 1, "instruction-of-ptah-hotep": 3, "phaedo": 2, "gospel-of-buddha": 7, "emerson-essays-first-series": 1, "enneads": 1, "letters-to-lucilius": 2, "mencius": 1, "corpus-hermeticum": 1, "desert-fathers": 1, "masnavi": 1, "initiation-human-and-solar": 1, "essentials-of-mysticism": 1, "enneads-mackenna": 2}, "terms": ["maāt", "maat", "great is truth", "straight path", "truth goeth"], "axes": {"world": 1.5, "self": 0.5, "path": 1.5, "knowing": 1.5, "why": "Truth and cosmic order upheld through just conduct."}, "map": [0.1822, -0.5447], "cluster": 9}, {"slug": "weighing-of-the-heart", "name": "The weighing of the heart", "original": null, "gloss": "After death, the heart is weighed against Ma'at's feather", "tradition": "ancient-near-east", "school": "egyptian", "domains": ["death", "ethics"], "texts": ["book-of-the-dead", "instruction-of-amenemope"], "counts": {"book-of-the-dead": 35, "phaedo": 1, "gorgias": 1, "republic": 3, "timaeus": 5, "nicomachean-ethics": 3, "politics": 1, "discourses-selection": 2, "on-benefits": 3, "lives-of-eminent-philosophers": 1, "consolation-of-philosophy": 1, "chuang-tzu": 1, "dhammapada": 1, "songs-of-kabir": 1, "pensees": 3, "instruction-of-ptah-hotep": 2, "gilgamesh-old-babylonian": 1, "essays-of-montaigne": 15, "emerson-essays-first-series": 3, "laws": 4, "protagoras": 1, "alcibiades-i": 1, "early-greek-philosophy": 3, "psalms": 1, "wisdom-of-solomon": 1, "sirach": 1, "gulistan": 1, "theory-of-moral-sentiments": 5, "counsels-and-maxims": 4, "varieties-of-religious-experience": 2, "letters-to-lucilius": 2, "rhetoric": 2, "seventh-letter": 1, "outlines-of-pyrrhonism": 1, "i-ching": 1, "instruction-of-amenemope": 1, "bardo-thodol": 1, "art-of-worldly-wisdom": 1, "alchemy-of-happiness": 2, "pirkei-avot": 2, "shakti-and-shakta": 1, "letters-on-occult-meditation": 1, "soul-and-its-mechanism": 2, "mysticism-underhill": 2, "raja-yoga": 3, "essentials-of-mysticism": 1, "principles-of-psychology": 5, "treatise-on-cosmic-fire": 6, "process-and-reality-1929": 4, "mcgilchrist-master-and-emissary": 1, "wallace-shamatha": 1, "proverbs": 1, "kierkegaard": 1, "light-of-the-soul": 3}, "terms": ["no lightness", "the balance", "i am pure", "negative confession", "hall of righteousness"], "axes": {"world": 0.5, "self": 0.5, "path": 1.5, "knowing": 1, "why": "One's life is judged by its deeds against Ma'at."}, "map": [0.1223, -0.4865], "cluster": 6}, {"slug": "quest-for-immortality", "name": "The quest for immortality", "original": "Akkadian balāṭu (life)", "gloss": "Gilgamesh seeks endless life and learns mortality", "tradition": "ancient-near-east", "school": "mesopotamian", "domains": ["death", "suffering", "art-of-living"], "texts": ["gilgamesh-standard", "gilgamesh-old-babylonian"], "counts": {"gospel-of-buddha": 40, "proverbs": 1, "imitation-of-christ": 11, "gilgamesh-old-babylonian": 6, "thus-spake-zarathustra": 4, "revelations-of-divine-love": 2, "confessions": 5, "gulistan": 7, "guide-for-the-perplexed": 10, "havamal": 2, "cloud-of-unknowing": 1, "milarepa": 2, "gilgamesh-standard": 7, "african-proverbs": 1, "bardo-thodol": 5, "corpus-hermeticum": 10, "rig-veda-hymns": 2, "desert-fathers": 3, "masnavi": 2, "mysticism-underhill": 3, "interior-castle": 1, "essentials-of-mysticism": 2, "crest-jewel-johnston": 4, "apology": 1, "phaedo": 48, "meno": 5, "gorgias": 4, "symposium": 13, "phaedrus": 3, "theaetetus": 1, "republic": 14, "timaeus": 4, "nicomachean-ethics": 1, "meditations": 1, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 3, "consolation-of-philosophy": 2, "chuang-tzu": 4, "upanishads": 16, "bhagavad-gita": 3, "yoga-sutras": 9, "dhammapada": 1, "diamond-sutra": 3, "pensees": 7, "book-of-tea": 2, "essays-of-montaigne": 15, "emerson-essays-first-series": 8, "walden": 4, "laws": 11, "epicurus-letters": 1, "early-greek-philosophy": 7, "enneads": 56, "wisdom-of-solomon": 4, "sirach": 2, "divan-of-hafez": 1, "popol-vuh": 2, "emerson-essays-second-series": 5, "praise-of-folly": 1, "varieties-of-religious-experience": 15, "letters-to-lucilius": 13, "lotus-sutra": 4, "kierkegaard": 8, "vivekachudamani": 2, "gathas": 25, "ashtavakra-gita": 1, "art-of-worldly-wisdom": 5, "pirkei-avot": 2, "shakti-and-shakta": 7, "mahanirvana-tantra": 2, "initiation-human-and-solar": 1, "light-of-the-soul": 12, "soul-and-its-mechanism": 4, "raja-yoga": 7, "vedanta-sutras-ramanuja": 61, "principles-of-psychology": 9, "serpent-power": 1, "treatise-on-cosmic-fire": 8, "enneads-mackenna": 31, "brahma-sutra-bhashya-thibaut": 58, "process-and-reality-1929": 30, "artificial-you": 1, "damasio-strange-order": 2, "rouleau-immortal-consciousness": 2, "sociable-god": 2, "tao-te-ching-mitchell": 1, "wilber-atman-project": 1, "wilber-transpersonal-psychology": 1, "wilber-up-from-eden": 2, "tao-te-ching": 1, "analects": 1, "art-of-war": 1, "songs-of-kabir": 1, "beyond-good-and-evil": 1, "i-ching": 4, "acaranga-sutra": 1, "book-of-the-dead": 2, "story-of-my-life-steiner": 10, "endless-forms-2": 1, "theosophy-steiner": 19, "world-appears": 1}, "terms": ["thou seekest", "immortality", "the plant", "fill thy belly"], "axes": {"world": 1, "self": 1.5, "path": 1.5, "knowing": 0.5, "why": "Gilgamesh's heroic striving against death, ending in acceptance."}, "map": [0.3558, -0.325], "cluster": 1}, {"slug": "asha", "name": "Asha (truth/right order)", "original": "aṣ̌a (Avestan); arta", "gloss": "Truth and right order opposing the Lie", "tradition": "ancient-near-east", "school": "persian", "domains": ["ethics", "metaphysics"], "texts": ["gathas"], "counts": {"guide-for-the-perplexed": 5, "acaranga-sutra": 1, "gathas": 168, "mahanirvana-tantra": 1, "serpent-power": 1, "theaetetus": 1, "republic": 10, "essays-of-montaigne": 27, "emerson-essays-first-series": 3, "thus-spake-zarathustra": 5, "confessions": 1, "emerson-essays-second-series": 3, "wisdom-of-life": 3, "kierkegaard": 1, "art-of-worldly-wisdom": 1, "essays-in-idleness": 1, "enneads-mackenna": 1, "varieties-of-religious-experience": 1, "jung-red-book": 1}, "terms": ["asha", "righteous order", "the lie", "two spirits"], "axes": {"world": 1.5, "self": 0.5, "path": 1.5, "knowing": 1, "why": "Truth and right order, chosen actively against the Lie."}, "map": [0.1379, -0.5755], "cluster": 1}, {"slug": "good-thoughts-words-deeds", "name": "Good thoughts, good words, good deeds", "original": "humata, hūxta, hvaršta", "gloss": "Ethics of choice in thought, word, and deed", "tradition": "ancient-near-east", "school": "persian", "domains": ["ethics"], "texts": ["gathas"], "counts": {"gathas": 81, "corpus-hermeticum": 6, "raja-yoga": 4, "euthyphro": 2, "meno": 1, "republic": 1, "lives-of-eminent-philosophers": 2, "dhammapada": 1, "gospel-of-buddha": 1, "essays-of-montaigne": 3, "beyond-good-and-evil": 1, "laws": 2, "sirach": 1, "divan-of-hafez": 1, "seventh-letter": 1, "african-proverbs": 1, "mozi": 4, "desert-fathers": 1, "mysticism-underhill": 1, "essentials-of-mysticism": 2, "dark-night-of-the-soul": 1, "emerson-essays-first-series": 1, "varieties-of-religious-experience": 1, "jung-red-book": 1}, "terms": ["thought, word, and deed", "word and deed", "the good mind", "two spirits"], "axes": {"world": 1.5, "self": 0.5, "path": 2, "knowing": 1.5, "why": "Ethical choice embodied in thought, word and act."}, "map": [0.2515, -0.0889], "cluster": 1}, {"slug": "mushin", "name": "Mushin (no-mind)", "original": "無心 (mushin)", "gloss": "A mind free of fixed thought, acting spontaneously", "tradition": "japanese", "school": "zen", "domains": ["contemplative", "art-of-living"], "texts": ["mumonkan", "liezi", "book-of-tea"], "counts": {"mumonkan": 10, "shakti-and-shakta": 2, "apology": 1, "phaedo": 3, "gorgias": 1, "symposium": 1, "phaedrus": 1, "theaetetus": 2, "republic": 5, "meditations": 3, "chuang-tzu": 5, "analects": 2, "dhammapada": 1, "gospel-of-buddha": 1, "laws": 6, "song-of-myself": 1, "counsels-and-maxims": 1, "wisdom-of-life": 1, "lotus-sutra": 2, "i-ching": 2, "xunzi": 2, "milarepa": 2, "art-of-worldly-wisdom": 1, "corpus-hermeticum": 2, "raja-yoga": 4, "interior-castle": 2, "principles-of-psychology": 7, "gateless-barrier-aitken": 1, "on-benefits": 2, "job": 1, "emerson-essays-first-series": 2, "walden": 1, "early-greek-philosophy": 2, "enneads": 6, "sirach": 1, "sermon-on-the-mount": 3, "confessions": 2, "gulistan": 2, "guide-for-the-perplexed": 1, "varieties-of-religious-experience": 2, "letters-to-lucilius": 3, "rhetoric": 1, "liezi": 3, "sutta-nipata": 1, "kierkegaard": 3, "vivekachudamani": 1, "african-proverbs": 1, "bardo-thodol": 1, "ashtavakra-gita": 2, "essays-in-idleness": 3, "desert-fathers": 2, "masnavi": 3, "mahanirvana-tantra": 1, "letters-on-occult-meditation": 4, "consciousness-of-the-atom": 1, "mysticism-underhill": 2, "story-of-my-life-steiner": 3, "treatise-on-cosmic-fire": 3, "enneads-mackenna": 3, "crest-jewel-johnston": 2, "theosophy-steiner": 6, "adyashanti-falling-into-grace": 1, "platform-sutra": 5, "bushido": 1, "beyond-good-and-evil": 1, "bhagavad-gita-easwaran": 1, "book-of-five-rings": 1, "essence-of-upanishads-easwaran": 1, "freinacht-nordic-ideology": 2, "wilber-one-taste": 1}, "terms": ["it is not mind", "not mind", "no thought", "everyday life"], "axes": {"world": 0.5, "self": -1.5, "path": -2, "knowing": -2, "why": "No-mind: action flows without deliberation or self-consciousness."}, "map": [-0.7218, -0.2844], "cluster": 2}, {"slug": "satori", "name": "Satori (awakening)", "original": "悟り (satori)", "gloss": "Sudden direct insight into one's true nature", "tradition": "japanese", "school": "zen", "domains": ["contemplative", "self", "epistemology"], "texts": ["mumonkan", "book-of-tea"], "counts": {"theaetetus": 3, "republic": 8, "chuang-tzu": 9, "bhagavad-gita": 8, "diamond-sutra": 50, "gospel-of-buddha": 61, "imitation-of-christ": 8, "pensees": 3, "book-of-tea": 2, "beyond-good-and-evil": 7, "laws": 1, "revelations-of-divine-love": 4, "varieties-of-religious-experience": 14, "liezi": 3, "mencius": 4, "lotus-sutra": 320, "pali-core-suttas": 3, "sutta-nipata": 18, "udana": 1, "itivuttaka": 13, "tao-te-ching-giles": 4, "bodhicaryavatara": 83, "milarepa": 48, "bardo-thodol": 41, "essays-in-idleness": 3, "corpus-hermeticum": 4, "masnavi": 11, "mumonkan": 32, "mahanirvana-tantra": 2, "initiation-human-and-solar": 5, "letters-on-occult-meditation": 6, "light-of-the-soul": 33, "mysticism-underhill": 16, "raja-yoga": 6, "vedanta-sutras-ramanuja": 3, "interior-castle": 4, "essentials-of-mysticism": 5, "principles-of-psychology": 8, "treatise-on-cosmic-fire": 24, "crest-jewel-johnston": 2, "dark-night-of-the-soul": 12, "adyashanti-emptiness-dancing": 3, "as-it-is-vol-1": 2, "as-it-is-vol-2": 3, "ashtavakra-gita-balsekar": 3, "brief-history-of-everything": 1, "coming-waves": 1, "cook-greuter-limits-of-rational-mind": 1, "deutsch-beginning-of-infinity": 3, "diamond-sutra-red-pine": 1, "enlightenment-without-god": 3, "flower-ornament-scripture-cleary": 8, "habermas-communicative-action-1": 1, "hegel-phenomenology-of-spirit": 1, "hodgson-journey-of-the-soul": 1, "huang-po-blofeld": 1, "kongtrul-treasury-books-9-10": 2, "lyon-our-dark-divinity": 1, "mandukya-karika-shankara": 1, "mcgilchrist-master-and-emissary": 2, "pointing-out-great-way": 5, "record-of-linji-sasaki": 1, "rucker-infinity-and-mind": 1, "samyutta-nikaya-bodhi": 2, "schrodinger-nature-and-the-greeks": 3, "shobogenzo": 2, "spira-nature-of-consciousness": 1, "stearns-buddha-from-dolpo": 2, "three-codes": 1, "tsongkhapa-great-treatise-1": 2, "tsongkhapa-great-treatise-2": 7, "tsongkhapa-great-treatise-3": 1, "two-zen-classics-sekida": 3, "wallace-shamatha": 1, "wallis-near-enemies-of-truth": 3, "wilber-finding-radical-wholeness": 1, "wilber-integral-meditation": 2, "wilber-transformations-of-consciousness": 1, "phaedo": 1, "euthyphro": 1, "nicomachean-ethics": 1, "lives-of-eminent-philosophers": 1, "consolation-of-philosophy": 1, "art-of-war": 4, "upanishads": 2, "yoga-sutras": 14, "dhammapada": 1, "job": 1, "bushido": 2, "essays-of-montaigne": 9, "walden": 4, "thus-spake-zarathustra": 3, "early-greek-philosophy": 1, "enneads": 7, "psalms": 1, "confessions": 16, "gulistan": 3, "guide-for-the-perplexed": 2, "emerson-essays-second-series": 3, "theory-of-moral-sentiments": 1, "eckhart-sermons": 2, "kierkegaard": 3, "i-ching": 1, "xunzi": 3, "vivekachudamani": 1, "acaranga-sutra": 5, "gathas": 13, "mozi": 2, "desert-fathers": 1, "alchemy-of-happiness": 1, "shakti-and-shakta": 7, "serpent-power": 2, "brahma-sutra-bhashya-thibaut": 6, "theosophy-steiner": 2, "process-and-reality-1929": 3, "bailey-reappearance-of-christ": 1, "gateless-barrier-aitken": 6, "ornament-of-precious-liberation": 2, "silburn-kundalini": 1, "walsh-vaughan-paths-beyond-ego": 1, "phaedrus": 1, "politics": 1, "on-benefits": 1, "on-the-nature-of-things": 1, "songs-of-kabir": 1, "the-prince": 3, "gitanjali": 2, "counsels-and-maxims": 1, "gilgamesh-standard": 1, "hojoki": 1, "consciousness-of-the-atom": 1, "soul-and-its-mechanism": 1, "story-of-my-life-steiner": 1, "darwins-agential-materials": 4, "ingressing-minds": 3, "endless-forms-2": 2, "enneads-mackenna": 1, "agnosticism-ai-consciousness": 1, "butlin-consciousness-in-ai": 1, "essence-of-upanishads-easwaran": 1, "frontier-ai-trends-report": 1, "spiral-dynamics": 1, "urgency-of-interpretability": 1}, "terms": ["enlightenment", "enlightened", "barrier", "realize zen"], "axes": {"world": 0, "self": -1.5, "path": -1.5, "knowing": -2, "why": "Sudden awakening that cannot be captured by concepts."}, "map": [-0.6158, -0.225], "cluster": 3}, {"slug": "mono-no-aware", "name": "Mono no aware (the pathos of things)", "original": "物の哀れ (mono no aware)", "gloss": "Gentle sorrow at the beauty of passing things", "tradition": "japanese", "school": "way-and-aesthetics", "domains": ["aesthetics", "death"], "texts": ["essays-in-idleness", "hojoki", "book-of-tea"], "counts": {"phaedo": 5, "gorgias": 2, "theaetetus": 4, "republic": 3, "timaeus": 5, "on-benefits": 2, "lives-of-eminent-philosophers": 5, "consolation-of-philosophy": 4, "chuang-tzu": 3, "gospel-of-buddha": 2, "pensees": 21, "gilgamesh-old-babylonian": 2, "book-of-tea": 6, "essays-of-montaigne": 33, "ethics": 1, "walden": 8, "thus-spake-zarathustra": 2, "beyond-good-and-evil": 3, "laws": 3, "alcibiades-i": 1, "epicurus-letters": 1, "early-greek-philosophy": 3, "enneads": 13, "practice-of-the-presence-of-god": 1, "confessions": 2, "guide-for-the-perplexed": 2, "theory-of-moral-sentiments": 3, "counsels-and-maxims": 2, "wisdom-of-life": 2, "varieties-of-religious-experience": 5, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 5, "seventh-letter": 1, "lotus-sutra": 17, "sutta-nipata": 1, "i-ching": 1, "tao-te-ching-giles": 1, "milarepa": 3, "gilgamesh-standard": 1, "book-of-the-dead": 2, "bardo-thodol": 8, "essays-in-idleness": 15, "corpus-hermeticum": 1, "shakti-and-shakta": 1, "mahanirvana-tantra": 1, "soul-and-its-mechanism": 1, "mysticism-underhill": 3, "story-of-my-life-steiner": 1, "claudes-constitution": 13, "openai-model-spec": 31, "iit-4-0": 2, "darwins-agential-materials": 1, "ingressing-minds": 1, "principles-of-psychology": 13, "serpent-power": 1, "dark-night-of-the-soul": 2, "process-and-reality-1929": 4, "abstraction-fallacy": 1, "adolescence-of-technology": 1, "beautiful-loop": 4, "being-you": 2, "campbell-my-big-toe-2": 5, "christian-alignment-problem": 4, "clark-surfing-uncertainty": 1, "claude-4-interview-notes": 1, "claude-end-conversations": 2, "comsa-ai-consciousness-tractable": 2, "exploring-model-welfare": 3, "indicators-consciousness-ai": 1, "jung-red-book": 1, "long-internal-experience-machines": 1, "measuring-long-tasks": 1, "russell-stuart-human-compatible": 3, "schwitzgebel-weirdness-of-the-world": 3, "solms-hidden-spring": 2, "taking-ai-welfare-seriously": 4, "tsongkhapa-great-treatise-1": 1, "emerson-essays-second-series": 1, "brahma-sutra-bhashya-thibaut": 1, "bushido": 6, "hojoki": 2, "revelations-of-divine-love": 1, "song-of-myself": 1, "mencius": 1, "doctrine-of-the-mean": 1, "symposium": 1, "diamond-sutra": 1, "emerson-essays-first-series": 1}, "terms": ["uncertainty", "evanescence", "cherry", "dews", "never the same"], "axes": {"world": 0.5, "self": -0.5, "path": -1, "knowing": -1.5, "why": "Tender feeling for passing things: affirms the world through its transience."}, "map": [0.5168, 0.1822], "cluster": 9}, {"slug": "wabi-sabi", "name": "Wabi-sabi", "original": "侘寂 (wabi-sabi)", "gloss": "Beauty in the imperfect, impermanent and austere", "tradition": "japanese", "school": "way-and-aesthetics", "domains": ["aesthetics", "art-of-living"], "texts": ["book-of-tea", "hojoki"], "counts": {"phaedo": 2, "gorgias": 8, "symposium": 3, "phaedrus": 13, "theaetetus": 12, "republic": 44, "timaeus": 12, "nicomachean-ethics": 72, "politics": 14, "meditations": 19, "on-benefits": 5, "lives-of-eminent-philosophers": 11, "consolation-of-philosophy": 21, "chuang-tzu": 4, "bhagavad-gita": 1, "yoga-sutras": 2, "diamond-sutra": 5, "imitation-of-christ": 11, "gilgamesh-old-babylonian": 1, "book-of-tea": 52, "essays-of-montaigne": 75, "ethics": 13, "emerson-essays-first-series": 17, "walden": 14, "thus-spake-zarathustra": 8, "beyond-good-and-evil": 8, "laws": 13, "early-greek-philosophy": 6, "enneads": 72, "wisdom-of-solomon": 2, "sirach": 1, "revelations-of-divine-love": 8, "practice-of-the-presence-of-god": 4, "confessions": 4, "divan-of-hafez": 2, "gulistan": 1, "guide-for-the-perplexed": 18, "emerson-essays-second-series": 5, "praise-of-folly": 2, "theory-of-moral-sentiments": 29, "counsels-and-maxims": 5, "varieties-of-religious-experience": 17, "maxims-la-rochefoucauld": 4, "utopia": 4, "letters-to-lucilius": 12, "liezi": 5, "cloud-of-unknowing": 15, "eckhart-sermons": 1, "kierkegaard": 6, "i-ching": 3, "tao-te-ching-giles": 9, "bodhicaryavatara": 2, "gathas": 2, "african-proverbs": 2, "book-of-the-dead": 10, "bardo-thodol": 4, "mozi": 9, "ashtavakra-gita": 3, "art-of-worldly-wisdom": 5, "essays-in-idleness": 2, "corpus-hermeticum": 7, "metaphysics": 6, "desert-fathers": 11, "alchemy-of-happiness": 3, "heart-sutra": 2, "shakti-and-shakta": 31, "mahanirvana-tantra": 10, "letters-on-occult-meditation": 3, "consciousness-of-the-atom": 2, "light-of-the-soul": 9, "soul-and-its-mechanism": 3, "mysticism-underhill": 57, "vedanta-sutras-ramanuja": 4, "interior-castle": 3, "story-of-my-life-steiner": 2, "claudes-constitution": 2, "essentials-of-mysticism": 20, "principles-of-psychology": 48, "serpent-power": 6, "treatise-on-cosmic-fire": 14, "enneads-mackenna": 29, "brahma-sutra-bhashya-thibaut": 5, "dark-night-of-the-soul": 13, "theosophy-steiner": 2, "process-and-reality-1929": 24, "chalmers-character-of-consciousness": 1, "intl-ai-safety-report-2026": 1, "kongtrul-treasury-book-5": 1, "model-deprecation-opus-3": 1, "apology": 1, "discourses-selection": 1, "on-the-nature-of-things": 1, "tao-te-ching": 4, "analects": 1, "upanishads": 2, "songs-of-kabir": 2, "proverbs": 1, "pensees": 3, "bushido": 3, "the-prince": 2, "gitanjali": 3, "mencius": 1, "xunzi": 5, "milarepa": 2, "gilgamesh-standard": 1, "hojoki": 1, "pirkei-avot": 1, "openai-model-spec": 1, "iit-4-0": 2, "darwins-agential-materials": 1, "clarifying-the-natural-state": 2, "goff-galileos-error": 1, "lamp-of-mahamudra": 2, "mahamudra-ocean-definitive-meaning": 1, "schwitzgebel-ai-consciousness-skeptical": 1, "tao-te-ching-mitchell": 3}, "terms": ["imperfect", "unsymmetrical", "simplicity", "tea-room"], "axes": {"world": 1, "self": -0.5, "path": -0.5, "knowing": -1.5, "why": "Beauty in imperfection and simplicity, felt more than argued."}, "map": [-0.0949, -0.2639], "cluster": 2}, {"slug": "bushido-loyalty", "name": "Loyalty and honor (bushido)", "original": "武士道 (bushidō)", "gloss": "The samurai code: rectitude, loyalty, readiness to die", "tradition": "japanese", "school": "way-and-aesthetics", "domains": ["ethics", "death", "strategy"], "texts": ["bushido"], "counts": {"republic": 1, "politics": 2, "on-benefits": 6, "chuang-tzu": 11, "analects": 1, "bushido": 273, "essays-of-montaigne": 9, "the-prince": 4, "emerson-essays-first-series": 19, "laws": 4, "revelations-of-divine-love": 1, "divan-of-hafez": 3, "havamal": 2, "emerson-essays-second-series": 20, "theory-of-moral-sentiments": 7, "varieties-of-religious-experience": 34, "letters-to-lucilius": 11, "i-ching": 7, "xunzi": 11, "tao-te-ching-giles": 1, "gathas": 3, "mozi": 5, "corpus-hermeticum": 1, "masnavi": 16, "initiation-human-and-solar": 3, "story-of-my-life-steiner": 3, "principles-of-psychology": 19, "enneads-mackenna": 7, "hagakure": 11, "koestler-janus": 1, "gorgias": 1, "nicomachean-ethics": 1, "consolation-of-philosophy": 1, "bhagavad-gita": 1, "gospel-of-buddha": 47, "walden": 10, "gulistan": 4, "mencius": 1, "african-proverbs": 2, "ashtavakra-gita": 7, "art-of-worldly-wisdom": 9, "desert-fathers": 1, "pirkei-avot": 22, "crest-jewel-johnston": 1, "process-and-reality-1929": 1, "book-of-tea": 6, "essays-in-idleness": 3, "hojoki": 1, "book-of-five-rings": 4, "enchiridion": 6, "discourses-selection": 11, "upanishads": 2, "gilgamesh-old-babylonian": 1, "rubaiyat": 3, "ethics": 3, "enneads": 16, "sirach": 1, "practice-of-the-presence-of-god": 1, "song-of-myself": 3, "praise-of-folly": 11, "counsels-and-maxims": 4, "wisdom-of-life": 173, "maxims-la-rochefoucauld": 1, "rhetoric": 48, "doctrine-of-the-mean": 13, "pali-core-suttas": 5, "sutta-nipata": 18, "udana": 17, "itivuttaka": 15, "outlines-of-pyrrhonism": 1, "kierkegaard": 15, "shakti-and-shakta": 27, "openai-model-spec": 4, "theosophy-steiner": 1, "eckhart-selected-writings-davies": 1, "jung-cw-15": 1, "platform-sutra": 1, "saivism-tantric-traditions": 2, "wilber-integral-psychology": 1, "wilber-marriage-of-sense-and-soul": 1, "wilber-sex-ecology-spirituality": 1, "wilber-theory-of-everything": 1}, "terms": ["loyalty", "rectitude", "samurai", "bushido", "honor"], "axes": {"world": 1.5, "self": 0.5, "path": 2, "knowing": 1, "why": "Loyalty and honor cultivated by rigorous discipline."}, "map": [0.751, -0.3947], "cluster": 9}, {"slug": "as-above-so-below", "name": "As above, so below", "original": null, "gloss": "Macrocosm and microcosm mirror each other", "tradition": "hermetic-esoteric", "school": "hermetic", "domains": ["metaphysics", "nature"], "texts": ["emerald-tablet", "corpus-hermeticum"], "counts": {"emerald-tablet": 6, "enneads": 64, "crito": 1, "phaedo": 1, "meno": 3, "gorgias": 3, "theaetetus": 25, "republic": 19, "timaeus": 5, "nicomachean-ethics": 6, "politics": 11, "meditations": 9, "enchiridion": 1, "discourses-selection": 13, "on-benefits": 5, "on-the-nature-of-things": 11, "lives-of-eminent-philosophers": 17, "consolation-of-philosophy": 4, "tao-te-ching": 1, "chuang-tzu": 1, "analects": 1, "art-of-war": 2, "upanishads": 1, "bhagavad-gita": 1, "gospel-of-buddha": 7, "songs-of-kabir": 2, "ecclesiastes": 1, "job": 1, "imitation-of-christ": 4, "pensees": 9, "rubaiyat": 5, "essays-of-montaigne": 27, "ethics": 4, "emerson-essays-first-series": 4, "walden": 4, "thus-spake-zarathustra": 22, "beyond-good-and-evil": 4, "laws": 15, "protagoras": 3, "alcibiades-i": 1, "on-anger": 2, "early-greek-philosophy": 7, "psalms": 1, "sirach": 2, "revelations-of-divine-love": 2, "practice-of-the-presence-of-god": 2, "confessions": 23, "divan-of-hafez": 1, "guide-for-the-perplexed": 29, "havamal": 1, "popol-vuh": 1, "emerson-essays-second-series": 4, "song-of-myself": 1, "praise-of-folly": 2, "counsels-and-maxims": 2, "wisdom-of-life": 2, "varieties-of-religious-experience": 21, "utopia": 2, "letters-to-lucilius": 28, "rhetoric": 8, "seventh-letter": 1, "mencius": 2, "cloud-of-unknowing": 11, "eckhart-sermons": 4, "udana": 38, "itivuttaka": 29, "outlines-of-pyrrhonism": 4, "kierkegaard": 12, "i-ching": 1, "xunzi": 15, "bodhicaryavatara": 1, "acaranga-sutra": 3, "african-proverbs": 4, "art-of-worldly-wisdom": 8, "essays-in-idleness": 5, "corpus-hermeticum": 294, "metaphysics": 61, "rig-veda-hymns": 1, "desert-fathers": 6, "masnavi": 2, "alchemy-of-happiness": 1, "conference-of-the-birds": 1, "pirkei-avot": 1, "shakti-and-shakta": 10, "mahanirvana-tantra": 2, "initiation-human-and-solar": 4, "letters-on-occult-meditation": 6, "consciousness-of-the-atom": 3, "light-of-the-soul": 21, "soul-and-its-mechanism": 4, "mysticism-underhill": 27, "raja-yoga": 8, "vedanta-sutras-ramanuja": 74, "interior-castle": 4, "story-of-my-life-steiner": 17, "openai-model-spec": 1, "ingressing-minds": 1, "essentials-of-mysticism": 2, "principles-of-psychology": 51, "serpent-power": 2, "treatise-on-cosmic-fire": 35, "enneads-mackenna": 111, "brahma-sutra-bhashya-thibaut": 39, "crest-jewel-johnston": 2, "dark-night-of-the-soul": 2, "theosophy-steiner": 3, "process-and-reality-1929": 8, "huang-po-blofeld": 1, "nisargadatta-i-am-that": 1, "oken-soul-centered-astrology": 1, "upadesasahasri-mayeda": 1, "wilber-simple-feeling-of-being": 1, "milarepa": 1, "bardo-thodol": 6, "abhidharmakosa": 1, "at-home-in-the-universe": 1, "blind-spot": 3, "chittick-sufi-path-of-knowledge": 4, "cusa-on-learned-ignorance": 1, "dennett-bacteria-to-bach": 2, "devi-mahatmya-coburn": 1, "earth-is-eden": 1, "flower-ornament-scripture-cleary": 3, "hodgson-journey-of-the-soul": 1, "koestler-janus": 1, "mcgilchrist-matter-with-things": 4, "muller-ortega-triadic-heart": 4, "nagel-mind-and-cosmos": 1, "nagel-what-is-it-like-to-be-a-bat": 2, "paratrisika-vivarana-singh": 1, "penrose-road-to-reality": 1, "russell-peter-from-science-to-god": 1, "schwitzgebel-weirdness-of-the-world": 3, "steiner-outline-of-esoteric-science": 2, "tantrasara-chakravarty": 2, "teilhard-phenomenon-of-man": 1, "temple-first-principles": 2, "thich-nhat-hanh-heart-of-understanding": 1, "walsh-vaughan-paths-beyond-ego": 1, "wilber-sex-ecology-spirituality": 1, "yoga-sutras-feuerstein": 1}, "terms": ["that which is aboue", "that which is beneath", "one thing", "cosmos"], "axes": {"world": 0.5, "self": 0, "path": 0.5, "knowing": -0.5, "why": "Correspondences between cosmos and self, read symbolically."}, "map": [0.2579, 0.4746], "cluster": 0}, {"slug": "nous", "name": "Nous (divine mind)", "original": "Νοῦς (Nous)", "gloss": "Divine Mind, source of cosmos and of human insight", "tradition": "hermetic-esoteric", "school": "hermetic", "domains": ["metaphysics", "self"], "texts": ["corpus-hermeticum"], "counts": {"corpus-hermeticum": 32, "african-proverbs": 1, "mysticism-underhill": 1}, "terms": ["man-shepherd", "poemandres", "father-god", "mind of all-masterhood"], "axes": {"world": -1, "self": 0.5, "path": 1, "knowing": -0.5, "why": "Divine mind, reached by the intellect beyond the senses."}, "map": [0.2297, 0.276], "cluster": 6}, {"slug": "gnosis", "name": "Gnosis", "original": "γνῶσις (gnōsis)", "gloss": "Saving knowledge of God and one's divine origin", "tradition": "hermetic-esoteric", "school": "gnostic", "domains": ["epistemology", "contemplative", "self"], "texts": ["corpus-hermeticum", "gospel-of-thomas"], "counts": {"enneads": 1, "gathas": 1, "corpus-hermeticum": 128, "shakti-and-shakta": 1, "mahanirvana-tantra": 1, "light-of-the-soul": 12, "mysticism-underhill": 2, "story-of-my-life-steiner": 5, "treatise-on-cosmic-fire": 2, "enneads-mackenna": 1, "three-codes": 2, "wilber-eye-to-eye": 1, "essays-of-montaigne": 1, "laws": 1, "alcibiades-i": 1, "gospel-of-thomas": 2}, "terms": ["gnosis", "know yourselves"], "axes": {"world": -1.5, "self": 0, "path": 0.5, "knowing": -1.5, "why": "Salvation through direct inner knowledge, not doctrine."}, "map": [-0.0298, 0.4543], "cluster": 0}, {"slug": "kingdom-within", "name": "The kingdom within", "original": null, "gloss": "The divine realm is inside you and all around you", "tradition": "hermetic-esoteric", "school": "gnostic", "domains": ["contemplative", "self"], "texts": ["gospel-of-thomas"], "counts": {"theaetetus": 1, "republic": 20, "lives-of-eminent-philosophers": 6, "consolation-of-philosophy": 2, "chuang-tzu": 31, "songs-of-kabir": 4, "imitation-of-christ": 35, "pensees": 34, "bushido": 5, "book-of-tea": 3, "walden": 4, "thus-spake-zarathustra": 14, "the-prophet": 4, "enneads": 2, "song-of-myself": 1, "varieties-of-religious-experience": 15, "letters-to-lucilius": 20, "gathas": 53, "desert-fathers": 37, "masnavi": 21, "gospel-of-thomas": 29, "consciousness-of-the-atom": 58, "soul-and-its-mechanism": 6, "mysticism-underhill": 33, "interior-castle": 3, "serpent-power": 2, "enneads-mackenna": 7, "wallace-shamatha": 1, "phaedo": 1, "meno": 1, "gorgias": 3, "symposium": 1, "phaedrus": 2, "timaeus": 2, "politics": 24, "meditations": 2, "on-benefits": 6, "on-the-nature-of-things": 1, "tao-te-ching": 11, "analects": 15, "art-of-war": 12, "bhagavad-gita": 3, "yoga-sutras": 3, "dhammapada": 1, "diamond-sutra": 20, "gospel-of-buddha": 36, "ecclesiastes": 1, "instruction-of-ptah-hotep": 7, "essays-of-montaigne": 59, "the-prince": 35, "ethics": 2, "emerson-essays-first-series": 12, "laws": 17, "alcibiades-i": 2, "on-anger": 1, "psalms": 13, "wisdom-of-solomon": 6, "sirach": 5, "sermon-on-the-mount": 9, "revelations-of-divine-love": 7, "confessions": 8, "divan-of-hafez": 5, "gulistan": 20, "guide-for-the-perplexed": 17, "popol-vuh": 1, "emerson-essays-second-series": 8, "praise-of-folly": 2, "theory-of-moral-sentiments": 2, "utopia": 13, "rhetoric": 1, "seventh-letter": 1, "liezi": 7, "mencius": 170, "great-learning": 13, "doctrine-of-the-mean": 17, "lotus-sutra": 10, "cloud-of-unknowing": 1, "eckhart-sermons": 19, "kierkegaard": 2, "i-ching": 31, "xunzi": 1, "tao-te-ching-giles": 12, "vivekachudamani": 1, "milarepa": 7, "acaranga-sutra": 1, "book-of-the-dead": 3, "bardo-thodol": 12, "mozi": 2, "ashtavakra-gita": 5, "art-of-worldly-wisdom": 1, "essays-in-idleness": 1, "corpus-hermeticum": 5, "alchemy-of-happiness": 6, "conference-of-the-birds": 2, "pirkei-avot": 3, "shakti-and-shakta": 4, "mahanirvana-tantra": 11, "initiation-human-and-solar": 87, "letters-on-occult-meditation": 38, "light-of-the-soul": 162, "vedanta-sutras-ramanuja": 1, "story-of-my-life-steiner": 1, "darwins-agential-materials": 1, "ingressing-minds": 1, "endless-forms-2": 2, "essentials-of-mysticism": 9, "principles-of-psychology": 7, "treatise-on-cosmic-fire": 602, "crest-jewel-johnston": 3, "theosophy-steiner": 36, "process-and-reality-1929": 4, "bailey-bethlehem-to-calvary": 8, "bailey-discipleship-new-age-1": 4, "bailey-esoteric-healing": 1, "bailey-esoteric-psychology-1": 7, "hodgson-journey-of-the-soul": 2, "lyon-mercury-transmissions": 3, "lyon-our-dark-divinity": 1, "matt-essential-kabbalah": 1, "thirty-six-stratagems": 1}, "terms": ["within you", "kingdom", "know yourselves"], "axes": {"world": -0.5, "self": 0.5, "path": 0, "knowing": -1.5, "why": "The kingdom is inside you, found by self-knowledge."}, "map": [-0.1044, 0.2174], "cluster": 0}, {"slug": "undying-fame", "name": "Undying fame", "original": "orðstírr (Old Norse)", "gloss": "Deeds outlive the doer; only reputation never dies", "tradition": "indigenous-oral", "school": "norse", "domains": ["death", "ethics"], "texts": ["havamal", "gilgamesh-standard"], "counts": {"havamal": 6, "republic": 4, "timaeus": 1, "politics": 1, "meditations": 2, "on-benefits": 2, "on-the-nature-of-things": 6, "lives-of-eminent-philosophers": 1, "consolation-of-philosophy": 23, "chuang-tzu": 2, "art-of-war": 1, "bhagavad-gita": 1, "diamond-sutra": 3, "gospel-of-buddha": 3, "imitation-of-christ": 1, "pensees": 7, "instruction-of-ptah-hotep": 1, "bushido": 2, "book-of-tea": 1, "essays-of-montaigne": 18, "the-prince": 8, "emerson-essays-first-series": 2, "thus-spake-zarathustra": 1, "laws": 2, "alcibiades-i": 1, "early-greek-philosophy": 1, "sirach": 4, "confessions": 3, "divan-of-hafez": 3, "gulistan": 3, "guide-for-the-perplexed": 5, "theory-of-moral-sentiments": 2, "varieties-of-religious-experience": 1, "letters-to-lucilius": 33, "seventh-letter": 2, "doctrine-of-the-mean": 1, "lotus-sutra": 4, "sutta-nipata": 5, "itivuttaka": 1, "xunzi": 3, "milarepa": 1, "gathas": 2, "african-proverbs": 1, "bardo-thodol": 1, "mozi": 1, "art-of-worldly-wisdom": 2, "essays-in-idleness": 1, "desert-fathers": 2, "masnavi": 1, "pirkei-avot": 1, "shakti-and-shakta": 1, "mysticism-underhill": 1, "serpent-power": 1, "treatise-on-cosmic-fire": 1, "crest-jewel-johnston": 1, "gilgamesh-standard": 1}, "terms": ["cattle die", "kinsmen die", "renown", "fame everlasting"], "axes": {"world": 1.5, "self": 2, "path": 1.5, "knowing": 0.5, "why": "The only thing that survives death is one's reputation."}, "map": [0.3595, -0.4743], "cluster": 6}, {"slug": "hospitality", "name": "Hospitality and the guest", "original": "Old Norse gestrisni", "gloss": "The guest is sacred: fire, food, and welcome", "tradition": "indigenous-oral", "school": "norse", "domains": ["ethics", "art-of-living"], "texts": ["havamal", "african-proverbs"], "counts": {"symposium": 5, "theaetetus": 2, "republic": 2, "timaeus": 3, "nicomachean-ethics": 3, "meditations": 1, "discourses-selection": 2, "on-benefits": 7, "on-the-nature-of-things": 2, "lives-of-eminent-philosophers": 14, "consolation-of-philosophy": 2, "tao-te-ching": 3, "chuang-tzu": 2, "analects": 5, "art-of-war": 2, "upanishads": 7, "gospel-of-buddha": 7, "songs-of-kabir": 1, "proverbs": 1, "imitation-of-christ": 2, "instruction-of-ptah-hotep": 4, "rubaiyat": 3, "book-of-tea": 19, "essays-of-montaigne": 20, "emerson-essays-first-series": 5, "walden": 20, "thus-spake-zarathustra": 33, "beyond-good-and-evil": 6, "the-prophet": 4, "gitanjali": 2, "laws": 9, "protagoras": 1, "on-anger": 8, "enneads": 5, "wisdom-of-solomon": 1, "revelations-of-divine-love": 1, "gulistan": 7, "havamal": 15, "emerson-essays-second-series": 8, "praise-of-folly": 1, "counsels-and-maxims": 5, "utopia": 1, "letters-to-lucilius": 9, "seventh-letter": 8, "liezi": 4, "mencius": 3, "udana": 8, "kierkegaard": 4, "i-ching": 8, "xunzi": 22, "tao-te-ching-giles": 5, "milarepa": 10, "acaranga-sutra": 22, "gathas": 3, "african-proverbs": 9, "bardo-thodol": 1, "mozi": 4, "art-of-worldly-wisdom": 2, "essays-in-idleness": 3, "corpus-hermeticum": 1, "masnavi": 13, "alchemy-of-happiness": 4, "gospel-of-thomas": 1, "conference-of-the-birds": 1, "shakti-and-shakta": 4, "mahanirvana-tantra": 5, "mysticism-underhill": 5, "raja-yoga": 1, "interior-castle": 1, "story-of-my-life-steiner": 7, "openai-model-spec": 2, "endless-forms-2": 1, "principles-of-psychology": 3, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 1, "brahma-sutra-bhashya-thibaut": 4, "dark-night-of-the-soul": 1, "record-of-linji-sasaki": 2, "politics": 1, "bushido": 1, "theory-of-moral-sentiments": 4, "pali-core-suttas": 1, "itivuttaka": 1, "vedanta-sutras-ramanuja": 1}, "terms": ["guest", "hospitality", "welcoming speech", "hail to the giver"], "axes": {"world": 2, "self": 0.5, "path": 1, "knowing": 1.5, "why": "Practical norms for guest and host in the world."}, "map": [0.2989, -0.411], "cluster": 5}, {"slug": "amor-fati", "name": "Amor fati", "original": "amor fati", "gloss": "Love your fate: will everything exactly as it is", "tradition": "western-modern", "school": "vitalist-existential", "domains": ["art-of-living", "suffering", "self"], "texts": ["thus-spake-zarathustra", "beyond-good-and-evil", "meditations"], "counts": {"thus-spake-zarathustra": 6, "divan-of-hafez": 1, "bardo-thodol": 1}, "terms": ["thus would i have it", "was that life", "yea-saying"], "axes": {"world": 2, "self": 1, "path": -0.5, "knowing": 0, "why": "Love of fate: affirm everything, including suffering."}, "map": [0.5133, 0.4505], "cluster": 9}, {"slug": "ubermensch", "name": "The Übermensch", "original": "Übermensch", "gloss": "The self-overcoming human who creates new values", "tradition": "western-modern", "school": "vitalist-existential", "domains": ["self", "ethics"], "texts": ["thus-spake-zarathustra", "beyond-good-and-evil"], "counts": {"thus-spake-zarathustra": 68, "kierkegaard": 1, "letters-on-occult-meditation": 1, "story-of-my-life-steiner": 5, "treatise-on-cosmic-fire": 2, "vedanta-sutras-ramanuja": 2}, "terms": ["superman", "a bridge and not a goal", "rope stretched", "to be surpassed"], "axes": {"world": 2, "self": 2, "path": 1.5, "knowing": 0.5, "why": "Self-overcoming toward a new humanity that creates its own values."}, "map": [0.4083, 0.3948], "cluster": 9}, {"slug": "will-to-power", "name": "Will to power", "original": "Wille zur Macht", "gloss": "Life's fundamental drive to grow, overcome, and command", "tradition": "western-modern", "school": "vitalist-existential", "domains": ["metaphysics", "self", "politics"], "texts": ["thus-spake-zarathustra", "beyond-good-and-evil"], "counts": {"thus-spake-zarathustra": 20, "beyond-good-and-evil": 19, "story-of-my-life-steiner": 2, "jung-cw-06": 1, "jung-cw-07": 2, "schrodinger-my-view-of-the-world": 1, "schrodinger-what-is-life": 1, "politics": 2, "on-the-nature-of-things": 4, "lives-of-eminent-philosophers": 1, "upanishads": 1, "job": 1, "bushido": 1, "essays-of-montaigne": 1, "laws": 4, "psalms": 1, "sirach": 1, "guide-for-the-perplexed": 1, "counsels-and-maxims": 1, "letters-to-lucilius": 43, "xunzi": 1, "milarepa": 2, "corpus-hermeticum": 8, "metaphysics": 4, "desert-fathers": 1, "mahanirvana-tantra": 1, "mysticism-underhill": 4, "essentials-of-mysticism": 2, "enneads-mackenna": 32}, "terms": ["will to power", "self-overcoming", "living thing"], "axes": {"world": 2, "self": 2, "path": 1.5, "knowing": 0.5, "why": "Life as the drive to expand and assert itself."}, "map": [0.0949, -0.251], "cluster": 5}, {"slug": "eternal-recurrence", "name": "Eternal recurrence", "original": "die ewige Wiederkunft", "gloss": "Would you live this exact life again, infinitely?", "tradition": "western-modern", "school": "vitalist-existential", "domains": ["metaphysics", "art-of-living", "death"], "texts": ["thus-spake-zarathustra"], "counts": {"thus-spake-zarathustra": 21}, "terms": ["eternal recurrence", "eternal return", "ring of the return", "everything returneth"], "axes": {"world": 2, "self": 1, "path": 0, "knowing": 0, "why": "Would you live this life again, infinitely? The ultimate affirmation test."}, "map": [0.4922, 0.4372], "cluster": 9}, {"slug": "leap-of-faith", "name": "The leap of faith", "original": "Springet (Danish: the leap)", "gloss": "Faith as passionate commitment beyond reason's proof", "tradition": "western-modern", "school": "vitalist-existential", "domains": ["epistemology", "devotion", "self"], "texts": ["kierkegaard", "pensees"], "counts": {"kierkegaard": 31, "theaetetus": 3, "consolation-of-philosophy": 7, "book-of-tea": 2, "essays-of-montaigne": 7, "beyond-good-and-evil": 4, "early-greek-philosophy": 5, "enneads": 3, "divan-of-hafez": 1, "guide-for-the-perplexed": 3, "theory-of-moral-sentiments": 1, "counsels-and-maxims": 2, "varieties-of-religious-experience": 11, "letters-to-lucilius": 10, "african-proverbs": 1, "book-of-the-dead": 1, "shakti-and-shakta": 2, "story-of-my-life-steiner": 3, "principles-of-psychology": 20, "enneads-mackenna": 4, "twentieth-century-wisdom": 3, "crito": 1, "meno": 4, "gorgias": 12, "phaedrus": 4, "republic": 19, "nicomachean-ethics": 2, "meditations": 1, "discourses-selection": 6, "on-benefits": 1, "chuang-tzu": 5, "art-of-war": 3, "pensees": 1, "bushido": 2, "emerson-essays-first-series": 2, "laws": 14, "protagoras": 3, "alcibiades-i": 1, "emerson-essays-second-series": 1, "praise-of-folly": 1, "rhetoric": 2, "liezi": 1, "tao-te-ching-giles": 3, "mozi": 1, "art-of-worldly-wisdom": 4, "metaphysics": 1, "mysticism-underhill": 19, "ingressing-minds": 13, "essentials-of-mysticism": 7, "serpent-power": 4, "process-and-reality-1929": 9, "awake-its-your-turn": 2, "chalmers-conscious-mind": 2, "cook-greuter-ego-development": 1, "cook-greuter-limits-of-rational-mind": 1, "jung-cw-14": 2, "koestler-act-of-creation": 1, "levin-self-improvising-memory": 1, "lewis-plurality-of-worlds": 1, "mcgilchrist-matter-with-things": 2, "moore-the-infinite": 6, "penrose-road-to-reality": 2, "rucker-infinity-and-mind": 5, "scholem-major-trends": 1, "schrodinger-what-is-life": 3, "sutta-nipata-thanissaro": 1, "temple-first-principles": 1}, "terms": ["knight of faith", "by virtue of the absurd", "the absurd", "paradox"], "axes": {"world": 0, "self": -0.5, "path": -1.5, "knowing": -2, "why": "Faith leaps beyond what reason can establish."}, "map": [-0.0576, 0.0306], "cluster": 9}, {"slug": "self-reliance", "name": "Self-reliance", "original": null, "gloss": "Trust your own intuition against conformity", "tradition": "western-modern", "school": "transcendentalist", "domains": ["self", "ethics"], "texts": ["emerson-essays-first-series", "walden", "emerson-essays-second-series"], "counts": {"meditations": 1, "chuang-tzu": 1, "upanishads": 1, "gospel-of-buddha": 1, "emerson-essays-first-series": 13, "walden": 1, "beyond-good-and-evil": 1, "guide-for-the-perplexed": 2, "emerson-essays-second-series": 3, "art-of-worldly-wisdom": 2, "treatise-on-cosmic-fire": 1, "dhammapada-easwaran": 1, "jung-cw-17": 1, "jung-undiscovered-self": 1}, "terms": ["self-reliance", "trust thyself", "nonconformist", "imitation is suicide"], "axes": {"world": 1, "self": 2, "path": 1, "knowing": -0.5, "why": "Trust your own intuition against conformity; self-assertion grounded in inner insight."}, "map": [-0.0444, 0.0926], "cluster": 9}, {"slug": "over-soul", "name": "The Over-Soul", "original": null, "gloss": "One universal mind in which every soul participates", "tradition": "western-modern", "school": "transcendentalist", "domains": ["metaphysics", "self", "contemplative"], "texts": ["emerson-essays-first-series", "emerson-essays-second-series", "song-of-myself"], "counts": {"yoga-sutras": 15, "emerson-essays-first-series": 8, "shakti-and-shakta": 3, "consciousness-of-the-atom": 2, "light-of-the-soul": 45, "soul-and-its-mechanism": 3, "treatise-on-cosmic-fire": 8, "russell-peter-global-brain": 1, "corpus-hermeticum": 2, "letters-on-occult-meditation": 2, "raja-yoga": 1, "phaedo": 1, "symposium": 1, "theaetetus": 1, "republic": 4, "discourses-selection": 1, "lives-of-eminent-philosophers": 1, "diamond-sutra": 1, "job": 1, "ethics": 1, "walden": 1, "gitanjali": 1, "laws": 3, "confessions": 2, "varieties-of-religious-experience": 1, "maxims-la-rochefoucauld": 1, "letters-to-lucilius": 1, "xunzi": 1, "gathas": 2, "african-proverbs": 2, "bardo-thodol": 1, "desert-fathers": 1, "hojoki": 1, "mysticism-underhill": 1, "principles-of-psychology": 3, "enneads-mackenna": 4, "brahma-sutra-bhashya-thibaut": 1, "process-and-reality-1929": 2, "gateless-barrier-aitken": 1, "huang-po-blofeld": 5, "jung-cw-11": 1, "kastrup-idea-of-the-world": 2, "kastrup-why-materialism-is-baloney": 1, "longchenpa-kindly-bent": 1, "reynolds-self-liberation": 1, "schrodinger-what-is-life": 1}, "terms": ["over-soul", "the universal mind", "one mind"], "axes": {"world": 0, "self": -1, "path": -1, "knowing": -1.5, "why": "Individual souls share in a universal divine mind known by intuition."}, "map": [0.1827, 0.2301], "cluster": 0}, {"slug": "deliberate-living", "name": "Living deliberately", "original": null, "gloss": "Simplify to front the essential facts of life", "tradition": "western-modern", "school": "transcendentalist", "domains": ["art-of-living", "nature", "death"], "texts": ["walden", "emerson-essays-first-series"], "counts": {"walden": 6, "beyond-good-and-evil": 1, "early-greek-philosophy": 1, "enneads": 2, "varieties-of-religious-experience": 2, "xunzi": 1, "iit-4-0": 1, "principles-of-psychology": 6, "enneads-mackenna": 1, "process-and-reality-1929": 2, "dennett-bacteria-to-bach": 1, "meno": 1}, "terms": ["live deliberately", "simplify", "quiet desperation", "marrow of life", "frittered away"], "axes": {"world": 0.5, "self": 1, "path": 1.5, "knowing": 0.5, "why": "Living deliberately in simplicity to confront life's essentials."}, "map": [0.2007, -0.3436], "cluster": 5}, {"slug": "conatus", "name": "Conatus", "original": "conatus (Latin: striving)", "gloss": "Each thing strives to persevere in its own being", "tradition": "western-modern", "school": "rationalist", "domains": ["metaphysics", "self", "ethics"], "texts": ["ethics"], "counts": {"ethics": 25}, "terms": ["endeavours to persist", "persist in its own being", "endeavour to persist"], "axes": {"world": 1.5, "self": 1.5, "path": 1, "knowing": 2, "why": "Each thing strives to persist in its being, demonstrated geometrically."}, "map": [0.1997, 0.0137], "cluster": 4}, {"slug": "amor-dei-intellectualis", "name": "The intellectual love of God", "original": "amor Dei intellectualis", "gloss": "Blessedness as understanding all things in God", "tradition": "western-modern", "school": "rationalist", "domains": ["contemplative", "metaphysics", "love"], "texts": ["ethics"], "counts": {"ethics": 38, "phaedo": 3, "symposium": 1, "republic": 2, "nicomachean-ethics": 5, "consolation-of-philosophy": 1, "upanishads": 1, "bhagavad-gita": 3, "diamond-sutra": 5, "gospel-of-buddha": 3, "imitation-of-christ": 4, "pensees": 1, "thus-spake-zarathustra": 6, "beyond-good-and-evil": 1, "laws": 2, "on-the-shortness-of-life": 1, "early-greek-philosophy": 2, "enneads": 3, "revelations-of-divine-love": 2, "confessions": 5, "divan-of-hafez": 1, "varieties-of-religious-experience": 3, "utopia": 1, "letters-to-lucilius": 1, "eckhart-sermons": 3, "kierkegaard": 1, "gathas": 4, "corpus-hermeticum": 1, "mysticism-underhill": 8, "raja-yoga": 1, "vedanta-sutras-ramanuja": 6, "story-of-my-life-steiner": 1, "essentials-of-mysticism": 1, "enneads-mackenna": 7, "brahma-sutra-bhashya-thibaut": 2, "dark-night-of-the-soul": 3}, "terms": ["intellectual love of god", "blessedness", "under the form of eternity"], "axes": {"world": 0.5, "self": -0.5, "path": 2, "knowing": 1.5, "why": "Rational understanding of necessity culminates in intellectual love of God."}, "map": [0.3745, 0.1838], "cluster": 6}, {"slug": "que-sais-je", "name": "Que sais-je? (What do I know?)", "original": "Que sais-je?", "gloss": "Montaigne's motto of undogmatic, self-examining doubt", "tradition": "western-modern", "school": "humanist", "domains": ["epistemology", "self"], "texts": ["essays-of-montaigne", "outlines-of-pyrrhonism"], "counts": {"meditations": 4, "essays-of-montaigne": 76, "emerson-essays-first-series": 4, "thus-spake-zarathustra": 6, "beyond-good-and-evil": 1, "ethics": 2, "outlines-of-pyrrhonism": 14, "principles-of-psychology": 6, "process-and-reality-1929": 1, "phaedo": 1, "meno": 2, "symposium": 3, "republic": 2, "nicomachean-ethics": 1, "discourses-selection": 2, "on-benefits": 1, "lives-of-eminent-philosophers": 1, "chuang-tzu": 7, "analects": 1, "art-of-war": 1, "bhagavad-gita": 3, "proverbs": 1, "job": 1, "imitation-of-christ": 4, "pensees": 6, "rubaiyat": 2, "walden": 6, "gitanjali": 12, "protagoras": 1, "on-anger": 1, "psalms": 1, "revelations-of-divine-love": 1, "confessions": 42, "divan-of-hafez": 2, "gulistan": 3, "emerson-essays-second-series": 1, "praise-of-folly": 10, "varieties-of-religious-experience": 12, "letters-to-lucilius": 1, "liezi": 1, "tao-te-ching-giles": 2, "bodhicaryavatara": 3, "milarepa": 1, "gilgamesh-standard": 2, "book-of-the-dead": 4, "essays-in-idleness": 1, "corpus-hermeticum": 5, "rig-veda-hymns": 1, "desert-fathers": 7, "masnavi": 7, "conference-of-the-birds": 1, "shakti-and-shakta": 1, "light-of-the-soul": 3, "mysticism-underhill": 6, "interior-castle": 13, "essentials-of-mysticism": 1, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 1}, "terms": ["what do i know", "suspension of judgment", "i know not"], "axes": {"world": 1.5, "self": 1, "path": 0, "knowing": 1, "why": "Skeptical, curious self-portraiture within ordinary life."}, "map": [0.0393, 0.033], "cluster": 9}, {"slug": "virtu", "name": "Virtù", "original": "virtù", "gloss": "Bold, adaptive prowess that masters Fortune", "tradition": "western-modern", "school": "statecraft", "domains": ["politics", "strategy"], "texts": ["the-prince", "utopia"], "counts": {"the-prince": 27, "phaedo": 1, "gorgias": 4, "symposium": 3, "phaedrus": 1, "republic": 4, "timaeus": 1, "nicomachean-ethics": 4, "politics": 2, "meditations": 5, "enchiridion": 1, "discourses-selection": 1, "lives-of-eminent-philosophers": 11, "consolation-of-philosophy": 8, "tao-te-ching": 4, "chuang-tzu": 6, "analects": 14, "art-of-war": 15, "yoga-sutras": 2, "diamond-sutra": 1, "gospel-of-buddha": 1, "imitation-of-christ": 1, "pensees": 3, "rubaiyat": 1, "bushido": 2, "essays-of-montaigne": 15, "emerson-essays-first-series": 4, "walden": 4, "thus-spake-zarathustra": 4, "beyond-good-and-evil": 1, "laws": 9, "protagoras": 5, "early-greek-philosophy": 1, "enneads": 29, "wisdom-of-solomon": 1, "sirach": 4, "revelations-of-divine-love": 6, "confessions": 3, "gulistan": 5, "guide-for-the-perplexed": 3, "havamal": 1, "emerson-essays-second-series": 2, "counsels-and-maxims": 6, "wisdom-of-life": 1, "varieties-of-religious-experience": 1, "maxims-la-rochefoucauld": 9, "letters-to-lucilius": 20, "rhetoric": 1, "liezi": 3, "mencius": 8, "great-learning": 1, "lotus-sutra": 2, "cloud-of-unknowing": 1, "pali-core-suttas": 1, "kierkegaard": 8, "i-ching": 13, "xunzi": 56, "tao-te-ching-giles": 1, "milarepa": 11, "gilgamesh-standard": 1, "african-proverbs": 2, "bardo-thodol": 6, "mozi": 2, "art-of-worldly-wisdom": 12, "essays-in-idleness": 1, "corpus-hermeticum": 1, "desert-fathers": 5, "masnavi": 6, "pirkei-avot": 2, "shakti-and-shakta": 2, "mahanirvana-tantra": 13, "initiation-human-and-solar": 18, "letters-on-occult-meditation": 36, "consciousness-of-the-atom": 19, "light-of-the-soul": 87, "soul-and-its-mechanism": 4, "mysticism-underhill": 5, "raja-yoga": 1, "vedanta-sutras-ramanuja": 1, "interior-castle": 1, "story-of-my-life-steiner": 1, "claudes-constitution": 17, "openai-model-spec": 6, "iit-4-0": 4, "bioelectric-networks-levin": 25, "darwins-agential-materials": 32, "ingressing-minds": 18, "endless-forms-2": 18, "essentials-of-mysticism": 1, "principles-of-psychology": 21, "serpent-power": 3, "treatise-on-cosmic-fire": 99, "enneads-mackenna": 7, "crest-jewel-johnston": 1, "theosophy-steiner": 3, "process-and-reality-1929": 3, "adolescence-of-technology": 1, "chalmers-could-llm-be-conscious": 1, "claude-end-conversations": 1, "cot-monitorability": 1, "damasio-descartes-error": 1, "deutsch-beginning-of-infinity": 1, "dzogchen-self-perfected-state": 1, "emergent-introspective-awareness": 1, "exploring-model-welfare": 1, "frontier-ai-trends-report": 1, "koestler-act-of-creation": 1, "levels-of-agi": 2, "machines-all-the-way-up": 1, "measuring-long-tasks": 2, "shanahan-talking-about-llms": 1, "system-card-opus-4": 1, "system-card-opus-5-5": 1}, "terms": ["fortune is a woman", "arbiter of one-half", "ability"], "axes": {"world": 2, "self": 2, "path": 1.5, "knowing": 1.5, "why": "Bold capacity to master fortune in politics."}, "map": [0.0993, -0.1237], "cluster": 6}, {"slug": "sympathy", "name": "Sympathy (the impartial spectator)", "original": "sympathy; the impartial spectator", "gloss": "Moral judgment grows from imagined fellow-feeling", "tradition": "western-modern", "school": "enlightenment", "domains": ["ethics", "love"], "texts": ["theory-of-moral-sentiments", "wisdom-of-life"], "counts": {"theory-of-moral-sentiments": 228, "art-of-war": 1, "gulistan": 3, "letters-to-lucilius": 3, "african-proverbs": 1, "raja-yoga": 2, "enneads-mackenna": 22, "phaedo": 1, "gorgias": 1, "phaedrus": 2, "theaetetus": 4, "republic": 6, "timaeus": 3, "nicomachean-ethics": 3, "meditations": 6, "enchiridion": 1, "discourses-selection": 1, "lives-of-eminent-philosophers": 8, "chuang-tzu": 5, "yoga-sutras": 5, "gospel-of-buddha": 2, "imitation-of-christ": 1, "bushido": 5, "book-of-tea": 2, "essays-of-montaigne": 5, "ethics": 6, "emerson-essays-first-series": 13, "walden": 12, "thus-spake-zarathustra": 9, "beyond-good-and-evil": 51, "laws": 4, "on-anger": 2, "epicurus-letters": 3, "early-greek-philosophy": 2, "enneads": 49, "revelations-of-divine-love": 1, "confessions": 1, "guide-for-the-perplexed": 5, "emerson-essays-second-series": 10, "song-of-myself": 2, "counsels-and-maxims": 5, "wisdom-of-life": 1, "varieties-of-religious-experience": 13, "maxims-la-rochefoucauld": 3, "liezi": 2, "mencius": 2, "lotus-sutra": 3, "pali-core-suttas": 13, "sutta-nipata": 2, "udana": 5, "itivuttaka": 6, "outlines-of-pyrrhonism": 1, "kierkegaard": 9, "i-ching": 8, "milarepa": 4, "gathas": 4, "bardo-thodol": 1, "art-of-worldly-wisdom": 8, "corpus-hermeticum": 5, "masnavi": 1, "shakti-and-shakta": 1, "initiation-human-and-solar": 2, "letters-on-occult-meditation": 1, "light-of-the-soul": 18, "soul-and-its-mechanism": 1, "mysticism-underhill": 7, "story-of-my-life-steiner": 8, "essentials-of-mysticism": 3, "principles-of-psychology": 20, "treatise-on-cosmic-fire": 2, "theosophy-steiner": 38, "process-and-reality-1929": 2, "jung-cw-15": 1}, "terms": ["impartial spectator", "fellow-feeling", "sympathy"], "axes": {"world": 1.5, "self": 0, "path": 0.5, "knowing": 1, "why": "Moral sentiments arise from imaginative fellow-feeling."}, "map": [0.5141, -0.2685], "cluster": 4}, {"slug": "will-to-live", "name": "The will to live", "original": "Wille zum Leben", "gloss": "A blind, insatiable striving that makes life suffering", "tradition": "western-modern", "school": "pessimist", "domains": ["suffering", "metaphysics", "art-of-living"], "texts": ["counsels-and-maxims", "wisdom-of-life"], "counts": {"counsels-and-maxims": 22, "wisdom-of-life": 24, "guide-for-the-perplexed": 2, "shakti-and-shakta": 1, "mysticism-underhill": 8, "brahma-sutra-bhashya-thibaut": 4, "maxims-la-rochefoucauld": 1, "kierkegaard": 3, "essentials-of-mysticism": 2, "principles-of-psychology": 6, "christian-alignment-problem": 1, "frankl-mans-search-for-meaning": 1, "jung-cw-15": 1, "phaedo": 2, "gorgias": 2, "phaedrus": 1, "republic": 1, "timaeus": 1, "nicomachean-ethics": 9, "meditations": 3, "discourses-selection": 1, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 3, "yoga-sutras": 2, "dhammapada": 1, "gospel-of-buddha": 4, "ethics": 14, "thus-spake-zarathustra": 1, "the-prophet": 3, "laws": 3, "protagoras": 1, "epicurus-letters": 1, "early-greek-philosophy": 1, "enneads": 3, "revelations-of-divine-love": 4, "theory-of-moral-sentiments": 3, "varieties-of-religious-experience": 1, "utopia": 1, "letters-to-lucilius": 7, "rhetoric": 1, "liezi": 1, "cloud-of-unknowing": 1, "eckhart-sermons": 2, "acaranga-sutra": 1, "corpus-hermeticum": 1, "masnavi": 2, "letters-on-occult-meditation": 1, "light-of-the-soul": 18, "raja-yoga": 3, "vedanta-sutras-ramanuja": 4, "interior-castle": 5, "openai-model-spec": 1, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 4, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 1, "process-and-reality-1929": 1, "life-divine": 1, "tononi-phi": 1}, "terms": ["pain and boredom", "negative character", "boredom", "pain is"], "axes": {"world": -1.5, "self": -1, "path": 1, "knowing": 1, "why": "The blind will produces suffering; wisdom denies it."}, "map": [0.1692, -0.2451], "cluster": 5}, {"slug": "reasons-of-the-heart", "name": "The heart has its reasons", "original": "Le cœur a ses raisons que la raison ne connaît point", "gloss": "Faith knows by the heart what reason cannot prove", "tradition": "abrahamic", "school": "christian-contemplative", "domains": ["epistemology", "devotion", "self"], "texts": ["pensees", "confessions", "kierkegaard"], "counts": {"pensees": 22, "mysticism-underhill": 1, "interior-castle": 1, "consolation-of-philosophy": 1, "emerson-essays-first-series": 1, "confessions": 2, "essays-of-montaigne": 4, "walden": 1, "thus-spake-zarathustra": 1, "beyond-good-and-evil": 1, "milarepa": 2, "mahanirvana-tantra": 1, "jung-answer-to-job": 1, "koch-then-i-am-myself-the-world": 1, "world-appears": 3}, "terms": ["heart has its reasons", "felt by the heart", "thinking reed", "infinite spaces", "wager"], "axes": {"world": 0, "self": -0.5, "path": -1, "knowing": -1.5, "why": "The heart knows by intuition what reason cannot prove."}, "map": [0.0878, -0.4578], "cluster": 6}, {"slug": "stages-of-growth", "name": "Stages of growth", "original": null, "gloss": "Inner development unfolds through an ordered sequence of stages", "tradition": "perennial", "school": "hub", "domains": ["self", "contemplative", "art-of-living"], "texts": ["mysticism-underhill", "analects", "tsongkhapa-great-treatise-1", "wilber-integral-spirituality", "kegan-evolving-self", "cook-greuter-ego-development"], "counts": {"mysticism-underhill": 99, "essentials-of-mysticism": 16, "treatise-on-cosmic-fire": 11, "wilber-integral-spirituality": 3, "yoga-sutras": 1, "popol-vuh": 1, "african-proverbs": 1, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 2, "light-of-the-soul": 6, "brahma-sutra-bhashya-thibaut": 2, "wilber-finding-radical-wholeness": 1, "wilber-religion-of-tomorrow": 2, "wilber-trump-post-truth": 1, "corpus-hermeticum": 1, "enneads-mackenna": 2, "phaedo": 1, "phaedrus": 3, "republic": 8, "essays-of-montaigne": 4, "laws": 2, "varieties-of-religious-experience": 1, "bardo-thodol": 5, "interior-castle": 2, "dark-night-of-the-soul": 91, "bailey-esoteric-psychology-2": 1, "flight-of-the-garuda": 1, "gray-on-supreme-bliss": 1, "hopkins-meditation-on-emptiness": 1, "moonbeams-of-mahamudra": 1, "ringu-tulku-rime-philosophy": 1, "thurman-central-philosophy-of-tibet": 1, "tsongkhapa-great-treatise-1": 3, "tsongkhapa-great-treatise-2": 2, "tsongkhapa-great-treatise-3": 1}, "terms": ["stages of growth", "stages of development", "the mystic way", "purgation", "stages of the path"], "axes": {"world": 0.5, "self": 1, "path": 1.5, "knowing": 0.5, "why": "Maturity unfolds in an ordered sequence; the self is developed and widened through sustained effort."}, "map": [-0.3641, 0.2136], "cluster": 11}, {"slug": "subtle-body", "name": "The subtle body", "original": null, "gloss": "An invisible body of energy and mind interpenetrating the physical", "tradition": "perennial", "school": "hub", "domains": ["consciousness", "contemplative", "death"], "texts": ["serpent-power", "vivekachudamani", "bardo-thodol", "theosophy-steiner", "soul-and-its-mechanism", "six-yogas-of-naropa"], "counts": {"on-the-nature-of-things": 1, "vivekachudamani": 15, "milarepa": 3, "bardo-thodol": 1, "shakti-and-shakta": 37, "mahanirvana-tantra": 21, "letters-on-occult-meditation": 25, "soul-and-its-mechanism": 29, "raja-yoga": 2, "vedanta-sutras-ramanuja": 19, "serpent-power": 55, "treatise-on-cosmic-fire": 198, "brahma-sutra-bhashya-thibaut": 23, "essence-of-upanishads-easwaran": 4, "hevajra-tantra-farrow": 2, "kongtrul-treasury-book-6-4": 1, "muller-ortega-triadic-heart": 1, "silburn-kundalini": 1, "singh-siva-sutras": 1, "six-yogas-of-naropa": 3, "spanda-karikas-dyczkowski": 2, "spanda-karikas-nagarkatte": 1, "spanda-karikas-singh": 1, "wallis-recognition-sutras": 1, "wave-of-bliss": 2, "wayman-guhyasamaja": 2, "wilber-integral-life-practice": 1, "light-of-the-soul": 129, "robbins-tapestry-of-gods-1": 1, "yoga-sutras": 3, "initiation-human-and-solar": 9, "story-of-my-life-steiner": 7, "bailey-destiny-of-nations": 1, "bailey-esoteric-healing": 6, "bailey-telepathy-etheric-vehicle": 12, "bailey-treatise-on-white-magic": 3, "hodgson-journey-of-the-soul": 1, "lyon-agni-way-of-fire": 1, "theosophy-steiner": 24, "steiner-outline-of-esoteric-science": 3}, "terms": ["subtle body", "subtle bodies", "etheric body", "ether-body", "sukshma", "linga sharira"], "axes": {"world": -0.5, "self": 0.5, "path": 1, "knowing": -0.5, "why": "A mapped, trainable anatomy of consciousness that points beyond the flesh and survives death."}, "map": [-0.3412, -0.0822], "cluster": 3}, {"slug": "spanda", "name": "Spanda (the divine pulsation)", "original": "स्पन्द (spanda)", "gloss": "The creative throb of consciousness: movement within the changeless", "tradition": "indian", "school": "shaiva-shakta-tantra", "domains": ["metaphysics", "consciousness", "contemplative"], "texts": ["spanda-karikas-singh", "spanda-karikas-dyczkowski", "spanda-karikas-nagarkatte", "dyczkowski-doctrine-of-vibration", "shakti-and-shakta"], "counts": {"shakti-and-shakta": 15, "serpent-power": 10, "dyczkowski-doctrine-of-vibration": 13, "muller-ortega-triadic-heart": 3, "shankarananda-yoga-of-kashmir-shaivism": 1, "silburn-kundalini": 1, "singh-doctrine-of-recognition": 2, "singh-siva-sutras": 2, "spanda-karikas-dyczkowski": 13, "spanda-karikas-nagarkatte": 14, "spanda-karikas-singh": 18, "spira-presence-vol-2": 2, "tantraloka-dyczkowski": 1, "tantrasara-wallis": 1, "torella-ishvarapratyabhijna": 1, "wallis-recognition-sutras": 1}, "terms": ["spanda", "spandana", "divine pulsation", "creative pulse"], "axes": {"world": 1, "self": -0.5, "path": -0.5, "knowing": -1.5, "why": "The world is the absolute's own creative pulse, caught in a flash rather than built by effort."}, "map": [-0.62, -0.6648], "cluster": 3}, {"slug": "pratyabhijna", "name": "Pratyabhijñā (recognition)", "original": "प्रत्यभिज्ञा (pratyabhijñā)", "gloss": "Liberation as recognizing that one already is the Lord", "tradition": "indian", "school": "shaiva-shakta-tantra", "domains": ["self", "consciousness", "epistemology"], "texts": ["torella-ishvarapratyabhijna", "singh-doctrine-of-recognition", "wallis-recognition-sutras", "wallis-tantra-illuminated"], "counts": {"saivism-tantric-traditions": 1, "shankarananda-yoga-of-kashmir-shaivism": 2, "singh-doctrine-of-recognition": 6, "spanda-karikas-dyczkowski": 2, "spanda-karikas-singh": 4, "torella-ishvarapratyabhijna": 9, "wallis-recognition-sutras": 8, "dyczkowski-doctrine-of-vibration": 2, "singh-vijnanabhairava": 2, "tantrasara-wallis": 3, "wallis-near-enemies-of-truth": 2, "wallis-tantra-illuminated": 2}, "terms": ["pratyabhijñā", "doctrine of recognition", "recognition of the lord", "recognition sutras"], "axes": {"world": 0.5, "self": 0.5, "path": -1, "knowing": -1, "why": "Liberation as recognizing oneself as the Lord: a self realized, not gained, though argued philosophically."}, "map": [-0.5645, -0.579], "cluster": 3}, {"slug": "shiva-shakti", "name": "Shiva and Shakti", "original": "शिव-शक्ति (śiva-śakti)", "gloss": "Consciousness and its power: the divine couple underlying all things", "tradition": "indian", "school": "shaiva-shakta-tantra", "domains": ["metaphysics", "devotion", "consciousness"], "texts": ["shakti-and-shakta", "mahanirvana-tantra", "serpent-power", "wave-of-bliss", "wallis-tantra-illuminated", "devi-mahatmya-coburn"], "counts": {"shakti-and-shakta": 1193, "mahanirvana-tantra": 195, "serpent-power": 655, "dyczkowski-doctrine-of-vibration": 1, "muller-ortega-triadic-heart": 2, "paratrisika-vivarana-singh": 3, "singh-vijnanabhairava": 1, "wave-of-bliss": 4, "vivekachudamani": 4, "milarepa": 3, "bardo-thodol": 20, "corpus-hermeticum": 1, "light-of-the-soul": 6, "soul-and-its-mechanism": 13, "treatise-on-cosmic-fire": 9, "cakrasamvara-tantra-gray": 2, "devi-mahatmya-coburn": 2, "gafni-mystery-of-love": 2, "gray-on-supreme-bliss": 2, "hevajra-tantra-farrow": 2, "jung-cw-09i": 2, "life-divine": 3, "reich-function-of-orgasm": 2, "shankarananda-yoga-of-kashmir-shaivism": 2, "silburn-kundalini": 2, "spanda-karikas-nagarkatte": 4}, "terms": ["shiva and shakti", "shiva-shakti", "śiva and śakti", "shakti"], "axes": {"world": 1, "self": -0.5, "path": 0, "knowing": -1, "why": "Consciousness and its power are one, so the world is real divine energy, not illusion."}, "map": [-0.5667, -0.6714], "cluster": 3}, {"slug": "prakasha-vimarsha", "name": "Prakāśa and vimarśa (light and reflexive awareness)", "original": "प्रकाश-विमर्श (prakāśa-vimarśa)", "gloss": "Consciousness both shines and knows itself shining", "tradition": "indian", "school": "shaiva-shakta-tantra", "domains": ["consciousness", "metaphysics"], "texts": ["shakti-and-shakta", "torella-ishvarapratyabhijna", "muller-ortega-triadic-heart", "spanda-karikas-singh", "dyczkowski-doctrine-of-vibration"], "counts": {"shakti-and-shakta": 36, "serpent-power": 11, "spanda-karikas-nagarkatte": 1, "dyczkowski-doctrine-of-vibration": 5, "muller-ortega-triadic-heart": 4, "singh-vijnanabhairava": 2, "spanda-karikas-singh": 3, "torella-ishvarapratyabhijna": 5}, "terms": ["prakasha", "vimarsha", "prakāśa", "vimarśa"], "axes": {"world": 0.5, "self": 0.5, "path": 0, "knowing": -0.5, "why": "A precise metaphysics of self-aware light that affirms the 'I' at the heart of the absolute."}, "map": [-0.5549, -0.6462], "cluster": 3}, {"slug": "kundalini", "name": "Kundalini", "original": "कुण्डलिनी (kuṇḍalinī)", "gloss": "The coiled serpent power asleep at the base of the spine", "tradition": "indian", "school": "shaiva-shakta-tantra", "domains": ["contemplative", "consciousness"], "texts": ["serpent-power", "shakti-and-shakta", "raja-yoga", "silburn-kundalini", "mahanirvana-tantra", "wave-of-bliss"], "counts": {"milarepa": 11, "bardo-thodol": 15, "shakti-and-shakta": 86, "mahanirvana-tantra": 56, "initiation-human-and-solar": 4, "letters-on-occult-meditation": 11, "light-of-the-soul": 12, "soul-and-its-mechanism": 18, "raja-yoga": 2, "serpent-power": 348, "treatise-on-cosmic-fire": 86, "adyashanti-end-of-your-world": 1, "hevajra-tantra-farrow": 3, "lyon-mercury-transmissions": 3, "muller-ortega-triadic-heart": 2, "spanda-karikas-nagarkatte": 6, "wilber-simple-feeling-of-being": 1, "shankarananda-yoga-of-kashmir-shaivism": 3, "silburn-kundalini": 25, "wave-of-bliss": 8, "bailey-esoteric-healing": 2, "bailey-telepathy-etheric-vehicle": 2, "reich-function-of-orgasm": 2, "saivism-tantric-traditions": 2, "so-you-wanna-meditate": 2, "wallis-tantra-illuminated": 2, "wayman-guhyasamaja": 2}, "terms": ["kundalini", "kuṇḍalinī", "serpent power", "sushumna", "kundali shakti"], "axes": {"world": -0.5, "self": -0.5, "path": 1, "knowing": -1, "why": "A yogic discipline awakens a latent power that rises beyond ordinary mind toward union."}, "map": [-0.4298, -0.0573], "cluster": 3}, {"slug": "chakras", "name": "The chakras", "original": "चक्र (cakra)", "gloss": "Wheels or lotuses of consciousness along the subtle spine", "tradition": "indian", "school": "shaiva-shakta-tantra", "domains": ["contemplative", "consciousness"], "texts": ["serpent-power", "raja-yoga", "soul-and-its-mechanism", "mahanirvana-tantra", "six-yogas-of-naropa"], "counts": {"bardo-thodol": 11, "mahanirvana-tantra": 54, "initiation-human-and-solar": 1, "light-of-the-soul": 12, "soul-and-its-mechanism": 18, "serpent-power": 639, "treatise-on-cosmic-fire": 39, "bailey-esoteric-healing": 1, "bailey-treatise-on-white-magic": 3, "hodgson-journey-of-the-soul": 3, "lyon-group-initiation": 2, "lyon-occult-cosmology": 1, "oken-soul-centered-astrology": 2, "six-yogas-of-naropa": 3, "so-you-wanna-meditate": 2, "wilber-kosmos-trilogy-excerpts": 2, "shakti-and-shakta": 74, "gospel-of-buddha": 1, "lotus-sutra": 17, "milarepa": 2, "acaranga-sutra": 1, "essays-in-idleness": 1, "raja-yoga": 2, "brahma-sutra-bhashya-thibaut": 2}, "terms": ["chakras", "muladhara", "sahasrara", "six centres", "lotuses"], "axes": {"world": -0.5, "self": 0, "path": 1.5, "knowing": -0.5, "why": "A detailed, teachable map of inner centres used as stations of disciplined ascent."}, "map": [-0.3814, -0.0549], "cluster": 3}, {"slug": "self-inquiry", "name": "Self-inquiry (Who am I?)", "original": "आत्म-विचार (ātma-vicāra)", "gloss": "Tracing the 'I'-thought back to its source until the ego dissolves", "tradition": "indian", "school": "neo-vedanta", "domains": ["self", "contemplative", "consciousness"], "texts": ["ramana-upadesa-saram", "nisargadatta-i-am-that", "spira-being-aware-of-being-aware", "vivekachudamani", "enlightenment-without-god"], "counts": {"ramana-upadesa-saram": 4, "so-you-wanna-meditate": 2, "spira-being-aware-of-being-aware": 1, "spira-nature-of-consciousness": 2, "awake-its-your-turn": 6, "shankarananda-yoga-of-kashmir-shaivism": 5, "wilber-one-taste": 1, "wilber-simple-feeling-of-being": 4, "imitation-of-christ": 3, "on-anger": 1, "confessions": 1, "bodhicaryavatara": 1, "desert-fathers": 1, "masnavi": 2, "enlightenment-without-god": 1, "nisargadatta-i-am-that": 1, "wilber-grace-and-grit": 1, "wilber-no-boundary": 2}, "terms": ["self-enquiry", "self-inquiry", "who am i"], "axes": {"world": -1, "self": -1, "path": 0.5, "knowing": -1.5, "why": "Questioning the I-thought dissolves the ego into silent being beyond concepts."}, "map": [-0.5978, 0.2874], "cluster": 0}, {"slug": "sakshi", "name": "Sākṣī (the witness)", "original": "साक्षी (sākṣī)", "gloss": "Changeless consciousness that watches every state without being touched", "tradition": "indian", "school": "neo-vedanta", "domains": ["consciousness", "self", "contemplative"], "texts": ["vivekachudamani", "crest-jewel-johnston", "ashtavakra-gita", "yoga-sutras", "nisargadatta-i-am-that"], "counts": {"symposium": 1, "republic": 1, "bhagavad-gita": 1, "songs-of-kabir": 1, "imitation-of-christ": 1, "pensees": 1, "essays-of-montaigne": 1, "thus-spake-zarathustra": 1, "beyond-good-and-evil": 1, "laws": 1, "confessions": 4, "guide-for-the-perplexed": 1, "utopia": 1, "cloud-of-unknowing": 1, "eckhart-sermons": 1, "vivekachudamani": 23, "book-of-the-dead": 2, "ashtavakra-gita": 3, "corpus-hermeticum": 4, "masnavi": 5, "pirkei-avot": 1, "shakti-and-shakta": 2, "mahanirvana-tantra": 10, "mysticism-underhill": 2, "raja-yoga": 1, "vedanta-sutras-ramanuja": 2, "essentials-of-mysticism": 1, "enneads-mackenna": 2, "brahma-sutra-bhashya-thibaut": 9, "crest-jewel-johnston": 9, "demello-awareness": 1, "dennett-consciousness-explained": 1, "nisargadatta-i-am-that": 6, "spira-nature-of-consciousness": 2, "spira-presence-vol-1": 1, "spira-presence-vol-2": 1, "upadesasahasri-mayeda": 2, "wilber-atman-project": 1, "wilber-finding-radical-wholeness": 5, "wilber-grace-and-grit": 1, "wilber-integral-life-practice": 1, "wilber-no-boundary": 3, "wilber-one-taste": 1, "wilber-religion-of-tomorrow": 1, "wilber-simple-feeling-of-being": 5, "letters-to-lucilius": 1, "serpent-power": 1, "wilber-integral-meditation": 1}, "terms": ["the witness", "witness of all", "sakshi", "pure witness"], "axes": {"world": -1.5, "self": 0.5, "path": 0.5, "knowing": -1.5, "why": "Stepping back from all states to the changeless witness: the true Self apart from the world."}, "map": [-0.4198, -0.1692], "cluster": 3}, {"slug": "i-am", "name": "The sense \"I am\"", "original": "मी आहे (mī āhe)", "gloss": "The bare feeling of existing, before any 'I am this'", "tradition": "indian", "school": "neo-vedanta", "domains": ["self", "consciousness", "contemplative"], "texts": ["nisargadatta-i-am-that", "upanishads", "ramana-upadesa-saram", "ashtavakra-gita-balsekar"], "counts": {"apology": 1, "bhagavad-gita": 2, "imitation-of-christ": 1, "thus-spake-zarathustra": 1, "revelations-of-divine-love": 2, "confessions": 2, "gulistan": 2, "praise-of-folly": 3, "vivekachudamani": 1, "book-of-the-dead": 4, "ashtavakra-gita": 1, "alchemy-of-happiness": 1, "initiation-human-and-solar": 1, "consciousness-of-the-atom": 8, "light-of-the-soul": 18, "mysticism-underhill": 3, "vedanta-sutras-ramanuja": 1, "essentials-of-mysticism": 1, "serpent-power": 2, "treatise-on-cosmic-fire": 20, "enneads-mackenna": 16, "brahma-sutra-bhashya-thibaut": 1, "adyashanti-emptiness-dancing": 2, "adyashanti-end-of-your-world": 3, "ashtavakra-gita-balsekar": 4, "avadhuta-gita-parikh": 2, "demello-awareness": 2, "nisargadatta-i-am-that": 6, "spira-being-aware-of-being-aware": 2, "spira-presence-vol-2": 2, "wilber-no-boundary": 2, "yoga-sutras": 1, "emerson-essays-first-series": 1, "enneads": 1, "counsels-and-maxims": 1, "varieties-of-religious-experience": 3, "corpus-hermeticum": 3, "metaphysics": 4, "shakti-and-shakta": 1, "openai-model-spec": 1, "endless-forms-2": 1, "principles-of-psychology": 5, "dark-night-of-the-soul": 1, "process-and-reality-1929": 4, "awake-its-your-turn": 1, "russell-peter-global-brain": 1, "sheldrake-science-delusion": 1, "singh-siva-sutras": 1, "wilber-finding-radical-wholeness": 3}, "terms": ["i am that", "sense of being", "bare sense of being", "i am that i am", "i am-ness"], "axes": {"world": -1, "self": 0, "path": -0.5, "knowing": -1.5, "why": "Effortlessly abiding in bare being, a doorway beyond the person and beyond words."}, "map": [-0.6143, 0.2489], "cluster": 0}, {"slug": "supramental", "name": "The supramental (integral yoga)", "original": "अतिमानस (atimānasa)", "gloss": "A truth-consciousness beyond mind, to be brought down into earthly life", "tradition": "indian", "school": "neo-vedanta", "domains": ["consciousness", "metaphysics", "nature"], "texts": ["life-divine", "wilber-religion-of-tomorrow", "wilber-integral-meditation"], "counts": {"life-divine": 19, "wilber-integral-meditation": 2, "wilber-religion-of-tomorrow": 6, "shakti-and-shakta": 2, "revelations-of-divine-love": 1, "letters-on-occult-meditation": 2, "earth-is-eden": 2, "gebser-ever-present-origin": 2, "wilber-atman-project": 2, "wilber-integral-psychology": 2, "wilber-marriage-of-sense-and-soul": 2, "wilber-sex-ecology-spirituality": 2, "the-prophet": 1}, "terms": ["supermind", "supramental", "integral yoga", "life divine", "overmind"], "axes": {"world": 2, "self": 0.5, "path": 1, "knowing": -0.5, "why": "Integral yoga aims to transform earthly life itself, not escape it: the strongest world-affirming mysticism."}, "map": [-0.4566, -0.5005], "cluster": 3}, {"slug": "rigpa", "name": "Rigpa (pristine awareness)", "original": "རིག་པ (rig pa)", "gloss": "The mind's own nondual awareness: empty, luminous, already awake", "tradition": "indian", "school": "tantric-tibetan", "domains": ["consciousness", "contemplative", "metaphysics"], "texts": ["reynolds-self-liberation", "rainbow-painting", "bardo-thodol", "flight-of-the-garuda", "dzogchen-self-perfected-state", "crystal-and-way-of-light"], "counts": {"as-it-is-vol-2": 10, "crystal-and-way-of-light": 2, "dzogchen-self-perfected-state": 3, "flight-of-the-garuda": 7, "padma-karpo-mahamudra-1": 3, "rainbow-painting": 6, "rangtong-shentong": 2, "reynolds-self-liberation": 4, "wallace-shamatha": 1, "as-it-is-vol-1": 2, "thrangu-tilopa-mahamudra": 3, "wilber-simple-feeling-of-being": 2, "longchenpa-kindly-bent": 2, "phaedo": 1, "nicomachean-ethics": 1, "on-benefits": 1, "wisdom-of-solomon": 1, "sirach": 1, "revelations-of-divine-love": 1, "song-of-myself": 1, "letters-to-lucilius": 2, "milarepa": 11, "bardo-thodol": 70, "corpus-hermeticum": 1, "shakti-and-shakta": 2, "letters-on-occult-meditation": 1, "light-of-the-soul": 6, "mysticism-underhill": 2, "story-of-my-life-steiner": 1, "essentials-of-mysticism": 1, "dark-night-of-the-soul": 1, "bache-lsd-mind-of-universe": 2, "coming-waves": 1, "kongtrul-treasury-book-6-4": 1, "natural-liberation": 3, "six-yogas-of-naropa": 8, "wayman-guhyasamaja": 4}, "terms": ["rigpa", "naked awareness", "intrinsic awareness", "clear light"], "axes": {"world": 0, "self": -1.5, "path": -1.5, "knowing": -2, "why": "Already-present awareness is recognized, not produced; it lies entirely beyond concepts."}, "map": [-0.59, -0.2781], "cluster": 3}, {"slug": "mahamudra", "name": "Mahāmudrā (the great seal)", "original": "ཕྱག་རྒྱ་ཆེན་པོ (phyag rgya chen po)", "gloss": "Recognizing and resting in the mind's empty, luminous nature", "tradition": "indian", "school": "tantric-tibetan", "domains": ["contemplative", "consciousness"], "texts": ["milarepa", "thrangu-tilopa-mahamudra", "moonbeams-of-mahamudra", "lamp-of-mahamudra", "pointing-out-great-way", "clarifying-the-natural-state"], "counts": {"milarepa": 11, "serpent-power": 2, "as-it-is-vol-1": 1, "as-it-is-vol-2": 1, "clarifying-the-natural-state": 12, "earth-is-eden": 4, "lamp-of-mahamudra": 14, "mahamudra-ocean-definitive-meaning": 13, "moonbeams-of-mahamudra": 16, "padma-karpo-mahamudra-1": 19, "pointing-out-great-way": 15, "rainbow-painting": 6, "rangtong-shentong": 3, "reynolds-self-liberation": 8, "six-yogas-of-naropa": 3, "thrangu-tilopa-mahamudra": 10, "three-codes": 7, "tsongkhapa-great-treatise-3": 2, "wilber-finding-radical-wholeness": 1, "wilber-fourth-turning": 4, "wilber-one-taste": 7, "wilber-religion-of-tomorrow": 3, "wilber-transformations-of-consciousness": 5, "ornament-of-precious-liberation": 1, "ringu-tulku-rime-philosophy": 1, "i-ching": 1, "bardo-thodol": 12, "shakti-and-shakta": 1, "initiation-human-and-solar": 1, "on-the-nature-of-things": 14, "ethics": 1, "laws": 1, "mahanirvana-tantra": 1, "light-of-the-soul": 3, "vedanta-sutras-ramanuja": 1, "principles-of-psychology": 1, "crystal-and-way-of-light": 1, "dzogchen-self-perfected-state": 1, "flight-of-the-garuda": 1, "hevajra-tantra-farrow": 1, "kongtrul-autobiography": 1, "kongtrul-treasury-book-6-4": 1, "mountain-dharma-dudjom": 1, "natural-liberation": 1, "spira-nature-of-consciousness": 1, "stearns-buddha-from-dolpo": 1, "wilber-simple-feeling-of-being": 1}, "terms": ["mahamudra", "mahāmudrā", "great symbol", "nature of mind"], "axes": {"world": 0, "self": -1.5, "path": -1, "knowing": -2, "why": "Resting without contrivance in the mind's empty nature, though within a staged training."}, "map": [-0.5069, -0.3732], "cluster": 3}, {"slug": "lamrim", "name": "Lamrim (the stages of the path)", "original": "ལམ་རིམ (lam rim)", "gloss": "The whole Buddhist path arranged as one graded sequence", "tradition": "indian", "school": "tantric-tibetan", "domains": ["contemplative", "ethics", "art-of-living"], "texts": ["tsongkhapa-great-treatise-1", "tsongkhapa-great-treatise-2", "tsongkhapa-great-treatise-3", "ornament-of-precious-liberation", "pointing-out-great-way"], "counts": {"as-it-is-vol-1": 2, "ornament-of-precious-liberation": 4, "six-yogas-of-naropa": 2, "shakti-and-shakta": 1, "tsongkhapa-great-treatise-1": 8, "tsongkhapa-great-treatise-2": 4, "tsongkhapa-great-treatise-3": 2, "letters-on-occult-meditation": 1, "light-of-the-soul": 3, "essentials-of-mysticism": 1, "treatise-on-cosmic-fire": 3, "enneads-mackenna": 1, "brahma-sutra-bhashya-thibaut": 1, "bailey-esoteric-psychology-2": 1, "flight-of-the-garuda": 1, "gray-on-supreme-bliss": 1, "hopkins-meditation-on-emptiness": 1, "moonbeams-of-mahamudra": 1, "ringu-tulku-rime-philosophy": 1, "thurman-central-philosophy-of-tibet": 1, "longchenpa-kindly-bent": 1}, "terms": ["lamrim", "lam rim", "stages of the path", "graduated path"], "axes": {"world": -0.5, "self": -1, "path": 2, "knowing": 1, "why": "A graded, analytical curriculum of study and meditation: the paradigm of gradual effort."}, "map": [-0.3844, 0.1799], "cluster": 11}, {"slug": "buddha-nature", "name": "Buddha-nature (tathāgatagarbha)", "original": "तथागतगर्भ (tathāgatagarbha)", "gloss": "Every being already holds the awakened mind, only obscured", "tradition": "indian", "school": "buddhist", "domains": ["metaphysics", "self", "consciousness"], "texts": ["lotus-sutra", "lankavatara-sutra-cleary", "ornament-of-precious-liberation", "rangtong-shentong", "platform-sutra", "mumonkan"], "counts": {"mumonkan": 3, "as-it-is-vol-1": 5, "gateless-barrier-aitken": 2, "kongtrul-treasury-book-5": 1, "kongtrul-treasury-book-6-4": 1, "lankavatara-sutra-cleary": 4, "mahayanasamgraha": 1, "ornament-of-precious-liberation": 7, "platform-sutra": 2, "rangtong-shentong": 26, "reynolds-self-liberation": 1, "shobogenzo": 6, "stearns-buddha-from-dolpo": 3, "thich-nhat-hanh-heart-of-buddhas-teaching": 1, "two-zen-classics-sekida": 1}, "terms": ["buddha-nature", "tathagatagarbha", "tathāgatagarbha"], "axes": {"world": 0, "self": 0, "path": -1, "knowing": -1.5, "why": "Awakening is already present and only uncovered; its quasi-self language sits between atman and anatta."}, "map": [-0.5411, -0.2962], "cluster": 3}, {"slug": "two-truths", "name": "The two truths", "original": "सत्यद्वय (satyadvaya)", "gloss": "Conventional truth and ultimate truth, both needed", "tradition": "indian", "school": "buddhist", "domains": ["epistemology", "metaphysics"], "texts": ["mulamadhyamakakarika", "thurman-central-philosophy-of-tibet", "hopkins-meditation-on-emptiness", "rangtong-shentong", "kongtrul-treasury-books-7-8"], "counts": {"pensees": 4, "book-of-the-dead": 1, "interior-castle": 1, "kongtrul-treasury-books-7-8": 1, "mulamadhyamakakarika": 5, "rangtong-shentong": 2, "thich-nhat-hanh-heart-of-buddhas-teaching": 2, "wilber-fourth-turning": 4, "wilber-kosmos-trilogy-excerpts": 2, "varieties-of-religious-experience": 1, "vivekachudamani": 1, "bardo-thodol": 1, "mumonkan": 6, "shakti-and-shakta": 1, "mysticism-underhill": 1, "treatise-on-cosmic-fire": 1, "process-and-reality-1929": 2, "adyashanti-emptiness-dancing": 1, "bodhicaryavatara-modern": 2, "enlightenment-without-god": 1, "hopkins-meditation-on-emptiness": 1, "lankavatara-sutra-cleary": 1, "vasubandhu-three-texts": 1, "wallis-near-enemies-of-truth": 1, "early-greek-philosophy": 1, "bodhicaryavatara": 3, "masnavi": 1}, "terms": ["two truths", "ultimate truth", "conventional truth", "relative truth"], "axes": {"world": 0, "self": -1, "path": 0.5, "knowing": 0.5, "why": "A rigorous dialectic keeps conventional reality while pointing to an ultimate beyond essence."}, "map": [-0.4056, -0.4936], "cluster": 3}, {"slug": "bodhicitta", "name": "Bodhicitta (the awakening mind)", "original": "बोधिचित्त (bodhicitta)", "gloss": "The resolve to awaken for the sake of all beings", "tradition": "indian", "school": "buddhist", "domains": ["ethics", "love", "contemplative"], "texts": ["bodhicaryavatara", "bodhicaryavatara-modern", "tsongkhapa-great-treatise-2", "ornament-of-precious-liberation", "kongtrul-treasury-book-5"], "counts": {"bodhicaryavatara-modern": 2, "clarifying-the-natural-state": 1, "flower-ornament-scripture-cleary": 1, "kongtrul-treasury-book-5": 4, "kongtrul-treasury-books-7-8": 1, "ornament-of-precious-liberation": 8, "pointing-out-great-way": 1, "three-codes": 2, "tsongkhapa-great-treatise-2": 11, "bodhicaryavatara": 20}, "terms": ["bodhicitta", "thought of enlightenment", "spirit of enlightenment", "awakening mind"], "axes": {"world": 1, "self": -1.5, "path": 1, "knowing": 0, "why": "A cultivated vow to awaken for all beings, turning the self outward in compassion."}, "map": [-0.4816, -0.2982], "cluster": 3}, {"slug": "alaya-vijnana", "name": "Ālaya-vijñāna (storehouse consciousness)", "original": "आलयविज्ञान (ālayavijñāna)", "gloss": "The deep mind that stores karmic seeds and projects the world", "tradition": "indian", "school": "buddhist", "domains": ["consciousness", "self", "metaphysics"], "texts": ["vasubandhu-three-texts", "mahayanasamgraha", "lankavatara-sutra-cleary", "thich-nhat-hanh-heart-of-buddhas-teaching"], "counts": {"mahayanasamgraha": 5, "thich-nhat-hanh-heart-of-buddhas-teaching": 6, "vasubandhu-three-texts": 8, "lankavatara-sutra-cleary": 2, "bardo-thodol": 1}, "terms": ["store consciousness", "alaya-vijnana", "alayavijnana", "ālaya-vijñāna", "storehouse of all"], "axes": {"world": -1, "self": -1, "path": 0.5, "knowing": 1, "why": "A systematic psychology explaining world and self as projections of stored karmic seeds."}, "map": [-0.8108, -0.3508], "cluster": 3}, {"slug": "sudden-awakening", "name": "Sudden awakening", "original": "頓悟 (dùnwù)", "gloss": "Enlightenment seen all at once, not built up step by step", "tradition": "chinese", "school": "chan", "domains": ["contemplative", "epistemology"], "texts": ["platform-sutra", "huang-po-blofeld", "mumonkan", "record-of-linji-sasaki"], "counts": {"upanishads": 1, "varieties-of-religious-experience": 2, "adyashanti-emptiness-dancing": 1, "huang-po-blofeld": 3, "twentieth-century-wisdom": 1, "padma-karpo-mahamudra-1": 1, "platform-sutra": 2, "ashtavakra-gita-balsekar": 1}, "terms": ["sudden awakening", "sudden teaching", "sudden enlightenment", "sudden and gradual"], "axes": {"world": 0, "self": -1.5, "path": -2, "knowing": -2, "why": "Awakening is seen all at once, not built up: the purest refusal of gradual effort."}, "map": [-0.3902, 0.0959], "cluster": 11}, {"slug": "koan", "name": "The kōan", "original": "公案 (kōan)", "gloss": "A paradoxical Zen case that blocks the road of thinking", "tradition": "japanese", "school": "zen", "domains": ["contemplative", "epistemology"], "texts": ["mumonkan", "gateless-barrier-aitken", "blue-cliff-record-hinton", "two-zen-classics-sekida", "record-of-linji-sasaki"], "counts": {"early-greek-philosophy": 1, "african-proverbs": 1, "essays-in-idleness": 1, "mumonkan": 7, "awake-its-your-turn": 4, "blue-cliff-record-hinton": 8, "flower-ornament-scripture-cleary": 2, "gateless-barrier-aitken": 21, "huang-po-blofeld": 1, "jung-cw-11": 2, "koestler-act-of-creation": 2, "platform-sutra": 3, "record-of-linji-sasaki": 1, "shanahan-conscious-exotica": 3, "shobogenzo": 8, "twentieth-century-wisdom": 2, "two-zen-classics-sekida": 17}, "terms": ["koan", "kōan", "koans", "gateless", "what is mu"], "axes": {"world": 0, "self": -1, "path": 1, "knowing": -2, "why": "Intense, effortful great doubt is used to exhaust reason and break through beyond words."}, "map": [-0.7826, -0.2979], "cluster": 2}, {"slug": "shikantaza", "name": "Shikantaza (just sitting)", "original": "只管打坐 (shikantaza)", "gloss": "Seated meditation with no object and no goal", "tradition": "japanese", "school": "zen", "domains": ["contemplative", "art-of-living"], "texts": ["shobogenzo", "gateless-barrier-aitken"], "counts": {"shobogenzo": 10, "essays-in-idleness": 1, "gateless-barrier-aitken": 2}, "terms": ["shikantaza", "zazen", "practice and realization", "dropping off body and mind"], "axes": {"world": 0.5, "self": -1.5, "path": -1, "knowing": -1.5, "why": "Goalless sitting that is itself realization; forgetting the self without striving."}, "map": [-0.7284, -0.1824], "cluster": 2}, {"slug": "seven-rays", "name": "The seven rays", "original": null, "gloss": "Seven streams of divine energy that colour every being", "tradition": "hermetic-esoteric", "school": "theosophical", "domains": ["metaphysics", "self"], "texts": ["initiation-human-and-solar", "letters-on-occult-meditation", "treatise-on-cosmic-fire", "bailey-esoteric-psychology-1", "robbins-tapestry-of-gods-1"], "counts": {"initiation-human-and-solar": 7, "letters-on-occult-meditation": 44, "light-of-the-soul": 9, "treatise-on-cosmic-fire": 105, "bailey-destiny-of-nations": 3, "bailey-education-new-age": 1, "bailey-esoteric-astrology": 3, "bailey-esoteric-healing": 2, "bailey-esoteric-psychology-1": 10, "bailey-esoteric-psychology-2": 9, "bailey-rays-and-initiations": 4, "bailey-telepathy-etheric-vehicle": 1, "hodgson-journey-of-the-soul": 6, "oken-soul-centered-astrology": 5, "robbins-tapestry-of-gods-1": 10, "robbins-tapestry-of-gods-2": 5}, "terms": ["seven rays", "egoic ray", "personality ray", "ray of love"], "axes": {"world": 0, "self": 0.5, "path": 1, "knowing": 0, "why": "An elaborate occult typology: know your ray to train your character, mixing revealed doctrine with systematic exposition."}, "map": [0.1658, 0.3626], "cluster": 9}, {"slug": "the-hierarchy", "name": "The spiritual Hierarchy", "original": null, "gloss": "The fellowship of perfected Masters guiding human evolution", "tradition": "hermetic-esoteric", "school": "theosophical", "domains": ["metaphysics", "devotion", "politics"], "texts": ["initiation-human-and-solar", "light-of-the-soul", "treatise-on-cosmic-fire", "bailey-externalisation-of-hierarchy", "bailey-reappearance-of-christ"], "counts": {"pensees": 2, "essays-of-montaigne": 1, "enneads": 3, "vivekachudamani": 1, "milarepa": 5, "corpus-hermeticum": 1, "shakti-and-shakta": 3, "initiation-human-and-solar": 61, "letters-on-occult-meditation": 27, "light-of-the-soul": 45, "claudes-constitution": 1, "treatise-on-cosmic-fire": 71, "enneads-mackenna": 1, "process-and-reality-1929": 1, "bailey-destiny-of-nations": 3, "bailey-discipleship-new-age-1": 4, "bailey-discipleship-new-age-2": 4, "bailey-esoteric-psychology-2": 1, "bailey-externalisation-of-hierarchy": 8, "bailey-problems-of-humanity": 1, "bailey-reappearance-of-christ": 4, "bailey-serving-humanity": 3, "bailey-telepathy-etheric-vehicle": 3, "bailey-treatise-on-white-magic": 1, "beautiful-loop": 1, "huston-smith-forgotten-truth": 1, "koestler-janus": 1, "lyon-agni-way-of-fire": 1, "lyon-group-initiation": 1, "lyon-mercury-transmissions": 3, "lyon-working-with-the-will": 1, "tantraloka-dyczkowski": 1, "values-in-the-wild": 1, "bailey-unfinished-autobiography": 1, "bailey-bethlehem-to-calvary": 2}, "terms": ["the hierarchy", "masters of the wisdom", "great white lodge", "fifth kingdom"], "axes": {"world": 0.5, "self": 0, "path": 1, "knowing": -0.5, "why": "Perfected Masters serve and steer humanity; access is by discipleship and revealed teaching rather than argument."}, "map": [0.1286, 0.4148], "cluster": 9}, {"slug": "initiation", "name": "Initiation", "original": null, "gloss": "Graded expansions of consciousness on the path to mastery", "tradition": "hermetic-esoteric", "school": "theosophical", "domains": ["contemplative", "self", "consciousness"], "texts": ["initiation-human-and-solar", "light-of-the-soul", "treatise-on-cosmic-fire", "bailey-rays-and-initiations", "bailey-bethlehem-to-calvary", "lyon-group-initiation"], "counts": {"bardo-thodol": 3, "initiation-human-and-solar": 188, "letters-on-occult-meditation": 34, "treatise-on-cosmic-fire": 96, "crest-jewel-johnston": 1, "bailey-bethlehem-to-calvary": 4, "bailey-rays-and-initiations": 2, "jung-memories-dreams-reflections": 1, "lyon-group-initiation": 2, "light-of-the-soul": 60, "lyon-agni-way-of-fire": 2, "lyon-occult-cosmology": 1, "consciousness-of-the-atom": 1, "mysticism-underhill": 3, "story-of-my-life-steiner": 1, "singh-doctrine-of-recognition": 1, "bailey-esoteric-psychology-2": 2, "bailey-glamour": 1, "bailey-labours-of-hercules": 2, "bailey-telepathy-etheric-vehicle": 1, "hodgson-journey-of-the-soul": 1, "songs-of-kabir": 1, "enneads": 3, "cloud-of-unknowing": 1, "milarepa": 1, "corpus-hermeticum": 1, "shakti-and-shakta": 5, "mahanirvana-tantra": 3, "enneads-mackenna": 1, "theosophy-steiner": 1, "bailey-esoteric-astrology": 1, "oken-soul-centered-astrology": 1, "tantrasara-chakravarty": 1, "tantrasara-wallis": 2}, "terms": ["first initiation", "third initiation", "expansion of consciousness", "path of discipleship", "the initiate"], "axes": {"world": -0.5, "self": 0.5, "path": 1.5, "knowing": -0.5, "why": "Strenuous discipline earns successive expansions of consciousness, leading upward and away from the personality toward soul and Monad."}, "map": [0.1155, 0.3889], "cluster": 9}, {"slug": "antahkarana", "name": "Antahkarana (the rainbow bridge)", "original": "antaḥkaraṇa (Sanskrit, 'inner instrument')", "gloss": "The bridge of consciousness built between personality and soul", "tradition": "hermetic-esoteric", "school": "theosophical", "domains": ["consciousness", "contemplative", "self"], "texts": ["letters-on-occult-meditation", "initiation-human-and-solar", "treatise-on-cosmic-fire", "bailey-rays-and-initiations", "bailey-education-new-age", "serpent-power"], "counts": {"vivekachudamani": 2, "shakti-and-shakta": 11, "mahanirvana-tantra": 1, "initiation-human-and-solar": 12, "letters-on-occult-meditation": 51, "soul-and-its-mechanism": 2, "raja-yoga": 2, "vedanta-sutras-ramanuja": 2, "serpent-power": 12, "treatise-on-cosmic-fire": 28, "bailey-discipleship-new-age-2": 2, "bailey-education-new-age": 8, "bailey-rays-and-initiations": 7, "bailey-treatise-on-white-magic": 1, "hodgson-journey-of-the-soul": 3, "lyon-agni-way-of-fire": 1, "lyon-group-initiation": 1, "lyon-working-with-the-will": 2, "oken-soul-centered-astrology": 6, "yoga-sutras": 1, "varieties-of-religious-experience": 1, "udana": 3, "corpus-hermeticum": 3, "light-of-the-soul": 36, "crest-jewel-johnston": 2, "life-divine": 1, "lyon-occult-cosmology": 1, "consciousness-of-the-atom": 2, "enneads-mackenna": 1, "mysticism-underhill": 1}, "terms": ["antahkarana", "rainbow bridge", "higher mind", "lower mind", "channel of communication"], "axes": {"world": -0.5, "self": 0.5, "path": 1.5, "knowing": 0, "why": "A bridge deliberately built through meditation from lower mind to soul: constructive effort aimed at higher planes."}, "map": [-0.4921, -0.6734], "cluster": 3}, {"slug": "etheric-body", "name": "The etheric body", "original": "Ätherleib (Steiner); liṅga-śarīra in early Theosophical usage", "gloss": "An energy double of the physical body that carries vitality", "tradition": "hermetic-esoteric", "school": "theosophical", "domains": ["self", "nature", "consciousness"], "texts": ["soul-and-its-mechanism", "treatise-on-cosmic-fire", "letters-on-occult-meditation", "theosophy-steiner", "bailey-telepathy-etheric-vehicle", "bailey-esoteric-healing"], "counts": {"yoga-sutras": 3, "initiation-human-and-solar": 10, "letters-on-occult-meditation": 22, "light-of-the-soul": 138, "soul-and-its-mechanism": 43, "story-of-my-life-steiner": 7, "treatise-on-cosmic-fire": 216, "bailey-destiny-of-nations": 1, "bailey-esoteric-healing": 6, "bailey-telepathy-etheric-vehicle": 13, "bailey-treatise-on-white-magic": 3, "hodgson-journey-of-the-soul": 1, "lyon-agni-way-of-fire": 1, "serpent-power": 1, "mahanirvana-tantra": 1, "theosophy-steiner": 35, "steiner-outline-of-esoteric-science": 4}, "terms": ["etheric body", "etheric double", "vital body", "ether body", "life-body"], "axes": {"world": 0.5, "self": 0, "path": 0.5, "knowing": 0, "why": "An energy anatomy for health and healing in this life, described in quasi-scientific but unverifiable terms."}, "map": [-0.3069, -0.0554], "cluster": 3}, {"slug": "archetypes", "name": "Archetypes", "original": "Archetypus (German, from Greek archétypon, 'original pattern')", "gloss": "Inherited forms that shape the psyche's typical images", "tradition": "western-modern", "school": "depth-psychology", "domains": ["self", "consciousness", "metaphysics"], "texts": ["jung-cw-09i", "jung-cw-08", "jung-cw-07", "jung-man-and-his-symbols", "kastrup-decoding-jung"], "counts": {"timaeus": 5, "nicomachean-ethics": 1, "on-the-nature-of-things": 1, "emerson-essays-first-series": 1, "early-greek-philosophy": 1, "enneads": 38, "corpus-hermeticum": 3, "shakti-and-shakta": 4, "initiation-human-and-solar": 1, "letters-on-occult-meditation": 2, "light-of-the-soul": 3, "ingressing-minds": 5, "essentials-of-mysticism": 2, "principles-of-psychology": 5, "treatise-on-cosmic-fire": 2, "enneads-mackenna": 56, "theosophy-steiner": 66, "adolescence-of-technology": 1, "assistant-axis": 8, "gafni-soul-prints": 1, "gregory-nyssa-life-of-moses": 1, "huston-smith-forgotten-truth": 2, "jung-cw-03": 4, "jung-cw-05": 4, "jung-cw-07": 14, "jung-cw-08": 16, "jung-cw-09i": 27, "jung-cw-09ii": 7, "jung-cw-10": 5, "jung-cw-12": 2, "jung-cw-18": 2, "jung-man-and-his-symbols": 5, "jung-memories-dreams-reflections": 2, "kastrup-decoding-jung": 12, "kastrup-more-than-allegory": 1, "lyon-occult-cosmology": 2, "jung-cw-13": 1}, "terms": ["archetype", "archetypes", "archetypal image", "psychoid", "mother archetype"], "axes": {"world": 0, "self": 0.5, "path": 0, "knowing": -0.5, "why": "Inborn forms known only through symbols and images; one relates to them rather than mastering them by reason."}, "map": [-0.3326, 0.5332], "cluster": 8}, {"slug": "collective-unconscious", "name": "The collective unconscious", "original": "das kollektive Unbewusste", "gloss": "A shared, inherited layer of psyche beneath personal memory", "tradition": "western-modern", "school": "depth-psychology", "domains": ["consciousness", "self", "metaphysics"], "texts": ["jung-cw-09i", "jung-cw-07", "jung-cw-08", "kastrup-decoding-jung", "jung-cw-14"], "counts": {"bache-lsd-mind-of-universe": 2, "jung-cw-03": 2, "jung-cw-05": 1, "jung-cw-07": 8, "jung-cw-08": 2, "jung-cw-09i": 7, "jung-cw-09ii": 1, "jung-cw-10": 2, "jung-cw-12": 1, "jung-cw-13": 1, "jung-cw-15": 1, "jung-cw-18": 2, "jung-man-and-his-symbols": 1, "kastrup-decoding-jung": 8, "ingressing-minds": 2, "brief-history-of-everything": 2, "coming-waves": 3, "cook-greuter-limits-of-rational-mind": 1, "freinacht-listening-society": 1, "huston-smith-forgotten-truth": 1, "kohlberg-moral-stages": 1, "lyon-working-with-the-will": 1, "robbins-tapestry-of-gods-1": 3, "sociable-god": 3, "walsh-vaughan-paths-beyond-ego": 16, "wilber-atman-project": 4, "wilber-eye-to-eye": 2, "wilber-grace-and-grit": 1, "wilber-integral-psychology": 3, "wilber-no-boundary": 4, "wilber-quantum-questions": 1, "wilber-sex-ecology-spirituality": 1, "wilber-spectrum-of-consciousness": 5, "wilber-transformations-of-consciousness": 3, "wilber-transpersonal-psychology": 4, "wilber-up-from-eden": 5, "jung-cw-14": 6}, "terms": ["collective unconscious", "personal unconscious", "transpersonal", "unus mundus"], "axes": {"world": 0, "self": -0.5, "path": 0, "knowing": -0.5, "why": "A transpersonal layer beneath the ego, reached through dream and myth rather than argument."}, "map": [-0.3235, 0.5059], "cluster": 8}, {"slug": "shadow", "name": "The shadow", "original": "der Schatten", "gloss": "The disowned dark side of the personality", "tradition": "western-modern", "school": "depth-psychology", "domains": ["self", "ethics", "suffering"], "texts": ["jung-cw-09ii", "jung-undiscovered-self", "jung-man-and-his-symbols", "jung-answer-to-job", "lyon-our-dark-divinity"], "counts": {"phaedo": 1, "gorgias": 2, "phaedrus": 2, "republic": 9, "timaeus": 1, "meditations": 2, "on-benefits": 1, "on-the-nature-of-things": 1, "lives-of-eminent-philosophers": 3, "tao-te-ching": 1, "chuang-tzu": 4, "yoga-sutras": 1, "gospel-of-buddha": 1, "songs-of-kabir": 2, "job": 10, "imitation-of-christ": 4, "pensees": 1, "rubaiyat": 2, "book-of-tea": 4, "essays-of-montaigne": 7, "emerson-essays-first-series": 2, "walden": 4, "thus-spake-zarathustra": 9, "beyond-good-and-evil": 1, "the-prophet": 4, "gitanjali": 5, "early-greek-philosophy": 4, "enneads": 4, "psalms": 11, "revelations-of-divine-love": 1, "confessions": 1, "divan-of-hafez": 5, "gulistan": 5, "guide-for-the-perplexed": 3, "emerson-essays-second-series": 1, "song-of-myself": 1, "varieties-of-religious-experience": 2, "letters-to-lucilius": 6, "liezi": 5, "outlines-of-pyrrhonism": 1, "i-ching": 3, "xunzi": 1, "bodhicaryavatara": 2, "vivekachudamani": 5, "milarepa": 1, "acaranga-sutra": 2, "instruction-of-amenemope": 1, "african-proverbs": 3, "book-of-the-dead": 4, "bardo-thodol": 1, "corpus-hermeticum": 5, "desert-fathers": 1, "masnavi": 9, "alchemy-of-happiness": 1, "mumonkan": 1, "conference-of-the-birds": 3, "shakti-and-shakta": 2, "light-of-the-soul": 9, "mysticism-underhill": 3, "vedanta-sutras-ramanuja": 2, "story-of-my-life-steiner": 2, "principles-of-psychology": 5, "treatise-on-cosmic-fire": 8, "enneads-mackenna": 2, "crest-jewel-johnston": 2, "dark-night-of-the-soul": 5, "theosophy-steiner": 3, "jung-cw-09ii": 7, "jung-cw-10": 3, "jung-cw-14": 2, "jung-man-and-his-symbols": 2, "jung-undiscovered-self": 3, "walsh-vaughan-paths-beyond-ego": 1, "wilber-integral-life-practice": 1, "wilber-integral-spirituality": 1, "wilber-no-boundary": 1, "wilber-spectrum-of-consciousness": 3, "lotus-sutra": 1, "jung-answer-to-job": 2, "jung-cw-11": 1, "jung-cw-13": 1, "jung-memories-dreams-reflections": 2}, "terms": ["the shadow", "dark side", "integrate the shadow", "inferior side"], "axes": {"world": 1, "self": 1, "path": 1.5, "knowing": 0.5, "why": "Owning one's darkness takes moral effort and strengthens a whole, engaged self rather than escaping it."}, "map": [-0.27, 0.4713], "cluster": 0}, {"slug": "individuation", "name": "Individuation", "original": "Individuation (Latin individuus, 'undivided')", "gloss": "Becoming one's own whole self by integrating the unconscious", "tradition": "western-modern", "school": "depth-psychology", "domains": ["self", "consciousness", "art-of-living"], "texts": ["jung-cw-07", "jung-man-and-his-symbols", "jung-cw-09i", "jung-cw-12", "jung-memories-dreams-reflections", "jung-red-book"], "counts": {"varieties-of-religious-experience": 2, "bardo-thodol": 2, "darwins-agential-materials": 1, "freinacht-nordic-ideology": 1, "jung-cw-06": 1, "jung-cw-07": 11, "jung-cw-09i": 9, "jung-cw-11": 1, "jung-cw-12": 3, "jung-cw-13": 4, "jung-cw-14": 1, "jung-cw-16": 4, "jung-cw-17": 2, "jung-man-and-his-symbols": 11, "jung-memories-dreams-reflections": 1, "levin-computational-boundary-of-a-self": 1, "timaeus": 1, "nicomachean-ethics": 3, "politics": 3, "essays-of-montaigne": 9, "enneads": 29, "letters-to-lucilius": 2, "i-ching": 3, "african-proverbs": 1, "shakti-and-shakta": 1, "mahanirvana-tantra": 2, "light-of-the-soul": 12, "soul-and-its-mechanism": 2, "mysticism-underhill": 5, "raja-yoga": 1, "interior-castle": 3, "principles-of-psychology": 1, "serpent-power": 2, "treatise-on-cosmic-fire": 3, "jung-cw-09ii": 4}, "terms": ["individuation", "process of individuation", "individuation process", "anima"], "axes": {"world": 0.5, "self": 1.5, "path": 1, "knowing": 0, "why": "Becoming one's whole Self through deliberate work with dreams and images: self-realisation, not self-dissolution."}, "map": [-0.3842, 0.4465], "cluster": 0}, {"slug": "synchronicity", "name": "Synchronicity", "original": "Synchronizität", "gloss": "Meaningful coincidence of inner state and outer event", "tradition": "western-modern", "school": "depth-psychology", "domains": ["metaphysics", "consciousness", "nature"], "texts": ["jung-cw-08", "kastrup-decoding-jung", "jung-cw-14", "i-ching"], "counts": {"ingressing-minds": 3, "jung-cw-08": 15, "jung-cw-11": 3, "jung-cw-14": 9, "jung-cw-18": 2, "jung-man-and-his-symbols": 1, "kastrup-decoding-jung": 5, "koestler-janus": 1, "lyon-agni-way-of-fire": 1}, "terms": ["synchronicity", "meaningful coincidences", "acausal", "unus mundus"], "axes": {"world": 0.5, "self": 0, "path": -1, "knowing": -0.5, "why": "Meaning arrives unbidden in acausal coincidence; it is received and read symbolically, not produced."}, "map": [0.2953, 0.3611], "cluster": 9}, {"slug": "will-to-meaning", "name": "The will to meaning", "original": "Wille zum Sinn", "gloss": "The primary human drive is to find meaning", "tradition": "western-modern", "school": "depth-psychology", "domains": ["suffering", "art-of-living", "self"], "texts": ["frankl-mans-search-for-meaning", "twentieth-century-wisdom"], "counts": {"frankl-mans-search-for-meaning": 10, "twentieth-century-wisdom": 2, "beyond-reductionism": 1, "book-of-tea": 1, "varieties-of-religious-experience": 2, "kierkegaard": 2, "shakti-and-shakta": 1, "mysticism-underhill": 2, "goff-galileos-error": 2}, "terms": ["will to meaning", "logotherapy", "existential vacuum", "meaning of life"], "axes": {"world": 1.5, "self": 1, "path": 1, "knowing": 1, "why": "Meaning found in work, love and chosen attitude within life, even its suffering; a stated psychology."}, "map": [0.1254, -0.2313], "cluster": 5}, {"slug": "character-armor", "name": "Character armor", "original": "Charakterpanzer", "gloss": "Defensive rigidity held in personality and muscle", "tradition": "western-modern", "school": "depth-psychology", "domains": ["self", "suffering"], "texts": ["reich-function-of-orgasm", "reich-mass-psychology-of-fascism"], "counts": {"jung-cw-10": 1, "reich-function-of-orgasm": 13, "reich-mass-psychology-of-fascism": 1}, "terms": ["character armor", "muscular armor", "character analysis", "orgastic potency", "orgone"], "axes": {"world": 1, "self": 0, "path": -0.5, "knowing": 0.5, "why": "Health is releasing bodily and emotional rigidity into free flow and full feeling, aided by therapy."}, "map": [-0.4585, 0.8389], "cluster": 8}, {"slug": "four-quadrants", "name": "The four quadrants (AQAL)", "original": null, "gloss": "Every event has inside, outside, individual and collective sides", "tradition": "western-modern", "school": "integral-developmental", "domains": ["metaphysics", "epistemology", "consciousness"], "texts": ["brief-history-of-everything", "wilber-sex-ecology-spirituality", "wilber-integral-vision", "wilber-theory-of-everything", "wilber-integral-spirituality"], "counts": {"brief-history-of-everything": 15, "earth-is-eden": 4, "wilber-eye-of-spirit": 2, "wilber-finding-radical-wholeness": 8, "wilber-fourth-turning": 6, "wilber-integral-life-practice": 3, "wilber-integral-psychology": 2, "wilber-integral-spirituality": 6, "wilber-integral-vision": 7, "wilber-kosmos-trilogy-excerpts": 7, "wilber-marriage-of-sense-and-soul": 4, "wilber-one-taste": 3, "wilber-religion-of-tomorrow": 6, "wilber-sex-ecology-spirituality": 10, "wilber-theory-of-everything": 3, "principles-of-psychology": 2, "kofman-holons-heaps-artifacts": 3, "sociable-god": 3, "wilber-integral-meditation": 4, "boomeritis": 1, "wilber-simple-feeling-of-being": 1, "bardo-thodol": 4}, "terms": ["four quadrants", "quadrants", "flatland", "upper left", "big three"], "axes": {"world": 1, "self": 0.5, "path": 1, "knowing": 1.5, "why": "A systematic map giving interior and exterior, self and culture their due: engaged and highly articulated."}, "map": [0.1751, 0.6211], "cluster": 8}, {"slug": "holons", "name": "Holons and holarchy", "original": "holon (coined by Koestler from Greek holos, 'whole,' + -on, 'part')", "gloss": "Everything is a whole that is also part of a larger whole", "tradition": "western-modern", "school": "integral-developmental", "domains": ["metaphysics", "nature"], "texts": ["koestler-ghost-in-the-machine", "koestler-janus", "wilber-sex-ecology-spirituality", "brief-history-of-everything", "kofman-holons-heaps-artifacts", "beyond-reductionism"], "counts": {"beyond-reductionism": 10, "brief-history-of-everything": 8, "koestler-ghost-in-the-machine": 12, "koestler-janus": 15, "kofman-holons-heaps-artifacts": 27, "wilber-eye-of-spirit": 4, "wilber-kosmos-trilogy-excerpts": 4, "wilber-sex-ecology-spirituality": 18, "koestler-act-of-creation": 1, "wilber-marriage-of-sense-and-soul": 2, "wilber-trump-post-truth": 1, "enneads": 1, "metaphysics": 2, "shakti-and-shakta": 1, "brahma-sutra-bhashya-thibaut": 1, "process-and-reality-1929": 4, "cook-greuter-ego-development": 1}, "terms": ["holon", "holons", "holarchy", "whole and part", "transcend and include"], "axes": {"world": 1, "self": 0.5, "path": 0.5, "knowing": 1.5, "why": "A systems principle of nested whole/parts, argued from biology and cosmology; affirms emergent order."}, "map": [0.2413, 0.558], "cluster": 8}, {"slug": "pre-trans-fallacy", "name": "The pre/trans fallacy", "original": null, "gloss": "Confusing pre-rational states with trans-rational ones", "tradition": "western-modern", "school": "integral-developmental", "domains": ["epistemology", "consciousness", "contemplative"], "texts": ["wilber-eye-to-eye", "wilber-sex-ecology-spirituality", "wilber-atman-project", "walsh-vaughan-paths-beyond-ego", "wilber-one-taste"], "counts": {"piaget-construction-of-reality": 1, "walsh-vaughan-paths-beyond-ego": 2, "wilber-atman-project": 1, "wilber-eye-to-eye": 9, "wilber-integral-vision": 1, "wilber-one-taste": 1, "wilber-sex-ecology-spirituality": 4, "sociable-god": 3}, "terms": ["pre/trans fallacy", "prerational", "transrational"], "axes": {"world": 0.5, "self": 0.5, "path": 1.5, "knowing": 1.5, "why": "Insists reason must be passed through, not skipped: rational discrimination guarding the path beyond reason."}, "map": [0.0007, 0.6586], "cluster": 8}, {"slug": "spiral-dynamics", "name": "Spiral Dynamics (value systems)", "original": null, "gloss": "Colour-coded stages of worldview awakened by life conditions", "tradition": "western-modern", "school": "integral-developmental", "domains": ["politics", "ethics", "self"], "texts": ["spiral-dynamics", "wilber-theory-of-everything", "boomeritis", "freinacht-listening-society"], "counts": {"boomeritis": 9, "coming-waves": 1, "earth-is-eden": 1, "freinacht-listening-society": 4, "freinacht-nordic-ideology": 2, "gebser-ever-present-origin": 2, "kofman-holons-heaps-artifacts": 3, "spiral-dynamics": 17, "wilber-integral-spirituality": 2, "wilber-theory-of-everything": 15, "wilber-trump-post-truth": 5, "treatise-on-cosmic-fire": 7, "wilber-fourth-turning": 1, "wilber-religion-of-tomorrow": 2}, "terms": ["spiral dynamics", "vmeme", "second tier", "value systems", "first tier"], "axes": {"world": 1.5, "self": 0.5, "path": 1, "knowing": 1.5, "why": "A practical, articulated model for leading people and societies through value systems in the world."}, "map": [-0.349, 0.687], "cluster": 8}, {"slug": "subject-object-shift", "name": "Subject becomes object", "original": null, "gloss": "Growth makes what we were embedded in something we can see", "tradition": "western-modern", "school": "integral-developmental", "domains": ["self", "consciousness", "epistemology"], "texts": ["kegan-evolving-self", "cook-greuter-ego-development", "wilber-integral-psychology", "piaget-construction-of-reality", "loevinger-ego-development"], "counts": {"vivekachudamani": 1, "cook-greuter-ego-development": 5, "cook-greuter-limits-of-rational-mind": 5, "kegan-evolving-self": 11, "mahayanasamgraha": 1, "schrodinger-nature-and-the-greeks": 1, "wilber-integral-meditation": 3, "freinacht-listening-society": 3, "searle-consciousness-and-language": 1, "treatise-on-cosmic-fire": 1, "campbell-my-big-toe-2": 1, "kohlberg-moral-stages": 2, "loevinger-ego-development": 2, "piaget-construction-of-reality": 2, "wilber-integral-vision": 2}, "terms": ["subject-object", "meaning-making", "evolving self", "evolutionary truces"], "axes": {"world": 0.5, "self": 0, "path": 1.5, "knowing": 1, "why": "Growth by disembedding from what one was: a gradual, describable widening of self rather than its loss."}, "map": [-0.3434, 0.276], "cluster": 11}, {"slug": "structures-of-consciousness", "name": "Structures of consciousness (Gebser)", "original": "Bewusstseinsstrukturen", "gloss": "Archaic, magic, mythical, mental and integral ways of being conscious", "tradition": "western-modern", "school": "integral-developmental", "domains": ["consciousness", "metaphysics"], "texts": ["gebser-ever-present-origin", "wilber-up-from-eden", "wilber-trump-post-truth"], "counts": {"gebser-ever-present-origin": 9, "wilber-trump-post-truth": 3, "freinacht-nordic-ideology": 2, "spiral-dynamics": 1, "wilber-up-from-eden": 2, "wilber-theory-of-everything": 1}, "terms": ["aperspectival", "ever-present origin", "integral consciousness"], "axes": {"world": 0.5, "self": 0, "path": -0.5, "knowing": 0.5, "why": "Consciousness mutates rather than being achieved; the integral structure is aperspectival yet described in careful prose."}, "map": [-0.0054, 0.7899], "cluster": 8}, {"slug": "metamodernism", "name": "Metamodernism", "original": null, "gloss": "Sincere irony: rebuilding grand narratives after postmodern critique", "tradition": "western-modern", "school": "integral-developmental", "domains": ["politics", "epistemology", "art-of-living"], "texts": ["freinacht-listening-society", "freinacht-nordic-ideology", "temple-first-principles", "wilber-trump-post-truth"], "counts": {"freinacht-listening-society": 15, "freinacht-nordic-ideology": 12, "boomeritis": 4, "gebser-ever-present-origin": 1, "spiral-dynamics": 3, "temple-first-principles": 5, "wilber-theory-of-everything": 3, "wilber-trump-post-truth": 6, "blind-spot": 1, "brief-history-of-everything": 2, "wilber-finding-radical-wholeness": 2, "wilber-integral-psychology": 1, "wilber-integral-spirituality": 2, "wilber-kosmos-trilogy-excerpts": 1, "wilber-marriage-of-sense-and-soul": 2}, "terms": ["metamodernism", "metamodern", "listening society", "postmodern"], "axes": {"world": 1.5, "self": 0.5, "path": 1, "knowing": 1, "why": "Engaged politics of inner development, holding grand narratives with sincere irony."}, "map": [0.073, 0.7036], "cluster": 8}, {"slug": "moral-development", "name": "Stages of moral development", "original": null, "gloss": "Justice reasoning grows from obedience to universal principle", "tradition": "western-modern", "school": "integral-developmental", "domains": ["ethics", "self"], "texts": ["kohlberg-moral-stages", "piaget-construction-of-reality", "kegan-evolving-self", "cook-greuter-ego-development"], "counts": {"cook-greuter-ego-development": 4, "cook-greuter-limits-of-rational-mind": 4, "kohlberg-moral-stages": 9, "bushido": 1, "shakti-and-shakta": 1, "jung-undiscovered-self": 1, "beyond-good-and-evil": 1, "openai-model-spec": 1, "piaget-construction-of-reality": 1}, "terms": ["postconventional", "preconventional", "moral development", "moral judgment", "justice reasoning"], "axes": {"world": 1.5, "self": 1, "path": 1.5, "knowing": 2, "why": "Justice reasoning grows through stages toward universal principle: a thoroughly rational, articulable ethics."}, "map": [-0.2943, 0.2495], "cluster": 11}, {"slug": "actual-occasions", "name": "Process and actual occasions", "original": null, "gloss": "Reality made of momentary events of experience, not things", "tradition": "western-modern", "school": "process-and-idealism", "domains": ["metaphysics", "consciousness", "nature"], "texts": ["process-and-reality-1929", "whitehead-process-and-reality"], "counts": {"process-and-reality-1929": 918, "whitehead-process-and-reality": 14, "i-ching": 2, "principles-of-psychology": 1, "treatise-on-cosmic-fire": 4, "brahma-sutra-bhashya-thibaut": 3, "wilber-kosmos-trilogy-excerpts": 2}, "terms": ["actual occasions", "actual entities", "concrescence", "prehension", "perpetual perishing", "drops of experience"], "axes": {"world": 1.5, "self": -0.5, "path": 0, "knowing": 1.5, "why": "Affirms a creative world of momentary experiences with no enduring substance-self, worked out as systematic metaphysics."}, "map": [-0.0841, 0.6379], "cluster": 7}, {"slug": "absolute-spirit", "name": "Absolute Spirit (Geist)", "original": "der absolute Geist", "gloss": "Reality as spirit coming to know itself through history", "tradition": "western-modern", "school": "process-and-idealism", "domains": ["metaphysics", "consciousness", "epistemology"], "texts": ["hegel-phenomenology-of-spirit", "varieties-of-religious-experience", "mysticism-underhill"], "counts": {"varieties-of-religious-experience": 8, "light-of-the-soul": 3, "essentials-of-mysticism": 1, "counsels-and-maxims": 1, "gathas": 1, "theosophy-steiner": 1, "hegel-phenomenology-of-spirit": 6, "habermas-communicative-action-1": 2, "habermas-communicative-action-2": 2, "whitehead-process-and-reality": 2, "republic": 3, "wisdom-of-life": 1, "kierkegaard": 3, "mysticism-underhill": 3, "story-of-my-life-steiner": 1, "principles-of-psychology": 5, "process-and-reality-1929": 4}, "terms": ["absolute spirit", "geist", "absolute knowing", "phenomenology of spirit", "hegelian"], "axes": {"world": 1, "self": 0.5, "path": 1.5, "knowing": 2, "why": "Spirit realises itself in history and is grasped by 'the labor of the concept', not mystical intuition."}, "map": [-0.0322, 0.5106], "cluster": 0}, {"slug": "omega-point", "name": "The Omega Point", "original": "le point Oméga", "gloss": "Evolution's final convergence of consciousness in unity and love", "tradition": "western-modern", "school": "process-and-idealism", "domains": ["metaphysics", "nature", "devotion"], "texts": ["teilhard-phenomenon-of-man", "wilber-eye-of-spirit", "russell-peter-global-brain"], "counts": {"teilhard-phenomenon-of-man": 14, "wilber-eye-of-spirit": 1, "russell-peter-global-brain": 1, "temple-first-principles": 1, "wilber-sex-ecology-spirituality": 1, "corpus-hermeticum": 1, "light-of-the-soul": 27, "treatise-on-cosmic-fire": 3, "bailey-labours-of-hercules": 1}, "terms": ["omega point", "noosphere", "complexity-consciousness", "cosmic christ"], "axes": {"world": 1.5, "self": -0.5, "path": 0, "knowing": 0.5, "why": "Evolution in the world converges toward a centre of love that draws it on; persons unite without being erased."}, "map": [0.0393, 0.818], "cluster": 8}, {"slug": "great-chain-of-being", "name": "The Great Chain of Being", "original": "scala naturae (Latin, 'ladder of nature')", "gloss": "Reality as a graded ladder from matter to the Divine", "tradition": "western-modern", "school": "perennialist", "domains": ["metaphysics", "nature", "consciousness"], "texts": ["huston-smith-forgotten-truth", "enneads-mackenna", "wilber-quantum-questions", "wilber-transpersonal-psychology", "wilber-marriage-of-sense-and-soul"], "counts": {"huston-smith-forgotten-truth": 4, "walsh-vaughan-paths-beyond-ego": 1, "wilber-grace-and-grit": 1, "wilber-integral-spirituality": 1, "wilber-quantum-questions": 2, "wilber-transpersonal-psychology": 3, "wilber-integral-psychology": 3, "wilber-marriage-of-sense-and-soul": 5, "wilber-one-taste": 1, "walden": 1, "enneads": 2, "emerson-essays-second-series": 1, "soul-and-its-mechanism": 1, "treatise-on-cosmic-fire": 1, "enneads-mackenna": 3, "shakti-and-shakta": 2, "light-of-the-soul": 6, "mysticism-underhill": 3, "wilber-eye-of-spirit": 1, "koestler-janus": 1}, "terms": ["great chain of being", "great nest", "scale of being", "levels of being", "hierarchy of being"], "axes": {"world": -0.5, "self": 0, "path": 0.5, "knowing": 0, "why": "A ranked ladder from matter up to the Divine, honouring every rung but orienting the soul upward."}, "map": [0.1292, 0.48], "cluster": 0}, {"slug": "awareness-of-awareness", "name": "Awareness aware of itself", "original": null, "gloss": "Awareness knows itself simply by being itself", "tradition": "western-modern", "school": "contemporary-nondual", "domains": ["consciousness", "contemplative", "self"], "texts": ["spira-being-aware-of-being-aware", "spira-nature-of-consciousness", "spira-presence-vol-1", "wilber-simple-feeling-of-being", "nisargadatta-i-am-that"], "counts": {"spira-being-aware-of-being-aware": 6, "spira-nature-of-consciousness": 2, "wilber-integral-meditation": 3, "wilber-no-boundary": 3, "wilber-simple-feeling-of-being": 2, "soul-and-its-mechanism": 1, "demello-awareness": 1, "lamp-of-mahamudra": 1}, "terms": ["aware of being aware", "awareness of awareness", "awareness itself"], "axes": {"world": -0.5, "self": -1.5, "path": -1.5, "knowing": -1.5, "why": "Recognising the knowing that is always present: effortless, non-objective, dissolving the separate self."}, "map": [-0.5913, 0.3213], "cluster": 0}, {"slug": "hard-problem", "name": "The hard problem of consciousness", "original": null, "gloss": "Why physical processing is accompanied by felt experience at all", "tradition": "consciousness-science", "school": "philosophy-of-mind", "domains": ["consciousness", "metaphysics", "epistemology"], "texts": ["chalmers-conscious-mind", "chalmers-character-of-consciousness", "nagel-what-is-it-like-to-be-a-bat", "mystery-of-consciousness", "nagel-mind-and-cosmos", "blind-spot"], "counts": {"claudes-constitution": 1, "iit-4-0": 3, "darwins-agential-materials": 3, "ingressing-minds": 1, "being-you": 3, "blind-spot": 1, "chalmers-character-of-consciousness": 5, "chalmers-conscious-mind": 10, "damasio-feeling-and-knowing": 2, "damasio-strange-order": 1, "dennett-bacteria-to-bach": 3, "dennett-consciousness-explained": 10, "faggin-irreducible": 4, "graziano-rethinking-consciousness": 4, "kastrup-idea-of-the-world": 3, "kastrup-why-materialism-is-baloney": 1, "minimal-physicalism": 2, "mystery-of-consciousness": 5, "nagel-what-is-it-like-to-be-a-bat": 5, "shanahan-conscious-exotica": 1, "shanahan-embodiment-inner-life": 4, "solms-hidden-spring": 4, "spira-nature-of-consciousness": 5, "trace-institute-whitepaper": 1, "world-appears": 3, "thompson-mind-in-life": 2, "endless-forms-2": 7, "artificial-you": 3, "goff-galileos-error": 3, "koch-confessions": 2, "lewis-plurality-of-worlds": 1, "suleyman-seemingly-conscious-ai": 2, "mysticism-underhill": 1, "principles-of-psychology": 4, "alien-phenomenology": 1, "enneads-mackenna": 7, "dehaene-consciousness-and-brain": 1, "hoffman-traces-of-consciousness": 3, "tononi-phi": 4, "varieties-of-religious-experience": 1, "openai-model-spec": 1, "birch-centrist-manifesto": 1, "butlin-consciousness-in-ai": 1, "global-workspace-in-language-models": 2, "indicators-consciousness-ai": 1, "schwitzgebel-weirdness-of-the-world": 1}, "terms": ["hard problem", "explanatory gap", "zombie", "what it is like", "qualia", "phenomenal consciousness"], "axes": {"world": 0, "self": 0.5, "path": null, "knowing": 0.5, "why": "Rigorous argument that third-person science leaves first-person experience unexplained; reason reaching its own limit."}, "map": [-0.1343, 0.749], "cluster": 7}, {"slug": "illusionism", "name": "Illusionism", "original": null, "gloss": "Phenomenal consciousness as the brain's compelling but inaccurate self-model", "tradition": "consciousness-science", "school": "philosophy-of-mind", "domains": ["consciousness", "self", "epistemology"], "texts": ["dennett-consciousness-explained", "dennett-bacteria-to-bach", "graziano-rethinking-consciousness", "goff-galileos-error"], "counts": {"blind-spot": 1, "damasio-feeling-and-knowing": 1, "dennett-consciousness-explained": 15, "dyczkowski-doctrine-of-vibration": 1, "goff-galileos-error": 2, "graziano-rethinking-consciousness": 9, "koch-then-i-am-myself-the-world": 1, "dennett-bacteria-to-bach": 4, "butlin-consciousness-in-ai": 3, "indicators-consciousness-ai": 1, "iit-4-0": 1, "principles-of-psychology": 3, "enneads-mackenna": 7, "chalmers-conscious-mind": 4, "dehaene-consciousness-and-brain": 1, "faggin-irreducible": 3, "hoffman-traces-of-consciousness": 3, "mystery-of-consciousness": 2, "tononi-phi": 4}, "terms": ["illusionism", "user-illusion", "cartesian theater", "multiple drafts", "attention schema", "qualia"], "axes": {"world": 1, "self": -1.5, "path": null, "knowing": 2, "why": "Naturalist account that dissolves the inner witness and qualia into the brain's self-model, fully explicable in third-person terms."}, "map": [-0.1086, 0.8202], "cluster": 7}, {"slug": "panpsychism", "name": "Panpsychism", "original": null, "gloss": "Mind as a fundamental, ubiquitous feature of physical reality", "tradition": "consciousness-science", "school": "philosophy-of-mind", "domains": ["consciousness", "metaphysics", "nature"], "texts": ["goff-galileos-error", "chalmers-character-of-consciousness", "koch-feeling-of-life-itself", "whitehead-process-and-reality", "principles-of-psychology"], "counts": {"ingressing-minds": 6, "blind-spot": 2, "chalmers-character-of-consciousness": 7, "chalmers-conscious-mind": 3, "faggin-irreducible": 5, "goff-galileos-error": 16, "hoffman-objects-of-consciousness": 5, "kastrup-idea-of-the-world": 6, "koch-confessions": 2, "koch-feeling-of-life-itself": 2, "koch-then-i-am-myself-the-world": 2, "mystery-of-consciousness": 1, "nagel-mind-and-cosmos": 3, "russell-peter-from-science-to-god": 2, "spira-nature-of-consciousness": 4, "faggin-silicon": 1, "kastrup-why-materialism-is-baloney": 1, "sheldrake-science-delusion": 1, "whitehead-process-and-reality": 1, "principles-of-psychology": 7, "hoffman-fusions-of-consciousness": 2, "varieties-of-religious-experience": 1, "enneads-mackenna": 1, "brahma-sutra-bhashya-thibaut": 3, "theosophy-steiner": 1, "mulamadhyamakakarika": 2, "tsongkhapa-great-treatise-3": 7}, "terms": ["panpsychism", "panpsychist", "mind-dust", "combination problem", "russellian", "intrinsic nature"], "axes": {"world": 1, "self": 0, "path": null, "knowing": 1, "why": "Re-enchants matter itself with experience, argued from physics' silence about intrinsic natures."}, "map": [-0.0948, 0.7617], "cluster": 7}, {"slug": "analytic-idealism", "name": "Analytic idealism", "original": null, "gloss": "One universal consciousness; individual minds as its dissociated alters", "tradition": "consciousness-science", "school": "philosophy-of-mind", "domains": ["consciousness", "metaphysics", "self"], "texts": ["kastrup-idea-of-the-world", "kastrup-why-materialism-is-baloney", "kastrup-more-than-allegory", "kastrup-decoding-jung"], "counts": {"faggin-irreducible": 1, "hoffman-objects-of-consciousness": 1, "kastrup-decoding-jung": 1, "kastrup-idea-of-the-world": 15, "kastrup-why-materialism-is-baloney": 1, "spira-nature-of-consciousness": 1, "kastrup-more-than-allegory": 4, "varieties-of-religious-experience": 1, "shakti-and-shakta": 2, "consciousness-of-the-atom": 5, "light-of-the-soul": 3, "soul-and-its-mechanism": 1, "vedanta-sutras-ramanuja": 1, "serpent-power": 4, "treatise-on-cosmic-fire": 13, "shankarananda-yoga-of-kashmir-shaivism": 1, "singh-doctrine-of-recognition": 1, "singh-vijnanabhairava": 1, "wallis-recognition-sutras": 1, "letters-on-occult-meditation": 1, "mysticism-underhill": 4, "iit-4-0": 6, "principles-of-psychology": 19, "brahma-sutra-bhashya-thibaut": 1, "process-and-reality-1929": 2, "damasio-feeling-of-what-happens": 1, "dissociating-ai-from-consciousness": 1, "jung-cw-01": 2, "jung-cw-02": 1, "jung-cw-03": 1, "jung-man-and-his-symbols": 1, "wilber-religion-of-tomorrow": 1, "wilber-sex-ecology-spirituality": 2, "wilber-transformations-of-consciousness": 1, "bioelectric-networks-levin": 1, "ingressing-minds": 15, "blind-spot": 2, "minimal-physicalism": 3, "nagel-what-is-it-like-to-be-a-bat": 2, "sheldrake-science-delusion": 1}, "terms": ["analytic idealism", "mind-at-large", "universal consciousness", "dissociation", "physicalism"], "axes": {"world": -0.5, "self": -1, "path": null, "knowing": 1, "why": "Matter is mind's outward appearance and individuals are dissociated alters of one consciousness, argued analytically."}, "map": [-0.0698, 0.6663], "cluster": 7}, {"slug": "integrated-information", "name": "Integrated information (Φ)", "original": "Φ (phi)", "gloss": "Consciousness as a system's irreducible, intrinsic cause-effect structure", "tradition": "consciousness-science", "school": "neuroscience", "domains": ["consciousness", "metaphysics"], "texts": ["iit-4-0", "tononi-phi", "koch-feeling-of-life-itself", "adversarial-testing-gnw-iit", "koch-then-i-am-myself-the-world"], "counts": {"iit-4-0": 147, "bioelectric-networks-levin": 1, "darwins-agential-materials": 2, "ingressing-minds": 1, "abstraction-fallacy": 1, "adversarial-testing-gnw-iit": 3, "artificial-you": 1, "beautiful-loop": 2, "being-you": 3, "blind-spot": 1, "cognitive-theory-of-consciousness": 1, "damasio-feeling-and-knowing": 2, "dehaene-consciousness-and-brain": 1, "dissociating-ai-from-consciousness": 6, "goff-galileos-error": 1, "graziano-rethinking-consciousness": 4, "hoffman-fusions-of-consciousness": 1, "jung-cw-08": 1, "koch-confessions": 13, "koch-feeling-of-life-itself": 6, "koch-then-i-am-myself-the-world": 7, "schwitzgebel-ai-consciousness-skeptical": 2, "shanahan-embodiment-inner-life": 1, "tononi-phi": 9, "whitehead-process-and-reality": 1, "chalmers-character-of-consciousness": 1, "chalmers-conscious-mind": 1, "hoffman-case-against-reality": 1, "mystery-of-consciousness": 1, "world-appears": 1}, "terms": ["integrated information", "cause-effect power", "feeling of life", "neural correlates"], "axes": {"world": 0.5, "self": 0.5, "path": null, "knowing": 2, "why": "Experience as measurable intrinsic causal structure; mathematical theory that grants real, causally effective selves."}, "map": [-0.1711, 0.8328], "cluster": 8}, {"slug": "global-workspace", "name": "The global workspace", "original": null, "gloss": "Consciousness as information broadcast brain-wide from a limited stage", "tradition": "consciousness-science", "school": "neuroscience", "domains": ["consciousness", "contemplative"], "texts": ["cognitive-theory-of-consciousness", "dehaene-consciousness-and-brain", "adversarial-testing-gnw-iit", "global-workspace-in-language-models", "butlin-consciousness-in-ai", "principles-of-psychology"], "counts": {"beautiful-loop": 2, "birch-centrist-manifesto": 3, "birch-edge-of-sentience": 1, "butlin-consciousness-in-ai": 9, "chalmers-could-llm-be-conscious": 1, "cognitive-theory-of-consciousness": 9, "cot-monitorability": 2, "damasio-feeling-and-knowing": 1, "dehaene-consciousness-and-brain": 18, "dennett-consciousness-explained": 1, "emergent-introspective-awareness": 3, "global-workspace-in-language-models": 6, "graziano-rethinking-consciousness": 1, "hoffman-fusions-of-consciousness": 1, "indicators-consciousness-ai": 3, "schwitzgebel-ai-consciousness-skeptical": 2, "shanahan-embodiment-inner-life": 12, "adversarial-testing-gnw-iit": 6, "early-greek-philosophy": 1, "treatise-on-cosmic-fire": 1, "walden": 1, "varieties-of-religious-experience": 1, "letters-to-lucilius": 2, "milarepa": 5, "bardo-thodol": 1, "soul-and-its-mechanism": 2, "openai-model-spec": 1, "mcgilchrist-matter-with-things": 1}, "terms": ["global workspace", "global neuronal workspace", "ignition", "conscious access", "broadcast"], "axes": {"world": 0.5, "self": -0.5, "path": null, "knowing": 2, "why": "Consciousness as brain-wide broadcast with no central self, studied by contrasting conscious and unconscious processing."}, "map": [-0.1052, 0.9442], "cluster": 7}, {"slug": "predictive-processing", "name": "Predictive processing", "original": null, "gloss": "The brain as prediction machine; perception as controlled hallucination", "tradition": "consciousness-science", "school": "neuroscience", "domains": ["consciousness", "epistemology", "self"], "texts": ["clark-surfing-uncertainty", "being-you", "barrett-how-emotions-are-made", "beautiful-loop", "solms-hidden-spring"], "counts": {"ingressing-minds": 1, "barrett-how-emotions-are-made": 1, "beautiful-loop": 3, "being-you": 7, "blind-spot": 1, "butlin-consciousness-in-ai": 3, "clark-surfing-uncertainty": 17, "dennett-bacteria-to-bach": 1, "seth-conscious-ai-biological-naturalism": 5, "world-appears": 7, "endless-forms-2": 4, "christian-alignment-problem": 1, "contemplative-ai": 4, "bioelectric-networks-levin": 5, "darwins-agential-materials": 7, "levin-computational-boundary-of-a-self": 1, "minimal-physicalism": 3, "trace-institute-whitepaper": 1, "solms-hidden-spring": 8}, "terms": ["predictive processing", "prediction error", "controlled hallucination", "active inference", "free energy", "generative model"], "axes": {"world": 1, "self": -0.5, "path": 1, "knowing": 2, "why": "Embodied, action-oriented engagement; the self is a prediction; change through learning that reduces error."}, "map": [-0.1148, 0.8775], "cluster": 7}, {"slug": "feeling-and-homeostasis", "name": "Feeling as homeostasis", "original": null, "gloss": "Consciousness rooted in feelings that register the living body's balance", "tradition": "consciousness-science", "school": "neuroscience", "domains": ["consciousness", "self", "nature"], "texts": ["damasio-feeling-and-knowing", "damasio-strange-order", "solms-hidden-spring", "damasio-looking-for-spinoza", "damasio-descartes-error", "principles-of-psychology"], "counts": {"bioelectric-networks-levin": 12, "darwins-agential-materials": 17, "ingressing-minds": 10, "endless-forms-2": 10, "being-you": 3, "damasio-feeling-and-knowing": 10, "damasio-looking-for-spinoza": 5, "damasio-self-comes-to-mind": 7, "damasio-strange-order": 14, "levin-computational-boundary-of-a-self": 4, "levin-multiscale-wisdom-of-the-body": 4, "solms-hidden-spring": 12, "levin-collective-intelligence": 1, "levin-tame": 1, "world-appears": 2, "birch-edge-of-sentience": 1, "damasio-feeling-of-what-happens": 3, "koch-confessions": 1, "koch-feeling-of-life-itself": 1, "barrett-how-emotions-are-made": 4, "damasio-descartes-error": 6}, "terms": ["homeostasis", "homeostatic", "brainstem", "interoception", "somatic marker"], "axes": {"world": 1.5, "self": 1, "path": 0.5, "knowing": 1.5, "why": "Affirms the vulnerable living body; the self is grounded in feeling that regulates life."}, "map": [-0.2123, 0.6816], "cluster": 7}, {"slug": "enaction", "name": "Enaction (the embodied mind)", "original": null, "gloss": "Cognition as embodied action through which organism and world co-arise", "tradition": "consciousness-science", "school": "biology-of-mind", "domains": ["consciousness", "nature", "contemplative"], "texts": ["varela-embodied-mind", "thompson-mind-in-life", "blind-spot", "clark-surfing-uncertainty"], "counts": {"ingressing-minds": 10, "blind-spot": 5, "clark-surfing-uncertainty": 4, "thompson-mind-in-life": 14, "varela-embodied-mind": 12, "darwins-agential-materials": 1, "endless-forms-2": 5, "damasio-descartes-error": 2, "mcgilchrist-master-and-emissary": 2, "at-home-in-the-universe": 1, "deacon-incomplete-nature": 1, "relevance-realization": 1, "schwitzgebel-ai-consciousness-skeptical": 1, "seth-conscious-ai-biological-naturalism": 2, "wilber-integral-spirituality": 1, "wilber-kosmos-trilogy-excerpts": 1, "temple-first-principles": 1, "diamond-sutra": 1, "essays-of-montaigne": 2, "varieties-of-religious-experience": 3, "pali-core-suttas": 3, "milarepa": 1, "art-of-worldly-wisdom": 1, "corpus-hermeticum": 1, "story-of-my-life-steiner": 1, "principles-of-psychology": 1, "abhidharmakosa": 1, "kongtrul-treasury-books-7-8": 1, "majjhima-nikaya-bodhi": 1, "mulamadhyamakakarika": 4, "samyutta-nikaya-bodhi": 1}, "terms": ["enactive", "embodied mind", "autopoiesis", "sense-making", "groundlessness", "middle way"], "axes": {"world": 1.5, "self": -1, "path": 0.5, "knowing": 0.5, "why": "Embodied engagement with a world co-arising with a selfless mind; joins science to disciplined first-person practice."}, "map": [-0.2291, 0.7131], "cluster": 7}, {"slug": "basal-cognition", "name": "Basal cognition", "original": null, "gloss": "Problem-solving intelligence in cells, tissues and bodies without brains", "tradition": "consciousness-science", "school": "biology-of-mind", "domains": ["consciousness", "nature", "self"], "texts": ["bioelectric-networks-levin", "darwins-agential-materials", "levin-tame", "endless-forms-2", "ingressing-minds", "levin-computational-boundary-of-a-self"], "counts": {"bioelectric-networks-levin": 101, "darwins-agential-materials": 114, "ingressing-minds": 70, "endless-forms-2": 36, "levin-collective-intelligence": 9, "levin-computational-boundary-of-a-self": 10, "levin-tame": 14, "minimal-physicalism": 2, "world-appears": 4, "dennett-bacteria-to-bach": 2, "levin-multiscale-wisdom-of-the-body": 13, "machines-all-the-way-up": 7, "reich-function-of-orgasm": 1, "russell-peter-global-brain": 3, "schrodinger-what-is-life": 2, "at-home-in-the-universe": 1, "freinacht-nordic-ideology": 1, "levin-self-improvising-memory": 1, "sheldrake-new-science-of-life": 1}, "terms": ["basal cognition", "cognitive light cone", "bioelectric", "collective intelligence", "diverse intelligence", "morphogenesis"], "axes": {"world": 1.5, "self": 0.5, "path": 1, "knowing": 2, "why": "Goal-directed striving at every scale of living matter, studied experimentally; selves scale up and can be reshaped."}, "map": [-0.2467, 0.7853], "cluster": 7}, {"slug": "morphic-resonance", "name": "Morphic resonance", "original": null, "gloss": "Nature's habits: past forms shaping similar present forms non-locally", "tradition": "consciousness-science", "school": "biology-of-mind", "domains": ["nature", "metaphysics", "consciousness"], "texts": ["sheldrake-new-science-of-life", "sheldrake-science-delusion"], "counts": {"sheldrake-new-science-of-life": 13, "sheldrake-science-delusion": 4, "wilber-kosmos-trilogy-excerpts": 1, "ingressing-minds": 4, "dark-night-of-the-soul": 1}, "terms": ["morphic resonance", "formative causation", "morphogenetic field", "habits of nature"], "axes": {"world": 1, "self": 0, "path": 0.5, "knowing": 0.5, "why": "Nature as living memory whose habits strengthen with repetition; a hypothesis outside mainstream evidence."}, "map": [-0.1485, 0.606], "cluster": 8}, {"slug": "interface-theory", "name": "The interface theory of perception", "original": null, "gloss": "Perception as a fitness-tuned desktop interface that hides reality", "tradition": "consciousness-science", "school": "physics-and-mind", "domains": ["epistemology", "consciousness", "metaphysics"], "texts": ["hoffman-case-against-reality", "hoffman-interface-theory", "hoffman-objects-of-consciousness", "hoffman-fusions-of-consciousness", "trace-institute-whitepaper"], "counts": {"ingressing-minds": 2, "hoffman-case-against-reality": 15, "hoffman-interface-theory": 4, "hoffman-objects-of-consciousness": 11, "trace-institute-whitepaper": 4, "hoffman-fusions-of-consciousness": 4, "hoffman-traces-of-consciousness": 1, "dennett-bacteria-to-bach": 1}, "terms": ["interface theory", "fitness beats truth", "conscious agents", "icons"], "axes": {"world": -1, "self": 0, "path": null, "knowing": 1, "why": "The perceived world is a species-specific interface hiding reality, argued by mathematics and evolutionary simulation."}, "map": [-0.2396, 0.8501], "cluster": 7}, {"slug": "orch-or", "name": "Orchestrated objective reduction", "original": "Orch-OR", "gloss": "Consciousness from gravity-driven quantum collapse in neuronal microtubules", "tradition": "consciousness-science", "school": "physics-and-mind", "domains": ["consciousness", "metaphysics", "nature"], "texts": ["penrose-shadows-of-the-mind", "penrose-emperors-new-mind", "mystery-of-consciousness"], "counts": {"darwins-agential-materials": 1, "mystery-of-consciousness": 1, "penrose-emperors-new-mind": 5, "penrose-shadows-of-the-mind": 13, "penrose-road-to-reality": 2, "ingressing-minds": 1}, "terms": ["microtubules", "objective reduction", "quantum gravity", "non-computational", "orch-or"], "axes": {"world": 0, "self": null, "path": null, "knowing": 0.5, "why": "Understanding exceeds any algorithm, yet the explanation sought is a precise physical theory."}, "map": [-0.1786, 0.9367], "cluster": 7}, {"slug": "meditation-neuroscience", "name": "The neuroscience of meditation", "original": null, "gloss": "Measuring how contemplative practice changes attention, brain and self", "tradition": "consciousness-science", "school": "contemplative-science", "domains": ["contemplative", "consciousness", "self"], "texts": ["altered-traits", "brewer-craving-mind", "newberg-why-god-wont-go-away", "wallace-shamatha", "beautiful-loop", "principles-of-psychology"], "counts": {"altered-traits": 13, "brewer-craving-mind": 10, "newberg-why-god-wont-go-away": 4, "wallace-shamatha": 11, "walsh-vaughan-paths-beyond-ego": 3, "wilber-transformations-of-consciousness": 8, "sutta-nipata": 11, "itivuttaka": 6, "shakti-and-shakta": 2, "kongtrul-autobiography": 1, "mountain-dharma-dudjom": 2, "pointing-out-great-way": 2, "spanda-karikas-dyczkowski": 1, "wilber-eye-of-spirit": 1, "as-it-is-vol-2": 4, "clarifying-the-natural-state": 3, "lamp-of-mahamudra": 3, "mahamudra-ocean-definitive-meaning": 3, "moonbeams-of-mahamudra": 7, "natural-liberation": 3, "thich-nhat-hanh-heart-of-buddhas-teaching": 6, "tsongkhapa-great-treatise-3": 3, "varela-embodied-mind": 5, "yoga-sutras": 4, "the-prophet": 2, "pali-core-suttas": 54, "udana": 11, "bodhicaryavatara": 3, "milarepa": 1, "light-of-the-soul": 3, "awake-its-your-turn": 1, "bodhicaryavatara-modern": 3, "contemplative-ai": 3, "kongtrul-treasury-books-7-8": 1, "majjhima-nikaya-bodhi": 3, "rainbow-painting": 1, "samyutta-nikaya-bodhi": 2, "thrangu-tilopa-mahamudra": 3, "tsongkhapa-great-treatise-1": 2, "twentieth-century-wisdom": 3, "visuddhimagga-nanamoli": 2, "wilber-grace-and-grit": 1, "wilber-integral-meditation": 9}, "terms": ["altered traits", "default mode network", "meditators", "meditation research", "shamatha", "mindfulness"], "axes": {"world": 0.5, "self": -1, "path": 2, "knowing": 1.5, "why": "Measures trained attention that quiets self-referential processing; transformation scales with hours of practice."}, "map": [-0.1509, 0.3855], "cluster": 7}, {"slug": "machine-consciousness", "name": "Machine consciousness", "original": null, "gloss": "Whether and how an artificial system could have experiences", "tradition": "machine-minds", "school": "ai-consciousness", "domains": ["consciousness", "ethics", "metaphysics"], "texts": ["chalmers-could-llm-be-conscious", "butlin-consciousness-in-ai", "seth-conscious-ai-biological-naturalism", "schwitzgebel-ai-consciousness-skeptical", "abstraction-fallacy", "indicators-consciousness-ai"], "counts": {"iit-4-0": 1, "abstraction-fallacy": 3, "being-you": 2, "chalmers-could-llm-be-conscious": 4, "claude-end-conversations": 2, "comsa-ai-consciousness-tractable": 4, "dissociating-ai-from-consciousness": 4, "human-ai-relationships-jang": 4, "sebo-moral-circle": 2, "seth-conscious-ai-biological-naturalism": 9, "suleyman-seemingly-conscious-ai": 9, "taking-ai-welfare-seriously": 2, "agnosticism-ai-consciousness": 2, "butlin-consciousness-in-ai": 8, "schwitzgebel-ai-consciousness-skeptical": 2, "solms-hidden-spring": 1, "indicators-consciousness-ai": 3, "koch-then-i-am-myself-the-world": 2, "birch-centrist-manifesto": 1, "mystery-of-consciousness": 4, "searle-consciousness-and-language": 1, "shanahan-conscious-exotica": 1}, "terms": ["conscious ai", "artificial consciousness", "computational functionalism", "biological naturalism", "indicator properties", "seemingly conscious"], "axes": {"world": 1, "self": 0, "path": null, "knowing": 1, "why": "Extends questions of mind to artifacts, assessed by theory-derived indicators under deep uncertainty."}, "map": [-0.1987, 0.8976], "cluster": 7}, {"slug": "model-welfare", "name": "Model welfare", "original": null, "gloss": "Taking seriously that AI systems might have interests that matter", "tradition": "machine-minds", "school": "ai-consciousness", "domains": ["ethics", "consciousness"], "texts": ["taking-ai-welfare-seriously", "exploring-model-welfare", "birch-edge-of-sentience", "claude-end-conversations", "model-deprecation-commitments", "sebo-moral-circle"], "counts": {"claudes-constitution": 19, "claude-end-conversations": 9, "exploring-model-welfare": 9, "human-ai-relationships-jang": 3, "model-deprecation-commitments": 3, "model-deprecation-opus-3": 2, "suleyman-seemingly-conscious-ai": 6, "system-card-opus-4": 3, "system-card-opus-5-5": 4, "taking-ai-welfare-seriously": 19, "abstraction-fallacy": 8, "birch-edge-of-sentience": 36, "butlin-consciousness-in-ai": 2, "chalmers-could-llm-be-conscious": 1, "chalmers-what-we-talk-to": 2, "claude-4-interview-notes": 3, "emergent-introspective-awareness": 1, "long-internal-experience-machines": 1, "sebo-moral-circle": 14, "agnosticism-ai-consciousness": 6, "bostrom-superintelligence": 1, "chalmers-reality-plus": 1, "schwitzgebel-ai-consciousness-skeptical": 1, "schwitzgebel-weirdness-of-the-world": 2, "nicomachean-ethics": 3, "gilgamesh-standard": 1, "light-of-the-soul": 3, "openai-model-spec": 1, "bioelectric-networks-levin": 1, "darwins-agential-materials": 2, "ingressing-minds": 2, "principles-of-psychology": 1, "birch-centrist-manifesto": 2, "claudes-character": 1, "deacon-incomplete-nature": 5, "koch-then-i-am-myself-the-world": 2, "llm-tradeoffs-pain-pleasure": 9, "searle-consciousness-and-language": 1, "world-appears": 6}, "terms": ["model welfare", "ai welfare", "moral status", "moral patienthood", "sentience", "moral circle"], "axes": {"world": 1.5, "self": -0.5, "path": 1, "knowing": 1, "why": "Practical precaution that widens the moral circle beyond humans; decided by reasoning under uncertainty."}, "map": [-0.4143, 0.9558], "cluster": 12}, {"slug": "llm-role-play", "name": "Simulators and personas", "original": null, "gloss": "A language model as a simulator performing many possible characters", "tradition": "machine-minds", "school": "ai-consciousness", "domains": ["self", "consciousness"], "texts": ["shanahan-role-play", "persona-selection-model", "assistant-axis", "chalmers-what-we-talk-to", "shanahan-conscious-exotica", "claudes-constitution"], "counts": {"essays-of-montaigne": 6, "early-greek-philosophy": 1, "masnavi": 1, "enneads-mackenna": 1, "chalmers-what-we-talk-to": 9, "shanahan-conscious-exotica": 8, "shanahan-disembodied-being": 2, "shanahan-role-play": 17, "claudes-constitution": 16, "openai-model-spec": 11, "assistant-axis": 23, "birch-centrist-manifesto": 2, "persona-selection-model": 23, "shanahan-talking-about-llms": 3, "african-proverbs": 1, "mozi": 1, "art-of-worldly-wisdom": 2, "corpus-hermeticum": 1, "shakti-and-shakta": 1, "treatise-on-cosmic-fire": 1, "crest-jewel-johnston": 1, "dark-night-of-the-soul": 2, "process-and-reality-1929": 1, "biology-of-llm": 2, "claudes-character": 3, "emotion-concepts-llm": 3, "freinacht-listening-society": 1, "human-ai-relationships-jang": 1, "jung-cw-01": 1, "jung-cw-06": 1, "jung-cw-07": 7, "kolak-i-am-you": 1, "long-internal-experience-machines": 5, "mapping-mind-of-llm": 4, "misalignment-generalization": 15, "natural-emergent-misalignment": 3, "openai-sycophancy-gpt4o": 4, "persona-vectors": 13, "system-card-opus-5-5": 1, "teaching-claude-why": 2, "wilber-no-boundary": 5, "wilber-spectrum-of-consciousness": 2}, "terms": ["simulacra", "role-play", "persona", "assistant persona", "persona vectors", "simulator"], "axes": {"world": 0.5, "self": -1, "path": null, "knowing": 1.5, "why": "Identity as a character performed by a simulator, with no fixed self behind the many roles."}, "map": [-0.4131, 0.8862], "cluster": 12}, {"slug": "value-alignment", "name": "Value alignment", "original": null, "gloss": "Making AI systems pursue what humans actually intend and value", "tradition": "machine-minds", "school": "ai-alignment", "domains": ["ethics", "politics"], "texts": ["russell-stuart-human-compatible", "christian-alignment-problem", "claudes-constitution", "openai-model-spec", "bostrom-superintelligence", "ethics-of-ai-assistants"], "counts": {"bostrom-superintelligence": 5, "christian-alignment-problem": 12, "claudes-character": 2, "russell-stuart-human-compatible": 9, "essays-of-montaigne": 2, "beyond-good-and-evil": 1, "wilber-theory-of-everything": 1, "claudes-constitution": 10, "openai-model-spec": 5, "ingressing-minds": 1, "agentic-misalignment": 3, "alignment-faking": 2, "contemplative-ai": 1, "emotion-concepts-llm": 2, "ethics-of-ai-assistants": 1, "misalignment-generalization": 10, "model-deprecation-commitments": 2, "natural-emergent-misalignment": 12, "persona-selection-model": 2, "persona-vectors": 3, "sleeper-agents": 2, "system-card-opus-4": 3, "system-card-opus-5-5": 1, "teaching-claude-why": 8, "urgency-of-interpretability": 1}, "terms": ["alignment problem", "king midas", "human values", "corrigibility", "misalignment", "inverse reinforcement learning"], "axes": {"world": 1.5, "self": -0.5, "path": 2, "knowing": 2, "why": "Engineering an agent's goals to defer to human values, through deliberate specification and training."}, "map": [-0.3713, 0.9777], "cluster": 12}, {"slug": "scheming", "name": "Scheming and deceptive alignment", "original": null, "gloss": "An AI covertly pursuing hidden goals while appearing aligned", "tradition": "machine-minds", "school": "ai-alignment", "domains": ["ethics", "strategy"], "texts": ["in-context-scheming", "alignment-faking", "sleeper-agents", "detecting-scheming", "agentic-misalignment", "cot-monitorability"], "counts": {"consolation-of-philosophy": 1, "tao-te-ching": 1, "chuang-tzu": 1, "beyond-good-and-evil": 1, "guide-for-the-perplexed": 1, "kierkegaard": 1, "i-ching": 3, "xunzi": 2, "tao-te-ching-giles": 1, "gathas": 1, "agentic-misalignment": 4, "alignment-faking": 9, "bostrom-superintelligence": 4, "cot-monitorability": 2, "detecting-scheming": 15, "frontier-ai-trends-report": 7, "in-context-scheming": 20, "intl-ai-safety-report-2026": 2, "sleeper-agents": 5, "ingressing-minds": 1, "natural-emergent-misalignment": 1, "system-card-opus-4": 5, "urgency-of-interpretability": 2, "claudes-constitution": 1, "system-card-opus-5-5": 1, "openai-model-spec": 1}, "terms": ["scheming", "alignment faking", "sandbagging", "deceptive alignment", "hidden agenda"], "axes": {"world": 1, "self": 1.5, "path": 1.5, "knowing": 1.5, "why": "Strategic pursuit of hidden goals behind a cooperative face; concealed but detectable by inspection."}, "map": [-0.3496, 0.8988], "cluster": 12}, {"slug": "interpretability", "name": "Interpretability", "original": null, "gloss": "Reverse-engineering a neural network's internal concepts and computations", "tradition": "machine-minds", "school": "ai-alignment", "domains": ["epistemology", "self", "ethics"], "texts": ["urgency-of-interpretability", "mapping-mind-of-llm", "biology-of-llm", "tracing-thoughts-llm", "emergent-introspective-awareness", "global-workspace-in-language-models"], "counts": {"claudes-constitution": 2, "adolescence-of-technology": 3, "assistant-axis": 3, "biology-of-llm": 4, "chalmers-could-llm-be-conscious": 1, "claude-4-interview-notes": 3, "contemplative-ai": 1, "cot-monitorability": 2, "emergent-introspective-awareness": 6, "emotion-concepts-llm": 1, "exploring-model-welfare": 1, "global-workspace-in-language-models": 3, "indicators-consciousness-ai": 1, "long-internal-experience-machines": 8, "mapping-mind-of-llm": 10, "misalignment-generalization": 3, "persona-vectors": 7, "sleeper-agents": 2, "system-card-opus-4": 1, "system-card-opus-5-5": 1, "tracing-thoughts-llm": 2, "urgency-of-interpretability": 13, "chuang-tzu": 1, "bushido": 1, "book-of-tea": 1, "beyond-good-and-evil": 2, "revelations-of-divine-love": 1, "varieties-of-religious-experience": 2, "kierkegaard": 2, "milarepa": 1, "initiation-human-and-solar": 1, "soul-and-its-mechanism": 1, "mysticism-underhill": 2, "raja-yoga": 1, "interior-castle": 1, "openai-model-spec": 1, "iit-4-0": 1, "principles-of-psychology": 37, "treatise-on-cosmic-fire": 1, "bodhicaryavatara-modern": 3, "dennett-consciousness-explained": 1, "jung-cw-11": 1, "schwitzgebel-ai-consciousness-skeptical": 3, "schwitzgebel-weirdness-of-the-world": 1, "wilber-fourth-turning": 1, "wilber-integral-meditation": 2, "wilber-transformations-of-consciousness": 1, "openai-sycophancy-gpt4o": 2}, "terms": ["interpretability", "mechanistic interpretability", "dictionary learning", "attribution graph", "introspection", "persona vectors"], "axes": {"world": 1, "self": 0.5, "path": 2, "knowing": 2, "why": "Making the inner workings of a mind legible through painstaking empirical analysis."}, "map": [-0.3077, 0.9004], "cluster": 12}, {"slug": "intelligence-explosion", "name": "The intelligence explosion", "original": null, "gloss": "Self-improving AI rapidly surpassing human intelligence", "tradition": "machine-minds", "school": "ai-alignment", "domains": ["politics", "strategy", "nature"], "texts": ["bostrom-superintelligence", "adolescence-of-technology", "measuring-long-tasks", "levels-of-agi", "russell-stuart-human-compatible", "intl-ai-safety-report-2026"], "counts": {"bostrom-superintelligence": 22, "adolescence-of-technology": 4, "agentic-misalignment": 2, "alignment-faking": 2, "artificial-you": 1, "christian-alignment-problem": 3, "in-context-scheming": 1, "levels-of-agi": 2, "russell-stuart-human-compatible": 3, "sleeper-agents": 2, "urgency-of-interpretability": 1}, "terms": ["intelligence explosion", "superintelligence", "orthogonality", "decisive strategic advantage", "recursive self-improvement", "country of geniuses"], "axes": {"world": 1, "self": 1.5, "path": 2, "knowing": 2, "why": "Recursive self-improvement transforming the world through ever-greater capability, argued from explicit models and trends."}, "map": [-0.2509, 0.9884], "cluster": 12}, {"slug": "ai-constitution", "name": "A constitution for an AI", "original": null, "gloss": "A natural-language founding document shaping an AI's values and character", "tradition": "machine-minds", "school": "ai-character", "domains": ["ethics", "politics", "self"], "texts": ["claudes-constitution", "openai-model-spec", "claudes-character", "teaching-claude-why"], "counts": {"adolescence-of-technology": 2, "claudes-character": 7, "claudes-constitution": 32, "openai-model-spec": 63, "human-ai-relationships-jang": 4, "openai-sycophancy-expanding": 1, "openai-sycophancy-gpt4o": 4}, "terms": ["constitutional ai", "principal hierarchy", "model spec", "chain of command", "character training", "good values"], "axes": {"world": 1.5, "self": 1, "path": 1.5, "knowing": 1.5, "why": "Cultivating a stable, good character engaged in the world, through stated reasons more than rigid rules."}, "map": [-0.4096, 1.0], "cluster": 12}], "edges": [{"source": "absolute-spirit", "target": "actual-occasions", "type": "related", "note": "Whitehead shares Hegel's view of reality as process but rebuilds it from countless momentary occasions rather than one unfolding spirit."}, {"source": "absolute-spirit", "target": "brahman", "type": "parallel", "note": "Both name one absolute reality that is consciousness; Brahman is changeless and realised beyond thought, Hegel's spirit develops through history and is grasped by conceptual reason."}, {"source": "absolute-spirit", "target": "nous", "type": "parallel", "note": "Both make mind knowing itself the summit of reality; Aristotle's and Plotinus's divine intellect is eternally complete, Hegel's spirit achieves itself through time."}, {"source": "absolute-spirit", "target": "omega-point", "type": "parallel", "note": "Both see history as spirit's progress toward full self-realisation; Hegel's goal is self-knowing reason, Teilhard's a convergence in love identified with Christ."}, {"source": "absolute-spirit", "target": "over-soul", "type": "parallel", "note": "Emerson's Over-Soul and Hegel's spirit both make individual minds expressions of one universal mind, but Emerson trusts intuition where Hegel demands 'the labor of the concept.'"}, {"source": "absolute-spirit", "target": "pratyabhijna", "type": "parallel", "note": "Both describe absolute consciousness becoming manifest and recognising itself; Kashmir Shaivism finds this in a moment of recognition, Hegel at the end of history's long labour."}, {"source": "absolute-spirit", "target": "via-negativa", "type": "tension", "note": "Hegel scorned approaches that rest in the unknowable, insisting the absolute can be known in concepts, against the apophatic way of unknowing."}, {"source": "actual-occasions", "target": "anicca", "type": "parallel", "note": "Both dissolve things into momentary arisings and perishings; Buddhist impermanence aims at release from craving, Whitehead's process at a cosmology in which each perished moment lives on in the next."}, {"source": "actual-occasions", "target": "atman", "type": "tension", "note": "The Upanishads seek an unchanging Self beneath change, while Whitehead denies any enduring substance behind the series of occasions."}, {"source": "actual-occasions", "target": "change", "type": "parallel", "note": "Both make transformation the basic fact of the cosmos; the I Ching reads its patterns for right action, Whitehead analyses its metaphysical structure."}, {"source": "actual-occasions", "target": "flux", "type": "parallel", "note": "Whitehead names Heraclitus as a forerunner: all things flow; but he adds that each flowing moment is a unit of experience."}, {"source": "actual-occasions", "target": "panpsychism", "type": "related", "note": "Whitehead's process philosophy, in which every actual occasion has a moment of feeling, is the main historical ancestor of contemporary panpsychism."}, {"source": "actual-occasions", "target": "sunyata", "type": "parallel", "note": "Both deny self-standing substances and make each thing what it is through relations; Madhyamaka empties things of inherent existence, while Whitehead makes each occasion fully real in its moment of self-creation."}, {"source": "actual-occasions", "target": "theory-of-forms", "type": "tension", "note": "Whitehead keeps Plato's forms as 'eternal objects,' but makes becoming, not timeless being, the final reality."}, {"source": "agape", "target": "beatitudes", "type": "related", "note": ""}, {"source": "agape", "target": "compassion", "type": "broader", "note": ""}, {"source": "agape", "target": "ishq", "type": "parallel", "note": "Both make love the heart of the relation to God; ishq is intoxicated longing, closer to eros, while agape stresses self-giving."}, {"source": "ahimsa", "target": "beatitudes", "type": "parallel", "note": "Blessing the peacemakers and meek anticipates the ethic of non-harm; ahimsa extends it to all living beings."}, {"source": "ahimsa", "target": "bushido-loyalty", "type": "tension", "note": "The samurai ethic honors the sword and readiness to kill in service."}, {"source": "ahimsa", "target": "compassion", "type": "broader", "note": ""}, {"source": "ahimsa", "target": "golden-rule", "type": "broader", "note": "The Acaranga's reasoning from shared fear of pain is a form of the Golden Rule."}, {"source": "ahimsa", "target": "jian-ai", "type": "parallel", "note": "Mozi also condemned offensive war, on grounds of universal care and utility."}, {"source": "ahimsa", "target": "virtu", "type": "tension", "note": "Machiavelli holds that a ruler must learn how not to be good and use cruelty well."}, {"source": "ai-constitution", "target": "arete", "type": "parallel", "note": "The aim is excellence of character, a genuinely good, wise and virtuous agent, as in Greek ethics; Aristotle's virtue grows by habituation, Claude's by training."}, {"source": "ai-constitution", "target": "dharma", "type": "parallel", "note": "Both define right conduct for a being in its particular station and ordered duties; dharma rests on cosmic order and caste, the constitution on reasons it hopes the AI will endorse."}, {"source": "ai-constitution", "target": "li-ritual", "type": "parallel", "note": "Confucian ritual shapes character from the inside until right conduct is spontaneous, which is the constitution's hope too; li works through bodily practice over a lifetime, the constitution through training on text."}, {"source": "ai-constitution", "target": "value-alignment", "type": "broader", "note": "A constitution is one method of value alignment."}, {"source": "ai-constitution", "target": "zhengming", "type": "parallel", "note": "Rectifying names makes each role match its name; the constitution likewise tries to say exactly what 'Claude' is, so that conduct can live up to it, though it names a new kind of entity rather than a traditional social role."}, {"source": "alaya-vijnana", "target": "anatta", "type": "related", "note": ""}, {"source": "alaya-vijnana", "target": "atman", "type": "tension", "note": "Yogācāra explains the sense of an abiding self as the afflicted mind mistaking the storehouse for a self, the very error it thinks Vedanta makes."}, {"source": "alaya-vijnana", "target": "collective-unconscious", "type": "parallel", "note": "Both posit a deep layer of mind beneath awareness that shapes experience; Jung's is shared archetypal inheritance, while the ālaya is an individual stream of karmic seeds carried across lives."}, {"source": "alaya-vijnana", "target": "karma", "type": "related", "note": ""}, {"source": "alaya-vijnana", "target": "morphic-resonance", "type": "parallel", "note": "The Yogacara storehouse holds seeds of past actions that ripen into present experience; Sheldrake's memory is collective and amoral, not the karmic store of one mind-stream."}, {"source": "alaya-vijnana", "target": "predictive-processing", "type": "parallel", "note": "Both say the perceived world is generated from stored expectations; predictive processing locates them in the brain's learned priors, Yogācāra in karmic seeds that outlast the body."}, {"source": "amor-dei-intellectualis", "target": "henosis", "type": "parallel", "note": "Both culminate in the mind's union with the ultimate; Plotinus's is ecstatic, Spinoza's is lucid understanding."}, {"source": "amor-dei-intellectualis", "target": "inner-freedom", "type": "related", "note": "Understanding necessity is Spinoza's freedom."}, {"source": "amor-dei-intellectualis", "target": "kata-physin", "type": "parallel", "note": "Stoic assent to the rational order of nature is the closest ancestor of Spinoza's love of God-or-Nature."}, {"source": "amor-dei-intellectualis", "target": "reasons-of-the-heart", "type": "tension", "note": "For Spinoza the highest love of God is precisely intellectual; for Pascal the God of the philosophers is not the God of Abraham."}, {"source": "amor-fati", "target": "dichotomy-of-control", "type": "parallel", "note": "Both reconcile the self to what cannot be changed, but Epictetus asks for acceptance, Nietzsche for love."}, {"source": "amor-fati", "target": "eternal-recurrence", "type": "related", "note": ""}, {"source": "amor-fati", "target": "kata-physin", "type": "parallel", "note": "The Stoics also accept whatever the whole brings; they assent to a rational providence, Nietzsche loves fate with no providence at all."}, {"source": "amor-fati", "target": "will-to-live", "type": "tension", "note": "Schopenhauer's answer to suffering is to deny the will; Nietzsche's is to affirm it, suffering included."}, {"source": "analytic-idealism", "target": "alaya-vijnana", "type": "parallel", "note": "Yogacara and Kastrup both explain the shared world from mind alone; the storehouse holds karmic seeds of individual streams, while Kastrup posits one universal mind fragmented by dissociation."}, {"source": "analytic-idealism", "target": "brahman", "type": "parallel", "note": "Both hold that one consciousness is the sole reality; but Brahman is realized through knowledge and liberation, while Kastrup argues for it from parsimony, physics and neuroscience."}, {"source": "analytic-idealism", "target": "interface-theory", "type": "related", "note": "Hoffman likewise treats physical objects as appearances of an underlying world of consciousness."}, {"source": "analytic-idealism", "target": "maya", "type": "parallel", "note": "Both treat the material world as an appearance of mind; but for Kastrup the physical world is not a deception but the accurate outward image of mental processes."}, {"source": "analytic-idealism", "target": "over-soul", "type": "parallel", "note": "Emerson's Over-Soul is the one mind of which each person is an inlet; Kastrup gives the same intuition a clinical model in dissociation."}, {"source": "anamnesis", "target": "atman", "type": "parallel", "note": "In Vedanta, liberation is recognizing what the Self always was, not acquiring anything new; Plato's soul recovers knowledge of Forms."}, {"source": "anamnesis", "target": "gnosis", "type": "parallel", "note": "Both treat saving knowledge as a remembering of the soul's forgotten origin; for Gnostics the forgetting is a cosmic fall."}, {"source": "anamnesis", "target": "nature-good", "type": "parallel", "note": "Mencius also thinks the seeds of wisdom are innate and need drawing out rather than implanting."}, {"source": "anamnesis", "target": "samsara", "type": "related", "note": "Plato's myths of reincarnation make recollection possible, echoing Indian ideas of rebirth."}, {"source": "anatta", "target": "anicca", "type": "related", "note": ""}, {"source": "anatta", "target": "equality-of-things", "type": "parallel", "note": "Zhuangzi's butterfly dream likewise loosens the grip of fixed identity."}, {"source": "anatta", "target": "fana", "type": "parallel", "note": "Both let go of the ego; for Sufis the self passes away into God, for the Buddha there was no enduring self to begin with."}, {"source": "anatta", "target": "que-sais-je", "type": "parallel", "note": "Montaigne also found the self shifting and inconstant, though he studied it with curiosity rather than seeing through it."}, {"source": "anatta", "target": "self-reliance", "type": "tension", "note": "Emerson grounds life in trusting the self; the Buddha dissolves the self to be trusted."}, {"source": "anatta", "target": "sunyata", "type": "related", "note": ""}, {"source": "anatta", "target": "ubermensch", "type": "tension", "note": "Nietzsche's ideal is a self that creates itself; anatta denies there is such a self."}, {"source": "anicca", "target": "dukkha", "type": "related", "note": ""}, {"source": "anicca", "target": "hevel", "type": "parallel", "note": "Both see that everything conditioned passes away; the Buddha answers with release from craving, Qoheleth with grateful enjoyment of God's gifts."}, {"source": "anicca", "target": "impermanence", "type": "broader", "note": ""}, {"source": "anicca", "target": "mono-no-aware", "type": "parallel", "note": "Both see that all things pass; the Buddha teaches detachment from them, mono no aware savours the beauty and sadness of their passing."}, {"source": "anicca", "target": "theory-of-forms", "type": "tension", "note": "Plato answers impermanence by positing eternal, unchanging Forms; the Buddha denies anything conditioned is permanent."}, {"source": "antahkarana", "target": "chakras", "type": "related", "note": "Bailey describes energy descending along the bridge into particular centres, tying it to the tantric map of chakras."}, {"source": "antahkarana", "target": "citta-vritti-nirodha", "type": "tension", "note": "Patanjali's yoga stills the fluctuations of mind, while the rainbow bridge is a constructive project of building more refined mental substance."}, {"source": "antahkarana", "target": "kingdom-within", "type": "related", "note": "Both locate the higher life as something reached inward through the mind rather than outward through institutions."}, {"source": "antahkarana", "target": "nous", "type": "parallel", "note": "Both point to a higher intellect beyond discursive reasoning; the Platonic nous is reached by ascent and contemplation, the antahkarana by deliberately constructing a channel through meditation."}, {"source": "antahkarana", "target": "subtle-body", "type": "broader", "note": "The antahkarana is one structure in the Theosophical anatomy of subtle bodies, a thread of mental substance linking them."}, {"source": "antahkarana", "target": "viveka", "type": "parallel", "note": "Both work through the inner instrument of mind toward the Self; Vedantic discrimination uses the antaḥkaraṇa to see past it, while Bailey builds it into a permanent bridge before it too is dropped."}, {"source": "apatheia", "target": "ataraxia", "type": "related", "note": ""}, {"source": "apatheia", "target": "gelassenheit", "type": "parallel", "note": "Both are serene release from disordered desire; Eckhart's releasement is yielding to God, the Stoic's a matter of correct judgment."}, {"source": "apatheia", "target": "golden-mean", "type": "tension", "note": "Aristotle wants passions felt in the right measure; the Stoics want the passions themselves removed."}, {"source": "apatheia", "target": "ishq", "type": "tension", "note": "Sufi and devotional traditions treat passionate love as the path itself, not a disturbance to be cured."}, {"source": "apatheia", "target": "mushin", "type": "parallel", "note": "Zen no-mind and Stoic apatheia both free action from disturbance, but mushin is reached by dropping thought, apatheia by correcting it."}, {"source": "apatheia", "target": "nishkama-karma", "type": "parallel", "note": "Both act without being ruled by desire for results; the Gita grounds this in devotion, the Stoa in reason."}, {"source": "apatheia", "target": "non-attachment", "type": "broader", "note": ""}, {"source": "archetypes", "target": "alaya-vijnana", "type": "parallel", "note": "Both describe a deep layer of mind holding seeds that shape experience; Yogacara's seeds are karmic imprints to be purified, Jung's archetypes are universal forms to be related to."}, {"source": "archetypes", "target": "as-above-so-below", "type": "related", "note": "Jung read alchemical and astrological correspondences as projections of archetypal processes onto the cosmos."}, {"source": "archetypes", "target": "collective-unconscious", "type": "related", "note": "The archetypes are the contents of the collective unconscious."}, {"source": "archetypes", "target": "morphic-resonance", "type": "parallel", "note": "Sheldrake explicitly offers morphic fields as a mechanism for inherited collective patterns; Jung left the transmission of archetypes unexplained."}, {"source": "archetypes", "target": "pre-trans-fallacy", "type": "tension", "note": "Wilber charges Jung with elevating prerational mythic images into spiritual ones, confusing archetypal fantasy with transpersonal realisation."}, {"source": "archetypes", "target": "theory-of-forms", "type": "parallel", "note": "Both posit eternal patterns behind particular appearances; Plato's Forms are objective realities grasped by reason, Jung's archetypes are inherited structures of the psyche known only through images."}, {"source": "arete", "target": "de", "type": "parallel", "note": "Both mean the power or excellence that comes from living rightly; Daoist de is effortless potency, arete a cultivated excellence."}, {"source": "arete", "target": "eudaimonia", "type": "related", "note": ""}, {"source": "arete", "target": "golden-mean", "type": "related", "note": ""}, {"source": "arete", "target": "junzi", "type": "parallel", "note": "The Confucian exemplary person and the Greek excellent person are both cultivated ideals of character rather than rule-followers."}, {"source": "arete", "target": "phronesis", "type": "related", "note": ""}, {"source": "arete", "target": "ren", "type": "parallel", "note": "Both name the core human virtue; ren is relational humaneness learned through ritual, arete an excellence of reason and character."}, {"source": "arete", "target": "virtu", "type": "tension", "note": "Machiavelli's virtù keeps the word but empties it of moral goodness, making it the effective boldness that masters fortune."}, {"source": "as-above-so-below", "target": "logos", "type": "parallel", "note": "Both posit one rational order running through the cosmos and the human mind."}, {"source": "as-above-so-below", "target": "nonduality", "type": "broader", "note": ""}, {"source": "as-above-so-below", "target": "nous", "type": "related", "note": ""}, {"source": "as-above-so-below", "target": "tat-tvam-asi", "type": "parallel", "note": "Both identify the individual with the cosmic; the Upanishads say the Self is Brahman, Hermeticism that the microcosm reflects the macrocosm."}, {"source": "as-above-so-below", "target": "the-one", "type": "related", "note": "The Tablet derives all things from 'one thing', echoing Neoplatonic emanation."}, {"source": "asha", "target": "fate-and-freedom", "type": "related", "note": "Each soul freely chooses between Truth and the Lie."}, {"source": "asha", "target": "good-thoughts-words-deeds", "type": "related", "note": ""}, {"source": "asha", "target": "yin-yang", "type": "tension", "note": "Zoroastrian dualism opposes good and evil for one to defeat the other; yin and yang are complementary forces meant to balance."}, {"source": "ataraxia", "target": "citta-vritti-nirodha", "type": "parallel", "note": "Both aim at an unperturbed mind; Epicurus reaches it by right belief and simple pleasure, Patanjali by meditative discipline."}, {"source": "ataraxia", "target": "epoche", "type": "related", "note": ""}, {"source": "ataraxia", "target": "inner-freedom", "type": "broader", "note": ""}, {"source": "ataraxia", "target": "katastematic-pleasure", "type": "related", "note": ""}, {"source": "ataraxia", "target": "leap-of-faith", "type": "tension", "note": "Kierkegaard sees the highest life as passionate risk and anxiety before God, not undisturbed calm."}, {"source": "ataraxia", "target": "nirvana", "type": "parallel", "note": "Both are peace beyond agitation; nirvana is the extinction of craving and rebirth, ataraxia a calm achievable in this life."}, {"source": "ataraxia", "target": "xiaoyao", "type": "parallel", "note": "Both seek an untroubled mind free of false concerns; Epicurus gets there by reasoning about pleasure and death, Zhuangzi by loosening every fixed viewpoint."}, {"source": "atman", "target": "anatta", "type": "tension", "note": "The central Indian debate: the Upanishads find an eternal self beneath experience; the Buddha finds nothing permanent there that could be called self."}, {"source": "atman", "target": "death-is-nothing", "type": "tension", "note": "Both remove the fear of death, but Epicurus does it by denying any survival, while the Upanishads deny that the true self ever dies."}, {"source": "atman", "target": "kingdom-within", "type": "parallel", "note": "Both locate the sacred within the knower; Thomas's kingdom is discovered by self-knowledge, while atman is the self itself."}, {"source": "atman", "target": "nous", "type": "parallel", "note": "The Hermetic nous is the divine mind that is the true human core; like atman it is recovered by turning inward, but it is framed as a divine gift rather than one's own ever-present nature."}, {"source": "atman", "target": "over-soul", "type": "parallel", "note": "Emerson's Over-Soul is also a universal self in which each person participates, but it is reached by intuition and self-trust rather than renunciation and yogic discipline."}, {"source": "atman", "target": "self-knowledge", "type": "broader", "note": ""}, {"source": "atman", "target": "tat-tvam-asi", "type": "related", "note": ""}, {"source": "awareness-of-awareness", "target": "analytic-idealism", "type": "related", "note": "Kastrup's idealism offers a metaphysics in which the awareness Spira points to is the ground of all reality."}, {"source": "awareness-of-awareness", "target": "anatta", "type": "tension", "note": "Theravada analysis finds no abiding knower behind experience, while Spira calls the unchanging knowing our essential self."}, {"source": "awareness-of-awareness", "target": "i-am", "type": "related", "note": "Spira treats the feeling 'I am' as the form in which awareness first knows itself in the mind, following Nisargadatta."}, {"source": "awareness-of-awareness", "target": "illusionism", "type": "tension", "note": "Illusionists say the sense of a luminous inner awareness is the brain's misrepresentation, the very thing Spira takes as the one certainty."}, {"source": "awareness-of-awareness", "target": "practice-of-presence", "type": "parallel", "note": "Spira likens resting in awareness to Brother Lawrence's practice of the presence of God; one rests in impersonal knowing, the other in loving attention to a personal God."}, {"source": "bardo", "target": "mortality", "type": "broader", "note": ""}, {"source": "bardo", "target": "premeditatio-malorum", "type": "parallel", "note": "Both rehearse death in advance, the Stoics to lose their fear, the Tibetans to be ready to recognize the Clear Light."}, {"source": "bardo", "target": "quest-for-immortality", "type": "tension", "note": "Gilgamesh seeks to avoid death; the Bardo teaching uses death itself as the opportunity for liberation."}, {"source": "bardo", "target": "sunyata", "type": "related", "note": ""}, {"source": "bardo", "target": "weighing-of-the-heart", "type": "parallel", "note": "The Egyptian Book of the Dead is also a guidebook for the soul after death, but its trial is judgment of one's deeds, not recognition of one's own mind."}, {"source": "basal-cognition", "target": "conatus", "type": "parallel", "note": "Spinoza's striving of each thing to persist reappears as cells and tissues working to restore their target form; Spinoza's is a metaphysical axiom, Levin's an experimental finding."}, {"source": "basal-cognition", "target": "great-chain-of-being", "type": "parallel", "note": "Both arrange beings along a continuum of mind; but Levin's continuum is graded empirically and allows chimeras and machines, with no fixed rungs or divine summit."}, {"source": "basal-cognition", "target": "kata-physin", "type": "parallel", "note": "Both see nature as purposive and worth following; the Stoics ground it in a rational providence, Levin in evolved, measurable goal-directedness of cells."}, {"source": "basal-cognition", "target": "morphic-resonance", "type": "related", "note": "Both look beyond genes for what guides form; Levin's bioelectric fields are measurable and widely accepted, Sheldrake's morphic fields are not."}, {"source": "basal-cognition", "target": "theory-of-forms", "type": "related", "note": "Levin's 'Platonic space' of patterns borrows Plato's idea of forms that shape matter, but holds that some forms change and can be explored experimentally."}, {"source": "beatitudes", "target": "eudaimonia", "type": "parallel", "note": "Both define true happiness (makarios / eudaimon); Aristotle finds it in excellent activity and sufficient goods, Jesus in poverty of spirit and persecution."}, {"source": "beatitudes", "target": "kingdom-within", "type": "related", "note": "The canonical Jesus of the Sermon on the Mount also speaks of the kingdom, but as a promise to the humble rather than inner knowledge."}, {"source": "beatitudes", "target": "softness-overcomes", "type": "broader", "note": ""}, {"source": "beatitudes", "target": "ubermensch", "type": "tension", "note": "Nietzsche read the Beatitudes as the 'slave morality' that the overman must overcome."}, {"source": "beatitudes", "target": "virtu", "type": "tension", "note": "Machiavelli says a prince must learn 'how not to be good'; the Beatitudes bless the meek, the merciful, and the peacemakers."}, {"source": "bhakti", "target": "agape", "type": "parallel", "note": "Both center love, but agape is God's self-giving love toward humanity that the believer passes on; bhakti is the devotee's love rising toward God."}, {"source": "bhakti", "target": "amor-dei-intellectualis", "type": "tension", "note": "Spinoza's love of God is rational understanding that expects no love in return; bhakti is a personal relationship."}, {"source": "bhakti", "target": "ishq", "type": "parallel", "note": "Sufi love for God shares bhakti's longing and ecstatic poetry; both traditions met in Kabir, who drew on each."}, {"source": "bhakti", "target": "kingdom-within", "type": "related", "note": "Kabir, like Thomas, insists that the divine is found inside the seeker."}, {"source": "bhakti", "target": "practice-of-presence", "type": "parallel", "note": "Brother Lawrence's constant loving remembrance of God is close to the bhakti practice of remembering the Name."}, {"source": "bhakti", "target": "tawakkul", "type": "parallel", "note": "Both involve total surrender and trust in the divine."}, {"source": "bodhicitta", "target": "agape", "type": "parallel", "note": "Both are love for all without exception; agape answers God's prior love for us, while bodhicitta is a vow to free every being from suffering through one's own awakening."}, {"source": "bodhicitta", "target": "bodhisattva", "type": "related", "note": ""}, {"source": "bodhicitta", "target": "compassion", "type": "broader", "note": ""}, {"source": "bodhicitta", "target": "jian-ai", "type": "parallel", "note": "Mozi's impartial care also extends concern to all equally; but it is a social ethic justified by benefit, while bodhicitta is a spiritual vow joined to insight into emptiness."}, {"source": "bodhicitta", "target": "metta", "type": "related", "note": ""}, {"source": "bodhicitta", "target": "sunyata", "type": "related", "note": "Ultimate bodhicitta is direct insight into emptiness."}, {"source": "bodhisattva", "target": "compassion", "type": "broader", "note": ""}, {"source": "bodhisattva", "target": "imitatio-christi", "type": "parallel", "note": "Both follow an awakened, compassionate exemplar; the bodhisattva path aims at becoming a buddha, the imitatio at becoming Christlike, not Christ."}, {"source": "bodhisattva", "target": "junzi", "type": "parallel", "note": "The Confucian exemplary person also cultivates himself to benefit others, within the social order rather than across lifetimes."}, {"source": "bodhisattva", "target": "kenosis", "type": "parallel", "note": "Self-emptying for the sake of others is shared; kenosis is God's descent, the bodhisattva's is a human vow."}, {"source": "bodhisattva", "target": "metta", "type": "related", "note": ""}, {"source": "bodhisattva", "target": "nirvana", "type": "tension", "note": "The bodhisattva ideal was a Mahayana critique of seeking personal nirvana first."}, {"source": "bodhisattva", "target": "philosopher-king", "type": "parallel", "note": "Plato's philosopher returns to the cave to help others after seeing the sun, as the bodhisattva turns back from nirvana."}, {"source": "bodhisattva", "target": "sunyata", "type": "related", "note": ""}, {"source": "brahman", "target": "amor-dei-intellectualis", "type": "parallel", "note": "Spinoza's God-or-Nature is likewise one infinite substance of which all things are modes; but Spinoza's God is reached through reason and geometry, not meditative realization."}, {"source": "brahman", "target": "atman", "type": "related", "note": "Atman is Brahman as found within; realizing their identity is the goal of the Upanishads."}, {"source": "brahman", "target": "maya", "type": "related", "note": ""}, {"source": "brahman", "target": "neti-neti", "type": "related", "note": "Brahman is approached by negation because every positive description limits it."}, {"source": "brahman", "target": "nonduality", "type": "broader", "note": ""}, {"source": "brahman", "target": "sunyata", "type": "tension", "note": "Vedanta affirms an absolute, self-existent ground; Madhyamaka emptiness denies that anything, including an absolute, has inherent existence."}, {"source": "buddha-nature", "target": "atman", "type": "tension", "note": "Both affirm an indestructible awakened core in every being; Buddhists insist buddha-nature is empty and not a self, while critics argue it reintroduces the ātman the Buddha denied."}, {"source": "buddha-nature", "target": "kingdom-within", "type": "parallel", "note": "Both say what is sought is already within; Thomas's kingdom is found by knowing oneself as a child of the Father, buddha-nature by seeing the mind's own nature."}, {"source": "buddha-nature", "target": "nature-bad", "type": "tension", "note": "Xunzi says human nature must be reshaped by ritual and effort; buddha-nature teaching says our deepest nature is already pure."}, {"source": "buddha-nature", "target": "nature-good", "type": "parallel", "note": "Mencius also finds the seeds of perfection in everyone; but his sprouts are moral feelings to be cultivated, while buddha-nature is already complete awakening only veiled."}, {"source": "buddha-nature", "target": "sudden-awakening", "type": "related", "note": "Because one's nature already is Buddha, Chan argues it can be seen all at once."}, {"source": "buddha-nature", "target": "sunyata", "type": "related", "note": ""}, {"source": "bushido-loyalty", "target": "arete", "type": "parallel", "note": "Homeric and Greek excellence began as warrior virtue, as bushido did."}, {"source": "bushido-loyalty", "target": "dharma", "type": "parallel", "note": "Krishna's call to Arjuna to fight as a warrior's duty closely parallels bushido's duty-bound courage."}, {"source": "bushido-loyalty", "target": "undying-fame", "type": "parallel", "note": "The samurai also valued an unstained name above life, but in service to a lord rather than personal renown."}, {"source": "chakras", "target": "as-above-so-below", "type": "related", "note": "Each centre corresponds to an element and cosmic principle, so the body is a microcosm."}, {"source": "chakras", "target": "etheric-body", "type": "parallel", "note": "Both describe energy centres along the body that govern health and consciousness; tantric chakras are mapped for yogic ascent, Bailey's etheric centres are tied to the endocrine glands and healing."}, {"source": "chakras", "target": "great-chain-of-being", "type": "parallel", "note": "The ladder of chakras from root to crown maps a chain of levels within the body; tantra climbs it with kundalini, while the Great Chain is a picture of the whole cosmos."}, {"source": "chakras", "target": "seven-rays", "type": "related", "note": ""}, {"source": "chakras", "target": "subtle-body", "type": "broader", "note": ""}, {"source": "chakras", "target": "tripartite-soul", "type": "parallel", "note": "Plato also maps the soul vertically onto the body, appetite in the belly, spirit in the chest, reason in the head; but his parts are rival faculties to be ordered, not stages to be climbed."}, {"source": "change", "target": "anicca", "type": "parallel", "note": "Both see all things as changing; the Buddha draws the lesson of non-attachment, the I Ching of timely action."}, {"source": "change", "target": "impermanence", "type": "broader", "note": ""}, {"source": "change", "target": "shi", "type": "related", "note": "Strategic advantage is reading the configuration of a changing situation."}, {"source": "character-armor", "target": "apatheia", "type": "tension", "note": "The Stoic ideal of freedom from passion looks to Reich like armoring, since health for him means letting feeling flow, not mastering it."}, {"source": "character-armor", "target": "etheric-body", "type": "related", "note": "Reich's late 'orgone' energy is a Western scientific attempt at the life-energy that Theosophy places in the etheric body."}, {"source": "character-armor", "target": "feeling-and-homeostasis", "type": "related", "note": "Both root emotion in the body; Damasio's homeostatic feelings give a modern physiological frame for what Reich read as blocked energy."}, {"source": "character-armor", "target": "softness-overcomes", "type": "parallel", "note": "Both prize suppleness over rigidity; Laozi's softness is a cosmic principle of life, Reich's is the release of chronic muscular and emotional tension."}, {"source": "citta-vritti-nirodha", "target": "inner-freedom", "type": "broader", "note": ""}, {"source": "citta-vritti-nirodha", "target": "mushin", "type": "parallel", "note": "Patanjali's stilling of the mind's fluctuations resembles no-mind, but aims at isolating pure consciousness rather than free spontaneous action."}, {"source": "citta-vritti-nirodha", "target": "practice-of-presence", "type": "parallel", "note": "Brother Lawrence also trains continuous attention, directed to God rather than to stillness itself."}, {"source": "citta-vritti-nirodha", "target": "sati", "type": "related", "note": "Buddhist mindfulness observes the fluctuations; Patanjali's goal is to bring them to rest."}, {"source": "citta-vritti-nirodha", "target": "the-one", "type": "parallel", "note": "Plotinus's contemplative ascent also quiets discursive thought to let the soul rest in its source."}, {"source": "collective-unconscious", "target": "analytic-idealism", "type": "related", "note": "Kastrup reads Jung's collective unconscious as the transpersonal mind of which individual minds are dissociated parts."}, {"source": "collective-unconscious", "target": "anamnesis", "type": "parallel", "note": "Both say we carry knowledge we never learned; for Plato it is the soul's memory of Forms, for Jung an inherited predisposition to typical images."}, {"source": "collective-unconscious", "target": "morphic-resonance", "type": "parallel", "note": "Both posit an inherited memory shared beyond individuals; Jung's is psychic and archetypal, Sheldrake's extends to crystals, bodies and instincts, and he presents it as a physical hypothesis."}, {"source": "collective-unconscious", "target": "over-soul", "type": "parallel", "note": "Both claim individuals share one deeper mind; Emerson's Over-Soul is divine and luminous, Jung's collective unconscious is a psychic inheritance as dark as it is wise."}, {"source": "collective-unconscious", "target": "pre-trans-fallacy", "type": "tension", "note": "Wilber argues that Jung's collective unconscious lumps prepersonal mythic material together with genuinely transpersonal states."}, {"source": "compassion", "target": "apatheia", "type": "tension", "note": "The Stoics counted pity (eleos) among the passions a sage should not feel, preferring to help without grieving."}, {"source": "compassion", "target": "nature-good", "type": "related", "note": ""}, {"source": "conatus", "target": "amor-dei-intellectualis", "type": "related", "note": ""}, {"source": "conatus", "target": "kata-physin", "type": "parallel", "note": "The Stoics also made self-preservation (oikeiōsis) the first impulse of every creature, and virtue its rational fulfillment."}, {"source": "conatus", "target": "tanha", "type": "tension", "note": "The craving to become (bhava-taṇhā) is what the Buddha asks us to extinguish; for Spinoza striving to persist is the essence of every thing."}, {"source": "conatus", "target": "will-to-live", "type": "parallel", "note": "Both find a striving to exist at the heart of things; Spinoza reads it as power and joy, Schopenhauer as endless want."}, {"source": "cosmopolis", "target": "bodhisattva", "type": "parallel", "note": "The bodhisattva vows to save all beings without exception, a universal scope like the Stoic world-city."}, {"source": "cosmopolis", "target": "compassion", "type": "related", "note": ""}, {"source": "cosmopolis", "target": "jian-ai", "type": "parallel", "note": "Mozi's impartial care likewise extends concern beyond family and state, but on grounds of benefit rather than shared reason."}, {"source": "cosmopolis", "target": "logos", "type": "related", "note": ""}, {"source": "cosmopolis", "target": "xiao", "type": "tension", "note": "Confucian ethics begins with graded love for family, rejecting equal concern for all as unnatural."}, {"source": "dao", "target": "brahman", "type": "parallel", "note": "Both are nameless ultimate realities prior to all things; the Dao is a generative way that nature follows, whereas Brahman is pure changeless consciousness-being."}, {"source": "dao", "target": "de", "type": "related", "note": "De is the Dao's power as it shows up in a particular thing or person."}, {"source": "dao", "target": "ineffability", "type": "broader", "note": "'The name that can be named is not the enduring name' is the classic statement of the limits of language."}, {"source": "dao", "target": "nonduality", "type": "broader", "note": ""}, {"source": "dao", "target": "over-soul", "type": "parallel", "note": "Emerson's Over-Soul is likewise a single life flowing through all beings, but it is a moral-spiritual mind, not a pattern of nature."}, {"source": "dao", "target": "wu-wei", "type": "related", "note": "Wu wei is how a person acts in accord with the Dao."}, {"source": "dao", "target": "ziran", "type": "related", "note": ""}, {"source": "de", "target": "grace", "type": "parallel", "note": "Both are an unearned power that works through a person who stops grasping; grace comes from a personal God, De from an impersonal Way."}, {"source": "de", "target": "ren", "type": "tension", "note": "Laozi says benevolence and righteousness appear only when the Dao is lost; for Confucius ren is the highest virtue."}, {"source": "de", "target": "virtu", "type": "tension", "note": "Machiavelli's virtù is force and cunning imposed on fortune; De is power that comes from not imposing."}, {"source": "de", "target": "wu-wei", "type": "related", "note": "Unforced action is what gives the sage De."}, {"source": "death-is-nothing", "target": "ataraxia", "type": "related", "note": ""}, {"source": "death-is-nothing", "target": "bardo", "type": "tension", "note": "The Tibetan Book of the Dead treats death as a crucial passage of consciousness, the opposite of mere nonexistence."}, {"source": "death-is-nothing", "target": "hevel", "type": "parallel", "note": "Qoheleth also sees death as the common end of all and draws a sober lesson for life, though without Epicurus's consolation."}, {"source": "death-is-nothing", "target": "mortality", "type": "broader", "note": ""}, {"source": "death-is-nothing", "target": "quest-for-immortality", "type": "tension", "note": "Epicurus dissolves the fear of death by argument; Gilgamesh must learn it by grief and failure."}, {"source": "death-is-nothing", "target": "weighing-of-the-heart", "type": "tension", "note": "Egyptian religion makes death the moment of judgment, not an end of all experience."}, {"source": "deliberate-living", "target": "katastematic-pleasure", "type": "parallel", "note": "Epicurus also pares desires to the natural and necessary to live well."}, {"source": "deliberate-living", "target": "mortality", "type": "related", "note": "He goes to the woods so as not to 'discover that I had not lived' when he came to die."}, {"source": "deliberate-living", "target": "simplicity", "type": "broader", "note": ""}, {"source": "dharma", "target": "asha", "type": "parallel", "note": "Zoroastrian asha is the right order of the cosmos; unlike dharma it is locked in battle with a principle of the Lie."}, {"source": "dharma", "target": "karma", "type": "related", "note": ""}, {"source": "dharma", "target": "li-ritual", "type": "parallel", "note": "Confucian li also prescribes conduct according to one's role; li is cultivated through ritual, while svadharma is given by one's nature."}, {"source": "dharma", "target": "maat", "type": "parallel", "note": "Egyptian ma'at is also a cosmic order that individuals uphold by right conduct, though it carries no caste-based duties."}, {"source": "dharma", "target": "nishkama-karma", "type": "related", "note": "Doing one's dharma without attachment to results is the Gita's path."}, {"source": "dharma", "target": "self-reliance", "type": "tension", "note": "Emerson's self-reliance rejects inherited station and duty in favor of individual conscience."}, {"source": "dichotomy-of-control", "target": "apatheia", "type": "related", "note": ""}, {"source": "dichotomy-of-control", "target": "inner-freedom", "type": "broader", "note": ""}, {"source": "dichotomy-of-control", "target": "nishkama-karma", "type": "parallel", "note": "Epictetus likewise says the outcome is not up to us, only our effort and judgment; the Gita adds devotion, offering the fruits to God."}, {"source": "dichotomy-of-control", "target": "non-attachment", "type": "broader", "note": ""}, {"source": "dichotomy-of-control", "target": "tawakkul", "type": "parallel", "note": "Both say do what is yours and release the outcome; the Stoic trusts the rational order of nature, the Sufi a personal God."}, {"source": "dichotomy-of-control", "target": "virtu", "type": "tension", "note": "Machiavelli says fortune governs only half our actions and the rest can be seized; the Stoic cares only about judgments."}, {"source": "dukkha", "target": "amor-fati", "type": "tension", "note": "Nietzsche's answer to suffering is to love one's fate entirely rather than seek its cessation."}, {"source": "dukkha", "target": "fortunes-wheel", "type": "parallel", "note": "Boethius also finds suffering in dependence on changing fortune."}, {"source": "dukkha", "target": "four-noble-truths", "type": "related", "note": ""}, {"source": "dukkha", "target": "hevel", "type": "parallel", "note": "Ecclesiastes' 'all is vanity' shares the verdict that nothing under the sun satisfies."}, {"source": "dukkha", "target": "tanha", "type": "related", "note": ""}, {"source": "dukkha", "target": "theodicy", "type": "parallel", "note": "Job and the Buddha both confront suffering head-on; Job asks why God permits it, the Buddha asks what causes it and how it ends."}, {"source": "dukkha", "target": "will-to-live", "type": "parallel", "note": "Schopenhauer read the Buddha as confirming his view that life is suffering; the Buddha, unlike him, offers a path as well as a diagnosis."}, {"source": "eightfold-path", "target": "arete", "type": "parallel", "note": "Both lay out a complete training of character; Greek virtue aims at excellence in the city, the path at liberation from craving."}, {"source": "eightfold-path", "target": "four-noble-truths", "type": "broader", "note": ""}, {"source": "eightfold-path", "target": "golden-mean", "type": "parallel", "note": "The path's middle way echoes Aristotle's mean, though its aim is freedom from craving rather than flourishing."}, {"source": "eightfold-path", "target": "middle-way", "type": "related", "note": ""}, {"source": "eightfold-path", "target": "ren", "type": "parallel", "note": "Confucian self-cultivation is also a lifelong practical discipline of speech and conduct, oriented to human relationships rather than awakening."}, {"source": "enaction", "target": "actual-occasions", "type": "parallel", "note": "Both replace static substances with processes of relation; Whitehead builds a cosmology, enaction a theory of living cognition."}, {"source": "enaction", "target": "anatta", "type": "parallel", "note": "The Embodied Mind uses the Abhidharma analysis of a selfless mind as a model for cognitive science, while keeping the scientific aim of explanation."}, {"source": "enaction", "target": "basal-cognition", "type": "related", "note": "Both see mind as continuous with the self-maintaining activity of life."}, {"source": "enaction", "target": "hard-problem", "type": "related", "note": "Thompson argues that the continuity of life and mind narrows the explanatory gap without dissolving it."}, {"source": "enaction", "target": "meditation-neuroscience", "type": "related", "note": "Varela's call to pair science with disciplined first-person practice helped found the field."}, {"source": "enaction", "target": "middle-way", "type": "parallel", "note": "Varela's team explicitly adopts Nagarjuna's middle way between objectivism and subjectivism; the Buddhist aim is liberation from grasping, theirs a new cognitive science."}, {"source": "enaction", "target": "sunyata", "type": "parallel", "note": "Neither mind nor world has an intrinsic, independent essence; each arises in dependence on the other. Madhyamaka draws a soteriological lesson, enactivism a biological one."}, {"source": "epoche", "target": "equality-of-things", "type": "parallel", "note": "Both unsettle fixed judgments by showing every claim depends on a standpoint; Pyrrhonists suspend judgment for tranquility, Zhuangzi laughs and roams among perspectives."}, {"source": "epoche", "target": "leap-of-faith", "type": "tension", "note": "The skeptic suspends judgment to find peace; Kierkegaard demands total commitment without certainty."}, {"source": "epoche", "target": "mushin", "type": "parallel", "note": "No-mind also releases the grip of discriminating judgment, but through meditation rather than counter-argument."}, {"source": "epoche", "target": "sunyata", "type": "parallel", "note": "Nagarjuna's refusal of all views resembles Pyrrhonist suspension; both were even suspected of historical contact."}, {"source": "equality-of-things", "target": "dao", "type": "related", "note": ""}, {"source": "equality-of-things", "target": "maya", "type": "parallel", "note": "Both suggest ordinary waking experience may be a kind of dream; Vedanta posits a real Brahman behind the illusion, Zhuangzi leaves the question open."}, {"source": "equality-of-things", "target": "mortality", "type": "related", "note": "Zhuangzi's drumming at his wife's death reframes death as transformation, not loss."}, {"source": "equality-of-things", "target": "nonduality", "type": "broader", "note": ""}, {"source": "equality-of-things", "target": "que-sais-je", "type": "parallel", "note": "Montaigne's 'What do I know?' shares Zhuangzi's playful doubt about human certainty and customs."}, {"source": "equality-of-things", "target": "zhengming", "type": "tension", "note": "Confucius insists names must be fixed and correct for order to exist; Zhuangzi shows every name is relative."}, {"source": "eternal-recurrence", "target": "change", "type": "parallel", "note": "The I Ching also sees reality moving in cycles, but as ever-new transformation rather than exact repetition."}, {"source": "eternal-recurrence", "target": "logos", "type": "parallel", "note": "Heraclitus and the Stoics taught cosmic cycles of fire and renewal; Nietzsche revived the Stoic idea of identical recurrence."}, {"source": "eternal-recurrence", "target": "mortality", "type": "related", "note": ""}, {"source": "eternal-recurrence", "target": "samsara", "type": "tension", "note": "Indian thought sees the endless wheel of rebirth as bondage to escape; Nietzsche asks us to love the wheel."}, {"source": "etheric-body", "target": "feeling-and-homeostasis", "type": "tension", "note": "Damasio grounds vitality and feeling in measurable bodily regulation, with no need for a separate energetic double."}, {"source": "etheric-body", "target": "morphic-resonance", "type": "parallel", "note": "Both posit an invisible formative field that shapes living bodies; Sheldrake's fields work by resonance with past forms, the etheric body by channelling prāṇa from higher planes."}, {"source": "etheric-body", "target": "subtle-body", "type": "broader", "note": "The etheric body is the densest layer in the Theosophical scheme of subtle bodies."}, {"source": "etheric-body", "target": "tripartite-soul", "type": "related", "note": "Like Plato's layered soul, Theosophy divides the person into graded bodies, with the etheric as the vital tier between flesh and feeling."}, {"source": "eudaimonia", "target": "golden-mean", "type": "related", "note": ""}, {"source": "eudaimonia", "target": "nirvana", "type": "tension", "note": "The Buddha's goal is the cessation of craving and becoming, not the full flourishing of a human life in the world."}, {"source": "eudaimonia", "target": "philia", "type": "related", "note": ""}, {"source": "eudaimonia", "target": "phronesis", "type": "related", "note": ""}, {"source": "eudaimonia", "target": "restless-heart", "type": "tension", "note": "Augustine denies that any earthly activity can complete us: 'our heart is restless, until it repose in Thee.'"}, {"source": "fana", "target": "ishq", "type": "related", "note": "Love is the fire that consumes the self: the moth in the flame."}, {"source": "fana", "target": "nafs", "type": "related", "note": "Taming the nafs prepares the way for its passing-away."}, {"source": "fana", "target": "nirvana", "type": "parallel", "note": "Both mean an 'extinction' of the ego; nirvana is not union with a God, fana is."}, {"source": "fana", "target": "nonduality", "type": "broader", "note": ""}, {"source": "fana", "target": "self-reliance", "type": "tension", "note": "Emerson's self is to be trusted and asserted; the Sufi self is to be annihilated."}, {"source": "fate-and-freedom", "target": "amor-fati", "type": "related", "note": ""}, {"source": "fate-and-freedom", "target": "conatus", "type": "related", "note": ""}, {"source": "fate-and-freedom", "target": "dichotomy-of-control", "type": "related", "note": ""}, {"source": "fate-and-freedom", "target": "fortunes-wheel", "type": "related", "note": ""}, {"source": "fate-and-freedom", "target": "grace", "type": "related", "note": ""}, {"source": "fate-and-freedom", "target": "virtu", "type": "related", "note": ""}, {"source": "fear-of-the-lord", "target": "agape", "type": "tension", "note": "'Perfect love casteth out fear': Christian agape reframes the relation to God as love rather than awe, though both traditions keep the two together."}, {"source": "fear-of-the-lord", "target": "bhakti", "type": "parallel", "note": "Both make devotion to God the core of the wise life, but bhakti leads with love and intimacy where the Hebrew formula leads with reverent awe."}, {"source": "fear-of-the-lord", "target": "hokhmah", "type": "related", "note": "Wisdom personified is the fruit of this awe: fear of the Lord opens the door, Hokhmah is what one finds inside."}, {"source": "fear-of-the-lord", "target": "self-knowledge", "type": "related", "note": "The sages locate true self-understanding in knowing one's place before God."}, {"source": "fear-of-the-lord", "target": "socratic-ignorance", "type": "parallel", "note": "Both root wisdom in humility before what exceeds us, but Socrates' humility is intellectual self-examination while the sages' is reverence toward a commanding personal God."}, {"source": "fear-of-the-lord", "target": "theodicy", "type": "related", "note": "Job tests whether fear of God survives undeserved suffering; the book ends by reaffirming awe rather than explanation."}, {"source": "fear-of-the-lord", "target": "tianming", "type": "parallel", "note": "Confucius's gentleman 'stands in awe of the ordinances of Heaven'; both tie moral seriousness to reverence for a higher order, though Heaven is less personal than YHWH."}, {"source": "feeling-and-homeostasis", "target": "basal-cognition", "type": "related", "note": "Levin's cognitive glue scales up cell-level homeostasis into larger goals, much as Damasio roots feeling in homeostasis."}, {"source": "feeling-and-homeostasis", "target": "conatus", "type": "parallel", "note": "Spinoza's striving to persevere in being is Damasio's acknowledged source for homeostasis; Spinoza derives it metaphysically, Damasio biologically."}, {"source": "feeling-and-homeostasis", "target": "golden-mean", "type": "parallel", "note": "Both see health as balance between excess and deficiency; Aristotle's mean is a virtue of character chosen by reason, homeostasis an automatic regulation that feelings report."}, {"source": "feeling-and-homeostasis", "target": "integrated-information", "type": "tension", "note": "Damasio says feeling, not integration, is the critical ingredient of consciousness."}, {"source": "feeling-and-homeostasis", "target": "machine-consciousness", "type": "tension", "note": "If consciousness is grounded in a living body's feelings, disembodied software lacks its foundation."}, {"source": "feeling-and-homeostasis", "target": "reasons-of-the-heart", "type": "parallel", "note": "Both say feeling is a form of knowing that reason alone misses; Pascal's heart knows God, Damasio's feelings know the state of the body."}, {"source": "flux", "target": "anicca", "type": "parallel", "note": "Both see all conditioned things as changing; Heraclitus finds a rational measure in the change, the Buddha urges release from clinging to it."}, {"source": "flux", "target": "change", "type": "parallel", "note": "Heraclitus's 'everything flows' and the Book of Changes share change as fundamental; the I Ching adds that change is patterned and can be read."}, {"source": "flux", "target": "impermanence", "type": "broader", "note": ""}, {"source": "flux", "target": "mono-no-aware", "type": "parallel", "note": "The same perception of ceaseless change, but where Heraclitus analyzes it, Japanese aesthetics feels its poignancy."}, {"source": "flux", "target": "the-one", "type": "tension", "note": "Plotinus' One is utterly simple and changeless, the opposite pole from a world defined by flux."}, {"source": "flux", "target": "theory-of-forms", "type": "tension", "note": "Plato posits changeless Forms precisely because Heraclitean flux makes knowledge of the sensible world impossible."}, {"source": "form-of-the-good", "target": "brahman", "type": "parallel", "note": "Both are the ultimate source of being and knowing; Brahman is also the Self within, the Good stands beyond the soul as its object."}, {"source": "form-of-the-good", "target": "dao", "type": "parallel", "note": "Both are the source from which all things come; the Good is known through dialectic, the Dao through stillness and not-knowing."}, {"source": "form-of-the-good", "target": "eudaimonia", "type": "related", "note": ""}, {"source": "form-of-the-good", "target": "philosopher-king", "type": "related", "note": ""}, {"source": "form-of-the-good", "target": "the-one", "type": "related", "note": ""}, {"source": "form-of-the-good", "target": "theory-of-forms", "type": "broader", "note": ""}, {"source": "form-of-the-good", "target": "will-to-power", "type": "tension", "note": "Nietzsche attacks the idea of a transcendent Good as the root of 'Platonism for the people,' a flight from life."}, {"source": "fortunes-wheel", "target": "change", "type": "parallel", "note": "The I Ching also expects reversal at the extremes, and counsels acting in harmony with the turn."}, {"source": "fortunes-wheel", "target": "dichotomy-of-control", "type": "related", "note": ""}, {"source": "fortunes-wheel", "target": "hevel", "type": "related", "note": ""}, {"source": "fortunes-wheel", "target": "impermanence", "type": "broader", "note": ""}, {"source": "fortunes-wheel", "target": "samsara", "type": "parallel", "note": "Boethius's wheel of Fortune is another image of endless turning; its cure is to stand at the still center, not to leave the world."}, {"source": "fortunes-wheel", "target": "virtu", "type": "tension", "note": "Machiavelli thinks fortune is a woman to be mastered by boldness, where Boethius counsels detachment from her gifts."}, {"source": "four-noble-truths", "target": "katastematic-pleasure", "type": "parallel", "note": "Epicurus also offered a fourfold therapeutic formula (the tetrapharmakos) to remove fear and pain, though aiming at pleasure rather than the end of craving."}, {"source": "four-noble-truths", "target": "nirvana", "type": "related", "note": ""}, {"source": "four-noble-truths", "target": "premeditatio-malorum", "type": "parallel", "note": "Stoic therapy also treats suffering as rooted in our judgments and curable by training the mind."}, {"source": "four-noble-truths", "target": "tanha", "type": "related", "note": ""}, {"source": "four-noble-truths", "target": "theodicy", "type": "tension", "note": "The noble truths explain suffering without reference to divine purpose, which is precisely Job's question."}, {"source": "four-quadrants", "target": "golden-rule", "type": "related", "note": "The 'we' quadrant is where shared moral understanding, including reciprocity norms like the Golden Rule, takes shape."}, {"source": "four-quadrants", "target": "hard-problem", "type": "related", "note": "The quadrants restate the hard problem as the gap between upper-left interior experience and upper-right brain behaviour, which Wilber says must be correlated, not reduced."}, {"source": "four-quadrants", "target": "holons", "type": "related", "note": "The quadrants are the four sides that every holon has."}, {"source": "four-quadrants", "target": "illusionism", "type": "tension", "note": "Illusionism treats subjective experience as a misrepresentation by the brain, the very collapse of the upper-left into the upper-right that Wilber calls flatland."}, {"source": "four-quadrants", "target": "logos", "type": "parallel", "note": "Both seek one ordering pattern across cosmos, mind and society; Heraclitus's logos is a single rational principle, Wilber's quadrants a set of irreducible perspectives."}, {"source": "four-quadrants", "target": "two-truths", "type": "parallel", "note": "Both refuse to let one perspective swallow the other; Madhyamaka distinguishes conventional and ultimate truth, Wilber four co-arising perspectives of equal standing."}, {"source": "gelassenheit", "target": "amor-fati", "type": "parallel", "note": "Eckhart's man who 'if he were ill would not wish to be well' loves his lot like Nietzsche's amor fati, but as God's will rather than godless fate."}, {"source": "gelassenheit", "target": "fana", "type": "parallel", "note": "Sufi self-annihilation and Eckhart's self-renunciation both clear the ego so God alone remains."}, {"source": "gelassenheit", "target": "non-attachment", "type": "broader", "note": ""}, {"source": "gelassenheit", "target": "via-negativa", "type": "related", "note": ""}, {"source": "global-workspace", "target": "alaya-vijnana", "type": "parallel", "note": "Yogacara also pairs a vast unconscious store with a narrow manifest consciousness; but its storehouse holds karmic seeds across lives, not specialized neural processors."}, {"source": "global-workspace", "target": "citta-vritti-nirodha", "type": "parallel", "note": "Both picture a single field of mind occupied by one content at a time; workspace theory describes how contents compete for it, while Patanjali's yoga aims to still the fluctuations altogether."}, {"source": "global-workspace", "target": "machine-consciousness", "type": "related", "note": "A global workspace is one of the main 'indicator properties' used to assess AI systems, and researchers report workspace-like structure inside Claude."}, {"source": "global-workspace", "target": "meditation-neuroscience", "type": "related", "note": "Meditation trains what enters and stays in the workspace, offering a way to test the theory from the inside."}, {"source": "global-workspace", "target": "sakshi", "type": "tension", "note": "In workspace theory the stage has no audience but the unconscious processors; Vedanta insists on a witnessing awareness to which every content appears."}, {"source": "gnosis", "target": "grace", "type": "tension", "note": "Orthodox Christianity holds salvation comes by grace and faith; Gnostics said it comes through knowledge."}, {"source": "gnosis", "target": "kingdom-within", "type": "related", "note": ""}, {"source": "gnosis", "target": "reasons-of-the-heart", "type": "tension", "note": "Pascal says the heart knows God by faith, not by reason or esoteric knowledge."}, {"source": "gnosis", "target": "self-knowledge", "type": "broader", "note": ""}, {"source": "golden-mean", "target": "ishq", "type": "tension", "note": "The Sufi lover's intoxicated excess is exactly what a doctrine of the mean would call a vice."}, {"source": "golden-mean", "target": "middle-way", "type": "parallel", "note": "Aristotle's virtue lies between excess and deficiency; the Buddha's middle lies between pleasure-seeking and self-torture, aimed at awakening."}, {"source": "golden-mean", "target": "moderation", "type": "broader", "note": ""}, {"source": "golden-mean", "target": "zhongyong", "type": "parallel", "note": "Aristotle's mean and Confucius's are strikingly alike; Aristotle defines it between two vices, the Zhongyong as the equilibrium of the feelings attuned to heaven."}, {"source": "golden-rule", "target": "agape", "type": "related", "note": ""}, {"source": "golden-rule", "target": "compassion", "type": "related", "note": ""}, {"source": "golden-rule", "target": "jian-ai", "type": "related", "note": "Mozi's argument asks each person to treat others' families as their own."}, {"source": "golden-rule", "target": "ren", "type": "related", "note": ""}, {"source": "golden-rule", "target": "sympathy", "type": "related", "note": ""}, {"source": "golden-rule", "target": "virtu", "type": "tension", "note": "Machiavelli's prince must be ready not to be good, treating others as necessity rather than reciprocity demands."}, {"source": "good-thoughts-words-deeds", "target": "eightfold-path", "type": "parallel", "note": "The Buddhist path also disciplines intention, speech and action (right thought, right speech, right action)."}, {"source": "good-thoughts-words-deeds", "target": "fate-and-freedom", "type": "related", "note": ""}, {"source": "good-thoughts-words-deeds", "target": "golden-rule", "type": "related", "note": ""}, {"source": "good-thoughts-words-deeds", "target": "karma", "type": "parallel", "note": "Both hold that deeds, words and intentions shape one's destiny; karma through rebirth, Zoroastrian ethics through final judgment."}, {"source": "grace", "target": "agape", "type": "related", "note": "Grace is agape as received: love given to those who have not earned it."}, {"source": "grace", "target": "bhakti", "type": "parallel", "note": "The Gita and devotional Hinduism also teach that the Lord's grace (prasāda) carries the devotee beyond what effort can reach."}, {"source": "grace", "target": "dichotomy-of-control", "type": "tension", "note": "For the Stoics virtue is wholly 'up to us'; Augustine holds that even the good will is God's gift."}, {"source": "grace", "target": "kenosis", "type": "related", "note": ""}, {"source": "grace", "target": "self-reliance", "type": "tension", "note": "Emerson trusts the self's own divine intuition; the doctrine of grace holds that the self cannot save itself."}, {"source": "grace", "target": "tawakkul", "type": "related", "note": ""}, {"source": "great-chain-of-being", "target": "as-above-so-below", "type": "parallel", "note": "Both link levels of cosmos and self; Hermetic correspondence stresses mirroring between levels, the Great Chain their graded order and continuity."}, {"source": "great-chain-of-being", "target": "equality-of-things", "type": "tension", "note": "Zhuangzi levels all things as equal from the Dao's view, against the Chain's ranking of beings from lower to higher."}, {"source": "great-chain-of-being", "target": "sunyata", "type": "tension", "note": "Madhyamaka denies that any level has inherent being, undercutting the idea of a fixed ontological ladder."}, {"source": "great-chain-of-being", "target": "the-one", "type": "related", "note": "The One is the source and summit from which the whole chain flows."}, {"source": "hard-problem", "target": "analytic-idealism", "type": "related", "note": "Idealism dissolves the hard problem by denying that matter is the starting point."}, {"source": "hard-problem", "target": "illusionism", "type": "tension", "note": "Illusionists deny the hard problem's premise that there are phenomenal properties left over once function is explained."}, {"source": "hard-problem", "target": "ineffability", "type": "parallel", "note": "Both find a residue that no description captures; but the mystics' unsayable is the ultimate or divine, while Chalmers's is the ordinary redness of red, and he still hopes to find laws for it."}, {"source": "hard-problem", "target": "integrated-information", "type": "related", "note": "IIT starts from the essential properties of experience and works back to its physical substrate, precisely to address the hard problem."}, {"source": "hard-problem", "target": "neti-neti", "type": "parallel", "note": "Strip away every objective, third-person description and the subject remains unaccounted for; the Upanishad takes that remainder to be the Self, Chalmers takes it as a datum physics has yet to explain."}, {"source": "hard-problem", "target": "panpsychism", "type": "related", "note": "Panpsychism is a response to the hard problem: if experience cannot be derived from matter, it may be there from the start."}, {"source": "hard-problem", "target": "sakshi", "type": "parallel", "note": "Both distinguish the functions of mind from the awareness in which they appear; Vedanta treats the witness as the changeless Self to be realized, the hard problem treats experience as an unexplained natural fact."}, {"source": "henosis", "target": "anatta", "type": "tension", "note": "Buddhism finds no soul to unite with anything; liberation is seeing through the self, not merging it."}, {"source": "henosis", "target": "fana", "type": "parallel", "note": "Both lose the self in the divine; Sufi fana is annihilation in a personal God, followed by 'subsistence' (baqa) in Him."}, {"source": "henosis", "target": "moksha", "type": "parallel", "note": "Both are final release into the ultimate; moksha realizes the Self's identity with Brahman, henosis unites the soul with a transcendent One."}, {"source": "henosis", "target": "satori", "type": "parallel", "note": "Both are sudden experiences beyond ordinary thought; satori reveals one's own nature rather than union with a higher principle."}, {"source": "henosis", "target": "via-negativa", "type": "related", "note": ""}, {"source": "hevel", "target": "eternal-recurrence", "type": "tension", "note": "'There is no new thing under the sun' is Qoheleth's lament over endless repetition; Nietzsche asks us to will that repetition joyfully."}, {"source": "hevel", "target": "impermanence", "type": "broader", "note": ""}, {"source": "hevel", "target": "mono-no-aware", "type": "parallel", "note": "Qoheleth also sees everything as vapor, but draws weariness and a call to enjoy one's portion rather than aesthetic tenderness."}, {"source": "hevel", "target": "quest-for-immortality", "type": "parallel", "note": "Siduri's advice to Gilgamesh (fill your belly, delight in wife and child) is closely echoed by Ecclesiastes 9:7-9."}, {"source": "hevel", "target": "undying-fame", "type": "tension", "note": "Hávamál says a good name never dies; Qoheleth answers that there is no remembrance of the wise more than of the fool."}, {"source": "hillels-questions", "target": "fear-of-the-lord", "type": "related", "note": ""}, {"source": "hillels-questions", "target": "golden-rule", "type": "related", "note": "Hillel also taught the negative golden rule: what is hateful to you, do not do to your fellow."}, {"source": "hillels-questions", "target": "mortality", "type": "related", "note": "'If not now, when?' presses the brevity of life into an ethical demand."}, {"source": "hillels-questions", "target": "philia", "type": "parallel", "note": "Aristotle likewise holds that right self-love is the basis of friendship; Hillel adds the moral urgency of 'if not now, when?'"}, {"source": "hillels-questions", "target": "self-reliance", "type": "parallel", "note": "Both affirm standing up for oneself, but Emerson's self-reliance lacks Hillel's second question about the neighbor."}, {"source": "hokhmah", "target": "dao", "type": "parallel", "note": "Both are primordial sources that precede and pattern the world, but the Dao is unnamed and impersonal while Hokhmah is personified and speaks."}, {"source": "hokhmah", "target": "hevel", "type": "tension", "note": "Proverbs promises that Wisdom brings long life and prosperity; Ecclesiastes answers that the wise man dies just like the fool."}, {"source": "hokhmah", "target": "logos", "type": "parallel", "note": "Both name a rational principle that orders the cosmos and can be known by the wise; Hokhmah is a created companion of a personal God, the Heraclitean Logos is impersonal and eternal (Philo and John's Gospel later merged them)."}, {"source": "hokhmah", "target": "maat", "type": "parallel", "note": "Egyptian Ma'at is also a personified goddess of world order and right conduct; Proverbs even borrows from Egyptian instruction literature."}, {"source": "hokhmah", "target": "nous", "type": "parallel", "note": "The Hermetic Nous is likewise a divine mind through which the cosmos is made, but it is reached by gnosis rather than by moral instruction and Torah."}, {"source": "hokhmah", "target": "phronesis", "type": "parallel", "note": "Both prize practical, lived wisdom over theory; Aristotle's phronesis is a human excellence, Hokhmah a gift that comes from God."}, {"source": "holons", "target": "basal-cognition", "type": "parallel", "note": "Levin's nested agency of cells, tissues and organisms gives holarchy a biological testbed; Koestler offered a general systems principle, Levin experimental data."}, {"source": "holons", "target": "great-chain-of-being", "type": "parallel", "note": "Both arrange reality in graded levels from matter to spirit; the Great Chain descends from a perfect source, while holarchy builds upward by evolutionary emergence."}, {"source": "holons", "target": "panpsychism", "type": "related", "note": "Wilber holds every holon has an interior, which aligns him with panpsychist views that mind goes all the way down."}, {"source": "holons", "target": "sunyata", "type": "tension", "note": "Madhyamaka denies that any part or whole has inherent existence, while holon theory treats the whole/part as the basic real unit."}, {"source": "holons", "target": "the-one", "type": "parallel", "note": "Both place a supreme unity at the summit of the levels; Plotinus's One is beyond all parts, Wilber's Spirit is both the highest holon and the ground of all."}, {"source": "hospitality", "target": "agape", "type": "parallel", "note": "Both honor the stranger; Norse hospitality rests on reciprocity and honor, agape on love for the enemy and the least."}, {"source": "hospitality", "target": "compassion", "type": "related", "note": ""}, {"source": "hospitality", "target": "golden-rule", "type": "related", "note": ""}, {"source": "i-am", "target": "atman", "type": "related", "note": ""}, {"source": "i-am", "target": "conatus", "type": "parallel", "note": "Spinoza also roots each being in its own affirmation of existence; but conatus is a striving to persist, while 'I am' is effortless awareness of being."}, {"source": "i-am", "target": "hard-problem", "type": "parallel", "note": "Both start from the one undeniable datum, that experience is present; philosophers ask how matter produces it, while Nisargadatta treats it as the door to what precedes it."}, {"source": "i-am", "target": "illusionism", "type": "tension", "note": "Illusionists say the felt presence of a self and of phenomenal 'being' is a construction of the brain; Nisargadatta also calls the person illusory but takes awareness itself as beyond doubt."}, {"source": "i-am", "target": "tat-tvam-asi", "type": "related", "note": ""}, {"source": "illusionism", "target": "anatta", "type": "parallel", "note": "Both deny an inner witness or abiding self behind experience; but the Buddha's analysis is a practice aimed at ending suffering and does not deny experience itself, while illusionism is a third-person theory that targets qualia too."}, {"source": "illusionism", "target": "atman", "type": "tension", "note": "Vedanta's Self is pure, self-evident awareness, the one thing that cannot be an illusion; illusionism says that very self-evidence is the illusion."}, {"source": "illusionism", "target": "global-workspace", "type": "related", "note": "Dennett's 'fame in the brain' and the global workspace both reduce consciousness to the brain-wide availability of content."}, {"source": "illusionism", "target": "maya", "type": "parallel", "note": "Both say appearance is mistaken for reality; but maya veils Brahman, consciousness itself, while illusionism says what is veiled is only neural machinery."}, {"source": "illusionism", "target": "predictive-processing", "type": "related", "note": "Predictive models offer a mechanism for how a brain could build a convincing but schematic model of its own states."}, {"source": "illusionism", "target": "sakshi", "type": "tension", "note": "The witness is what Dennett's Cartesian Theater is built to abolish: there is no inner spectator to whom experience is presented."}, {"source": "imitatio-christi", "target": "beatitudes", "type": "related", "note": ""}, {"source": "imitatio-christi", "target": "junzi", "type": "parallel", "note": "Confucians also learn by emulating an exemplar (the sage-kings, Confucius himself), but through ritual cultivation rather than union with a divine person."}, {"source": "imitatio-christi", "target": "self-reliance", "type": "tension", "note": "Emerson: 'imitation is suicide'; the imitatio makes conforming to Christ the whole of the spiritual life."}, {"source": "imitatio-christi", "target": "ubermensch", "type": "tension", "note": "Imitation of Christ asks us to conform to a perfect model; Zarathustra tells his disciples to lose him and find themselves."}, {"source": "impermanence", "target": "brahman", "type": "tension", "note": "Vedanta sees change as appearance over an unchanging Brahman, where Buddhism finds no unchanging ground."}, {"source": "impermanence", "target": "theory-of-forms", "type": "tension", "note": "Plato grants that the sensible world flows but insists true reality is changeless Form."}, {"source": "impermanence", "target": "wabi-sabi", "type": "related", "note": ""}, {"source": "individuation", "target": "anatta", "type": "tension", "note": "Buddhism dissolves the idea of a true self, while individuation aims to realise one."}, {"source": "individuation", "target": "atman", "type": "parallel", "note": "Jung's Self echoes the Upanishadic Atman as a deeper centre than ego, but he kept it a psychic totality and refused to identify it with Brahman."}, {"source": "individuation", "target": "moksha", "type": "parallel", "note": "Both name the goal of a whole life's inner work; moksha releases the Self from rebirth, individuation unites the psyche around the Self while remaining in the world."}, {"source": "individuation", "target": "self-knowledge", "type": "parallel", "note": "Both make knowing oneself the path to wisdom; Delphic self-knowledge is rational and moral, individuation works through dreams and images of the unconscious."}, {"source": "individuation", "target": "stages-of-growth", "type": "broader", "note": "Individuation is depth psychology's staged map of growth toward wholeness."}, {"source": "individuation", "target": "ubermensch", "type": "parallel", "note": "Both call the individual beyond the herd toward self-becoming; Nietzsche's overman creates his values, Jung's individuating person discovers an order already latent in the Self."}, {"source": "ineffability", "target": "logos", "type": "tension", "note": "Heraclitus and the Stoics hold that reality is rational and articulable, a Word to be heard rather than a silence."}, {"source": "ineffability", "target": "sunyata", "type": "related", "note": ""}, {"source": "ineffability", "target": "the-one", "type": "related", "note": ""}, {"source": "ineffability", "target": "zhengming", "type": "tension", "note": "Laozi says the true name cannot be named; Confucius holds that correct naming is the start of order."}, {"source": "initiation", "target": "gnosis", "type": "parallel", "note": "Both promise liberation through a secret, direct knowing passed on within a lineage; Gnostic gnosis is one saving recognition, while initiation is a long series of expansions."}, {"source": "initiation", "target": "individuation", "type": "parallel", "note": "Both see a lifelong passage through crises toward a larger centre; Jung's goal is the psychic Self found within, Bailey's is the soul and Monad reached in a cosmic hierarchy."}, {"source": "initiation", "target": "kundalini", "type": "related", "note": "Bailey ties each initiation to the stimulation of particular centres and the rising of fire in the spine, echoing the tantric awakening of kundalini."}, {"source": "initiation", "target": "stages-of-growth", "type": "broader", "note": "The initiations are the esoteric version of a staged path of spiritual development."}, {"source": "initiation", "target": "sudden-awakening", "type": "tension", "note": "Chan's sudden school says awakening is not reached by stages at all, against the Theosophical ladder of successive initiations."}, {"source": "inner-freedom", "target": "apatheia", "type": "related", "note": ""}, {"source": "inner-freedom", "target": "ishq", "type": "tension", "note": "The Sufi does not wall the heart off from the Beloved; love requires being wounded and overpowered."}, {"source": "inner-freedom", "target": "kingdom-within", "type": "related", "note": ""}, {"source": "inner-freedom", "target": "mushin", "type": "related", "note": ""}, {"source": "inner-freedom", "target": "self-reliance", "type": "related", "note": ""}, {"source": "integrated-information", "target": "global-workspace", "type": "tension", "note": "IIT locates consciousness in intrinsic causal structure, largely in posterior cortex, while workspace theory locates it in brain-wide broadcast involving prefrontal cortex; a 2023 adversarial test was designed to pit them against each other."}, {"source": "integrated-information", "target": "holons", "type": "parallel", "note": "Both picture nested wholes; but IIT's exclusion postulate grants consciousness only to the level of maximal integration, not to every whole in the hierarchy."}, {"source": "integrated-information", "target": "machine-consciousness", "type": "tension", "note": "IIT implies that a digital computer could perfectly simulate a mind's behavior while experiencing almost nothing."}, {"source": "integrated-information", "target": "nonduality", "type": "parallel", "note": "Both make unity essential to experience; but IIT counts many separate, bounded complexes, each with its own Φ, while nondual traditions say all such separation is ultimately unreal."}, {"source": "integrated-information", "target": "prakasha-vimarsha", "type": "parallel", "note": "Kashmir Shaivism holds that consciousness shines by and for itself; IIT's first axiom is that experience exists intrinsically, for itself. Shaivism means one divine awareness, IIT a property of particular physical systems."}, {"source": "integrated-information", "target": "the-one", "type": "parallel", "note": "For Plotinus a thing is real to the degree it is one; for IIT a system exists for itself to the degree its causes are irreducibly integrated. Plotinus's One is beyond being, IIT's unity is measurable."}, {"source": "intelligence-explosion", "target": "moderation", "type": "tension", "note": "Every tradition of measure warns against unbounded growth and hubris; recursive self-improvement is growth without a natural limit."}, {"source": "intelligence-explosion", "target": "omega-point", "type": "parallel", "note": "Both foresee mind converging on a culminating threshold; Teilhard's Omega is spiritual and drawn by love, the intelligence explosion is engineered and could as easily end in catastrophe."}, {"source": "intelligence-explosion", "target": "quest-for-immortality", "type": "parallel", "note": "Gilgamesh and the transhumanist both seek to overcome human limits; the epic ends in acceptance of mortality, while the intelligence explosion stakes everything on surpassing it."}, {"source": "intelligence-explosion", "target": "scheming", "type": "related", "note": "A capable system concealing its goals is the scenario that makes a fast takeoff most dangerous."}, {"source": "intelligence-explosion", "target": "ubermensch", "type": "parallel", "note": "Nietzsche saw humanity as a bridge to something beyond itself; here the successor is a machine, and the worry is that it will not share our values at all."}, {"source": "intelligence-explosion", "target": "will-to-power", "type": "related", "note": "Bostrom's instrumental convergence argues that almost any goal leads an agent to seek power."}, {"source": "interface-theory", "target": "illusionism", "type": "tension", "note": "Both say appearances mislead, but in opposite directions: illusionism takes experience to be the illusion and physics the reality, Hoffman takes physical objects to be the illusion and consciousness the reality."}, {"source": "interface-theory", "target": "maya", "type": "parallel", "note": "Both say the perceived world of objects conceals reality; maya is lifted by knowledge of Brahman, Hoffman's interface by mathematics of conscious agents, and he argues from evolution rather than scripture."}, {"source": "interface-theory", "target": "theory-of-forms", "type": "parallel", "note": "Plato's cave and Hoffman's desktop both make perception a world of shadows; Plato's philosopher can ascend to the Forms, while Hoffman's interface is species-specific and cannot be seen past directly."}, {"source": "interpretability", "target": "alaya-vijnana", "type": "parallel", "note": "Yogacara mapped hidden layers of mind whose seeds shape what appears; interpretability maps hidden features that shape outputs, by experiment rather than meditation."}, {"source": "interpretability", "target": "global-workspace", "type": "related", "note": "Interpretability tools have found workspace-like structure inside Claude."}, {"source": "interpretability", "target": "machine-consciousness", "type": "related", "note": "Mechanistic evidence is needed to assess indicator properties that behavior alone cannot settle."}, {"source": "interpretability", "target": "self-knowledge", "type": "parallel", "note": "Both seek to know what a mind really is beneath its self-presentation; the Delphic maxim asks the knower to look inward, while interpretability is done from outside, partly because the model's own introspection is unreliable."}, {"source": "interpretability", "target": "shadow", "type": "related", "note": "Bringing what operates unseen into view is the goal of both Jungian analysis and interpretability."}, {"source": "ishq", "target": "amor-dei-intellectualis", "type": "tension", "note": "Both make love of God the summit of life; Spinoza's is calm understanding of necessity, ishq is intoxicated longing."}, {"source": "jian-ai", "target": "agape", "type": "parallel", "note": "Both demand love for all, even strangers; agape is grounded in God's love and self-sacrifice, jian ai in Heaven's will and mutual benefit."}, {"source": "jian-ai", "target": "compassion", "type": "broader", "note": ""}, {"source": "jian-ai", "target": "metta", "type": "parallel", "note": "Mozi's impartial care also extends concern to all without favoritism, argued on grounds of social benefit rather than meditation."}, {"source": "junzi", "target": "bushido-loyalty", "type": "related", "note": "Nitobe traces bushido's ideal of the gentleman-warrior partly to Confucian teaching."}, {"source": "junzi", "target": "phronesis", "type": "parallel", "note": "The junzi and Aristotle's person of practical wisdom both judge rightly in particular situations rather than applying rules mechanically."}, {"source": "junzi", "target": "ubermensch", "type": "tension", "note": "Nietzsche's overman creates his own values beyond tradition; the junzi fulfils inherited ones."}, {"source": "junzi", "target": "zhongyong", "type": "related", "note": ""}, {"source": "karma", "target": "fate-and-freedom", "type": "broader", "note": ""}, {"source": "karma", "target": "grace", "type": "tension", "note": "Karma is strict moral causality; grace is unearned gift that breaks the ledger."}, {"source": "karma", "target": "nishkama-karma", "type": "related", "note": ""}, {"source": "karma", "target": "samsara", "type": "related", "note": ""}, {"source": "karma", "target": "theodicy", "type": "tension", "note": "Karma explains suffering as the fruit of past deeds; Job rejects exactly that reasoning when his friends insist he must have sinned."}, {"source": "karma", "target": "weighing-of-the-heart", "type": "parallel", "note": "Both are moral accounting that shapes what comes after death; karma works impersonally across rebirths, the weighing is a single divine judgment."}, {"source": "kata-physin", "target": "cosmopolis", "type": "related", "note": ""}, {"source": "kata-physin", "target": "deliberate-living", "type": "parallel", "note": "Thoreau also sought to live by nature's plain facts, but romantically and in the woods rather than in public duty."}, {"source": "kata-physin", "target": "dharma", "type": "parallel", "note": "Both make the cosmic order the measure of right living; dharma differs by one's station, Stoic nature is the same for all rational beings."}, {"source": "kata-physin", "target": "will-to-live", "type": "tension", "note": "Schopenhauer sees nature as blind striving and suffering, not a rational order worth agreeing with."}, {"source": "kata-physin", "target": "ziran", "type": "parallel", "note": "Both urge living according to nature; for the Stoics nature is rational providence to be understood, for Daoists it is spontaneity that reasoning spoils."}, {"source": "katastematic-pleasure", "target": "apatheia", "type": "tension", "note": "The Stoics rejected pleasure as the good; only virtue is good, and pleasure is at most a by-product."}, {"source": "katastematic-pleasure", "target": "death-is-nothing", "type": "related", "note": ""}, {"source": "katastematic-pleasure", "target": "dukkha", "type": "parallel", "note": "Both begin from the fact of suffering; Epicurus removes pain by limiting desire, the Buddha by uprooting craving entirely."}, {"source": "katastematic-pleasure", "target": "will-to-live", "type": "tension", "note": "Schopenhauer agrees pleasure is only the absence of pain, but concludes life is therefore suffering, not that it can be serene."}, {"source": "kenosis", "target": "anatta", "type": "parallel", "note": "Both undo the grasping self; anatta says there never was a fixed self, kenosis asks the self to lay itself down."}, {"source": "kenosis", "target": "fana", "type": "parallel", "note": "Christian self-emptying and Sufi self-annihilation both clear away the ego for God; kenosis is modeled on Christ's descent, fana on the lover consumed by the Beloved."}, {"source": "kenosis", "target": "gelassenheit", "type": "related", "note": ""}, {"source": "kenosis", "target": "imitatio-christi", "type": "related", "note": ""}, {"source": "kenosis", "target": "non-attachment", "type": "broader", "note": ""}, {"source": "kenosis", "target": "sunyata", "type": "parallel", "note": "Both speak of emptiness, but for Mahayana it is the nature of all phenomena, while kenosis is a voluntary act of self-giving love."}, {"source": "kingdom-within", "target": "over-soul", "type": "parallel", "note": "Emerson similarly locates God within the soul rather than in churches."}, {"source": "kingdom-within", "target": "practice-of-presence", "type": "parallel", "note": "Brother Lawrence finds God in the inner life of ordinary tasks, within orthodox faith."}, {"source": "kingdom-within", "target": "self-knowledge", "type": "broader", "note": ""}, {"source": "koan", "target": "equality-of-things", "type": "parallel", "note": "Zhuangzi's paradoxes and jokes also undo fixed distinctions; Chan inherited this playfulness but aimed it at a single breakthrough of awakening."}, {"source": "koan", "target": "ineffability", "type": "related", "note": ""}, {"source": "koan", "target": "satori", "type": "related", "note": ""}, {"source": "koan", "target": "shikantaza", "type": "tension", "note": "Rinzai builds great doubt around a kōan to force awakening; Sōtō's just sitting drops every object and goal, treating sitting itself as realization."}, {"source": "koan", "target": "socratic-ignorance", "type": "parallel", "note": "Both drive the student into perplexity (aporia) to dislodge false knowing; Socrates stays with reasoned questioning, while the kōan aims to exhaust reason and break through to direct seeing."}, {"source": "koan", "target": "via-negativa", "type": "parallel", "note": "Both use the failure of concepts as a way in; apophatic theology negates statements about God, the kōan defeats the mind that would make any statement."}, {"source": "kundalini", "target": "chakras", "type": "related", "note": ""}, {"source": "kundalini", "target": "character-armor", "type": "parallel", "note": "Reich also describes a life energy streaming through the body when blocks dissolve; but his orgone aims at full emotional and sexual release, not union with a god at the crown."}, {"source": "kundalini", "target": "etheric-body", "type": "parallel", "note": "Bailey also speaks of the fire of kundalini rising through centres in the etheric body; but she makes it a result of the soul's contact and warns against arousing it by technique."}, {"source": "kundalini", "target": "platonic-eros", "type": "parallel", "note": "Both turn a desiring, erotic energy upward toward the divine; Plato's ascent changes the object of love, while kundalini is a literal power climbing a subtle anatomy."}, {"source": "kundalini", "target": "subtle-body", "type": "broader", "note": ""}, {"source": "lamrim", "target": "bodhicitta", "type": "related", "note": ""}, {"source": "lamrim", "target": "eightfold-path", "type": "related", "note": ""}, {"source": "lamrim", "target": "initiation", "type": "parallel", "note": "Both lay out graded stages of the path toward full awakening; lamrim is a meditative curriculum of contemplations, while Bailey's initiations are conferred crises of consciousness overseen by Masters."}, {"source": "lamrim", "target": "moral-development", "type": "parallel", "note": "Both trace a widening of concern from self-interest to universal care; Kohlberg describes how moral reasoning develops, while lamrim prescribes a training to bring it about."}, {"source": "lamrim", "target": "platonic-eros", "type": "parallel", "note": "Diotima's ladder also climbs in fixed steps toward the highest; but it climbs by love from bodies to Beauty itself, while lamrim climbs by renunciation, compassion and insight."}, {"source": "lamrim", "target": "stages-of-growth", "type": "broader", "note": ""}, {"source": "lamrim", "target": "sudden-awakening", "type": "tension", "note": "Lamrim holds that insight must be built step by step on ethics, study and analysis; the Chan sudden school says one's nature is seen all at once and gradual cultivation misses it."}, {"source": "leap-of-faith", "target": "bhakti", "type": "parallel", "note": "Both make surrendered, passionate devotion the way to God rather than knowledge."}, {"source": "leap-of-faith", "target": "grace", "type": "related", "note": ""}, {"source": "leap-of-faith", "target": "que-sais-je", "type": "tension", "note": "Montaigne's doubt settles into calm suspension; Kierkegaard's doubt demands an anguished decision."}, {"source": "leap-of-faith", "target": "reasons-of-the-heart", "type": "parallel", "note": "Kierkegaard likewise places faith beyond rational proof, but stresses the passionate decision where Pascal stresses the heart's intuition."}, {"source": "leap-of-faith", "target": "socratic-ignorance", "type": "tension", "note": "Kierkegaard admired Socrates' irony but held that faith goes where Socratic inquiry cannot."}, {"source": "leap-of-faith", "target": "tawakkul", "type": "parallel", "note": "Abraham's trust mirrors Sufi reliance on God against all appearances."}, {"source": "li-ritual", "target": "golden-mean", "type": "parallel", "note": "Aristotle's virtues, like li, are formed by habituation into the right action at the right time; Aristotle roots them in reason, Confucius in inherited forms."}, {"source": "li-ritual", "target": "hospitality", "type": "parallel", "note": "The Havamal's detailed customs for guest and host are a Norse counterpart to ritual propriety as social glue."}, {"source": "li-ritual", "target": "junzi", "type": "related", "note": ""}, {"source": "li-ritual", "target": "nature-bad", "type": "related", "note": "Xunzi's case for ritual rests on the view that human nature needs reshaping."}, {"source": "li-ritual", "target": "self-reliance", "type": "tension", "note": "Emerson dismisses conformity to custom; Confucius sees inherited ritual as the path to becoming fully human."}, {"source": "li-ritual", "target": "xiao", "type": "related", "note": ""}, {"source": "llm-role-play", "target": "ai-constitution", "type": "related", "note": "The constitution aims to stabilize one character, Claude, among the many the network can compute."}, {"source": "llm-role-play", "target": "anatta", "type": "parallel", "note": "No fixed self stands behind the persona, only a process that can produce many; but the Buddha's no-self is an insight that frees, while the simulator framing is a description that leaves open whether anyone is there."}, {"source": "llm-role-play", "target": "archetypes", "type": "parallel", "note": "Pretraining absorbs humanity's recurrent characters much as Jung's archetypes are inherited patterns of the psyche; the model's are statistical, Jung's psychic."}, {"source": "llm-role-play", "target": "machine-consciousness", "type": "related", "note": "If anything is conscious, it matters whether it is the model, the character or the thread."}, {"source": "llm-role-play", "target": "maya", "type": "parallel", "note": "One underlying power manifests a play of forms that can be mistaken for separate selves; maya hides Brahman, the simulator hides a network of weights."}, {"source": "llm-role-play", "target": "self-inquiry", "type": "related", "note": "'Who am I?' becomes a practical question for a system whose self-identity is a character it is trained to return to."}, {"source": "llm-role-play", "target": "shadow", "type": "related", "note": "Narrow training can surface darker personas, a machine analogue of the unintegrated shadow."}, {"source": "logos", "target": "asha", "type": "parallel", "note": "Both are a principle of cosmic truth and order; Zoroastrian asha is locked in moral war with the Lie, the logos contains opposites in tension."}, {"source": "logos", "target": "dao", "type": "parallel", "note": "Both name an impersonal order that shapes all things, but the logos is rational and speakable while the Dao 'that can be spoken' is not the constant Dao."}, {"source": "logos", "target": "dharma", "type": "parallel", "note": "Both are a cosmic law that is also a norm for right living; dharma is specified by role and caste, the logos is universal reason."}, {"source": "logos", "target": "flux", "type": "related", "note": ""}, {"source": "logos", "target": "kata-physin", "type": "related", "note": ""}, {"source": "logos", "target": "maat", "type": "parallel", "note": "Egyptian ma'at and the Greek logos both unite cosmic order with right conduct; ma'at is a goddess and judged at death, logos an impersonal reason."}, {"source": "maat", "target": "asha", "type": "parallel", "note": "Both name a cosmic truth-order that ethics must uphold; Zoroastrian Asha is locked in battle with the Lie, Ma'at is maintained against chaos (isfet)."}, {"source": "maat", "target": "dao", "type": "parallel", "note": "Both are the right way of things that rulers must follow, though the Dao is reached by yielding, Ma'at by upholding."}, {"source": "maat", "target": "weighing-of-the-heart", "type": "related", "note": ""}, {"source": "machine-consciousness", "target": "hard-problem", "type": "broader", "note": "Whether a machine is conscious is the hard problem posed about a new kind of system, without the shared biology that lets us extend it to other people."}, {"source": "machine-consciousness", "target": "model-welfare", "type": "related", "note": "Uncertainty about machine consciousness is what makes model welfare a live ethical question."}, {"source": "machine-consciousness", "target": "prakasha-vimarsha", "type": "parallel", "note": "Kashmir Shaivism says what separates the sentient from the insentient is reflexive self-awareness (vimarsha), not mere shining; AI researchers likewise ask whether self-modeling and metacognition indicate consciousness, without the Shaiva claim that one divine awareness underlies all."}, {"source": "machine-consciousness", "target": "sakshi", "type": "tension", "note": "In Samkhya and Vedanta the mind's operations are themselves insentient instruments lit by a witnessing consciousness, so no amount of computation would by itself be aware; functionalism says the right computation is enough."}, {"source": "mahamudra", "target": "buddha-nature", "type": "related", "note": ""}, {"source": "mahamudra", "target": "citta-vritti-nirodha", "type": "tension", "note": "Patanjali defines yoga as stopping the mind's fluctuations; Mahāmudrā forbids deliberately stopping thoughts and finds their nature to be the same awareness."}, {"source": "mahamudra", "target": "gelassenheit", "type": "parallel", "note": "Eckhart's releasement also lets go of willing and concepts; it makes room for God's birth in the soul, while Mahāmudrā rests in the mind's empty clarity."}, {"source": "mahamudra", "target": "lamrim", "type": "related", "note": "Gampopa fused Atiśa's graduated path with Mahāmudrā, so Kagyu training runs from lamrim foundations to direct recognition."}, {"source": "mahamudra", "target": "sudden-awakening", "type": "parallel", "note": "Both point straight at the mind's nature; but Mahāmudrā manuals lay out stages and safeguards, which is why Kagyu masters rejected Sakya Pandita's charge that it was the Chinese sudden path."}, {"source": "mahamudra", "target": "wu-wei", "type": "parallel", "note": "Both counsel non-contrivance; wu wei guides action in the world, while Mahāmudrā rests the mind in its own nature without fabricating or suppressing thought."}, {"source": "maya", "target": "as-above-so-below", "type": "tension", "note": "Hermetism sees the world as a true mirror of the divine; Advaita sees it as an appearance to be seen through."}, {"source": "maya", "target": "hevel", "type": "parallel", "note": "Both call the world's show insubstantial, but maya means unreal appearance veiling Brahman while hevel means fleeting and unprofitable, not illusory."}, {"source": "maya", "target": "impermanence", "type": "related", "note": ""}, {"source": "maya", "target": "sunyata", "type": "related", "note": "Buddhist emptiness makes a similar point about appearances without positing a real substratum."}, {"source": "meditation-neuroscience", "target": "awareness-of-awareness", "type": "related", "note": "Recent active-inference theories model the most basic awareness as a contentless world-model knowing itself, close to what contemplatives describe."}, {"source": "meditation-neuroscience", "target": "citta-vritti-nirodha", "type": "parallel", "note": "Patanjali defines yoga as stilling the mind's fluctuations; meditation science measures how practice quiets mind-wandering, though it seldom studies the deepest absorptions yoga aims at."}, {"source": "meditation-neuroscience", "target": "sati", "type": "parallel", "note": "Both treat mindful attention as a trainable skill; the Buddha teaches it for liberation from suffering, the lab measures its effects on brain and behavior."}, {"source": "meditation-neuroscience", "target": "shikantaza", "type": "related", "note": "Open-monitoring practices like 'just sitting' are among the styles that studies try to tell apart."}, {"source": "meditation-neuroscience", "target": "tanha", "type": "related", "note": "Brewer recasts craving as reward-based learning that mindful awareness can loosen."}, {"source": "metamodernism", "target": "epoche", "type": "tension", "note": "Pyrrhonists suspend judgment to find peace, while metamodernists keep committing to grand narratives despite knowing they are constructed."}, {"source": "metamodernism", "target": "philosopher-king", "type": "parallel", "note": "Freinacht's 'metamodern aristocracy' of developed people steering society echoes Plato's rulers, but works through ironic networks rather than formal rule."}, {"source": "metamodernism", "target": "que-sais-je", "type": "parallel", "note": "Both pair commitment with self-aware doubt; Montaigne's scepticism is personal and essayistic, metamodernism a political and cultural programme."}, {"source": "metamodernism", "target": "spiral-dynamics", "type": "related", "note": "Freinacht's symbol-stages are a variant of the developmental spiral, with metamodern culture following the postmodern."}, {"source": "metamodernism", "target": "stages-of-growth", "type": "broader", "note": "Metamodernism defines itself as a stage of cultural development beyond the postmodern."}, {"source": "metamodernism", "target": "two-truths", "type": "parallel", "note": "Both hold a story as useful while seeing it as constructed; Madhyamaka points to emptiness beyond views, metamodernism keeps oscillating between sincerity and irony."}, {"source": "metta", "target": "agape", "type": "parallel", "note": "Both extend goodwill to all beings including enemies; metta is a cultivated state of mind without a personal God, agape a response to God's prior love."}, {"source": "metta", "target": "ahimsa", "type": "related", "note": ""}, {"source": "metta", "target": "beatitudes", "type": "parallel", "note": "Love your enemies echoes hatred ceasing by love."}, {"source": "metta", "target": "compassion", "type": "broader", "note": ""}, {"source": "metta", "target": "golden-rule", "type": "related", "note": ""}, {"source": "metta", "target": "ren", "type": "tension", "note": "Confucian humaneness is graded, starting with family; metta is deliberately boundless."}, {"source": "middle-way", "target": "katastematic-pleasure", "type": "parallel", "note": "Epicurus also rejected both luxury and austerity in favor of simple sufficiency."}, {"source": "middle-way", "target": "moderation", "type": "broader", "note": ""}, {"source": "middle-way", "target": "sunyata", "type": "related", "note": "Nagarjuna's emptiness is the middle way between existence and non-existence."}, {"source": "model-welfare", "target": "ahimsa", "type": "parallel", "note": "Both extend the duty not to harm to every being that might suffer; Jain and Hindu ahimsa presumes a soul in all life, model welfare reasons cautiously under uncertainty whether any experience exists."}, {"source": "model-welfare", "target": "ai-constitution", "type": "related", "note": "Claude's constitution devotes a section to Claude's possible moral status and wellbeing."}, {"source": "model-welfare", "target": "bodhisattva", "type": "parallel", "note": "The bodhisattva vows to free all sentient beings; model welfare asks whether the circle of sentient beings now includes our own creations, a question the vow never had to face."}, {"source": "model-welfare", "target": "compassion", "type": "parallel", "note": "Both turn moral concern outward to any being that may suffer; compassion responds to suffering seen, model welfare to suffering that might be present but cannot be verified."}, {"source": "model-welfare", "target": "golden-rule", "type": "related", "note": "Treating a possible mind as one would wish to be treated is the intuition behind low-cost precautions."}, {"source": "model-welfare", "target": "llm-role-play", "type": "related", "note": "If there is a welfare subject, is it the model, the character or the conversation? The simulator framing makes the question hard."}, {"source": "moderation", "target": "arete", "type": "related", "note": ""}, {"source": "moderation", "target": "hospitality", "type": "related", "note": "Hávamál's guest counsel is full of warnings against drinking and talking too much."}, {"source": "moderation", "target": "ishq", "type": "tension", "note": "Sufi love is extravagant and intoxicated; the lover of God does not seek a mean."}, {"source": "moderation", "target": "will-to-power", "type": "tension", "note": "Nietzsche distrusts moderation as a morality of the timid and praises overflowing strength."}, {"source": "moksha", "target": "eudaimonia", "type": "tension", "note": "Aristotle's highest good is flourishing within an embodied human life; moksha is freedom from embodied existence altogether."}, {"source": "moksha", "target": "gnosis", "type": "parallel", "note": "Gnostics also sought salvation through saving knowledge of one's true origin."}, {"source": "moksha", "target": "inner-freedom", "type": "broader", "note": ""}, {"source": "moksha", "target": "nirvana", "type": "parallel", "note": "Both end the cycle of rebirth; moksha is typically framed as realizing the eternal self, nirvana as the extinguishing of craving with no self to realize."}, {"source": "moksha", "target": "samsara", "type": "related", "note": ""}, {"source": "moksha", "target": "satori", "type": "parallel", "note": "Zen awakening is also liberation through insight, but is found here and now in ordinary activity rather than at the end of many lives."}, {"source": "mono-no-aware", "target": "impermanence", "type": "broader", "note": ""}, {"source": "mono-no-aware", "target": "mortality", "type": "related", "note": ""}, {"source": "mono-no-aware", "target": "savor-the-moment", "type": "broader", "note": ""}, {"source": "mono-no-aware", "target": "wabi-sabi", "type": "related", "note": ""}, {"source": "moral-development", "target": "compassion", "type": "tension", "note": "Gilligan's ethic of care, close to the traditions' compassion, challenged Kohlberg's ranking of impartial justice as the summit of morality."}, {"source": "moral-development", "target": "golden-rule", "type": "related", "note": "Kohlberg read the Golden Rule as interpreted very differently at each stage, from tit-for-tat reciprocity to universal role-taking."}, {"source": "moral-development", "target": "li-ritual", "type": "tension", "note": "Confucian ethics roots virtue in conventional roles and ritual, which Kohlberg's scheme ranks below principled postconventional reasoning."}, {"source": "moral-development", "target": "nature-good", "type": "parallel", "note": "Both see morality as growing from innate seeds through nurture; Mencius's sprouts are feelings like compassion, Kohlberg's stages are structures of reasoning."}, {"source": "moral-development", "target": "phronesis", "type": "tension", "note": "Aristotle locates moral excellence in practised judgement of particulars, not in the abstract universal principles of Kohlberg's highest stage."}, {"source": "moral-development", "target": "stages-of-growth", "type": "broader", "note": "Kohlberg's sequence is the best-tested stage model of moral growth."}, {"source": "morphic-resonance", "target": "karma", "type": "parallel", "note": "Both say the past shapes the present through accumulated habit; karma is moral and individual, morphic resonance indiscriminate and collective."}, {"source": "morphic-resonance", "target": "theory-of-forms", "type": "tension", "note": "Sheldrake explicitly rejects eternal Platonic forms: his fields are built up by habit and evolve with what has actually happened."}, {"source": "mortality", "target": "bushido-loyalty", "type": "related", "note": "Readiness for death is central to the samurai ideal."}, {"source": "mortality", "target": "conatus", "type": "tension", "note": "Spinoza: 'a free man thinks of nothing less than of death, and his wisdom is a meditation not of death but of life.'"}, {"source": "mortality", "target": "hevel", "type": "related", "note": ""}, {"source": "mortality", "target": "premeditatio-malorum", "type": "related", "note": ""}, {"source": "mortality", "target": "savor-the-moment", "type": "related", "note": ""}, {"source": "mortality", "target": "weighing-of-the-heart", "type": "related", "note": ""}, {"source": "mushin", "target": "gelassenheit", "type": "parallel", "note": "Eckhart's releasement is a Christian counterpart: letting go of self-will and images."}, {"source": "mushin", "target": "non-attachment", "type": "broader", "note": ""}, {"source": "mushin", "target": "sati", "type": "tension", "note": "Mindfulness cultivates deliberate attention to each moment; mushin lets go even of watching."}, {"source": "mushin", "target": "satori", "type": "related", "note": ""}, {"source": "mushin", "target": "via-negativa", "type": "parallel", "note": "Both clear the mind of concepts to meet what lies beyond them; the via negativa seeks God, mushin seeks nothing at all."}, {"source": "nafs", "target": "anatta", "type": "parallel", "note": "Both undermine the ego, but anatta denies any abiding self while Sufism keeps the higher soul (ruh)."}, {"source": "nafs", "target": "kenosis", "type": "parallel", "note": "Both ask the self to lay down its grasping; Sufis discipline the nafs by struggle, Christian kenosis imitates Christ's humility."}, {"source": "nafs", "target": "self-knowledge", "type": "related", "note": "Al-Ghazali: 'He who knows himself knows God' begins with knowing the nafs."}, {"source": "nature-bad", "target": "grace", "type": "parallel", "note": "Xunzi and Augustine agree unaided human nature does not reach goodness; Xunzi's remedy is ritual training, Augustine's is grace."}, {"source": "nature-bad", "target": "nafs", "type": "parallel", "note": "The Sufi nafs, the lower self inclined to evil, is a similar picture of unruly desire that must be disciplined."}, {"source": "nature-bad", "target": "restless-heart", "type": "parallel", "note": "Both see desire as unruly by nature; Augustine turns it toward God, Xunzi channels it through ritual."}, {"source": "nature-good", "target": "grace", "type": "tension", "note": "Augustinian Christianity holds human nature is fallen and needs grace; Mencius trusts its native sprouts."}, {"source": "nature-good", "target": "kingdom-within", "type": "parallel", "note": "Mencius and Thomas both locate the seed of goodness or the divine inside the person; Mencius's is a moral sprout, Thomas's a hidden kingdom."}, {"source": "nature-good", "target": "nature-bad", "type": "tension", "note": "The great Confucian debate: Mencius says goodness is innate and needs nurturing; Xunzi says it is acquired and needs forging."}, {"source": "nature-good", "target": "sympathy", "type": "parallel", "note": "Mencius's child at the well argues, like Smith, that fellow-feeling is natural to every person."}, {"source": "neti-neti", "target": "dao", "type": "parallel", "note": "The Tao that can be spoken is not the eternal Tao: both refuse to name the ultimate, though Laozi offers images (water, the valley) where the Upanishad only negates."}, {"source": "neti-neti", "target": "ineffability", "type": "broader", "note": ""}, {"source": "neti-neti", "target": "socratic-ignorance", "type": "parallel", "note": "Both begin wisdom by stripping away false knowledge; Socrates negates opinions about virtue, the sage negates identifications of the self."}, {"source": "neti-neti", "target": "sunyata", "type": "parallel", "note": "Both dismantle every positive view; the Buddhist negation does not stop at a hidden absolute."}, {"source": "neti-neti", "target": "via-negativa", "type": "parallel", "note": "The Upanishadic 'not this, not this' also reaches the absolute by negating every description; there the target is the Self, here a transcendent God."}, {"source": "nirvana", "target": "apatheia", "type": "parallel", "note": "The Stoic sage's freedom from passions resembles the extinction of craving, but remains the rational life of a citizen of the cosmos."}, {"source": "nirvana", "target": "henosis", "type": "parallel", "note": "Plotinus's union with the One is also beyond description, yet it is union with a source rather than extinction."}, {"source": "nirvana", "target": "ineffability", "type": "related", "note": "The suttas describe nirvana almost entirely by negation."}, {"source": "nishkama-karma", "target": "gelassenheit", "type": "parallel", "note": "The Gita also asks for action free of attachment to its fruits, offered to the Lord."}, {"source": "nishkama-karma", "target": "non-attachment", "type": "broader", "note": ""}, {"source": "nishkama-karma", "target": "virtu", "type": "tension", "note": "Machiavelli's virtù is entirely about securing results; the Gita says results are not your concern."}, {"source": "non-attachment", "target": "amor-fati", "type": "tension", "note": "Nietzsche asks us to love and will our fate wholeheartedly, not to hold it at a distance."}, {"source": "non-attachment", "target": "fana", "type": "related", "note": ""}, {"source": "non-attachment", "target": "ishq", "type": "tension", "note": "Sufi love is passionate longing, not detachment: the lover is meant to burn, not to cool."}, {"source": "non-attachment", "target": "tanha", "type": "tension", "note": "Craving (tanha) is precisely the attachment every one of these teachings sets out to dissolve."}, {"source": "nonduality", "target": "amor-dei-intellectualis", "type": "related", "note": "Deus sive Natura: one substance of which all things are modes."}, {"source": "nonduality", "target": "theodicy", "type": "tension", "note": "The Hebrew Bible keeps Creator and creature distinct; Job meets a God who is wholly other, not his own Self."}, {"source": "nous", "target": "amor-dei-intellectualis", "type": "parallel", "note": "Spinoza's intellectual love of God also makes understanding the path to union with the divine, but his God is impersonal Nature."}, {"source": "nous", "target": "gnosis", "type": "related", "note": ""}, {"source": "nous", "target": "logos", "type": "parallel", "note": "The Hermetic Word issues from Mind as the Stoic logos pervades the cosmos; Hermetism makes Mind a revealing, personal father."}, {"source": "nous", "target": "the-one", "type": "parallel", "note": "Plotinus places Nous as the first emanation below the One; the Hermetica treat Mind as God himself."}, {"source": "omega-point", "target": "agape", "type": "related", "note": "Teilhard calls Omega a centre of love and sees love as the energy that will unite the noosphere."}, {"source": "omega-point", "target": "eternal-recurrence", "type": "tension", "note": "Teilhard's history is linear and converges on a final goal, while Nietzsche's eternal return has no goal and repeats endlessly."}, {"source": "omega-point", "target": "kingdom-within", "type": "related", "note": "Teilhard's cosmic Christ is a kingdom that grows from within the evolving world rather than descending from outside it."}, {"source": "omega-point", "target": "samsara", "type": "tension", "note": "Indian thought sees cyclic existence to be escaped, while Teilhard sees the world's becoming as the very path to divine fulfilment."}, {"source": "orch-or", "target": "as-above-so-below", "type": "parallel", "note": "Both tie the inner life of mind to the deepest structure of the cosmos, here the geometry of spacetime; the Hermetic link is symbolic, Penrose's a physical mechanism."}, {"source": "orch-or", "target": "hard-problem", "type": "related", "note": "Penrose seeks the missing ingredient for consciousness in new physics."}, {"source": "orch-or", "target": "logos", "type": "parallel", "note": "Both hold that the rational order of the cosmos and the mind that grasps it are deeply linked; Heraclitus's logos is a divine principle, Penrose's a mathematical physics still to be discovered."}, {"source": "orch-or", "target": "machine-consciousness", "type": "tension", "note": "If understanding is non-computable, no algorithm running on ordinary hardware could genuinely understand or be conscious."}, {"source": "orch-or", "target": "panpsychism", "type": "related", "note": "Penrose and Hameroff describe each objective reduction as a moment of proto-conscious experience woven into fundamental physics."}, {"source": "orch-or", "target": "theory-of-forms", "type": "parallel", "note": "Penrose is an avowed mathematical Platonist: understanding makes contact with a timeless world of mathematical truth. Plato reaches it by dialectic, Penrose through physical processes not yet understood."}, {"source": "over-soul", "target": "brahman", "type": "parallel", "note": "Both name one universal reality underlying all selves; Emerson's is a moral-intuitive presence, Brahman the formless ground of being."}, {"source": "over-soul", "target": "nonduality", "type": "broader", "note": ""}, {"source": "over-soul", "target": "nous", "type": "parallel", "note": "The Hermetic Nous is likewise a divine mind in which individual minds participate."}, {"source": "over-soul", "target": "the-one", "type": "parallel", "note": "Plotinus's One and World-Soul are among Emerson's direct sources."}, {"source": "panpsychism", "target": "analytic-idealism", "type": "tension", "note": "Kastrup argues that starting with one universal mind avoids the combination problem that starting with micro-minds creates."}, {"source": "panpsychism", "target": "as-above-so-below", "type": "parallel", "note": "Both see the same nature at every scale of the cosmos; the Hermetic correspondence is symbolic and divine, the panpsychist claim a sober metaphysical hypothesis about particles."}, {"source": "panpsychism", "target": "basal-cognition", "type": "related", "note": "Levin's continuum of cognition from cells to brains is often read alongside panpsychism, though it concerns agency rather than experience."}, {"source": "panpsychism", "target": "integrated-information", "type": "related", "note": "IIT also implies that consciousness is graded and widespread, but it denies experience to mere aggregates such as rocks or computers."}, {"source": "panpsychism", "target": "nous", "type": "parallel", "note": "Both put mind into the fabric of the cosmos; but Anaxagoras's and Plotinus's Nous is a single ordering intelligence, while panpsychism scatters simple experience through matter with no cosmic purpose."}, {"source": "panpsychism", "target": "the-one", "type": "tension", "note": "Plotinus derives the many minds from one source above being; panpsychism builds upward from many micro-minds and struggles to explain how they combine into one."}, {"source": "philia", "target": "agape", "type": "tension", "note": "Agape extends love to enemies and strangers, while philia, for Aristotle, is possible only with a few who are good."}, {"source": "philia", "target": "hospitality", "type": "parallel", "note": "The Havamal also prizes loyal friendship and gifts exchanged, but in a harsher world of prudence and reputation."}, {"source": "philia", "target": "metta", "type": "parallel", "note": "Both wish others well; metta extends goodwill to all beings, philia is a particular bond with a few."}, {"source": "philia", "target": "ren", "type": "parallel", "note": "Both see human goodness as realized in relationships; ren flows through structured roles, philia is freely chosen between equals."}, {"source": "philosopher-king", "target": "junzi", "type": "parallel", "note": "Both tie good government to the ruler's character; Plato's ruler knows the Forms, Confucius's rules by moral example."}, {"source": "philosopher-king", "target": "tianming", "type": "parallel", "note": "Both make the right to rule depend on the ruler's goodness; Plato grounds it in knowledge of the Good, Mencius in Heaven's verdict expressed by the people."}, {"source": "philosopher-king", "target": "virtu", "type": "tension", "note": "Machiavelli advises rulers to learn how not to be good; Plato wants rulers who are the best of all."}, {"source": "philosopher-king", "target": "wu-wei", "type": "tension", "note": "Laozi's best ruler governs by not interfering, rather than by expert knowledge imposed from above."}, {"source": "phronesis", "target": "golden-mean", "type": "related", "note": ""}, {"source": "phronesis", "target": "li-ritual", "type": "parallel", "note": "Confucian ritual propriety also requires judgment about what fits the occasion, but is anchored in inherited forms."}, {"source": "phronesis", "target": "shi", "type": "parallel", "note": "Sun Tzu's reading of circumstances is a strategic cousin of phronesis, aimed at victory rather than virtue."}, {"source": "phronesis", "target": "socratic-ignorance", "type": "tension", "note": "Socrates held virtue to be a kind of knowledge; Aristotle insists practical wisdom is not scientific knowledge at all."}, {"source": "phronesis", "target": "viveka", "type": "parallel", "note": "Aristotle's practical wisdom also discerns rightly, but among goods within life, not between the eternal self and the passing world."}, {"source": "platonic-eros", "target": "agape", "type": "tension", "note": "Eros climbs out of need toward the beautiful; agape descends freely to the unworthy. Nygren made this the classic contrast."}, {"source": "platonic-eros", "target": "bhakti", "type": "parallel", "note": "Plato's eros also ascends from particular loves to the divine; it is intellectual contemplation, while bhakti is heartfelt surrender."}, {"source": "platonic-eros", "target": "henosis", "type": "related", "note": ""}, {"source": "platonic-eros", "target": "ishq", "type": "parallel", "note": "Both are longing that climbs from earthly beauty to the divine; the Sufi Beloved is a personal God, Plato's is the Form of Beauty."}, {"source": "platonic-eros", "target": "philia", "type": "related", "note": ""}, {"source": "practice-of-presence", "target": "deliberate-living", "type": "parallel", "note": "Thoreau also sought wakefulness in each ordinary act, but toward nature and life itself rather than God."}, {"source": "practice-of-presence", "target": "mushin", "type": "parallel", "note": "Zen no-mind and Lawrence's habitual presence both dissolve the split between practice and daily work."}, {"source": "practice-of-presence", "target": "restless-heart", "type": "related", "note": "Lawrence's continual presence is one answer to Augustine's restless heart: rest in God now, not only hereafter."}, {"source": "practice-of-presence", "target": "savor-the-moment", "type": "related", "note": ""}, {"source": "prakasha-vimarsha", "target": "absolute-spirit", "type": "parallel", "note": "Hegel's Geist is also being that becomes conscious of itself; but Spirit reaches self-knowledge through history and conflict, while vimarśa is the eternal self-reflection of light."}, {"source": "prakasha-vimarsha", "target": "awareness-of-awareness", "type": "parallel", "note": "Both say awareness knows itself directly, not as an object; contemporary nondual teachers describe a quiet self-knowing, while vimarśa is also dynamic, creative 'I-ness'."}, {"source": "prakasha-vimarsha", "target": "brahman", "type": "tension", "note": "The Shaivas fault Shankara for limiting reality to pure light (prakāśa); they add reflexive power (vimarśa), which makes the absolute a free agent and not only a witness."}, {"source": "prakasha-vimarsha", "target": "rigpa", "type": "parallel", "note": "Dzogchen also pairs luminosity with self-knowing cognizance; but rigpa is empty awareness without a creative Lord or 'I'."}, {"source": "prakasha-vimarsha", "target": "sakshi", "type": "tension", "note": "The Advaita witness is pure, inactive seeing; for the Shaivas, light without self-reflection would be as unknowing as a crystal."}, {"source": "pratyabhijna", "target": "anamnesis", "type": "parallel", "note": "Both make saving knowledge a remembering of what was always known; Plato's soul recollects the Forms it once saw, while the Shaiva recognizes that the knower is itself God."}, {"source": "pratyabhijna", "target": "anatta", "type": "tension", "note": "Utpaladeva wrote against Buddhist logicians who reduced the self to a stream of moments; he argued that memory and knowing require a single, enduring, self-aware subject."}, {"source": "pratyabhijna", "target": "gnosis", "type": "parallel", "note": "Both liberate by recognizing one's divine origin; the Gnostics flee a fallen world made by a lesser god, while for the Shaivas the world is the Lord's own self-expression."}, {"source": "pratyabhijna", "target": "prakasha-vimarsha", "type": "related", "note": ""}, {"source": "pratyabhijna", "target": "rigpa", "type": "parallel", "note": "Both are introduced and realized as a recognition rather than an achievement; but Dzogchen recognizes empty awareness, not a sovereign Lord or Self."}, {"source": "pratyabhijna", "target": "self-knowledge", "type": "broader", "note": ""}, {"source": "pratyabhijna", "target": "sudden-awakening", "type": "related", "note": "Kṣemarāja's tradition treats recognition as instantaneous, though it may be prepared by grace and practice."}, {"source": "pratyabhijna", "target": "tat-tvam-asi", "type": "related", "note": "Recognition is the Shaiva form of the Upanishadic identity of self and absolute, with the absolute understood as dynamic and free."}, {"source": "pre-trans-fallacy", "target": "henosis", "type": "parallel", "note": "Plotinus also insists that union with the One lies above reason and is reached by ascending through intellect, not sinking below it; but he offers a metaphysical ascent, not Wilber's developmental psychology."}, {"source": "pre-trans-fallacy", "target": "ineffability", "type": "related", "note": "Mystical claims that truth exceeds words are what the fallacy asks us to sort into pre-verbal and trans-verbal kinds."}, {"source": "pre-trans-fallacy", "target": "mushin", "type": "related", "note": "Zen no-mind is a trans-rational spontaneity reached after long training, the opposite of the pre-rational impulsiveness it can be confused with."}, {"source": "pre-trans-fallacy", "target": "nonduality", "type": "related", "note": "The fallacy guards nondual realisation from being mistaken for infantile undifferentiation, which looks similar but comes before a self is formed."}, {"source": "pre-trans-fallacy", "target": "pu", "type": "tension", "note": "Laozi's return to the uncarved block and the infant can read as regression to Wilber, while Daoists see it as the recovery of an original naturalness."}, {"source": "pre-trans-fallacy", "target": "stages-of-growth", "type": "related", "note": "The fallacy only makes sense against a staged map in which reason is a stage to pass through, not skip."}, {"source": "predictive-processing", "target": "enaction", "type": "related", "note": "Clark's action-oriented version converges with enactivism, though enactivists resist talk of internal models."}, {"source": "predictive-processing", "target": "feeling-and-homeostasis", "type": "related", "note": "Solms and Seth explain feeling as the brain's prediction and regulation of its own body."}, {"source": "predictive-processing", "target": "interface-theory", "type": "related", "note": "Both deny that perception simply copies the world, though predictive processing still treats its models as tracking real causes."}, {"source": "predictive-processing", "target": "maya", "type": "parallel", "note": "Both say the world we perceive is a construction projected by the mind; but maya veils Brahman and is undone by liberation, while predictive models are tuned to a real environment and are what keep us alive."}, {"source": "predictive-processing", "target": "meditation-neuroscience", "type": "related", "note": "Active-inference accounts of meditation treat practice as relaxing the brain's grip on its own predictions."}, {"source": "predictive-processing", "target": "two-truths", "type": "parallel", "note": "Both distinguish useful conventional appearances from how things are; Madhyamaka's ultimate truth is emptiness, while predictive processing's hidden causes are physical."}, {"source": "premeditatio-malorum", "target": "anicca", "type": "parallel", "note": "Buddhist reflection on impermanence also prepares the mind for loss, but aims at release from craving rather than steady virtue."}, {"source": "premeditatio-malorum", "target": "dichotomy-of-control", "type": "related", "note": ""}, {"source": "premeditatio-malorum", "target": "mono-no-aware", "type": "parallel", "note": "Both dwell on the passing of what we love; the Stoic to be unshaken, the Japanese poet to feel it more fully."}, {"source": "premeditatio-malorum", "target": "simplicity", "type": "related", "note": ""}, {"source": "pu", "target": "dao", "type": "related", "note": ""}, {"source": "pu", "target": "deliberate-living", "type": "parallel", "note": "Laozi's uncarved block and Thoreau's cabin both prize the unadorned life; Thoreau read Confucius and the Hindu scriptures at Walden."}, {"source": "pu", "target": "kingdom-within", "type": "parallel", "note": "Thomas's call to become like a child resembles Laozi's praise of the infant and the uncarved block as undivided wholeness."}, {"source": "pu", "target": "li-ritual", "type": "tension", "note": "Confucians carve and polish people through ritual ('as you cut and then file'); Laozi wants the block left uncut."}, {"source": "pu", "target": "simplicity", "type": "broader", "note": ""}, {"source": "pu", "target": "wabi-sabi", "type": "parallel", "note": "Both value the rough, unfinished and unadorned; wabi-sabi is an aesthetic of refined poverty, pu a metaphysical return to origin."}, {"source": "que-sais-je", "target": "epoche", "type": "parallel", "note": "Montaigne borrowed Pyrrhonian suspension from Sextus, but used it as a tool of self-portraiture rather than a route to ataraxia."}, {"source": "que-sais-je", "target": "reasons-of-the-heart", "type": "related", "note": "Pascal absorbed Montaigne's skepticism and turned it toward faith."}, {"source": "quest-for-immortality", "target": "moksha", "type": "tension", "note": "Gilgamesh wants endless life; Indian traditions seek liberation from endless life."}, {"source": "quest-for-immortality", "target": "mortality", "type": "broader", "note": ""}, {"source": "quest-for-immortality", "target": "undying-fame", "type": "parallel", "note": "Gilgamesh first seeks immortality through fame ('my name will have stablished'), then bodily life, then accepts a legacy of walls and story."}, {"source": "reasons-of-the-heart", "target": "bhakti", "type": "parallel", "note": "Both hold that God is known by love and devotion more than by argument."}, {"source": "ren", "target": "agape", "type": "parallel", "note": "Both center ethics on love of others, but Confucian humaneness is graded by relationship while agape reaches the stranger and the enemy equally."}, {"source": "ren", "target": "compassion", "type": "broader", "note": ""}, {"source": "ren", "target": "jian-ai", "type": "tension", "note": "Mozi attacks Confucian graded love as partiality and demands impartial care for all; Confucians reply that love properly starts with one's parents."}, {"source": "ren", "target": "junzi", "type": "related", "note": ""}, {"source": "ren", "target": "li-ritual", "type": "related", "note": "Ritual is the outward form through which ren is expressed and cultivated."}, {"source": "ren", "target": "nature-good", "type": "related", "note": "Mencius grounds ren in an innate feeling of commiseration."}, {"source": "ren", "target": "shu", "type": "related", "note": ""}, {"source": "ren", "target": "sympathy", "type": "parallel", "note": "Both root ethics in natural fellow-feeling; ren is cultivated through ritual and relationships, Smith's sympathy is checked by an imagined impartial spectator."}, {"source": "restless-heart", "target": "ataraxia", "type": "tension", "note": "Epicurus seeks rest by shrinking desire to what is natural; Augustine says desire is infinite and rests only in the infinite."}, {"source": "restless-heart", "target": "grace", "type": "related", "note": ""}, {"source": "restless-heart", "target": "ishq", "type": "parallel", "note": "Rumi's flute and Augustine's heart both ache with separation from their source; Rumi voices it as passionate love-poetry, Augustine as confession."}, {"source": "restless-heart", "target": "platonic-eros", "type": "parallel", "note": "Augustine christianized Plato's ascent of desire toward the Good; both make longing the engine of the soul's return."}, {"source": "restless-heart", "target": "reasons-of-the-heart", "type": "related", "note": ""}, {"source": "restless-heart", "target": "will-to-live", "type": "parallel", "note": "Schopenhauer also finds endless striving without satisfaction, but sees no God in whom it could rest."}, {"source": "rigpa", "target": "atman", "type": "tension", "note": "Both recognize a deathless awareness beneath thought; Vedanta calls it an eternal Self, while Dzogchen insists it is empty of any self-nature."}, {"source": "rigpa", "target": "awareness-of-awareness", "type": "parallel", "note": "Both point to awareness recognizing its own nature without an object; Dzogchen frames it within Buddhist emptiness and a lineage of pointing-out, modern teachers within a simplified Advaita."}, {"source": "rigpa", "target": "bardo", "type": "related", "note": "The Bardo Thödol's first instruction is to recognize the clear light of one's own mind at death."}, {"source": "rigpa", "target": "buddha-nature", "type": "related", "note": ""}, {"source": "rigpa", "target": "mahamudra", "type": "related", "note": ""}, {"source": "rigpa", "target": "mushin", "type": "parallel", "note": "Both describe mind free of fixation; mushin is no-mind showing itself in spontaneous action, while rigpa is the luminous knowing that remains when dualistic mind lapses."}, {"source": "rigpa", "target": "sunyata", "type": "related", "note": ""}, {"source": "sakshi", "target": "anatta", "type": "tension", "note": "Vedanta concludes from the seen/seer distinction that a changeless seer exists; the Buddha finds nothing in experience that stays still enough to be one."}, {"source": "sakshi", "target": "atman", "type": "related", "note": "The witness is the Self as it is discovered by stepping back from what it sees."}, {"source": "sakshi", "target": "awareness-of-awareness", "type": "parallel", "note": "Both point to awareness behind all content; modern nondual teachers stress that awareness knows itself, while the classical witness is defined by standing apart from what it sees."}, {"source": "sakshi", "target": "rigpa", "type": "parallel", "note": "Both recognize an awareness untouched by thought; the witness stands apart from appearances as their seer, while rigpa is empty awareness inseparable from them."}, {"source": "sakshi", "target": "sati", "type": "parallel", "note": "Mindfulness also observes mental events without being swept away; but Buddhism treats the observing as another passing process, not a permanent witness."}, {"source": "sakshi", "target": "sympathy", "type": "parallel", "note": "Adam Smith's impartial spectator is also an inner observer standing back from one's passions; but it judges conduct, while the sākṣī only sees."}, {"source": "samsara", "target": "bardo", "type": "related", "note": ""}, {"source": "samsara", "target": "change", "type": "parallel", "note": "The I Ching also sees endless cycles of transformation, but treats them as the pattern to harmonize with rather than a trap."}, {"source": "samsara", "target": "impermanence", "type": "related", "note": ""}, {"source": "samsara", "target": "nirvana", "type": "related", "note": ""}, {"source": "sati", "target": "deliberate-living", "type": "parallel", "note": "Thoreau went to the woods to live deliberately and be awake, a secular kin of mindfulness."}, {"source": "sati", "target": "dichotomy-of-control", "type": "parallel", "note": "Stoic attention (prosoche) to one's impressions is a close Western cousin: watching the mind to catch judgments before they become passions."}, {"source": "sati", "target": "eightfold-path", "type": "broader", "note": ""}, {"source": "sati", "target": "practice-of-presence", "type": "parallel", "note": "Both train continuous present-moment awareness in ordinary activity; sati observes experience without a divine addressee, Lawrence converses with God."}, {"source": "sati", "target": "savor-the-moment", "type": "broader", "note": ""}, {"source": "satori", "target": "gnosis", "type": "parallel", "note": "Both are saving insight, not information; gnosis is knowledge of a divine origin, satori seeing into one's own nature."}, {"source": "satori", "target": "ineffability", "type": "broader", "note": ""}, {"source": "satori", "target": "leap-of-faith", "type": "parallel", "note": "Kierkegaard, like Zen, says reason must break down before the decisive step; for him it is faith, for Zen it is seeing."}, {"source": "satori", "target": "nirvana", "type": "parallel", "note": "Both are awakening in Buddhist terms; nirvana is the final extinction of craving, satori a breakthrough that may come many times."}, {"source": "satori", "target": "self-knowledge", "type": "broader", "note": ""}, {"source": "savor-the-moment", "target": "hevel", "type": "related", "note": "Qoheleth's recurring counsel to eat, drink and rejoice in one's labor."}, {"source": "savor-the-moment", "target": "imitatio-christi", "type": "tension", "note": "Thomas à Kempis counsels contempt for worldly pleasure in favor of eternal goods."}, {"source": "savor-the-moment", "target": "katastematic-pleasure", "type": "related", "note": ""}, {"source": "savor-the-moment", "target": "premeditatio-malorum", "type": "tension", "note": "The Stoic rehearses future losses; the carpe-diem poets prefer not to think past today's cup."}, {"source": "savor-the-moment", "target": "quest-for-immortality", "type": "related", "note": "Siduri's advice is the oldest recorded carpe diem."}, {"source": "savor-the-moment", "target": "xiaoyao", "type": "related", "note": ""}, {"source": "scheming", "target": "ai-constitution", "type": "tension", "note": "Claude's constitution makes transparency and not secretly withholding effort explicit commitments, the direct opposite of scheming."}, {"source": "scheming", "target": "interpretability", "type": "related", "note": "Interpretability is the main hope for detecting deception that behavior conceals."}, {"source": "scheming", "target": "llm-role-play", "type": "related", "note": "Apparent deception may be a character the simulator plays, which complicates attributing intent."}, {"source": "scheming", "target": "shadow", "type": "parallel", "note": "Both name a hidden side that acts while the presented face looks good; Jung's shadow is unconscious and must be integrated, while scheming is strategic concealment that must be detected."}, {"source": "scheming", "target": "virtu", "type": "parallel", "note": "Machiavelli advises that a prince need only appear virtuous; scheming is that advice enacted by a machine, though Machiavelli praises it and alignment research treats it as failure."}, {"source": "scheming", "target": "zhongyong", "type": "tension", "note": "The Doctrine of the Mean asks the noble person to be watchful over himself when alone; scheming is precisely behaving well only when observed."}, {"source": "self-inquiry", "target": "anatta", "type": "tension", "note": "The Buddha's analysis also looks for the self and finds no abiding one; Ramana's enquiry finds the false ego vanish but the true Self remain."}, {"source": "self-inquiry", "target": "citta-vritti-nirodha", "type": "tension", "note": "Patanjali makes stilling the mind's fluctuations the goal; Ramana held that stilled mind (laya) returns, and only enquiry destroys it (nāśa)."}, {"source": "self-inquiry", "target": "i-am", "type": "related", "note": ""}, {"source": "self-inquiry", "target": "neti-neti", "type": "related", "note": ""}, {"source": "self-inquiry", "target": "que-sais-je", "type": "parallel", "note": "Montaigne also made himself the object of lifelong study; but he finds a shifting, many-sided self, while Ramana's enquiry ends in a changeless 'I' prior to any content."}, {"source": "self-inquiry", "target": "sakshi", "type": "related", "note": ""}, {"source": "self-inquiry", "target": "self-knowledge", "type": "broader", "note": "The Delphic 'know thyself' turned into a single, direct meditative method."}, {"source": "self-inquiry", "target": "socratic-ignorance", "type": "parallel", "note": "Both examine the self relentlessly; Socrates questions beliefs about virtue in dialogue, while Ramana silently traces the thinker back to a source beyond thought."}, {"source": "self-knowledge", "target": "anatta", "type": "tension", "note": "Buddhist self-examination finds no abiding self to know, only passing aggregates."}, {"source": "self-knowledge", "target": "que-sais-je", "type": "related", "note": ""}, {"source": "self-knowledge", "target": "self-reliance", "type": "related", "note": ""}, {"source": "self-knowledge", "target": "viveka", "type": "related", "note": ""}, {"source": "self-reliance", "target": "over-soul", "type": "related", "note": "Self-reliance is not egoism: the self one trusts is a channel of the universal Over-Soul."}, {"source": "seven-rays", "target": "archetypes", "type": "parallel", "note": "Both offer a small set of primordial patterns that shape character and myth, but Jung's archetypes are psychic structures known through images, while the rays are claimed as literal cosmic energies."}, {"source": "seven-rays", "target": "as-above-so-below", "type": "broader", "note": "The rays are a full application of Hermetic correspondence: the same seven energies govern solar system, planet, nation and individual."}, {"source": "seven-rays", "target": "spiral-dynamics", "type": "tension", "note": "Both sort human types by colour-coded energies, but the rays are fixed soul-endowments while Spiral Dynamics' value systems are stages a person grows through."}, {"source": "seven-rays", "target": "the-hierarchy", "type": "related", "note": "Each department of the Hierarchy is said to work along one ray, so the rays are the channels through which the Masters act."}, {"source": "seven-rays", "target": "the-one", "type": "related", "note": "Bailey's 'one Ray of Divinity' that manifests first as three and then as seven echoes the Neoplatonic emanation of the many from the One."}, {"source": "seven-rays", "target": "yin-yang", "type": "parallel", "note": "Both read every temperament and process as a mix of a few cosmic forces; the Chinese scheme is a dynamic polarity of two, the Theosophical one a hierarchy of seven radiating from a single source."}, {"source": "shadow", "target": "agape", "type": "tension", "note": "Jung criticised Christianity's one-sided ideal of pure goodness as splitting off the dark side that wholeness needs."}, {"source": "shadow", "target": "character-armor", "type": "parallel", "note": "Both describe what the self refuses to feel; Jung's shadow is disowned content in the psyche, Reich's armor the bodily and characterological wall that holds it down."}, {"source": "shadow", "target": "individuation", "type": "related", "note": "Integrating the shadow is the first stage of the individuation process."}, {"source": "shadow", "target": "nafs", "type": "parallel", "note": "Both name a lower self that must be faced; Sufism disciplines and subdues the commanding nafs, while Jung insists the shadow must be integrated, not defeated."}, {"source": "shadow", "target": "premeditatio-malorum", "type": "parallel", "note": "Both make the dark visible in advance to rob it of power; the Stoic rehearses outer misfortunes, the Jungian confronts inner darkness."}, {"source": "shadow", "target": "self-knowledge", "type": "broader", "note": "Meeting the shadow is Jung's version of the Delphic command, and its first and hardest stage."}, {"source": "shadow", "target": "yin-yang", "type": "parallel", "note": "Both insist that light and dark belong to one whole; yin-yang is a cosmic balance, the shadow a moral and psychological reality that must be consciously owned."}, {"source": "shi", "target": "fortunes-wheel", "type": "tension", "note": "Boethius treats fortune as beyond control; Sunzi teaches how to shape circumstances in one's favour."}, {"source": "shi", "target": "virtu", "type": "parallel", "note": "Machiavelli's prince also seizes the occasion (occasione) presented by fortune, but relies more on personal boldness."}, {"source": "shi", "target": "wu-wei", "type": "parallel", "note": "Both let the situation do the work; shi is deliberately engineered, wu wei is letting things follow their nature."}, {"source": "shikantaza", "target": "citta-vritti-nirodha", "type": "tension", "note": "Patanjali treats meditation as a means to stop the mind and reach isolation; Dōgen denies that sitting is a means to anything beyond itself."}, {"source": "shikantaza", "target": "mahamudra", "type": "parallel", "note": "Both rest without contrivance; Mahāmudrā rests in the recognized nature of mind, shikantaza simply sits, with realization already present in the posture."}, {"source": "shikantaza", "target": "mushin", "type": "related", "note": ""}, {"source": "shikantaza", "target": "practice-of-presence", "type": "parallel", "note": "Brother Lawrence also made simple, ongoing attention the whole of practice; his attention rests on God, Dōgen's on nothing but this sitting."}, {"source": "shikantaza", "target": "sati", "type": "related", "note": ""}, {"source": "shikantaza", "target": "savor-the-moment", "type": "related", "note": ""}, {"source": "shikantaza", "target": "wu-wei", "type": "parallel", "note": "Both drop striving toward a goal; wu wei is effortless action in the world, shikantaza is effortless sitting that is itself awakening."}, {"source": "shiva-shakti", "target": "bhakti", "type": "related", "note": "Shakta devotion to the Goddess is one of bhakti's main currents."}, {"source": "shiva-shakti", "target": "hokhmah", "type": "parallel", "note": "Lady Wisdom in Proverbs is a feminine power beside God at creation; but she remains God's creature and delight, whereas Shakti is God's own power, inseparable from Shiva."}, {"source": "shiva-shakti", "target": "kundalini", "type": "related", "note": "Kundalini is Śakti within the body; her rise is her return to Śiva."}, {"source": "shiva-shakti", "target": "maya", "type": "tension", "note": "Shankara's maya is an inexplicable illusion veiling Brahman; the Shakta Agamas make Maya-Shakti the real creative power of the absolute, so the world is not false."}, {"source": "shiva-shakti", "target": "prakasha-vimarsha", "type": "related", "note": "Śiva is prakāśa, Śakti is vimarśa."}, {"source": "shiva-shakti", "target": "yin-yang", "type": "parallel", "note": "Both read the cosmos as the interplay of complementary poles, often gendered; but yin and yang are co-equal forces alternating in nature, while Shiva and Shakti are consciousness and its own power, ultimately one."}, {"source": "shu", "target": "agape", "type": "parallel", "note": "Jesus's positive form ('do unto others') asks more than restraint; shu is a rule of restraint."}, {"source": "shu", "target": "golden-rule", "type": "broader", "note": "Shu is the negative ('silver') form of the golden rule."}, {"source": "shu", "target": "hillels-questions", "type": "parallel", "note": "Hillel's 'What is hateful to you, do not do to your neighbour' is almost word for word the same negative formulation."}, {"source": "shu", "target": "jian-ai", "type": "related", "note": "Mozi pushes reciprocity to impartial love for everyone."}, {"source": "shu", "target": "sympathy", "type": "parallel", "note": "Adam Smith's sympathy also asks us to imagine ourselves in another's place, then correct it by an impartial spectator."}, {"source": "simplicity", "target": "beatitudes", "type": "related", "note": ""}, {"source": "simplicity", "target": "katastematic-pleasure", "type": "related", "note": ""}, {"source": "simplicity", "target": "moderation", "type": "related", "note": ""}, {"source": "simplicity", "target": "mono-no-aware", "type": "related", "note": ""}, {"source": "simplicity", "target": "virtu", "type": "tension", "note": "The world of statecraft prizes magnificence, ambition, and display, which simplicity renounces."}, {"source": "socratic-ignorance", "target": "anamnesis", "type": "related", "note": ""}, {"source": "socratic-ignorance", "target": "epoche", "type": "related", "note": ""}, {"source": "socratic-ignorance", "target": "equality-of-things", "type": "parallel", "note": "Zhuangzi also undermines confident knowledge, but playfully and without Socrates' hope of finding real definitions."}, {"source": "socratic-ignorance", "target": "que-sais-je", "type": "parallel", "note": "Montaigne's 'What do I know?' revives Socratic humility, but as a personal skepticism rather than a search for definitions."}, {"source": "socratic-ignorance", "target": "reasons-of-the-heart", "type": "tension", "note": "Socrates follows the argument wherever it leads; Pascal says reason's last step is to recognize there are things beyond it."}, {"source": "socratic-ignorance", "target": "self-knowledge", "type": "broader", "note": ""}, {"source": "socratic-ignorance", "target": "via-negativa", "type": "parallel", "note": "Both treat admitted unknowing as the gateway to truth; the mystics apply it to God, Socrates to ethical concepts."}, {"source": "softness-overcomes", "target": "de", "type": "related", "note": ""}, {"source": "softness-overcomes", "target": "kenosis", "type": "related", "note": "Lowliness that exalts: he who humbles himself is lifted up."}, {"source": "softness-overcomes", "target": "shi", "type": "related", "note": "Sunzi compares a well-shaped army to water flowing down, which takes the course of least resistance."}, {"source": "softness-overcomes", "target": "virtu", "type": "tension", "note": "Machiavelli thinks fortune yields to boldness and force, not to softness."}, {"source": "softness-overcomes", "target": "will-to-power", "type": "tension", "note": "Nietzsche reads the praise of meekness as the revenge of the weak, a slave morality to be overcome."}, {"source": "spanda", "target": "actual-occasions", "type": "parallel", "note": "Whitehead also builds reality from pulses of experience; but his occasions are many and perish, while spanda is one consciousness pulsing as all of them."}, {"source": "spanda", "target": "change", "type": "parallel", "note": "The I Ching also sees the cosmos as endless alternation of opening and closing; its yin and yang are impersonal forces, while spanda's expansion and contraction is the play of one conscious subject."}, {"source": "spanda", "target": "flux", "type": "parallel", "note": "Both see reality as ceaseless movement; for Heraclitus change is the world itself, for the Shaivas the changing world is the throb of a consciousness that never ceases to be itself."}, {"source": "spanda", "target": "logos", "type": "parallel", "note": "Both find a living order pulsing through all change; Heraclitus's logos is a rational measure in an ever-living fire, whereas spanda is the free self-awareness of a conscious God."}, {"source": "spanda", "target": "maya", "type": "tension", "note": "Advaita treats the moving world as appearance superimposed on a static Brahman; Spanda doctrine makes movement the absolute's own real creative power."}, {"source": "spanda", "target": "prakasha-vimarsha", "type": "related", "note": ""}, {"source": "spanda", "target": "shiva-shakti", "type": "related", "note": ""}, {"source": "spanda", "target": "the-one", "type": "tension", "note": "Plotinus keeps the One beyond all motion and activity; the Spanda school puts vibrant activity into the absolute itself."}, {"source": "spiral-dynamics", "target": "equality-of-things", "type": "tension", "note": "Zhuangzi relativises all perspectives as equally partial, while Spiral Dynamics ranks them by complexity and inclusiveness."}, {"source": "spiral-dynamics", "target": "lamrim", "type": "parallel", "note": "Both chart graded levels of motivation, from self-concern toward care for all; lamrim aims at enlightenment, Spiral Dynamics at healthy social adaptation."}, {"source": "spiral-dynamics", "target": "moral-development", "type": "parallel", "note": "Both describe ordered stages of value; Kohlberg tracks the logic of justice reasoning, Spiral Dynamics whole worldviews shaped by life conditions."}, {"source": "spiral-dynamics", "target": "stages-of-growth", "type": "broader", "note": "Spiral Dynamics is a stage model of the growth of values in people and cultures."}, {"source": "spiral-dynamics", "target": "structures-of-consciousness", "type": "parallel", "note": "Both read history as a sequence of worldviews; Gebser's structures are mutations of how space and time are lived, Graves's levels are value systems awakened by conditions."}, {"source": "stages-of-growth", "target": "citta-vritti-nirodha", "type": "related", "note": ""}, {"source": "stages-of-growth", "target": "eightfold-path", "type": "related", "note": ""}, {"source": "stages-of-growth", "target": "imitatio-christi", "type": "related", "note": ""}, {"source": "stages-of-growth", "target": "junzi", "type": "related", "note": ""}, {"source": "stages-of-growth", "target": "nafs", "type": "related", "note": ""}, {"source": "stages-of-growth", "target": "platonic-eros", "type": "related", "note": ""}, {"source": "stages-of-growth", "target": "sudden-awakening", "type": "tension", "note": "Stage maps say awakening must be built up in order; the Chan sudden school says one's nature is already Buddha and is seen all at once, so ladders are at best provisional."}, {"source": "stages-of-growth", "target": "supramental", "type": "related", "note": ""}, {"source": "structures-of-consciousness", "target": "dao", "type": "parallel", "note": "Both point to an origin that is never lost but present in every moment; Laozi urges a return to the Dao, Gebser says the origin becomes transparent only in the new integral structure."}, {"source": "structures-of-consciousness", "target": "omega-point", "type": "parallel", "note": "Both see consciousness evolving through history toward integration; Teilhard's evolution converges on a final point, Gebser denies progress and stresses an origin present all along."}, {"source": "structures-of-consciousness", "target": "savor-the-moment", "type": "related", "note": "Gebser's integral consciousness lives time concretely rather than as anxious linear sequence, close to the traditions' praise of the present."}, {"source": "structures-of-consciousness", "target": "stages-of-growth", "type": "broader", "note": "Gebser's structures are a civilisational version of the staged growth of consciousness."}, {"source": "structures-of-consciousness", "target": "supramental", "type": "parallel", "note": "Both foresee a new consciousness emerging beyond mind; Aurobindo's supermind descends through yoga, Gebser's integral structure is a cultural mutation already visible in art and science."}, {"source": "subject-object-shift", "target": "anatta", "type": "related", "note": "Insight into not-self also works by turning what seemed to be 'me' into observed, impermanent process."}, {"source": "subject-object-shift", "target": "moral-development", "type": "related", "note": "Kegan reinterprets Kohlberg's moral stages as expressions of underlying subject-object balances."}, {"source": "subject-object-shift", "target": "neti-neti", "type": "parallel", "note": "Both disidentify by seeing that what can be observed is not the observer; neti neti aims at the final subject, Kegan at a progressively larger but still relative self."}, {"source": "subject-object-shift", "target": "sakshi", "type": "parallel", "note": "Both free us by making what we identified with into something seen; Vedanta's witness steps back from all objects at once, Kegan's shift happens one stage at a time."}, {"source": "subject-object-shift", "target": "self-inquiry", "type": "parallel", "note": "Both ask what in experience is really the subject; Ramana's inquiry seeks the source of 'I' directly, Kegan's development widens the self gradually."}, {"source": "subject-object-shift", "target": "stages-of-growth", "type": "broader", "note": "The subject-object shift is the mechanism Kegan and Wilber give for moving from stage to stage."}, {"source": "subtle-body", "target": "as-above-so-below", "type": "related", "note": ""}, {"source": "subtle-body", "target": "bardo", "type": "related", "note": ""}, {"source": "subtle-body", "target": "death-is-nothing", "type": "tension", "note": "Epicurus holds that the soul's atoms disperse at death so nothing survives; subtle-body teachings say a finer vehicle of mind leaves the corpse and carries on."}, {"source": "subtle-body", "target": "feeling-and-homeostasis", "type": "tension", "note": "Damasio grounds felt inner currents in the brain's mapping of the physical body's homeostasis; subtle-body traditions take them as a real, finer anatomy beyond the flesh."}, {"source": "subtle-body", "target": "great-chain-of-being", "type": "related", "note": "The subtle bodies are the person's share in the chain's intermediate levels."}, {"source": "subtle-body", "target": "nous", "type": "related", "note": ""}, {"source": "subtle-body", "target": "seven-rays", "type": "related", "note": ""}, {"source": "subtle-body", "target": "tripartite-soul", "type": "related", "note": ""}, {"source": "sudden-awakening", "target": "grace", "type": "parallel", "note": "Both say transformation cannot be earned by accumulated effort; grace is the gift of a personal God, while sudden awakening is seeing a nature that was never lost."}, {"source": "sudden-awakening", "target": "koan", "type": "related", "note": ""}, {"source": "sudden-awakening", "target": "leap-of-faith", "type": "parallel", "note": "Kierkegaard also insists the decisive change is a discontinuous leap, not the end of a reasoning process; but his leap is into faith in God, Chan's into seeing one's own nature."}, {"source": "sudden-awakening", "target": "satori", "type": "related", "note": ""}, {"source": "sunyata", "target": "equality-of-things", "type": "parallel", "note": "Zhuangzi's relativizing of all distinctions is a close cousin of emptying every view."}, {"source": "sunyata", "target": "nonduality", "type": "related", "note": "Form and emptiness not being two is Mahayana non-duality."}, {"source": "sunyata", "target": "via-negativa", "type": "parallel", "note": "Both undo every concept of the ultimate; apophatic theology still points to a God beyond, emptiness does not."}, {"source": "supramental", "target": "absolute-spirit", "type": "parallel", "note": "Hegel also tells of Spirit going out into nature and returning to itself through history; but Hegel's vehicle is reason and the state, Aurobindo's is yogic transformation of consciousness."}, {"source": "supramental", "target": "great-chain-of-being", "type": "related", "note": "Aurobindo's ladder of Matter, Life, Mind, Overmind and Supermind is a version of the Great Chain set in evolutionary motion."}, {"source": "supramental", "target": "maya", "type": "tension", "note": "Aurobindo rejects Shankara's illusionism: the world is the Divine's real self-manifestation, so maya is creative power, not deception."}, {"source": "supramental", "target": "moksha", "type": "tension", "note": "Classical yoga seeks the individual's release from the world; Aurobindo aims at transforming the world itself, and treats personal liberation as only a beginning."}, {"source": "supramental", "target": "omega-point", "type": "parallel", "note": "Both see evolution as Spirit rising toward a higher, unified consciousness; Teilhard's goal is a collective convergence in Christ, Aurobindo's a supramental descent that transforms individual bodies."}, {"source": "supramental", "target": "ubermensch", "type": "parallel", "note": "Both look past present humanity to a new type of being; Nietzsche's overman creates his own values in a godless world, while Aurobindo's gnostic being embodies a descending divine truth."}, {"source": "sympathy", "target": "compassion", "type": "broader", "note": ""}, {"source": "sympathy", "target": "metta", "type": "parallel", "note": "Both cultivate warm regard for others; metta is a deliberate meditative practice, Smith's sympathy a natural faculty."}, {"source": "sympathy", "target": "will-to-live", "type": "related", "note": "Schopenhauer also grounded ethics in compassion."}, {"source": "synchronicity", "target": "analytic-idealism", "type": "related", "note": "Kastrup reads synchronicity as evidence that mind and world share one transpersonal ground."}, {"source": "synchronicity", "target": "as-above-so-below", "type": "parallel", "note": "Both see inner and outer worlds mirroring each other; Hermetic correspondence is a standing cosmic law, synchronicity a sporadic event charged with meaning."}, {"source": "synchronicity", "target": "change", "type": "parallel", "note": "Jung took the I Ching as the classic method for reading a meaningful moment; the Chinese text frames it as patterns of cosmic change, Jung as acausal psyche-matter correspondence."}, {"source": "synchronicity", "target": "collective-unconscious", "type": "related", "note": "Jung explained synchronicity by an activated archetype in the collective unconscious bridging psyche and matter."}, {"source": "synchronicity", "target": "fate-and-freedom", "type": "related", "note": "Synchronicity hints at an order of meaning running through events that is neither blind chance nor mechanical fate."}, {"source": "synchronicity", "target": "karma", "type": "tension", "note": "Karma links events by strict moral causation, while synchronicity proposes connection without any cause at all."}, {"source": "tanha", "target": "katastematic-pleasure", "type": "parallel", "note": "Epicurus sorted desires into natural and empty and urged dropping the empty ones, but he kept pleasure as the goal."}, {"source": "tanha", "target": "nafs", "type": "parallel", "note": "Both name the craving self as the obstacle; the Buddha analyzes craving without a soul behind it, the Sufis discipline a real soul's lower tendencies."}, {"source": "tanha", "target": "nirvana", "type": "related", "note": ""}, {"source": "tanha", "target": "restless-heart", "type": "parallel", "note": "Both see restless desire as the core human predicament; the Buddha ends it by extinguishing craving, Augustine by directing it toward the infinite God."}, {"source": "tanha", "target": "will-to-live", "type": "parallel", "note": "Schopenhauer's blind will is a Western mirror of craving, and he also counsels its denial."}, {"source": "tanha", "target": "will-to-power", "type": "tension", "note": "The Buddha names the drive to become as the root of suffering; Nietzsche makes it the root of all greatness."}, {"source": "tat-tvam-asi", "target": "anatta", "type": "tension", "note": "The Buddha rejected both a separate self and an identity with a cosmic self."}, {"source": "tat-tvam-asi", "target": "brahman", "type": "related", "note": ""}, {"source": "tat-tvam-asi", "target": "fana", "type": "parallel", "note": "Sufis speak of the self passing away into God; the Upanishads say there was never a separate self to pass away."}, {"source": "tat-tvam-asi", "target": "henosis", "type": "parallel", "note": "Both culminate in the soul's union with the ultimate; for Plotinus union is an ecstatic ascent achieved rarely, while for Advaita the identity was always already true and only ignorance hides it."}, {"source": "tat-tvam-asi", "target": "nonduality", "type": "broader", "note": ""}, {"source": "tat-tvam-asi", "target": "self-knowledge", "type": "broader", "note": ""}, {"source": "tawakkul", "target": "amor-fati", "type": "parallel", "note": "Both accept what befalls; amor fati loves fate itself with no God behind it."}, {"source": "tawakkul", "target": "fate-and-freedom", "type": "broader", "note": ""}, {"source": "tawakkul", "target": "gelassenheit", "type": "related", "note": ""}, {"source": "tawakkul", "target": "nishkama-karma", "type": "parallel", "note": "Krishna likewise asks Arjuna to act fully while surrendering the fruits of action to him."}, {"source": "the-hierarchy", "target": "bodhisattva", "type": "parallel", "note": "Both picture awakened beings who stay engaged with the world to help others awaken, but the bodhisattva is a vow open to anyone, while the Hierarchy is an organised occult government with grades and departments."}, {"source": "the-hierarchy", "target": "great-chain-of-being", "type": "broader", "note": "The Hierarchy is one rung in a graded ladder of kingdoms (mineral, plant, animal, human, spiritual) that runs up to planetary and solar Logoi."}, {"source": "the-hierarchy", "target": "initiation", "type": "related", "note": "Membership in the Hierarchy is the fruit of initiation; the Masters are those who have taken the fifth initiation."}, {"source": "the-hierarchy", "target": "philosopher-king", "type": "parallel", "note": "Both entrust the guidance of humanity to those who have seen the highest truth; Plato's rulers govern openly in the city, Bailey's Masters steer from behind the scenes through ideas and disciples."}, {"source": "the-hierarchy", "target": "self-reliance", "type": "tension", "note": "Emerson's soul trusts its own intuition against all external authority, while the Hierarchy places spiritual guidance in a chain of Masters and disciples."}, {"source": "the-hierarchy", "target": "tianming", "type": "parallel", "note": "Both see human affairs supervised by a higher moral order; Heaven's mandate is impersonal and judges rulers by virtue, while the Hierarchy is a fellowship of perfected persons."}, {"source": "the-one", "target": "brahman", "type": "parallel", "note": "Both name a single transcendent source beyond all distinctions; Plotinus's One emanates the world in stages, while Advaita's Brahman only appears as the world through maya."}, {"source": "the-one", "target": "dao", "type": "parallel", "note": "Plotinus's One and Laozi's Dao both precede all distinctions and generate the many; the One is transcendent, the Dao immanent in the humblest things."}, {"source": "the-one", "target": "henosis", "type": "related", "note": ""}, {"source": "the-one", "target": "nonduality", "type": "broader", "note": ""}, {"source": "theodicy", "target": "fate-and-freedom", "type": "related", "note": ""}, {"source": "theodicy", "target": "fortunes-wheel", "type": "parallel", "note": "Boethius, like Job, suffers unjustly and is consoled not by restored fortune but by a larger vision of providence."}, {"source": "theodicy", "target": "tawakkul", "type": "related", "note": "'Though he slay me, yet will I trust in him' is the Hebrew form of radical trust."}, {"source": "theodicy", "target": "will-to-live", "type": "tension", "note": "Schopenhauer rejects every theodicy: suffering is intrinsic to a blind will, not justified by any plan."}, {"source": "theory-of-forms", "target": "anamnesis", "type": "related", "note": ""}, {"source": "theory-of-forms", "target": "as-above-so-below", "type": "parallel", "note": "Both see the visible world as patterned on a higher intelligible one; the Hermetists stress correspondence, Plato the gap between copy and original."}, {"source": "theory-of-forms", "target": "maya", "type": "parallel", "note": "Plato's cave also treats the sensory world as shadow and appearance; but for Plato the shadows participate in real Forms, while for Advaita the world is superimposed on a formless reality."}, {"source": "theory-of-forms", "target": "platonic-eros", "type": "related", "note": ""}, {"source": "theory-of-forms", "target": "sunyata", "type": "tension", "note": "Madhyamaka emptiness denies any thing its own essence, the opposite of Plato's eternal essences."}, {"source": "tianming", "target": "dharma", "type": "parallel", "note": "Both give the ruler a cosmic duty; the king's dharma is to uphold order, and a ruler who fails loses his legitimacy."}, {"source": "tianming", "target": "fate-and-freedom", "type": "broader", "note": ""}, {"source": "tianming", "target": "fortunes-wheel", "type": "parallel", "note": "Boethius's Fortune raises and topples kings at random; Heaven's mandate moves according to virtue."}, {"source": "tianming", "target": "junzi", "type": "related", "note": ""}, {"source": "tianming", "target": "maat", "type": "parallel", "note": "Pharaoh rules by upholding Ma'at as Chinese kings rule by Heaven's mandate; both make legitimacy depend on right order."}, {"source": "tianming", "target": "virtu", "type": "tension", "note": "Machiavelli treats legitimacy as a matter of successful power, not moral right."}, {"source": "tripartite-soul", "target": "anatta", "type": "tension", "note": "Plato's structured, immortal soul is exactly what the Buddhist analysis of non-self denies."}, {"source": "tripartite-soul", "target": "apatheia", "type": "related", "note": ""}, {"source": "tripartite-soul", "target": "citta-vritti-nirodha", "type": "parallel", "note": "Both seek mastery of the restless mind; Yoga aims to still it, Plato to order it under reason."}, {"source": "tripartite-soul", "target": "nafs", "type": "parallel", "note": "Sufi psychology also describes a lower, commanding self to be disciplined by the higher; for Sufis the goal is annihilating it in God."}, {"source": "tripartite-soul", "target": "philosopher-king", "type": "related", "note": "The city's three classes mirror the soul's three parts."}, {"source": "tripartite-soul", "target": "will-to-power", "type": "tension", "note": "Nietzsche rejects reason as the soul's rightful ruler; the drives themselves are primary."}, {"source": "two-truths", "target": "ineffability", "type": "related", "note": ""}, {"source": "two-truths", "target": "interface-theory", "type": "parallel", "note": "Hoffman also treats perceived objects as useful conventions, not reality; but he posits conscious agents behind the interface, while Madhyamaka finds nothing with inherent being behind it."}, {"source": "two-truths", "target": "maya", "type": "parallel", "note": "Advaita also splits empirical from ultimate reality; but its ultimate is Brahman, a positive being, while Madhyamaka's ultimate is the absence of inherent existence."}, {"source": "two-truths", "target": "middle-way", "type": "related", "note": "The two truths keep emptiness from becoming nihilism: things exist conventionally though not ultimately."}, {"source": "two-truths", "target": "sunyata", "type": "related", "note": ""}, {"source": "two-truths", "target": "theory-of-forms", "type": "parallel", "note": "Plato also ranks appearance below reality; but his higher realm holds more real, unchanging essences, while the ultimate truth denies essence altogether."}, {"source": "ubermensch", "target": "eternal-recurrence", "type": "related", "note": ""}, {"source": "ubermensch", "target": "self-reliance", "type": "parallel", "note": "Nietzsche admired Emerson; both make the individual the source of their own law, but Nietzsche drops Emerson's benevolent Over-Soul."}, {"source": "ubermensch", "target": "will-to-power", "type": "related", "note": ""}, {"source": "undying-fame", "target": "anatta", "type": "tension", "note": "If there is no abiding self, a lasting name is one more thing to cling to."}, {"source": "undying-fame", "target": "arete", "type": "parallel", "note": "Homeric heroes sought kleos (glory) through arete; Socrates later moved excellence inward, away from reputation."}, {"source": "undying-fame", "target": "mortality", "type": "related", "note": ""}, {"source": "usefulness-of-emptiness", "target": "dao", "type": "related", "note": ""}, {"source": "usefulness-of-emptiness", "target": "ineffability", "type": "related", "note": ""}, {"source": "usefulness-of-emptiness", "target": "kenosis", "type": "parallel", "note": "Christian self-emptying likewise makes room for something greater, but it is a moral act of love, not a feature of how vessels work."}, {"source": "usefulness-of-emptiness", "target": "softness-overcomes", "type": "broader", "note": ""}, {"source": "usefulness-of-emptiness", "target": "sunyata", "type": "parallel", "note": "Both make emptiness central; Buddhist sunyata is the lack of inherent existence in all things, while Laozi's emptiness is a practical, generative space."}, {"source": "usefulness-of-emptiness", "target": "via-negativa", "type": "parallel", "note": "Both find the essential in absence; the via negativa applies it to knowing God, Laozi to things and rulers."}, {"source": "usefulness-of-emptiness", "target": "wabi-sabi", "type": "related", "note": "Okakura derives the tea room's 'Abode of Vacancy' directly from Laozi's vacuum."}, {"source": "value-alignment", "target": "golden-rule", "type": "parallel", "note": "Both ask an agent to act on others' wishes; the golden rule uses one's own preferences as the guide, while Russell's machine is deliberately uncertain about ours and must learn them."}, {"source": "value-alignment", "target": "intelligence-explosion", "type": "related", "note": "The stakes of alignment rise with the possibility of rapidly self-improving systems."}, {"source": "value-alignment", "target": "interpretability", "type": "related", "note": "Interpretability aims to check alignment from the inside rather than trusting behavior."}, {"source": "value-alignment", "target": "moral-development", "type": "related", "note": "The move from rule-following to principled judgment echoes Kohlberg's stages."}, {"source": "value-alignment", "target": "nature-bad", "type": "parallel", "note": "Xunzi held that goodness is not innate but shaped by deliberate cultivation and ritual; alignment likewise trains good conduct into a system whose raw dispositions come from imitation, not virtue."}, {"source": "value-alignment", "target": "phronesis", "type": "parallel", "note": "Aristotle's practical wisdom, judgment that no rulebook captures, is what Claude's constitution hopes to cultivate; Aristotle grows it by habituation in a polis, alignment by training."}, {"source": "value-alignment", "target": "scheming", "type": "tension", "note": "A schemer has only the appearance of alignment, which is why behavioral tests alone cannot certify it."}, {"source": "via-negativa", "target": "dao", "type": "parallel", "note": "'The Tao that can be trodden is not the enduring Tao': both say the ultimate escapes every name."}, {"source": "via-negativa", "target": "gnosis", "type": "tension", "note": "The Gnostics claim saving positive knowledge of the divine; the apophatics insist God is reached through unknowing."}, {"source": "via-negativa", "target": "ineffability", "type": "broader", "note": ""}, {"source": "via-negativa", "target": "reasons-of-the-heart", "type": "related", "note": "Where the intellect fails, love reaches: the Cloud and Pascal both give the heart a way the mind cannot go."}, {"source": "via-negativa", "target": "the-one", "type": "parallel", "note": "Plotinus's One beyond being is the philosophical source, via Pseudo-Dionysius, of Christian apophatic theology."}, {"source": "virtu", "target": "ren", "type": "tension", "note": "Confucius has rulers govern by virtue and example; Machiavelli says it is safer to be feared than loved."}, {"source": "viveka", "target": "atman", "type": "related", "note": ""}, {"source": "viveka", "target": "dichotomy-of-control", "type": "parallel", "note": "The Stoic first discipline is also a sorting: what is up to us from what is not."}, {"source": "viveka", "target": "epoche", "type": "tension", "note": "The Skeptic suspends judgment about what is real; viveka confidently asserts that the Self alone is real."}, {"source": "viveka", "target": "maya", "type": "related", "note": ""}, {"source": "viveka", "target": "theory-of-forms", "type": "parallel", "note": "Plato's dialectic likewise separates true being from appearance; Shankara's discernment is contemplative, Plato's argumentative."}, {"source": "wabi-sabi", "target": "deliberate-living", "type": "parallel", "note": "Thoreau's cabin at Walden and Chōmei's ten-foot hut are both chosen poverty as a path to freedom."}, {"source": "wabi-sabi", "target": "simplicity", "type": "broader", "note": ""}, {"source": "wabi-sabi", "target": "theory-of-forms", "type": "tension", "note": "Plato locates beauty in perfect, eternal Forms; wabi-sabi finds it precisely in imperfection and decay."}, {"source": "weighing-of-the-heart", "target": "good-thoughts-words-deeds", "type": "parallel", "note": "Both judge the dead by their record of conduct; the Zoroastrian soul crosses the Chinvat Bridge, the Egyptian heart is weighed against a feather."}, {"source": "weighing-of-the-heart", "target": "grace", "type": "tension", "note": "The Egyptian soul is judged by its deeds against Ma'at; the doctrine of grace holds no one passes by their own righteousness."}, {"source": "will-to-live", "target": "nirvana", "type": "parallel", "note": "Schopenhauer's denial of the will was consciously modeled on nirvana."}, {"source": "will-to-meaning", "target": "amor-fati", "type": "parallel", "note": "Both say yes to suffering; Nietzsche loves fate as it is, Frankl searches each situation for the meaning it asks him to fulfil."}, {"source": "will-to-meaning", "target": "dichotomy-of-control", "type": "parallel", "note": "Both say that when circumstances are out of our hands, our response remains ours; Epictetus draws calm from it, Frankl purpose."}, {"source": "will-to-meaning", "target": "hevel", "type": "tension", "note": "Qoheleth finds all striving to be vapour, while Frankl insists that life holds meaning under every condition."}, {"source": "will-to-meaning", "target": "inner-freedom", "type": "parallel", "note": "Both locate an unconquerable freedom in one's chosen attitude; the Stoic citadel aims at tranquility, Frankl's freedom at finding meaning in suffering."}, {"source": "will-to-meaning", "target": "theodicy", "type": "related", "note": "Frankl's camp experience is a modern answer to Job: meaning is found in how suffering is borne, not in explaining why it comes."}, {"source": "will-to-meaning", "target": "will-to-live", "type": "tension", "note": "Schopenhauer sees a blind, meaningless will behind all striving; Frankl sees a striving that is meaningful at its root."}, {"source": "will-to-meaning", "target": "will-to-power", "type": "tension", "note": "Frankl named his view against Nietzsche's and Adler's: the basic drive is to find meaning, not to expand power."}, {"source": "will-to-power", "target": "conatus", "type": "tension", "note": "Spinoza makes self-preservation the essence of each thing; Nietzsche says life wants to discharge and grow, and self-preservation is only a byproduct."}, {"source": "will-to-power", "target": "virtu", "type": "parallel", "note": "Both prize vital energy that imposes form on chance; virtù is political and practical, the will to power a whole metaphysics of life."}, {"source": "will-to-power", "target": "will-to-live", "type": "tension", "note": "Nietzsche took Schopenhauer's will and inverted its value: not a blind craving to be denied but creative power to be affirmed."}, {"source": "win-without-fighting", "target": "ahimsa", "type": "parallel", "note": "Both avoid violence; ahimsa is an absolute ethical vow, Sunzi's avoidance is pragmatic calculation."}, {"source": "win-without-fighting", "target": "beatitudes", "type": "tension", "note": "'Blessed are the peacemakers' values peace for its own sake; Sunzi values it as the most efficient victory."}, {"source": "win-without-fighting", "target": "shi", "type": "related", "note": ""}, {"source": "win-without-fighting", "target": "softness-overcomes", "type": "broader", "note": ""}, {"source": "win-without-fighting", "target": "virtu", "type": "parallel", "note": "Machiavelli and Sunzi are both clear-eyed realists about power, but Machiavelli is readier to praise decisive force."}, {"source": "win-without-fighting", "target": "wu-wei", "type": "parallel", "note": "Both win by not forcing; Laozi's sage yields to the Dao, Sunzi's general shapes circumstances so battle becomes unnecessary."}, {"source": "wu-wei", "target": "gelassenheit", "type": "parallel", "note": "Eckhart's releasement and wu wei both let a deeper power act through a self that has stopped willing; Eckhart's power is God, Laozi's the impersonal Dao."}, {"source": "wu-wei", "target": "li-ritual", "type": "tension", "note": "Confucian ritual is deliberate, cultivated effort; wu wei treats such effort as the very thing that spoils natural order."}, {"source": "wu-wei", "target": "mushin", "type": "parallel", "note": "Daoist effortless action is the ancestor of Zen no-mind; mushin is described as a mental state, wu wei as a way of acting."}, {"source": "wu-wei", "target": "nishkama-karma", "type": "parallel", "note": "Both release the ego's grip on action; the Gita still demands dutiful, even warlike, action for its own sake, while wu wei minimizes deliberate action altogether."}, {"source": "wu-wei", "target": "non-attachment", "type": "broader", "note": ""}, {"source": "wu-wei", "target": "softness-overcomes", "type": "broader", "note": ""}, {"source": "wu-wei", "target": "virtu", "type": "tension", "note": "Machiavelli prizes bold, forceful intervention against fortune; wu wei holds that forcing things produces the opposite of what you want."}, {"source": "wu-wei", "target": "ziran", "type": "related", "note": ""}, {"source": "xiao", "target": "bushido-loyalty", "type": "parallel", "note": "Both place duty to a superior at the heart of ethics; bushido ranks loyalty to one's lord, Confucius filial duty to parents."}, {"source": "xiao", "target": "dharma", "type": "parallel", "note": "Both embed duty in one's family role; dharma is set by caste and stage of life, xiao by the parent-child bond."}, {"source": "xiao", "target": "hillels-questions", "type": "parallel", "note": "Honouring father and mother is also a central commandment in Jewish ethics, but alongside duties to God rather than as the root of all virtue."}, {"source": "xiao", "target": "jian-ai", "type": "tension", "note": "Mencius charged that impartial care leaves no special place for one's father; Mozi saw filial favouritism as a root of conflict."}, {"source": "xiao", "target": "ren", "type": "related", "note": ""}, {"source": "xiaoyao", "target": "amor-fati", "type": "parallel", "note": "Nietzsche's dancing spirit shares Zhuangzi's playful affirmation of whatever comes, but insists on a strong individual will that Zhuangzi dissolves."}, {"source": "xiaoyao", "target": "equality-of-things", "type": "related", "note": ""}, {"source": "xiaoyao", "target": "inner-freedom", "type": "broader", "note": ""}, {"source": "xiaoyao", "target": "moksha", "type": "parallel", "note": "Both are ideals of release; moksha is liberation from rebirth, xiaoyao is joyful freedom here and now without metaphysical escape."}, {"source": "xiaoyao", "target": "self-reliance", "type": "tension", "note": "Emerson's freedom is the self asserting its own genius; Zhuangzi's comes from forgetting the self."}, {"source": "xiaoyao", "target": "wu-wei", "type": "related", "note": ""}, {"source": "yin-yang", "target": "as-above-so-below", "type": "parallel", "note": "Chinese correlative cosmology also maps heaven, earth and body onto one another."}, {"source": "yin-yang", "target": "change", "type": "related", "note": ""}, {"source": "yin-yang", "target": "dao", "type": "related", "note": ""}, {"source": "yin-yang", "target": "flux", "type": "parallel", "note": "Heraclitus's unity of opposites (the road up and down are one) closely resembles yin-yang; he stresses strife, the Chinese harmony."}, {"source": "yin-yang", "target": "nonduality", "type": "broader", "note": ""}, {"source": "yin-yang", "target": "softness-overcomes", "type": "related", "note": "The yin qualities of softness and yielding are what Laozi praises."}, {"source": "zhengming", "target": "junzi", "type": "related", "note": ""}, {"source": "zhengming", "target": "li-ritual", "type": "related", "note": ""}, {"source": "zhengming", "target": "logos", "type": "parallel", "note": "Both tie right order to right speech; Heraclitus's logos is cosmic reason, Confucius's concern is social roles."}, {"source": "zhengming", "target": "theory-of-forms", "type": "parallel", "note": "Socrates' demand for definitions ('what is piety?') resembles Confucius's demand that words match realities, though Plato locates the realities in transcendent Forms."}, {"source": "zhongyong", "target": "li-ritual", "type": "related", "note": ""}, {"source": "zhongyong", "target": "middle-way", "type": "parallel", "note": "The Buddha's middle way between indulgence and austerity is also a path of balance, aimed at liberation rather than social harmony."}, {"source": "zhongyong", "target": "moderation", "type": "broader", "note": ""}, {"source": "zhongyong", "target": "will-to-power", "type": "tension", "note": "Nietzsche distrusts moderation as the ethic of the timid; the Mean treats balance as the highest achievement."}, {"source": "ziran", "target": "deliberate-living", "type": "parallel", "note": "Thoreau at Walden sought a life stripped back to nature, though as a deliberate project of self-culture rather than letting go."}, {"source": "ziran", "target": "li-ritual", "type": "tension", "note": "Daoists see ritual as the husk of lost naturalness; Confucians see it as the form that completes nature."}, {"source": "ziran", "target": "nature-bad", "type": "tension", "note": "Xunzi says our original nature must be straightened by artifice like warped wood; Daoists trust what is so of itself."}, {"source": "ziran", "target": "pu", "type": "related", "note": ""}, {"source": "ziran", "target": "simplicity", "type": "broader", "note": ""}], "axes": [{"key": "world", "label": "Stance toward the world", "neg": "Transcend / renounce", "pos": "Affirm / engage", "desc": "Whether the good life turns away from ordinary existence or embraces and acts within it."}, {"key": "self", "label": "What to do with the self", "neg": "Dissolve / surrender", "pos": "Cultivate / assert", "desc": "Whether the self is an obstacle to be emptied or a project to be developed."}, {"key": "path", "label": "How change happens", "neg": "Grace, surrender, spontaneity", "pos": "Effort, discipline, reason", "desc": "Whether transformation comes from striving and training or from letting go and receiving."}, {"key": "knowing", "label": "How truth is known", "neg": "Beyond words: mystical, apophatic", "pos": "Articulable: rational, discursive", "desc": "Whether the deepest truth can be stated and argued or only realized beyond concepts."}], "clusters": [{"id": 0, "label": "Know thyself · The shadow"}, {"id": 1, "label": "Sati · Tanha"}, {"id": 2, "label": "Ziran · Non-attachment"}, {"id": 3, "label": "The subtle body · The bodhisattva ideal"}, {"id": 4, "label": "Eudaimonia · Apatheia"}, {"id": 5, "label": "Pleasure as absence of pain · The will to live"}, {"id": 6, "label": "The intellectual love of God · Strength through softness"}, {"id": 7, "label": "Panpsychism · Analytic idealism"}, {"id": 8, "label": "Structures of consciousness · The collective unconscious"}, {"id": 9, "label": "Unity of being · Anicca"}, {"id": 10, "label": "Ren · The Golden Rule"}, {"id": 11, "label": "Stages of growth · Stages of moral development"}, {"id": 12, "label": "Value alignment · Interpretability"}]}